Sermon
Fallen: The Final Judgment on Babylon (Revelation 18)
Publisher transcript
Transcript
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Revelation chapter 18 tonight is where we find ourselves.
Revelation 18 chapter mention
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Really, I guess you could say Babylon is fallen, and that's what we're picking up at.
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We've been in chapter 17 for a couple of weeks or so, and we've had a few skips
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in between there due to scheduling and things going on.
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But we're in Revelation 18, verses 1 through 24. That's a lot of verses, right?
Revelation 18 chapter mention
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We're going to read the passage tonight, but then we're going to attack it from
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that big picture part up above, and then we'll begin to whittle it down and
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focus more and more on the text.
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But Revelation 18, and we'll start with verse 1.
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It says, After these things I saw another angel coming down from heaven,
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having great authority, and the earth was illuminated with his glory.
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And he cried out with a mighty voice, saying,
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fallen fallen is babylon the great
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she has become a dwelling place of demons in
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a prison of every unclean spirit and a prison of every unclean and hateful bird
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well for all the nations have drunk of the wine of the passion of her immorality
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and the kings of the earth have committed acts of immorality with her and the
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merchants of the earth have become rich by the wealth of her sensuality.
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I heard another voice from heaven saying, Come out of her, my people,
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so that you will not participate in her sins and receive of her plagues.
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For her sins have piled up as high as heaven, and God has remembered her iniquities.
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Pay her back even as she has paid, and give back to her double according to her deeds.
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And the cup which she has mixed, mix twice as much for her, To the degree that
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she glorified herself and lived sensuously, to the same degree,
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give her torment and mourning.
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For she says in her heart, I sit as a queen and I am not a widow and will never see mourning.
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For this reason, in one day, her plagues will come, pestilence and mourning
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and famine, and she will be burned up with fire.
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For the Lord God who judges her is strong.
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And the kings of the earth who committed acts of immorality and live sensuously
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with her will weep and lament over her when they see the smoke of her burning,
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standing at a distance because of the fear of her torment, saying.
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Whoa, whoa, the great city Babylon, the strong city, for in one hour your judgment has come.
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Remember we talked about in this very brief moment of time it's come.
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And the merchants of the earth weep and mourn over her because no one buys their cargos anymore.
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Cargos of gold and silver and precious stones and
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pearls and fine linen and purple and silk and scarlet and
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every kind of citron wood and every article of ivory and every article made
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from very costly wood and bronze and iron and marble and cinnamon and spice
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and incense and perfume and frankincense and wine and olive oil and fine flour
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and wheat and cattle and sheep.
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And cargoes of horses and chariots and slaves and human lives.
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The fruit you long for has gone from you, and all things that were luxurious
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and splendid have passed away from you, and men will no longer find them.
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The merchants of these things who became rich from her will stand at a distance
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because of the fear of her torment, weeping in mourning, saying, Woe,
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woe, the great city, she who was clothed in fine linen and purple and scarlet
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and adorned with gold and precious stones and pearls, for in one hour such great
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wealth has been laid waste.
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And every shipmaster and every passenger and sailor and as many as make their
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living by the sea stood at a distance and were crying out as they saw the smoke of her burning,
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saying what city is like the great city and they threw dust on their heads and
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were crying out weeping in mourning saying whoa whoa the great city in which
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all who had ships at sea became rich by her wealth.
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For in one hour she has been laid waste. Rejoice over her, O heavens,
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and you saints and apostles and prophets, because God has pronounced judgment for you against her.
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Then a strong angel took up a stone, like a great millstone,
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and threw it into the sea, saying, So will Babylon, the great city,
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be thrown down with violence and will not be found any longer.
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And the sound of the harpist and musicians and flute players and trumpeteers
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will not be heard in you any longer.
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And no craftsman of any craft will be found in you any longer.
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And the sound of a mill will not be heard in you any longer.
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And the light of a lamp will not shine in you any longer.
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And the voice of the bridegroom and bride will not be heard in you any longer.
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For your merchants were the great men of the earth, because all the nations
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were deceived by your sorcery.
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And in her was found the blood of the prophets and of the saints and all who
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had been slain on the earth.
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Hey, we got it. Verses 1 through 24. I told you it was a little long passage, right?
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But we get this passage and it's like, wow, you know, throughout history,
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the petty kingdoms and empires built by proud, arrogant, God-rejecting rebels.
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Guess what? They have come and gone, right?
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Come and gone. The spirit, if you will, of humanism first expressed all the
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way back in Genesis, remember, at Babylon, right?
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Back at Babel has permeated human history ever since then. And so.
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It's like they're unshakingly, you know, optimistic despite centuries of war,
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slaughter, you know, injustice and cruelty.
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People still seek a utopia, if you will, to be brought about.
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Here's the part here by humanity's upward scientific progress or having taken
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control. So they think of their own destiny through science or whatever it is.
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Sinners have basically and y'all know this looking at our world today.
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Sinners have no use for God and they haughtily replace him as self-styled gods
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devoted to their own sovereignty, right?
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That's the oldest sin in the book. Y'all know it, right? It's called idolatry, right?
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We create a God to suit ourself.
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Like one of my brothers said, we create a God to suit our sins.
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That's what it comes down to, right?
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One who's comfortable, you know? You ever heard these people say,
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you know, well, my God would never send anyone to hell.
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Well, my God wouldn't, you know, he wouldn't stop this. He wouldn't do that. My God is a loving God.
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And then he said, you know, you have to look at scripture and you look at what
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God's word says and you say, you're right.
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Your God wouldn't because he doesn't exist.
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But the God of the Bible has revealed truth to us.
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And idolatry comes in many forms. Like I said, it's just, We create the gods
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to suit our sins, to suit ourself, to suit.
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In fact, we tend to fashion gods when we turn our back on the true God that are just like us.
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You know what I mean? Like, in other words, whatever we're okay with, my God's okay with.
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But that's not the God of the Bible, and that's idolatry. In fact,
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God cannot be so easily replaced, can he?
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Nor his plans, y'all. I want y'all to see this tonight. Nor his plans thwarted
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by the whims of sinful men.
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Isaiah 43, 13 talks about that, 46, 10.
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Do you really think that us sinful men can actually thwart the plans of God? Do you really think so?
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In fact, in a profound, if brief statement in Acts 14, verse 16,
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listen to this, Acts chapter 14, verse 16, the scripture says this,
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and this ought to jump out at you hard, all right?
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God, it says that God permitted all the nations to go their own ways.
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What does that tell you? God is sovereign. You don't just do what you think
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you're going to do unless God says, yo, it's a go, right?
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God permitted it to happen. In Psalm 2, 2 and 4, the psalmist recorded God's
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reaction to man's impotent fury against him. And you'll see why I say that.
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Listen to what he says. The kings of the earth take their stand and their rulers
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take counsel together against the Lord and against his anointed.
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Saying, let us tear their fetters apart. Do you think they're upset with God and his anointed?
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I think so. And cast away their cords from us. Listen to this part.
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He says, he who sits in the heavens laughs.
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The Lord scoffs at them. I mean, it's just hilarious to him, right?
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That man would think that he could defort in any way God's plans.
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In fact, compared to the glorious, indescribable majesty of the omnipotent God,
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he's, you know, all powerful, right?
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All of man's, think about it, vaunted empires are just a mere,
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scripture says, drop from a bucket in Isaiah 40, verse 15.
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In his sight, they're like a speck of dust on the scales, it says there in Isaiah 40, 15.
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And it's so insignificant to God that they are, and I'm quoting scripture here,
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they are as nothing before him. They are regarded by him as less than nothing
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and meaningless, Isaiah 40, 17.
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Y'all, we have a great, awesome guy. we're not him we're not him in fact the
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inescapable reality is that God not man will have the last word in human history,
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And that word, we know from his word, will be a word of judgment.
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Just like I was telling my Sunday school class, you know, we've been going back
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to Genesis. We're going through the Bible in four years, and we're studying
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the flood account for a while here.
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And just like I said then, you know, as we look back at the ark and the way
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of salvation that God provided, you know, for Noah.
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Noah preached. He was a herald of righteousness. He preached.
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In fact, God gave him a warning, you know, like 100, I believe it was 120 years
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before the flood. And then it took him, what, about 75 years or so to build the ark.
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And he was all this time, he was like, you know, talking to people and preaching righteousness.
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And the same way today, you know, in the Bible, in Christ heralded righteousness, right?
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There was only one door in the ark for man to be saved.
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And if you don't go through that door, you perish.
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Jesus said, I'm the door. He's the only door. There's no other way.
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There's only through Christ alone. And if you don't go through Christ,
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you're not saved. You can't be saved, right? You're going to perish.
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And so it's important. And I got to share again, because this reminds me of it.
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You know, when God actually said there after the flood, he said, I set my bow in the sky.
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It's a promise, right? And that word literally in Hebrew means war bow.
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I set my war bow in the sky because God had passed judgment on the whole earth.
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Everybody died, but Noah and his family, right?
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And so it's you know all the air the the land
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the air breathing and all that and so it was
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like here I'm setting my war bow in the sky as a promise that I will never again
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destroy the earth man through flood and I told him I said you notice the way
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that that bow it's like the he said his war bow that's what it says in Hebrew
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in the sky how's that bow pointing where's it pointing.
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Towards the heavens, right? And just saying that he, God is saying,
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his promise is that Jesus will absorb the wrath.
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That's how he is our door. He absorbs the wrath. He takes the punishment that
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we deserve on the cross and to himself.
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And that's how we're offered this great salvation, right?
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And so, but if we refuse that, if we refuse to go through the door,
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be assured this judgment is coming, just like it did for Noah and those in his
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day that Jesus talked about in the New Testament.
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So this final judgment is coming, and everyone's going to perish that doesn't know Jesus, right?
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There's going to be judgment. And from beginning to end, the Bible actually
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warns of coming judgment on sinners who reject God and blaspheme his holy name.
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Job, do you remember, declared that the wicked is reserved.
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This is a difficult verse. The wicked is reserved for the day of calamity.
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They will be led forth at the day of fury.
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Job 21 30. David noted that the Lord has established his throne for judgment
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and he will judge the world in righteousness.
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Psalm 9, 7, and 8. Aren't you grateful that he'll judge the world in righteousness,
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in true righteousness, right?
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Not by some fickle human standard, but by God's righteousness.
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And by the way, that's a lot heavier than man's righteousness,
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right? It's pure and holy.
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Psalms 96, 13 warns us that God is coming to judge the earth.
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He will judge the world in righteousness and the peoples in his faithfulness.
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Isaiah actually wrote, according to their deeds, so he will repay wrath to his
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adversaries, recompense to his
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enemies, to the coastlands he will make recompense. That's in Isaiah 59.
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We probably hear some of this saying, you know, I will repay.
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You know, you heard this through this passage tonight in Revelation 18 about
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all this stuff that this, you know, has stored up Babylon, right?
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This woman has stored up symbolic here against herself, right, against this kingdom.
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And in his kingdom parables, Jesus also described the coming time of judgment.
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And I'm going to just share this short one here as we take the big view here.
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He says, so just as the tares are gathered up and burned with fire,
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let's make it really clear. What are tares?
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Wheat. Say wheat. Wheat.
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Right. You have the wheat and then you have those tares, right?
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That when they would used to throw them up, right? And the wind would carry
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away all the chaff or the tares, all that stuff.
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Right. And so he said, just as the tares are gathered up and burned with fire,
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because they aren't, they aren't any good, right? They're, they're being,
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they're worthless, basically.
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So shall it be at the end of the age. He says, the son of man will send forth
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his angels and they'll gather out of his kingdom all stumbling blocks and those
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who commit lawlessness and will throw them in the furnace of fire.
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In that place, there will be weeping and gnashing of teeth.
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Then the righteous, get this, then the righteous will shine forth as the sun
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in the kingdom of their father, it says.
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He who has ears, let him hear.
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The kingdom of heaven is like a treasure. Y'all remember this one that's hidden
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in a field where a man, which a man found and hid again.
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And from joy over it, it says he goes and sells all that he has and buys that field.
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Again, the kingdom of heaven is like a merchant seeking fine pearls.
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And upon finding one pearl of great value, he went and sold all that he had and bought it.
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Again, the kingdom of heaven is like a dragnet cast into the sea and gathering fish of every kind.
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And when it was filled, they drew it up on the beach and they sat down and gathered
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the good fish into the containers.
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But the bad they what? They threw away.
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So it will be at the end of the age. The angels will come forth.
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And that's what we're reading about tonight, right? In Revelation and take out
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the wicked from among the righteous and will throw them into the furnace of fire.
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In that place there will be weeping and gnashing of
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teeth that's in the gospel of matthew chapter 13 so the apostle paul apostle
Matthew 13 chapter mention
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paul actually declared to the greek philosophers that were gathered together
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on mars hill in athens if you remember that god has fixed a day.
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In which he'll judge the world in righteousness. Through a man,
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he says, whom he has appointed, having furnished proof to all men by raising
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him from the dead. That's Acts 17.
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Wow. I mean, as we just look all through scripture, everything confirms what
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we're reading in Revelation, what we're studying.
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It's all pointing to it. In Thessalonians, Paul wrote, the Lord Jesus will be
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revealed from heaven with his mighty angels in flaming fire,
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dealing out retribution to those who do not know God and to those who do not
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obey the gospel of our Lord Jesus.
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These will pay the penalty of eternal destruction away from the presence of
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the Lord and from the glory of his power when he comes to be glorified in his
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saints on that day and to be marveled at among all who have believed.
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For our testimony to you was believed.
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And that's in 2 Thessalonians 1.
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In fact, if you remember, Peter added in 2 Peter 2, 9, he said,
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the Lord knows how to rescue the godly from temptation.
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Praise God for that, right? And to keep the unrighteous, it says,
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under punishment for the day of judgment.
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Y'all, again, we serve an awesome God, but nowhere in Scripture,
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coming back here to this passage tonight, nowhere in Scripture is there a more detailed, really,
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account or description, if you will, of the coming judgment than here tonight
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through these passages we've been studying, all the way from chapter 6 of Revelation
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to 18 that we're on tonight.
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Those chapters describe the future seven-year period known as the Tribulation,
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and summing up what they reveal about that period.
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God's judgment is going to rain down. We saw that on the earth in the form of
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the seal, the trumpet, the bowl judgments that we looked at.
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And although those judgments, y'all, will be worldwide in scope,
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they will focus particularly on Antichrist's world empire of Babylon.
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And that empire will involve both a religious that we looked at and also a commercial aspect.
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And at the midpoint of the tribulation, right, three-and-a-half-year point,
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Antichrist will destroy the false Babylonian religious system,
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which this great harlot represents, right, and which is going to be absorbed
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into the commercial Babylon.
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And so religion, get this, religion will not cease to exist,
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but it's going to be restricted, if you remember, to the worship of who?
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Antichrist alone, right? But in fact, the Babylon that's in view here,
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and I know I've talked to y'all, there is a thing, the system,
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like where you could say in a sense we're living in Babylon because of this
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world system is like that, right?
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But this Babylon here in chapter 18 is Antichrist's worldwide commercial empire,
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which will rule the world during the last three and a half years of the tribulation.
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And that Antichrist will be able to build the greatest commercial empire the
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world has ever known in the midst of the devastating judgments of the tribulation just reveals, y'all,
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his incredible power that God has allowed him to have.
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I mean, wow, God's destruction of the commercial Babylon is actually the theme
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of this chapter we read tonight in chapter 18 of Revelation.
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It's a very somber chapter when you think about it isn't it you know I could
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even say it's a requiem you know what a requiem is.
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Yeah, it's like a death song, she said, or a dirge for the funeral of humanity, really.
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And with the destruction of the satanic last and greatest empire,
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the stage, y'all, this is what's exciting.
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The stage is set for the triumphant return of the Lord Jesus Christ.
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Wow. And though some commentators, let me just say this again,
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some commentators do view this as
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a symbol for antichrist whole godless
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system just as a symbol across the board but the
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babylon if you look in chapter 18 and you
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look at the evidence of scripture itself and what it
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says it's most likely here in this
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reference referring to an actual city
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and it's called what reason i say that it's called
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a city five times in the chapter verses 10
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16 18 19 and 21 all of
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them and other features in the text itself here
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actually imply that a literal city right here in chapter 18 is in view and since
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the text plainly describes babylon as a city here there's no like allusion to
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something else it doesn't say it's symbolic or doesn't seem to point that way in this passage here.
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There's nothing in the context that we have to indicate otherwise.
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Now, you can choose to believe something different. That's fine in this particular instance.
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But I don't think we have much ground to stand on if we let Scripture speak for itself.
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But I think it's safest to view it as a real city here in this chapter.
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There will be a commercial Babylon empire.
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And the specific Old Testament prophecies of Babylon's destruction and their
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perpetual just desolation all throughout the Old Testament is yet as yet unfulfilled.
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Also here, they would argue from the Old Testament that chapter 18 describes an actual city here.
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And but while Babylon will be an actual city in view here, its influence will be worldwide.
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As Antichrist's capital city,
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it will be the hub and represent his commercial empire, in other words.
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So the judgment and destruction of Babylon will actually kill the head,
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and the rest of the body of Antichrist's whole world empire is going to follow in death.
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Babylon here will have received plenty of warnings, y'all. This is a theme all
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the way through the book of Revelation, really all the way through the Bible.
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But they will have received plenty of warnings of its impending doom by the
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occurrence of the events of chapter 18, what some of those warnings they've already received.
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Help me remember as we wrap up the 144,000 Jewish evangelists, right?
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The two witnesses, the rest of the redeemed proclaiming Jesus and sharing their faith.
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An angel flying in the mid heavens, actually claiming the gospel to the whole world.
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I mean, come on. You know, I have people today make all these excuses.
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Well, you know, if God came down or an angel came down and proclaimed the gospel,
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we believe. Well, here they don't.
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Or not all do, right? Not many do, right? And the message also includes the
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truth that God will judge those who refuse to repent.
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In addition to that, actually earlier in the tribulation, an angel actually,
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if you remember, specifically warned of Babylon's impending doom, crying out.
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If you remember these words, fallen, fallen is Babylon the great.
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She who has made all the nations drink of the wine of the passion of her immorality.
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That was back in chapter 14. So the angel spoke of Babylon's yet future fall
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that we're seeing come about here in this chapter. as if it had already happened.
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That's how sure God's word is, y'all, as if it's already happened.
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I mean, that's how sure. You can't thwart his word.
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And in fact, the impending doom, the certainty of this is sealed.
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But despite those repeated warnings, the people of the world,
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y'all seen this, we saw it already, will still refuse to repent.
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And God's judgment is going to fall on Babylon.
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Chapter 18 that we're in tonight, we're going to dig deeper into.
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It actually records seven aspects of that judgment on Antichrist's commercial empire.
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Judgment is pronounced on it. Judgment avoided.
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There's judgment defined in it. There's judgment lamented in it.
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There's judgment, believe it or not, enjoyed in it.
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And there's judgment that is completed and judgment that is justified.
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Because God is just, amen? He's holy. He's just.
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If there's one thing we can say, y'all, it is we serve because we look back
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at the attributes of God.
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We look at what he reveals about himself in scripture.
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We know he cannot lie. He is holy. That means there's no evil in him whatsoever.
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All of this, he is just, he is righteous, all of it.
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When you don't understand the ways of God, you just remember what he's revealed about himself.
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God is not corrupt. He's not corrupt.
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And God's judgments are all just. He's always right because he is God Almighty.
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And there's nothing impure, nothing at all in him.
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Well, we'll break down over these next times that we do get to meet.
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We'll start with judgment pronounced to start with as we deep dive a little
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bit more into this chapter 18.
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I think it's a good stopping point tonight.
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You know, the brain can receive what only the seed can endure, right?
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So, any thoughts tonight, though, so far, just in this big picture view of this chapter?
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Yep. Chapter 12, I always went back and thought about Jezebel.
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You know, how to hold on for the dog day. Yeah.
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And it sort of sounds like we were in the hotel. Yep. Yep. That's for sure. Anybody else?
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It's interesting that God takes care to describe the fall of Babylon in more than one chapter.
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Yep. It really underscores just how upset he is.
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I think sometimes, even I, sometimes wonder, does God even care?
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I mean, look at all the Christians that are being tortured and murdered for their faith.
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And it's just like nobody cares nobody
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does anything it just seems like they the bad guys are getting away
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with it and here it just points out that God is seriously ticked off and he
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loves the bad guys too you know and he's giving them opportunity to repent which
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you know in this case they don't take some do but a lot of them don't yeah but
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we can be sure that he will do what's right in the end.
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And that is truly everyone that does not repent and come to him.
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And I hate to say it this way, but it is in Revelation described this way,
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even as we saw at the wine press, you know, how you trot out those grapes, right?
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It's like he's going to literally grind them to powder, if you will, or squish.
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You know, you see that grape juice we studied about the blood running out.
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I know that's graphic imagery, but it's true. God is serious, y'all.
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I mean, today, I think we could use a little more healthy fear of God and a way less fear of man.
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I really do. And we have too much fear of man today and very little fear of God.
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And it just, you know, my friend, I think I've shared this with y'all before,
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once said, you know, how many people would you share Jesus Christ today with
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if I gave you a thousand dollars for every witnessing encounter you had today?
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It's amazing how we can overcome our fear of man for the love of money,
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but we can't overcome our fear of man for the love of God, right?
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And it just shows us that a healthy fear of God and knowing what He saved us
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from, and I think that's the key, y'all,
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is when we actually experience salvation and we realize that we were filthy,
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dirty sinners that needed a Savior,
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that I had nothing good to bring, but only to the cross I can cling,
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right, to his righteousness.
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When I realize that, y'all, how can I be prideful like I earned anything, right?
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I'm just wanting to tell, as one brother said, one beggar how I found food to another beggar, right?
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I mean, I'm just wanting to share that great salvation that was given to me so undeservedly.
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And so it just really, y'all, truthfully, as D.L. Moody said,
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the ground is level at the foot of the cross.
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I mean, status, all that, nothing matters. I mean, we're all sinners in need of a Savior.
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Richest profit not, it says in Scripture, in the day of wrath,
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but righteousness delivers from death.
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And that is so true, y'all. Don't forget it. Don't forget we have an opportunity this week.
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And yes, I'm bringing in this morning's theme as well, to pick up your towel.
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An opportunity to unroll it, Ms. Lynn, to actually use it. Don't just pick it up.
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Unroll it to use it, right? I mean, there's action there and there's a blessing,
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y'all, promised even from Jesus himself.
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He said, blessed are you or happy are you if you actually do it.
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If you actually obey, and I know y'all probably like me, you know,
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you've probably been in church long enough through the years where,
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you know, sometimes you're in church settings where you see people that look
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like they'd been baptized in sour vinegar or whatever,
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you know, and it's like you're singing the joy of the Lord is my strength.
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And it's like, you know, they don't look like it. Right.
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And we all have bad days. Y'all I know we do look every one of us do,
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but one thing we can be assured in is that we can have joy and victory in the salvation we received.
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Because even on my worst day, that makes me smile.
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That makes me have a heart of gratitude, even on my worst day,
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that Jesus loved me enough to bend down and save me.
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Because I'll be honest, I'm filthy dirty. And it's only because of Jesus' blood,
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only because of his righteousness that I can even stand before a holy God.
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It's nothing to do with Judd.
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It's all Jesus. All of it.