Sermon
Judgment Defined: The Fall of Babylon (Revelation 18)
Publisher transcript
Transcript
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Judgment defined. We're in Revelation chapter 18 tonight, and we're looking at judgment defined.
Revelation 18 chapter mention
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Revelation 18 verses 6 through 8 is where we'll pick up tonight.
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It says, pay her back even as she has paid and give back to her double according
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to her deeds in the cup which she has mixed.
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Mix twice as much for her. Hold on just a minute, y'all.
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I do apologize. I usually remember to hit do not disturb so I don't get a phone
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call. All right, let's go back again.
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Pay her back, even as she is paid, and give back to her double according to her deeds.
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In the cup which has been mixed, mixed twice as much for her,
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to the degree that she glorifies herself and lives sensuously,
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to the same degree, give her torment and mourning.
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For she says in her heart, I sit as a queen and I am not a widow and will never see mourning.
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For this reason, in one day her plagues will come, pestilence and mourning and
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famine, and she will be burned up with fire for the Lord God who judges her is strong.
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Let's pray. Father, I pray that you would just bless your word tonight.
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Help us as we study this tonight for your glory in Jesus' name.
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Well, as we see here, Babylon's judgment is defined as the angel now speaks, not to John, but to God.
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Did you see that? His call for vengeance on Babylon, what is it?
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Look at the scripture there.
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It says, pay her back even as she has paid.
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It parallels, actually, if you remember, the prayers of the martyred saints
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that we looked at in chapter 9 of Revelation.
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Remember when the Lamb broke the fifth seal?
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He said, I saw underneath the altar the souls of those who had been slain because
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of the word of God and because of the testimony which they had maintained.
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And they cried out with a loud voice saying, How long, O Lord,
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holy and true, will you refrain from judging and avenging our blood on those who dwell on the earth.
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And the angel's prayer for justice is based on the Old Testament principle of lex talionis.
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That just simply means the law of retaliation. You've probably heard of it.
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The principle of an eye for an eye and a tooth for a tooth.
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And Babylon has been extended enough grace here and heard enough warnings.
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It's time for vengeance.
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It's time for her destruction. And who does that destruction come from?
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God himself, right? And the angel's plea is actually reminiscent of the Old
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Testament saints' plea for vengeance on ancient Babylon.
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In fact, in Psalm 137, verse 8, listen to this.
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The psalmist wrote, O daughter of Babylon, you devastated one.
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How blessed will be the one who repays you with the recompense with which you have repaid us.
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Jeremiah, the prophet, also pleaded for vengeance on Babylon.
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He said, draw up your battle lines against Babylon on every side.
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All you who bend the bow, shoot at her. Do not be sparing with your arrows,
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for she has sinned against the Lord.
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Raise your battle cry against her on every side. She has given herself up.
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Her pillars have fallen.
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Her walls have been torn down, for this is the vengeance of the Lord.
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Take vengeance on her, and as she has done to others, so do to her.
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That's in Jeremiah chapter 50.
Jeremiah 50 chapter mention
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And then summon many against Babylon, all those who bend the bow and camp against
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her on every side, let there be no escape,
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repay her according to her work, according to all that she has done,
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so do to her, for she has become arrogant against the Lord,
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against the Holy One of Israel, Jeremiah 50, 29.
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And then, but I will repay Babylon and all the inhabitants of Chaldea for all
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their evil that they have done in Zion before your eyes, declares the Lord.
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In Jeremiah 51, verse 24.
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And then for the destroyer is coming against her, against Babylon,
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and her mighty men will be captured.
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Their bows will be shattered. For the Lord is a God of recompense. He will fully repay.
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That's Jeremiah 51, 56.
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So it's important to note, and this is the first thing I want y'all to see tonight
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as we just gleaned from this text, it's so important for all of us to note this,
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that retaliation belongs to God alone.
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Did you get it? Retaliation belongs to God alone.
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The Bible explicitly forbids Christians to take their own vengeance.
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Believers could never say, they must not say, I will repay evil.
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Instead, what are they to do according to the Bible? To wait for the Lord and
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he will save them, Proverbs 20, 22.
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They are to bless those who persecute them, Romans 12, 14, never paying back
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evil for evil to anyone, Romans 12, 17.
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They must never take their own revenge, but leave room for the wrath of God.
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For it is written, vengeance is mine, God says, I will repay, says the Lord.
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If their enemy is hungry, what are we to do?
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We must feed them. And if he is thirsty, give him a drink.
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For in so doing, they will heap burning coals on his head instead of being overcome
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by evil, they must overcome evil with good, Romans 12, 19 to 21.
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So Christians are to see, according to the Bible, that no one repays another
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with evil for evil, but always seek after that which is good for one another
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and for all people, 1 Thessalonians 5, 15.
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Not returning evil for evil or insult for insult but giving a blessing instead
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first peter 3 9 now that's countercultural right.
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They're that's very counterculture because what do we see today when we have
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people who are offended or whatever happens right or who who may do evil against
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somebody else what do we see today.
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Going to take revenge, right? Somebody throws an insult out,
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somebody's going to throw another insult out, right?
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And, you know, somebody posts something on Facebook, somebody else is going
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to post something on Facebook, right?
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Or somebody's going to try to clear their name or do this or do that.
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In other words, they're going after their own vengeance or, you know,
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hey, I'm going to, you know, the last man standing wins, right?
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But I want y'all to know tonight that not only are we commanded as Christians
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to let God take our vengeance, if you really stop and think about it and all
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the evil that's going on in the world.
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I think you mentioned this the other week, Sharon, that we're all thinking,
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are these people are getting away with all this?
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No, God here shows us in the book of Revelation that there is coming a day that
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God is gonna take his vengeance.
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He's given all this time for the people to repent over and over,
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even in the tribulation.
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And there's gonna come a day when that grace is gonna end and it's time to make the payment, right?
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It's time to avenge. But it's so important tonight that these commands here
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in Scripture that we read about in Revelation 18, they do not preclude holy
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God's righteous judgment of sinners.
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He's the only one who has the authority to seek that vengeance.
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That's it. We don't. We're to trust him as Jesus said he did, right?
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And, you know, I stop and think about that and I'll move on.
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But I stop and think about that, that really, if somebody ever wrongs me or
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wrongs you, there's no better place and no better person to take vengeance on
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your behalf than God himself.
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Because God can hit them where they live.
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He convicts. He moves in their heart. He brings people to repentance and where
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there is true justice that needs to be served.
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He'll see that it's served because you know what? If I do that on my own or
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if you do that on your own, I'm sorry, but your little vengeance is it doesn't
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mean much puff in the wind.
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But when God takes vengeance, it hits his mark every time. And so if we can
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just follow that example that's set forth by Jesus and in Scripture for us,
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realizing that we don't take our own vengeance, we let God do that.
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God knows the hearts of people. We don't. God knows what people's motives are. We don't.
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So let God have the vengeance if it's due.
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Let him be the one that seeks justice.
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Because I'll tell you, he does a thorough job.
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I had this happen one time, and I'll move on. I'm sorry. I just wanted to let
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y'all know this happened to me in real life one time. This has been a number of years ago.
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There was a tremendous wrong done and really just a tremendous,
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like blow me away. Right. Type moment.
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And I remember being so angry to start with.
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And then I remember walking. Anybody like walking in the woods?
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I remember going on a long walk with the Lord. Right.
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And a long walk, just praying and praying and walking and walking.
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And it's like the Lord says, you know what, Judd, I'll take care of all this
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if you just trust me with it.
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And I just said, Lord, it's all yours. It's all yours.
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Went to sleep that night, woke up the next day. Later that day, got a phone call.
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God had restored everything, taken care of it just like that.
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One day I'll tell you all the details when we have more time.
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But it's amazing what God does when we just trust him with everything like that. It's amazing.
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The angel's request, though, here that God give back to Babylon.
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He's the one that has the authority to do this. He's the only one that vengeance belongs to. It's his.
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That God give back to Babylon double according to her deeds.
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Literally here in the Greek, it really means double the double things.
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Okay. It's a request that Babylon's punishment actually fit her crimes.
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In other words, double has been her iniquity.
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Double must be her punishment.
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Babylon's sins, y'all, have overflowed here, piling up as high as the heavens, if you remember.
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And the angel calls for God's judgment to actually overflow on her in equal measure.
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Double has the sense of fullness or completeness, if you will.
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In the Mosaic law, wrongdoers, if you remember in scripture,
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were often required to pay double restitution for their crimes.
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In fact, listen to this. If what he stole is actually found alive in his possession,
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whether an ox or a donkey or a sheep, he shall pay double.
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If a man gives his neighbor money or goods to keep for him and it's stolen from
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the man's house, If the thief is caught, he shall pay double for every breach
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of trust, whether it's for ox,
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for donkey, for sheep, for clothing, or for any lost thing about which one says, this is it.
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The case of both parties shall come before the judges.
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He whom the judges condemn shall pay double to his neighbor.
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In Exodus 22, it talks about that. So the prophets here, they note that Israel
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even received double for her sins.
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If you remember in Isaiah, in Jeremiah, Jeremiah actually prayed that God would
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crush his persecutors with twofold destruction in Jeremiah 17.
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And further stating his request that God fully punish Babylon here in this passage,
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the angel actually asks, if you look here, that in the cup which she has mixed,
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that God would mix twice as much for her. You see that there in the text?
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Fittingly in that very cup that Babylon actually used to deceive the nations.
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She is to receive double portion of God's wrath.
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And that imagery as the cup of his wrath also appears in chapter 14. We saw that.
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And in chapter 16, then the angel calls on God, y'all, the third time to exact
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complete vengeance on Babylon.
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Listen to this. He says, to the degree that she glorified herself and lived
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sensuously, to the same degree, give her torment and mourning.
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For she says in her heart, I sit as a queen and I am not a widow and I will
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never see mourning. Kind of arrogant, right?
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To the degree is a call to actually match the punishment to her crime.
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A biblical principle to do that. In fact, three sins here call for Babylon's judgment.
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All right. As you look in the text, first, she was proud.
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She glorified herself. And God, who said, actually, I will not give my glory
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to another. Do you remember that in Isaiah 42?
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God hates pride.
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Y'all remember reading about the things God hates, right? Pride is one of them, right?
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There's many of them. There's seven things that are listed there, but pride is one of them.
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And then second, she pursued self-gratification. She actually lived sensuously.
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The Bible actually pronounces those who do so, when they live that way,
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to actually be dead even while they're still alive in 1 Timothy 5.
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And then number three, she was guilty here of self-sufficiency.
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Presumptuously, you saw that in the text, presumptuously overestimating her power even.
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She said in her heart, look, remember this? She said, I sit as a queen and I'm
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not a widow and will never see mourning.
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It's like she's calling the shots on her life, right? If you look at it from
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this standpoint, you know, that city of Babylon calling the shots,
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you know, we're not going to see destruction.
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And that proud boast echoes that of ancient Babylon even. You remember,
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even ancient Babylon said, I will be a queen forever.
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I will not sit as a widow nor loss of children. That's back in Isaiah 47,
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Ezekiel 27, Zephaniah 2.
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Yet God here, his devastating reply, if you notice here, was that those two
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things shall come on you as suddenly in one day, come on you suddenly in one
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day, loss of children and widowhood.
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The very two, you know, things that you're boasting about, they shall come on
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you in full measure in spite of your many sorceries, in spite of the great power of your spells.
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It says in Isaiah 47.
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So for those three sins, Babylon will receive torment and mourning.
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Basanimos, that means torment, literally tortures, talking about torture.
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Mourning refers to the grief that the torture produces here.
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Hell, y'all, will be a place of both unimaginable torment and crushing grief.
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He talks about that in the New Testament even. And then the angel notes that
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for this reason, the sins cataloged above that we talked about,
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in one day her plagues will come. And that just means suddenly,
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it's going to come quickly.
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Babylon's destruction will not be progressive. The wicked city is going to be
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instantly, if you will, destroyed, comparatively speaking.
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Daniel 5 actually records that similar fate that befell ancient Babylon.
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The city fell the very night that God wrote its doom on the wall of the king's palace.
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Do you remember that? In Daniel 5, verse 30.
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Y'all, the plagues that will destroy Babylon are specific judgments on that
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city, possibly in connection with the seventh bowl we discussed.
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Three plagues will result in Babylon's complete devastation,
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pestilence and mourning and famine, heaven's fitting answer to her proud boast in verse 7 here.
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So after those three plagues have actually run their course,
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Babylon will be burned up with fire.
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Babylon's doom, I want y'all to know tonight, according to this in Revelation,
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is certain and cannot be avoided. For the Lord God, it says,
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who judges her is strong.
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No one can frustrate God's plans.
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I think we all need to let that sink in. No one can frustrate God's plans or
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keep him from accomplishing what he purposes to do.
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Job, you remember old Job, actually said to God, he said, I know that you can
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do all things and that no purpose of yours can be thwarted.
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He said in Job 42 verse 2, despite the plans that are in a man's heart,
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the counsel of the Lord, it will stand, it says in Proverbs 19.
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For the Lord of hosts has planned, declared Isaiah, and who can frustrate it?
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As for his stretched out hand, who can turn it back?
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In Isaiah 14, you know, a chastened and humbled Nebuchadnezzar, you remember old Nebi?
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He affirmed that God does according to his will in the host of heaven and among
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the inhabitants of earth, and no one can ward off his hand or say to him, what have you done?
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And that's in Daniel 4. God himself, y'all, declares that there is none who
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can deliver out of his hand. Out of my hand, he said, I act.
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And he says, who can reverse it?
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My purpose will be established and I will accomplish all my good pleasure in Isaiah 43 and 46.
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When God purposes to do something, y'all, it will come to pass.
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I don't care how much me and you like it or don't like it, it's going to happen.
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All the power of wicked men and demons will not be enough to deliver Babylon from God's judgment.
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It's sure. I don't know about you, but don't you want a God that you serve that
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is powerful, that is that strong, that he's that sovereign, he's that in control?
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Boy, that's a lot of comfort, is it not?
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What comfort? Well, then quickly, we have judgment lamented.
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Listen to this. This is verses six through eight here.
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We'll look down, I believe, where we'll pick up. It says, and the kings of the
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earth who committed acts of immorality and live sensuously with her will weep
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and lament over her when they see the smoke of her burning. Pay close attention to this passage.
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Will weep and lament over her when they see the smoke of her burning,
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standing at a distance because of the fear of her torment, saying,
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whoa, whoa, the great city Babylon, the strong city, for in one hour your judgment has come.
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And the merchants of the earth weep and mourn over her because no one buys their cargoes anymore.
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Cargoes of gold and silver and precious stones and
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pearls and fine linen and purple and silk and scarlet
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and every kind of citron wood and every article of ivory and every article made
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from very costly wood and bronze and iron and marble and cinnamon and spice
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and incense and perfume and frankincense and wine and olive oil and fine flour
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and wheat and cattle and sheep.
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Boy, he's just listing it out. And cargos of horses, chariots,
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and slaves of human lives.
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The fruit you longed for has gone from you, and all things that were luxurious
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and splendid have passed away from you, and men will no longer find them.
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The merchants of these things who became rich from her will stand at a distance
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because of the fear of her torment, weeping and mourning, saying, Whoa, whoa,
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the great city, she who clothed in fine linen and purple and scarlet and adorned
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with gold and precious stones and pearls.
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For in one hour, such great wealth has been laid waste.
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And every shipmaster and every passenger and sailor, and as many as make their
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living by the sea, stood at a distance and were crying out as they saw the smoke
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of her burning, saying, What city is like the great city?
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And they threw dust on their heads and were crying out.
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They were weeping and mourning, saying, Whoa, whoa, the great city in which
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all who had ships at sea became rich by her wealth.
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For in one hour, she has been laid waste. And that's verses 9 through 19.
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Wow. In Revelation 18. Y'all, nothing so clearly reveals the hardness of sinners'
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hearts as their lack of sorrow over their sin.
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Let me say that again. Nothing so clearly reveals the hardness of sinners' hearts
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as their lack of sorrow over their sin.
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God is near the brokenhearted, right? When we're brokenhearted over our sin and we turn from it.
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But y'all, when we are full of pride like Babylon, when we are so full of that
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and we hang on and we don't repent and it's just like, you know,
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we can do no wrong, right?
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We just hold on to it. And our hearts, they lack sorrow over our sin.
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And you know what happens to that heart? It becomes hardened.
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It becomes hardened to the things of God. That's when you start going and you
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start coming to church or you start going out and looking and you don't get nothing out of it.
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Or you don't get nothing out of your Sunday school or you don't get nothing
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out of your weekly devotions or whatever it is.
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Or when you go to God's word or you don't get nothing out of things anymore
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because your heart has become hardened. Right?
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And the solution is to repent, to let God break your heart and to say, God, forgive me.
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You see, they didn't do that here. And through the years of devastating judgments,
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even the tribulation centers will relentlessly refuse y'all to mourn over their
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sin, but they'll not lament over their sin.
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They'll actually cry over the destruction of Babylon, though.
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When that glorious center, that centerpiece, you remember the head of Antichrist
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empire is judged and destroyed at the hands of God Almighty,
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there will be worldwide dismay and mourning over that.
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The first mourners that we see here, they're introduced here as the leaders, the kings of the earth.
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This group here includes, remember, the 10 kings who
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rule antichrist kingdom under his authority we
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saw that back in chapter 17 as well
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as the rest of the world's leaders under them they'll
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be they'll they'll they with this news that they are greeted with the news of
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babylon's destruction they'll be they'll have shock and dismay over it the destruction
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of the seat of antichrist political and economic power is going to strike a
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fatal blow to his empire.
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And the fall of Babylon here will be a symbol of the fall of the entire evil world system.
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Those leaders here who are the same ones who actually committed acts of immorality
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and live centrously with her.
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Once again, Babylon is pictured as a harlot whose death causes her lovers, what?
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To weep, to lament over her.
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And some of those So some of those crossing the Euphrates on their way to Armageddon,
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remember we talked about this back in chapter 16.
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They may actually see the smoke rising from the burning city,
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as it talks about in this passage.
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The rest will watch. It says Babylon's destruction through the world's media
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is what's going to happen.
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And all will be careful to keep their distance, according to this passage,
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from that stricken city there of Babylon.
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They'll be powerless, y'all, to help and will fear that they may actually share in her torment.
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And so this fearful scene that we see in this passage supports the idea that
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Babylon is an actual city here in view, not a symbol for the entire world system.
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Because obviously the entire world system is not destroyed at this point,
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since those watching Babylon burn are safe for the moment, as we see in this passage.
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Babylon's destruction is just
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a precursor to the doom that's going to soon fall on the entire world.
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But as they watch her burn, it says here in the text, the leaders will cry out
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in anguish, whoa, whoa, the great city Babylon, the strong city,
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for in one hour your judgment has come.
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That crown jewel, y'all, of Antichrist empire, Babylon, that's a great city.
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And since it will have survived the devastating judgments of the tribulation
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up to that point, the leaders are going to believe it to be a strong city.
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Just like today, people think they're getting away with it sometimes, right?
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They think that God's arm is slack, you know, that, you know,
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they're just doing what they want to do.
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But one day that's all going to come to an end and it's going to come suddenly, suddenly.
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And Babylon's swift destruction is going to shock and amaze them.
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And they'll cry out in dismay, boy, in one hour, your judgment has come.
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That judgment on Babylon again
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is going to happen rapidly just as verse 8 predicted that we looked at.
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The next mourners to appear on the scene here are the merchants of the earth.
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These businessmen here will weep and mourn over Babylon, y'all,
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because no one buys their cargoes anymore. Y'all saw that in the text, right?
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The destruction of Antichrist capital will end any semblance of normalcy on the earth.
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Whatever, in other words, whatever economic activity will have been taking place on the earth,
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just reeling under those escalating difficult
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circumstances that are brought through those judgments
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by those catastrophic divine judgments is
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all going to come to a halt right here every bit of
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it and then follows a list of 28 items
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or categories of merchandise that comprise
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those categories right remember gold silver
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precious stones pearls fine linens purple silk
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scarlet every kind of citron wood it
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said every article of ivory and every
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article made from costly wood and bronze and iron and marble cinnamon and spice
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it names incense perfume frankincense wine olive oil all the fine flour wheat
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cattle sheep cargoes of horses and chariots y'all remember this one in the passage there,
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and slaves and human lives.
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Literally, y'all, literally in the Greek, bodies and souls of men.
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These items were common commodities in the ancient world.
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Many of them are actually included in Ezekiel 27, talked about there,
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and they were the source of tremendous financial gain.
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Just like today, you can probably think there's tremendous
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financial gain in our world in some of these
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areas human trafficking all this stuff that takes place that we cry out god
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your vengeance fall right and they're only representative of great wealth of
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antichrist future commercial empire all of this just rep is only representative of that great wealth,
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And so John Phillips, though, theologian, he wrote this, and I want to share
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it with you. He said, what a catalog of opulence.
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What a vivid picture of a great commercial city trafficking in every luxury the heart could desire.
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This is the world's great vanity fair, he said. It offers articles of adornment
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and display beautiful things to grace the mansions of the world's millionaires.
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It deals in exotic spices and perfumes and delicacies for the table and provisions
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for banquets and slaves and in the souls of men.
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And Babylon imported all these things.
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Babylon demand Babylon's demand for the world's goods are insatiable.
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Ever it clamored for more and more.
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Y'all, we could probably look around our world today and.
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And see some relating factors today, right? But continuing their lament,
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the merchants now address Babylon directly.
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The fruit you long for has gone from you, and all things that were luxurious
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and splendid have passed away from you, and men will no longer find them.
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All of the cities, luxurious and splendid, literally in Greek,
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lampros, a word that probably refers to clothing.
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Possessions have passed away from her. and men will no longer find them.
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They will be gone, you know how long? Forever, as God actually bankrupts the system.
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The words no longer translate a double negative here in the Greek text,
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which is the strongest form of negation in the Greek language.
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And that indicates, again, that these items will never be found again.
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So joining among the leaders, the merchants of these things,
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who become rich from her are gonna stand at a distance because of the fear of her torment.
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They're gonna weep, they're gonna mourn, saying again,
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whoa, whoa, the great city, she who was clothed in fine linen and purple and
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scarlet and adorned with gold and precious stones and pearls,
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for in one hour, such great wealth has been laid waste.
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Y'all, y'all get this tonight? They weep and they mourn, not out of some emotional
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sympathy for the decimated city, but you know why they weep and mourn?
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Because with its collapse, they have been stripped of the key source of their financial resources.
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The merchants lament here because their materialistic positions,
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their passions can no longer be fulfilled.
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And I want y'all to know something. This is important to note as we draw to a close.
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The weeping that begins here will last for eternity in hell.
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Just look it up, Matthew 8, 13, 50, 22.
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Those greedy merchants are the classic illustration of all those in all times,
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y'all, that includes us who gain the whole world but forfeit their own souls.
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Then a third and final group here in the visions join the funeral dirge,
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if you will, for Babylon.
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Every shipmaster, every passenger, sailor, and as many as make their living by the sea.
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In addition to her political, her economic importance here in the tribulation,
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Babylon will also be an important distribution center.
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With its destruction, there'll be no more goods to be transported by those who
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make their living by the sea.
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When God does something, he does it good, don't he? Like the rulers and merchants,
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the sailors here were careful to what?
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To stand at a safe distance from the city.
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As they gazed on the ruined city, they were crying out as they saw the smoke,
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it says here, of her burning, saying, what city is like the great city?
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So their lament here is reminiscent of the proud boast, if you remember,
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of Antichrist, his deluded followers, all the way back in chapter 13.
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Who is like the beast? You remember this? Who is like the beast?
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And who is able to wage war with him?
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But that seemingly indestructible city is already destroyed before their very
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eyes. They're watching the smoke go up.
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And it seemingly invincible ruler, the Antichrist, guess what?
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He's going to shortly meet his end in chapter 19. We'll see that down the road.
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But then in a typical ancient expression of grief here, the sailors,
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what do they do? You remember what they threw on themselves?
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They threw dust, ash on their heads, right? And like the rulers and the merchants,
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they too, they're going to cry out with this dirge, right? Whoa, whoa, the great city.
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That's an expression, y'all, of pain, suffering, grief, but not of repentance.
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Pain, suffering, and grief, but not of repentance. There's no remorse here.
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There's no regret. Thank you.
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Sailors don't mourn over their sins, or those of Babylon even,
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but because of their lost businesses.
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Since all who had ships at sea became rich by Babylon's wealth,
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and like the rulers and the merchants, the sailors also express amazement at
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that swiftness of destruction, the downfall.
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In one hour, she's been laid waste.
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It's astoundingly, in an astoundingly short period of time, the city that was
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the source of their wealth was destroyed.
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Y'all, I think tonight, just for me, it's just amazing to me that so much of
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the time, y'all, our eyes are too dry.
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Like the late, great Keith Green, my eyes are dry.
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You know, it just kind of brings back to me, when's the last time you wept over
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your sins? That's what I asked myself this past week.
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When's the last time you literally, your heart was so broken over your own sin?
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Not trying to point out somebody else's, but over your own sin.
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When was the last time your heart was so broken over your sin that you literally wept?
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A lot of times we weep for a lot of things, don't we?
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We cry because things don't go right or whatever happens in our life,
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right? And certainly we feel God gave us emotions, yeah.
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But when's the last time we cried over our sins? When was the last time that
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our heart was broken and we said, Lord, forgive me, forgive my heart,
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forgive my attitude, forgive me in this area, Lord?
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Because y'all, that is, y'all, when we have a people or are a people who are
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broken over our sin, you'll see revival.
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You'll see revival. That's when revival happens, when God's people humble themselves and,
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repent of their evil ways, and they seek his face, y'all, God's Holy Spirit
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is going to fall like never before.
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And here, as we see in the destruction of Babylon, and we'll pick up on down
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the road probably next year, and judgment enjoyed here, and why that sounds
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a little weird, but we're going to see why that is.
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But y'all, it's just a challenge to me. I thought I'd share that with you,
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because with this destruction and what God did here, it just reminds me,
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you know, man, God offered me a way of salvation.
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And yet so many times, you know, we tend to hang on to things or we don't,
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we're not as sensitive to the voice of the Spirit as we should be.
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And it just got, you know, when's the last time I cried over my sin?
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Any thoughts tonight before we pray?
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Well, definitely vengeance belongs to God for sure.
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But that doesn't mean we don't take a stand against what's wrong,
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like people in protest, talking to your senator, that kind of a thing,
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taking a stand against trafficking within the bounds of the law.
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And so the prayer is, God, stop them.
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I'm told a story of a soldier during the Vietnam War.
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He was told, this is your enemy, hate him. And he protested.
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He said, it'd be better to say, this is your enemy, stop him.
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And so the prayer should be, God, stop them and not being full of hate.
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But it doesn't mean that We're doormats and we just let people run roughshod
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over us. That's it. Absolutely.
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And I'll tell you exactly. And we should take a stand against evil and God calls us to do that.
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But we definitely vengeance. We don't seek our own vengeance.
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The vengeance belongs to God. He seeks the vengeance. Uh-huh.
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A lot of the coventers don't agree that the Babylon is like America,
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but it seems like it. Yeah.
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Well, again, as we talked earlier, we are living in Babylon in the sense of this world system.
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And y'all, some of this is greatly debated, right, on all of this part here.
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But truly, yes, we can look around.
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That's why I kept saying, you know, we look around and we see all these things
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that are here that are happening now. It's not hard to imagine,
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you know, Antichrist taking that to the next level, right?
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To levels we haven't even imagined, right?
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But we think it's bad today, but you're right. We look around.
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We live, so to speak, in Babylon, right? We are in Babylon even today in that
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sense of this world system with that. So, yeah, very good.
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Any other thoughts tonight? I want to hog it. Yep. No, go for it.
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What does she mean? So I'm a queen.
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I think it's all that pride there just in the city, you know,
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just in that empire, right?
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All that pride and arrogance, like, you know, that, you know,
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when she even said there, you know, speaking of the city, you know,
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like, I'll not be a widow.
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I'll, you know, I'll not be childless. It's like, you know, that arrogance really
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there, arrogance and pride.
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Also in the ancient world, being married was a big deal. You were a woman, you were married.
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Period and if your husband died you were expected to
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mourn a long time and so for her to say i'm a queen so basically i'm in control
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now my husband's dad is i'm in control that's that pride i'm in control now
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yeah i'm not going to listen to anybody yeah all that comes into play definitely any other thoughts.
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Sharon was saying about the soldier in vietnam yeah i
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know there's like a lot of hatred from a lot of our soldiers to
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like the asian culture and all that my grandparents
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church in west virginia their pastor was is
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a vietnam war vet he had a lot of
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hate and a lot of anger especially towards
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the vietnamese and all that he would
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call them like slant eyes and everything which i would assume
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would be like a derogatory well they had someone come from
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the vietnam area as a
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missionary and come up to their church and speak
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at their church their pastor was crying he finally had let go of that anger
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when he realized like all the good they we had done to help the vietnam vietnamese
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people and realizing the vengeance that you were talking about he was holding
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on to that anger for that law against the people.
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And it just, my grandma was telling me that he was just, he would fall in his
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eyes out just listening to his testimony.
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Of it was they conditioned them to do that yeah yeah and
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so just listening to him finally let go of that and realize
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he was holding on to all that was just amazing yeah i remember another pastor
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sharing you know he this guy y'all and i don't exaggerate when i say this he
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had over 30 heart like either they were a combination of cast stints you know
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30 30 plus heart procedures.
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And he's a pastor of the church.
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And he actually said, he told his whole church, he told them in one of the invitations,
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he said, the whole reason I believe that I have the condition I have today is
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because I held on to bitterness throughout my life till the later years before
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God finally got a hold of my heart and I repented and got it right with God.
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And it's true. I mean, seriously, we, so many times I think we hold on to things
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and we don't let God have it. yes, there's appropriate times to take a stand
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and to, you know, whether it's peaceful protests, those type things,
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we ought to do those things.
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But when it comes to seeking vengeance on our own behalf, let God handle it.
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Cause you know, God's mercies are new every day. Don't you?
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I'm just thankful that God didn't wipe me out and give up on me. Right.
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And I'll tell you what, my biggest prayer should be, and I don't care who you
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think is the worst person on the planet. Okay.
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It's probably not you, right? Cause we always think somebody else is right.
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But but whoever you think is the worst person on the planet, you know,
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you need to pray that God gets a hold of their heart, because can you imagine
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what God could do with a person that has that kind of influence and that kind
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of position if their heart got changed?
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That's amazing. Amazing stuff.