Sermon
Faith Obeys
Publisher transcript
Transcript
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We're continuing in James. James is a brilliant book. Every time I read it, it breaks me.
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What I want you to do is in one minute, think about what we learned last week.
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I told you there was one big thing that James talks about.
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Share it with your neighbor. If you weren't here last week, they'll teach you.
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If you're here with your wife and she wasn't here last week either, then turn around and try and find someone.
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What is the big theme of James Go?
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Okay, if we swap papers, then we can mark each other's.
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James is the brother of Jesus and he writes a letter to his former church members
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who are scattered among the nations when they left Jerusalem after the martyrdom of Stephen.
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And James exhorts them. This is the big theme. Don't be double-minded.
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Don't be one thing at church and another thing in the world.
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Don't be one thing on a Sunday and another thing during the week.
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He says live a consistent Christian life.
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He says live the life of faith Sunday to Sunday.
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Don't be something different Monday through to Saturday.
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He tells them when trials come, trust God.
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Persevere in trials.
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Ask for wisdom.
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And perseverance will do its work.
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Ask God who gives wisdom without finding fault.
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He promises that those who stand will receive the promised crown of life for all those that have loved God.
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He then in 12 to 18 goes on to tell them that you can't blame God for your bad decisions.
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He says God never backs his people into a corner where sin is the only means of escape.
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Sinful decisions are made because of the evil desires that exist within us.
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The reason we make bad choices is because of the badness, the evil cravings that exist on the inside.
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And he says desires lead to sin and sin leads to death.
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And your alternative is to trust God who is good.
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Look at verse 17 of James 1.
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Every good and perfect gift is from above.
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Coming down from the father of the heavenly lights.
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He does not change like shifting sand.
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What a great verse.
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That instead of blaming God for our bad decisions, we trust God for his goodness.
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He says God is not a whimsical provider.
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He's not neglectful or fickle.
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That he provides good things and he never changes.
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So he can always be trusted to provide good things.
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Then verse 18 forms the bridge.
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This is the perfect example of God's goodness.
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Verse 18, he chose to give us birth through the word of truth
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that we might be a kind of first fruits of all creation.
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This is James' thinking.
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If God is able to give us new birth through the word of God,
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if he's able to give us new life and adopted us into his family,
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then I think we could trust him for the day-to-day stuff.
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That if he's able to regenerate us, adopt us,
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then I'm pretty sure we can trust him with tomorrow.
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And so we have great hope.
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And if he does not change, then his word does not change.
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He's not going to say something different tomorrow.
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What he says he means and what he means he says.
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And that's exactly what James is going to challenge us with this morning.
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Let me give you the headline.
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Our attitude to the word of God reveals everything about our relationship with God.
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Your approach, your attitude to this book
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tells us everything, diagnoses everything about your relationship with God.
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How you love this book is directly proportional to how you love God.
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Your devotion to this book mirrors your devotion to God.
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There's no quick, there's no sidetrack, there's no shortcut.
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We know God more by reading his words.
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That's how he has principally revealed himself to us.
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Let me pray.
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Father God, take your word, plant it deep in us.
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Father, do that.
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Give us such a love for this word that we might have a greater love for your son.
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Father, take your word and sear it on our hearts that we might love you more and live holy lives
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because of all that you tell us.
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We pray all this in Jesus' name.
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Amen.
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Paul was saying that we spent a good amount of time as elders planning and strategizing
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and thinking about how we can move our church to greater strength, greater healthiness
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and making a greater impact in the world.
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I spent a lot of time alone in my office, drawing diagrams, planning, plotting, strategizing.
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I mean, my whole office at the moment is just covered in whiteboards with scribbles all over it.
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Looking for that silver bullet to bring strength and health and growth to our church.
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As members, trying to find that one thing that will change everything.
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I've drawn endless diagrams.
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I've scoured the Bible read extensively, prayed continuously, and then repented of so much of my foolishness.
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Because there are no magic bullets.
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There is no miracle medicine.
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God has clearly said that churches grow when the word of God does its work.
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God says churches grow when his people gather together to pray and seek the Lord,
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when they declare their absolute dependence on the God of the universe.
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And God's church grows when God's people commit themselves to each other.
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That when word, prayer and fellowship come together in perfect congruence,
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then amazing things happen.
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There is no shortcuts.
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There is no quick fix.
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And James is going to address that word ingredient in what we just read.
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Because from the word flows everything else.
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As we love God's word, as we read God's word, as we learn about God from his word,
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we see the size of the God that we have.
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And it is a joy to pray to him because he can be trusted.
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And when we read the Bible, we see the glory of church, how God is doing a new thing.
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God is putting his manifold wisdom on full display to the world in the church.
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We go, wow, I want to be part of that.
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When the word is doing its work, everything else flows from it.
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And there's unprecedented growth, unprecedented vitality and life when we read and obey and love this word.
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Think back to this last week.
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What has been your relationship to your Bible?
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Has it been on the shelf gathering dust?
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Has it been digging in and feasting heavily?
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Has it been keeping up a tokenistic daily devotion?
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There's this great word.
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It's one of my favorite words.
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The word dilettante.
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Sounds like such a lovely word, like a gentle word.
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It's a horrible thing to be called.
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To be a dilettante is to be a person who cultivates an area of interest,
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such as in the arts or, in our case, the Bible.
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To cultivate an area of interest, but without real commitment or a desire for knowledge.
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To just be playing.
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To just be dipping one's toe in from time to time when it takes your fancy.
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We cannot be dilettantes dipping our toes into this word and expected to do its work in our lives and in our church.
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James is so clear.
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That our attitude to God's word tells us everything about our attitude ultimately to God.
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God's word is to be the overarching foundational and absolute driving force in our lives, in our church, in our faith community.
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This is the most powerful thing, force in all the universe.
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God created everything that we see and everything that we don't see through his words.
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God created everything that we see and everything that we see and everything that we see and everything that we see.
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In our hands, we have the most powerful force in all the universe.
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And I wonder, do we treat it like that?
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If we would just be people who were not satisfied to live on simply bread.
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But we would live on every word ushered from the mouth of God.
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James gives us three key principles and I pray that we would really take them on this week.
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Here's the first.
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Receive God's word humbly.
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Receive God's word humbly.
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James is very clear in verse 19.
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There's that definition of a boring person, isn't there?
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Someone who talks about themselves all the time when you really want to talk about yourself.
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James says, how you listen reflects how you'll listen to God.
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Everyone should be slow to speak and quick to listen.
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When you come to God's word, are you content to sit still and listen to his word?
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Not just rattling through that reading for the day, ticking the box and then getting on with all the other stuff that crowds into life.
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When we listen to God's word preached, is it just a casual listening for just slices of entertainment that will tickle your fancy for the rest of the day?
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Or are we, no matter the ability of the preacher, we're saying, God, I want to squeeze every ounce out of this sermon that I possibly can.
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I want you to speak to me in a way that I cannot dismiss.
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Everyone should be quick to listen.
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That word quick is not just a going and not just a speed, but it's an earnestness and a readiness.
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It is a sitting on the edge of your seat saying, God, you promised that when your word is taught, your voice is heard.
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And I want to hear your voice.
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Not just absorbing sermons, but grabbing them and gripping onto them and letting God's word change your life.
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Notice what he says.
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Verse 21.
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And humbly accept the word planted in you which can save you.
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So it's not just a readiness to listen, but it's an attitude of heart as we listen.
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Is there an arrogance or a humility?
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Is there, I'm going to listen to this because I'm not sure this guy quite knows what he's doing,
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and the minute he says something wrong, I'm going to run up and tell him and correct it.
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Is it, oh, I've listened to you speak for half an hour, let me tell you all the things that I think.
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Is there a humility in accepting the word planted in you?
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Do you come to God's word with defenses up?
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Do you come and go, actually, you can't teach me anything.
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There is nothing that you can say, God, that will change the way I live.
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Will you humbly accept the word of God planted in you?
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John Stott said, we must allow the word of God to confront us, to disturb our security,
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to undermine our complacency, and to overthrow our patterns of thought and behavior.
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When was the last time God's word changed you?
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Or have we become so comfortable and we just edit out the bits that are challenging?
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God's word is to do his work in our lives.
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Everyone should be slow to get angry, quick to listen, slow to speak.
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This word planted, he's not thinking, oh, it's spring and I should really go to home base and get some bedding plants.
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This word planted is built on the back of the entire Old Testament.
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Listen to what it says in Jeremiah.
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The days are coming, declares the Lord.
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When I will make a new covenant with the people of Israel and with the people of Judah,
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it will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt
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because they broke my covenant, though I was a husband to them.
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This is the covenant I will make with the people of Israel after that time.
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I will put my law in their minds and write, literally plant it in their hearts.
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I will be their God and they will be my people as well.
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But God says after Jesus in the New Testament, the law is not just going to be an external thing
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that you can kind of pick up or put down, as was Israel's problem.
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God says I'm going to write it on your hearts, I'm going to plant it in you.
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You are going to internalize it and absorb it.
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Do we allow this etching to take place?
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Or do we respond with stonily blank hearts?
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Humbly accept the word planted in you, which can save you?
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Because our attitude to God's word tells us everything about our relationship with God.
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Humbly accepting it.
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Letting it do its work.
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Because it can save us.
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Receive God's word humbly, that's what he says first.
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Then he says remember God's word constantly.
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You will find this hard to believe.
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But when I get out of bed in the morning,
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and I walk into the bathroom and I look at myself in the mirror,
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it is like gazing at prehistoric man.
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There is hair everywhere, dribble here, sleep all over my eyes,
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matted beard, I mean it's horrendous.
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And it's every day.
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But thankfully the mirror is an incredible invention.
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Because it tells me what I look like.
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And enables me through hours of hair and makeup to look like this.
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It shows us what we're like and it shows us what God is like.
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And then we look away and we go, well, that was fun, well it lasted.
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But it's not going to make any impact in my life.
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Do we have a fleeting fascination with the things of God?
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No lasting fruit because it's not richly dwelling in our hearts.
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If you go to Israel, all over the place you'll see Deuteronomy 6, 4.
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Return to Shema, the Lord.
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Hear O Israel, the Lord our God, the Lord is one.
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Love the Lord your God with all your heart and with all your soul and with all your strength.
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These commandments that I give you today are to be on your hearts.
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That word again.
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Impress them on your children.
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Talk about them when you sit at home and when you walk along the road,
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when you lie down and when you get up.
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Tie them as symbols on your hands and bind them on your foreheads.
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Write them on the door frames of your house and on your gates.
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Moses says, take this word and talk about it and remember it all the time.
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When you lie down and when you get up and sit around the dinner table on your way to work,
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on your way home from work, internalize this word.
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Remember it always.
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And it's not changed.
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Parents, teach your children about the Bible all the time.
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Make talking about Scripture an everyday reality in your homes.
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Husbands and wives.
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Emmerdale is of no eternal significance.
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It really isn't.
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Discussing the plot line of who's doing what with who doesn't matter at all.
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But the book of Ephesians is for life and forever.
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So why not study that?
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You can spend your time sitting in a room,
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watching people sitting in a room as the latest reality TV floods our nation.
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Or you can sit in a room and look into the eternal things of God
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that can do real work in our lives.
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Let this word dwell in our hearts richly.
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Don't look into the mirror of it and walk away and get prosopagnosis
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where you can never understand what people look like.
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Where you can't differentiate faces.
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James says, don't look at this word
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and then not be able to pick yourself out of an identity lineup.
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Because it makes no sense.
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I know what we all say.
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I can't remember Scripture.
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I find Scripture memorization difficult.
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Well, that may be true.
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But I think it's nonsense.
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If I said, next week we're going to have a Scripture memorization contest,
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Carmen, for every Scripture verse you can quote verbatim,
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I'll give you 500 pounds.
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Jesus wept.
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John 11, 35, 500 quid.
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Be joyful always.
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1 Thessalonians 5, verse 16.
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1 Thessalonians 5, 17.
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Pray continually.
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1 Chronicles 1, 25.
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That is two grand.
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That is two grand in 14 words.
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We would do it everything to remember these words.
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We would write it on the fridge.
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We would put it on the ceiling above our beds.
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We would have biro all over our hands.
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We'd be listening to it on the bus.
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We'd even put it on the bathroom mirror,
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even though that might be difficult for some.
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And you know what?
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God says, this word is more precious than riches.
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This is not only the most powerful force in the universe,
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it is the most precious commodity in the universe.
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So whether I give you 500 pounds or not, and I won't,
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still do it.
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Do it because when God's word is remembered and ruminated on
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and recitated and discussed, it does its work.
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Remember and act on God's word.
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Don't deceive yourselves.
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Do you see what it says?
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Don't deceive yourselves.
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But see what it says.
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But whoever looks intently into the perfect law that gives freedom,
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God's word brings freedom,
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and continues in it,
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not walking away,
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not forgetting what they've heard,
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but doing it,
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but doing it,
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they will be blessed in all they do.
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Freedom and blessing
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comes from remembering God's word.
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Do everything that you can.
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Take notes,
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buy audio Bibles,
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get a good devotional guide.
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Talk about it all the time.
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The phrase look intently literally means a penetrating absorption.
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Absorb it.
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Saturate yourself in it.
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God says this word of life,
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it is more fundamental than bread,
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it is more precious than gold,
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it is more tasty than honey.
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And yet we have such a casualness to it
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that is revealing and rendering it unfruitful in our lives.
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Don't be a dilettante.
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Our attitude to God's word
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tells us everything about our attitude to God.
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Lastly,
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obey God's word wholeheartedly.
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Look at verse 22,
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it could be the entire theme of the whole book.
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Do not merely listen to the word,
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and so deceive yourselves.
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Do what it says.
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Just do it.
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If James was sponsored by Nike.
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Do what it says.
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If all our scripture reading,
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recitation,
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memorization,
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conversation,
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and investigation
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doesn't lead to wholehearted obedience,
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then we are deceived
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and our endeavors are worthless.
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God is not going to test us
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on our Bible knowledge.
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He's not going to ask us
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if we can do the entire family tree of Abraham
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from Abraham down to Jesus.
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He's not going to do it.
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He's going to test
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whether our attitude to God's word
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has made a real difference in our lives
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and whether we have been conformed
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to the image of the Lord Jesus
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in a response to his gospel.
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All the Bible knowledge in the world
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can be utterly unprofitable
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if your searching of the scriptures
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doesn't enlarge your heart
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with a bigger vision of God
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and enlarge your heart for others
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and kindle your affections for the Lord Jesus.
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God is not looking
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for knowledgeable theoreticians.
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He's looking for obedient protagonists.
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What does it look like?
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Well, verse 27.
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Religion that God our Father accepts
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as pure and faultless is this.
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To look after orphans
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and widows in their distress.
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Why widows and orphans?
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Because they've got nothing to give.
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You're not doing for them
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so that they can give back in return.
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So shaped by the gospel
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that we'll do anything
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to make much of the Lord Jesus.
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We'll care for those
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that have got no one else to care for.
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We'll enter into people's distress
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because we know what it is
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to have the Lord Jesus
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who entered into our distress
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and saved us from it.
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Shaped by God's word
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to love others.
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When we see God's love for us
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in sending His Son to die on a cross,
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then we go,
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no one is unlovable.
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If God can love me that much,
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then there's no one
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who is beyond the pale of love
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that God can generate in me.
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See, though,
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that it's not just social justice
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to look after orphans and widows
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in their distress
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and to keep oneself
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from being polluted by the world.
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To live holy lives.
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To live lives that reflect
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and are conformed
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to the image of the Lord Jesus.
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Dig into this word.
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Love this word.
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Live this word.
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So Brunsfield,
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it's the end of another sermon.
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We've got there.
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You didn't think we would,
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but we've got there.
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The conclusion of another
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concentrated period
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where we have gathered
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around God's word
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and dug down together.
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The question is
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that James is asking,
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what do we do now?
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What are we going to do
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on Monday morning
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as a result of what we've heard here?
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Are we going to respond
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like the man who looked
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at his face in the mirror
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and walked out of the bathroom
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and said,
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I've got no idea
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what I look like.
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I couldn't even tell you
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where my ears are
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on my head.
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Or are we going to get up
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from here
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and put it into action
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to discuss it,
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to memorise,
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to meditate,
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to ruminate
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and to obey?
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Are we going to hear
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the challenge
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and obediently receive
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and remember God's word
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this week
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as we live it out?
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It is a virtual circle.
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Read God's word,
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learn more about God,
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learn more about God,
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want to serve him more,
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want to serve him more,
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want to learn about him more.
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Learn about him more,
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want to serve him more,
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want to love him more.
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They say that when you go running,
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if you go running long enough
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you start to really enjoy it.
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I've never got there.
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I've done like two weeks
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and then I go,
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I hate running.
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My sister runs marathons
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all the time.
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She loves running.
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If she doesn't go running
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she gets more annoying
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than normal.
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Why not try it
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with God's word?
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If we really dig in
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we would get such an appetite
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that we'd just devour it.
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It'd be like on a,
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we'd commit carbicide
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as we'd just eat the bread
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of life
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all the time.
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John Wesley wrote this
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and with this
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we'll finish.
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To candid and reasonable men
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I am not afraid
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to lay open
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what have been
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the inmost thoughts
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of my heart.
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I have thought
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I am a creature of a day
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passing through life
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as an arrow
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through the air.
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I am a spirit
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come from God
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and returning to God
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just hovering over
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the great gulf
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till a few moments hence
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I am no more seen.
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I drop into
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an unchangeable eternity
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and therefore
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I want to know
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one thing
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the way to heaven
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how to land safe
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on that happy shore.
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God himself
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has condescended
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to teach me the way.
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For this very end
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he came from heaven
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he hath written it down
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in a book
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oh give me that book
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at any price
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give me the book of God
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I have it
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here is knowledge
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enough for me
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let me be
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homo unius libri
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a man of that one book
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here then I am
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far from the busy ways
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of men
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I sit down alone
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only God is here
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in his presence
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I open
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I read his book
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for this end
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to find the way
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to heaven.
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this week I am going to send you
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a questionnaire
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it will be emailed out
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it will just ask you
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some very simple questions
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about what you have heard
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what you remember
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and what you are going to do
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about it
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it is anonymous
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no one is going to get
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a diploma
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but it will be really helpful
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and I hope
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really useful
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as we develop
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an attitude
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of receiving God's word
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humbly
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remembering God's word
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constantly
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and obeying God's word
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wholeheartedly
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let's pray together
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the psalmist writes
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I seek you with all my heart
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do not let me stray
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from your commands
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I have hidden
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your word
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in my heart
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that I may not
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sin against you
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praise be to you
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Lord
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teach me your decrees
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with my lips
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I recount
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all the laws
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that come from your mouth
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I rejoice
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in following
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your statutes
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as one rejoices
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in great riches
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I meditate
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on your precepts
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and consider your ways
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I delight
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in your decrees
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I will not
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neglect your word
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be good to your servant
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while I live
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that I may obey
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your word
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open my eyes
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that I may see
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wonderful things
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in your law
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Father God
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we don't want to be
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dilettantes
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Father God
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we want to be people
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like the psalmist
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in Psalm 119
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so Lord
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would you open
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our eyes
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that we may see
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wonderful things
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in your law
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and may we see
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your son
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with ever
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increasing clarity
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and may we love him
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with all that we are
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Father bless us
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and help us
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in Jesus name
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Amen
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Father G
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Father G
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Father G
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Father G
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Father G
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Father G
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Father G
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Father G
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Father'll
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Son