Sermon
You Are the Church: Why Belonging Matters
Publisher transcript
Transcript
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But today we're going to talk about the church and periodically through the years become very,
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very aware that we need to have a significant focus on a given Sunday on the
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issue of belonging to the church. And that's what's planned for today.
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But I want to challenge you today. I want you, I hope you have your Bibles because
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I think a lot of times, if you ever notice you read through your Bible,
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sometimes you read scripture verses and it just, you accidentally skip over things that are so,
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so important, and it doesn't sink in the first time sometimes.
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So I want to challenge you today.
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Have your Bibles read along with us today, because I think you'll see in the
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New Testament, you'll see what's bared out to us.
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And God is not hidden this from us. It's very plain.
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So there comes a time at these intervals, though, but we need to say, wait a minute.
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We need to kind of rethink our relationship to the church. And that's what we
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want to talk about, like I said this morning, I'm very much aware,
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y'all, that we live in a culture of consumers.
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We live in a culture of people who are used to getting what they want,
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when they want it, delivered in the forum that they want it,
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and in the mode that they want it, and in the method that they want it.
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And it's about consumerism in our world today.
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It's about what I want. It's about me.
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And people make choices in their churches based upon what they think they like.
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And I also understand that evangelical consumerism, I understand that.
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I also understand there's a large, massive disinterest in accountability and
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responsibility and sacrifice today.
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And I understand that. I understand as well.
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The churches themselves, or so-called churches, are indifferent to accountability,
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indifferent to responsibility.
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And they want to make as minimal a requirement as is conceivable so that everybody
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will be able to come and nothing will hold them back.
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And I also understand that churches today tend to be led by independent,
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entrepreneurial type people who developed a kind of dog and pony show that entertains
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people and feeds some of their personal assumed felt needs and comes down a
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track of the kind of entertainment that they like.
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And that's enough for them. They're satisfied. I understand all that.
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And I understand too that people can pour their energies and their interest
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into non-church ministries, if you will, that are big and wealthy and can make
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great appeals to them through the mail and through media.
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And they're very slick in doing all that. And they're very detached as well.
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And the more detached they are, the more comfortable people get.
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They don't know much about the people that run the thing and the people that
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run the thing don't know anything about them. And that's just the way they like it.
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And in more recent years, the secret movement, they tell you that you go to
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a secret conference if you want to build a church,
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give people full anonymity, don't make them reveal anything about themselves
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because that scares people away, right?
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Well, that might work, y'all, for whatever those organizations are.
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But I want you to know this morning here that it has nothing to do with the church.
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But all those things continue to contribute to the fact that there is a low
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level of commitment to the church and that people actually flit around covering
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all the various options, if you will, on the landscape,
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the evangelical landscape, according to whatever their whims at that current moment might be.
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And they don't tend to make sacrificial, long-term, enduring accountability
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and responsibility and involvement in a given local assembly of believers.
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And there's just little interest in this in our culture today.
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There are actually entire associations of churches in which there are thousands
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of churches that disdain the idea of belonging.
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And you just come whenever you want to come. You float in, you float out,
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and we just hope we can scratch you where you're itch, right?
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But I want y'all to know this morning is we're going to see in the Bible that
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this has nothing to do with the church.
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We have to rethink this today. So this is kind of like church 101 this morning, okay?
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And this is just for me to you as your pastor. And we even have a kind of lingo
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that we say, you can probably relate to this some, or you've heard it.
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I go to so-and-so church. You ever heard that? Or I go to such and such a church.
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My church is so-and-so church, and it's on so-and-so Street. You ever heard that?
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Or we might even say, this is my church, right?
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This is my church. We all understand what people mean by that.
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And the word church has definitely developed that connotation,
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but that may be an English dictionary use of the word church.
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But I want y'all to know this morning, once again, it's not a biblical use of
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the word church. Let me put it this way, okay?
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Are you ready? This is not your church.
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This is not your church. You don't come to this church. Are you having a little
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trouble processing that?
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Look on that slide up there. This is not your church and you don't come to this church.
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This is not your church because what? You are the church.
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You are this church. You don't come to this church because the church comes
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here with you And we need to just kind of change our definition a little bit.
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Eastwood Baptist Church is not this campus on this location,
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but Eastwood Baptist Church assembles at this campus.
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And as a pastor, I want you all to get this. I do not minister at the church.
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I minister to the church.
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And we just need to clarify that in just a foundational sense this morning.
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The church is the assembly of the redeemed, ekaleo, called out.
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It's the assembly of those who've been called out of darkness into light.
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It's the assembly of those who have been called effectually by God into new
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life in Christ to become part of the community of those who believe in the family
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of God, if you will. the body of Christ, the kingdom.
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You are this church.
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This is not your church. You are this church.
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You are this church because you have made the common confession.
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You are the Christ, the son of the living God in regard to Jesus Christ.
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You've confessed Jesus Christ as Lord. you've believed in your heart,
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God raised him from the dead, you have been saved.
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Therefore, this morning, y'all, you are in the church of the Lord Jesus Christ.
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And by the providence of God, you assemble here at Eastwood Baptist Church with
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those in the church who assemble in this place under this leadership and with these people.
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You are this church. So am I.
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You know, the New Testament lays this out in such simple terms.
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That's why I said, I hope you brought your Bible today.
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Look at 1 Corinthians chapter 1, if you will. 1 Corinthians chapter 1.
1 Corinthians 1 chapter mention 1 Corinthians 1 chapter mention
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And let's just get a basic understanding. 1 Corinthians 1, Paul called an apostle
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of Jesus Christ by the will of God,
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Sothenes, our brother, to the church of God, which is at Corinth.
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It is an assembly of believers, y'all, collected together in the city of what? Where?
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Corinth. And how do you define them? They are those, according to the scripture,
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who have been sanctified in Christ Jesus.
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That just simply means separated from sin.
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They're saints by effectual calling, an actual sovereign calling to salvation,
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along with all, look at it, all who in every place, in every group,
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call on the name of the Lord jesus christ their lord and
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ours there's just so much y'all in those
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simple two verses look at it again there
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is of course the body of christ at large you
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see it those who in every place along with those in every place the body of
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christ at large the one true church the indivisible church militant alive on
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earth today and it is that church as we see here that then assembles in smaller
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groups in various locales like Corinth.
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One of the assemblies we see here in 1 Corinthians 1 is at where again?
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Corinth, which is part of the larger church that involves, as you see there,
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all who in every place call upon the name of our Lord Jesus Christ.
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Never in the New Testament is the word church used for a building or an organization
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or an institution or anything like that.
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It's always used for an assembly of people collected around the gospel and because
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of salvation in Christ, but it meets in assemblies in varying places,
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as we're seeing through the New Testament,
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as it says there, all who in every place.
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In second corinthians we see
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it again believe it or not this simple
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identification of the church in second corinthians look
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at it paul an apostle of christ jesus by the will of god and timothy our brother
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to the church of god which is at corinth again and again in a broader context
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and with all the saints who are throughout a k-i it says in that passage in other words He says,
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I'm writing to you, but I know this is going to go to saints just beyond Corinth,
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even to those who are at Achaia.
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And in the first letter, he even said, even those in every place who gather
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together, this is written to you.
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So get this this morning, Eastwood, there is that church universal.
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There's also the church that gathers in every local place, as you see here in
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the New Testament. In Galatians chapter 1, we see it a little bit differently,
Galatians 1 chapter mention
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but essentially the emphasis here is.
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Is on the multiple places in which assemblies of believers gather.
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Paul, an apostle, he says, as he begins, and then in verse 2,
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and all the brethren who are with me, to the churches of Galatia.
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Galatia was a region in which there were a number of cities and a number of churches.
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And again, you have the one church, and then you have the church as the groups
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of those who are called out,
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who belong to Christ, who make that common confession that Jesus is the Christ,
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the son of the living God.
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Then also, believe it or not, in 1 Thessalonians chapter 1,
1 Thessalonians 1 chapter mention
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Paul and Silvanus and Timothy of the church of the Thessalonians.
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This is the assembly of believers who gather together in the city of Thessalonica, right?
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They are in God the Father. They are in the Lord Jesus Christ.
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Y'all, this is the defining spiritual reality of those who constitute the local
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church of Thessalonica here.
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And he further describes them in that passage in wonderful terms there as expressing
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there in verse 3, a work of faith, a labor of love, a steadfastness of hope.
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In our Lord Jesus Christ, in the presence of God and our Father,
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they are brethren and beloved by God. They are chosen by God. They are elect.
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They are redeemed. They are assembled, y'all. And the second letter to the Thessalonian
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church starts similarly as well.
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Paul and Silvanus and Timothy to the church of the Thessalonians who are in
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God, our Father and the Lord Jesus Christ.
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And as we see in this next slide, simply just saying this, don't miss this.
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If you are in God, if you are in Christ, that is, if you are redeemed and you're
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saved, you are part of the universal church.
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And according to the New Testament, it is assumed that you will assemble in
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a local group, that you will belong to a local assembly of believers.
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Do you see that in the New Testament?
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It is so plain if you just read the text.
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Jesus said I will build my church
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and certainly his church is the church universal but it expresses itself in
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local churches according to the new testament and if you've purchased if you're
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purchased with his blood acts 20 28 simply tells us you are part of the church.
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Don't miss this today. There's no such thing as a believer in the New Testament
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who exists in some kind of random, independent, free-floating lifestyle.
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You won't find it in the scriptures.
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All believers, when you read throughout the New Testament, were connected into local assemblies.
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Revelation that we're studying on Sunday nights, if y'all remember back in chapter
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two and three, letters are sent to believers, right?
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Where are the letters sent?
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To the churches, right?
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When you want to send a letter to believers, where do you send the letter?
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Well, I suppose today you might do an email, I don't know, a text.
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I don't know if you had all the numbers of all the believers in the world.
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That'd be a mighty big group message, wouldn't it?
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But in the New Testament time, if you're going to send letters to believers, you send them to what?
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Churches. The epistles of the New Testament written to churches or church leaders.
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In Revelation, how many letters of the Lord himself do you have to how many churches?
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Seven churches that he writes to specifically there because that's where the
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Lord sent this message because it was obvious, y'all.
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According to the New Testament, that if you were a believer, you were in the church.
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The Lord spoke to his church through letters written to his church and to the leaders of the church,
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his church, and then throughout the history of the church, the Lord continues
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to speak to his church by having called and gifted and prepared pastors,
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teachers, shepherds to disseminate his message to his church in every generation, right?
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Really, the New Testament knows of no means to communicate to the church except
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by the teaching and preaching of the Word of God.
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That's the only way the New Testament knows to disseminate the truth.
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I guess another way that we might say it would be there were no media ministries in those days.
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No books in the sense like we have today. You know, I'm kind of dating myself.
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Some of y'all might never remember this.
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No tapes, no CDs, no MP3s, right?
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No podcasts, right? No YouTube.
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There were no other means to disseminate truth and verbally one another to others.
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Right there, you had to do that. And the church is the chosen place in the New
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Testament where that's to happen.
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You say, well, hey, Brother Judd, we're in the modern world,
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right? We can do it in a techno way.
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Yeah, I kind of think about, you know, people, you know, I think about I love tech, you know, right?
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Technical guy, you know, kind of a redneck tech guy.
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Anyway, but here in the modern world, we think, hey, techno,
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we have all this technology today.
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So we can just do it that way, Brother Judd. We don't need to gather together in a local assembly.
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Well, no, we can't because that's not all that happens.
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That's the foundation of what happens. but here
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in response to that teaching of the word of God the
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life of the church goes into action and
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into motion and it requires that you be there not only to hear the truth of
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God being proclaimed but then guess what church to begin to enact the truth
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of God in a common fellowship for the sake of the impact of the gospel to the world.
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In a New Testament era, if in the New Testament era you happened to move from
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one city to another city,
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it would have been pretty traditional for there to be a letter that was given
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to you to take to your new church or your new local assembly of believers.
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There was an assumption in the New Testament that
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when you went somewhere else you would have a letter of commendation the apostle
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paul in first second corinthians excuse me chapter three actually brings up
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the issue of letters of commendation because some of the corinthians were actually criticizing him.
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Because he didn't seem to have a letter of commendation from what they thought
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would be the proper sources anyway.
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And in Romans chapter 16, the apostle Paul talks about Phoebe,
Romans 16 chapter mention
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if you remember, who's been at the church of Sancria, and she's now at the church of Rome.
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And he says to the church at Rome, by the way, this is what you need to know
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about this wonderful lady.
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He says, she's been a helper. She served, and now she'll be a helper to you.
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And a servant to you, accept her and embrace her. That's what Paul said.
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And there are such indications repeated, y'all, throughout the New Testament.
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In fact, when anybody went from one place to another,
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it was probably very common for them to have some kind of commendation from
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the church from which they came to assure the church to which they went that
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they would be received as believers in good standing.
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It was important, y'all. Why? Why was it important?
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Yeah, and because you had to protect the church. The church was protected.
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Do you know how protected the church is?
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Well, Scripture says that if there's anybody in the church that is in sin, what do you do?
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You go to the person. If they don't respond, you go with two or three witnesses.
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If they don't respond, you actually put them out of the fellowship.
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The Lord wants to protect his church according to the scriptures.
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And to the degree that even people, y'all, as you look through the New Testament,
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that are moving around in the ancient world, in the early church,
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they were given letters of commendation because the church was concerned to
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what? To protect itself.
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You ever wonder why Sister Southern Baptist churches, when someone comes and
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moves their membership, we request a letter from the other church?
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It shouldn't be a given that that church sends the
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letter they should pray over that and
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that particular individual or family it should be truly a letter of commendation
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saying our church puts the stamp of approval upon this person in this family
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just like paul did with phoebe they have served well here they will be a blessing
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to you that should be what sent and that's how it was in new testament era.
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In fact, it's not a place where just anybody can come, and it's not a place
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where people who are true believers are supposed to come and go with any kind of anonymity.
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And then there's, in the book of Acts, a clear indication. If you look back
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at chapter 2 in the book of Acts, a clear indication that there was a very good
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record of who was truly in the church. Did you know that, Brother Ronnie?
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On the day of Pentecost, Acts 2.41 says, it says that they who received his word were baptized.
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Great preaching. Hallelujah, Peter. He preached, right? The gospel.
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And there were added that day about, anybody remember?
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3,000 souls, which means somebody was what?
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Counting. Counting, y'all. Verse 47 says, the Lord was adding to their number,
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adding to their number day by day, those who were being saved.
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Look, they were to be shepherds of the flock that the Lord had given to them.
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In fact, Hebrews 13, as we read earlier, says that we have an account as pastors and leaders.
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We have to give an account to God for how we shepherd the flock.
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And the first thing, y'all, that's very helpful is to know who's in your flock.
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I remember talking to a couple one time that had been coming to church over
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and over again, but they never really belonged to the church.
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They never would step and unite with the church.
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And I was telling them, I so love your coming. I love that you're here.
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I so want to be your pastor, but I can't be your pastor really until you join
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the church because you're not in my flock.
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And if you were a shepherd in the ancient world, get this, y'all,
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there were no visiting sheep.
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You didn't say, well, I have my flock and I have my visiting sheep, right?
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Really? Yeah, they show up about every third day and expect me to feed them and clean them.
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And I don't see them and they go wherever they want to go. And maybe they go
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to some other shepherd for what, you know.
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There's no such concept in the New Testament, y'all.
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Everybody knew his flock. He knew exactly who was in his flock,
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and he had the responsibility and the accountability to care for his flock,
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according to Hebrews 13.
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And that's the imagery that Scripture uses.
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The first thing you need to know to be a good shepherd is for whom I am responsible.
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If I have to discharge that responsibility, tell me for whom I'm responsible.
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And they knew, y'all, according to Scripture. They kept record.
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They kept track, and they added to the number.
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These people were believers who had made a profession to Christ openly and were
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baptized, according to the Scripture.
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So it wasn't hard to identify them.
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It wasn't hard to count them, in other words. It wasn't hard to keep track of
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them, even though there were many of them, and they grew very rapidly.
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In fact, in the fifth chapter of the book of Acts, verse 14,
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it says, all the more believers in the Lord, multitudes of men and women were
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constantly added to their number.
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They were adding more and more and more, and they're keeping account.
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They know these believers. They know who they are. They've heard their public confession.
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They've been baptized and identified.
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They knew them by name. In Acts chapter 11, verse 19, Listen to this, Acts 11, 19.
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So then those who were scattered because of the persecution that arose in connection
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with Stephen made their way to Phoenicia and Cyprus and Antioch.
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Y'all, persecution always scattered the church. And you know what else it did?
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It spread the gospel and the church grew.
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And it says, and so they were scattered. They were speaking the word to no one
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except to Jews alone. but there were some of them, men of Cyprus and Cyrena,
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come to Antioch and began preaching to the Greeks also, preaching the Lord Jesus.
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And the hand of the Lord was with them, it says, and a large number who believed turned to the Lord.
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Here we go again, y'all. Number, number, number, right?
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They're keeping track of this in some way. And further down,
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it says at the end to verse 24 considerable numbers
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literally were added considerable multitudes actually were added to the Lord
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and now we've not added to the now we have not added to the church but we've
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added to the Lord according to that passage and that's a synonym by the way to be added to the Lord,
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is to be added to the church.
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Y'all don't miss this today. There's no sense that you could be added to the
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church and not added to the Lord or added to the Lord and not added to the church.
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In other words, you can't have a church made up of people who are not Christians
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with only a superficial interest in Jesus,
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nor can you have a people who are true Christians who are not part of the church,
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according to the New Testament.
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You are the church it's
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only a question y'all of how faithful you
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are to discharge your responsibility
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and do what the Lord wants you to do as part of the church you are the church
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I guess we could ask the question as we see in this next slide would I want
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to be a member of a church that was full of people with my level of commitment.
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Think about it this morning. Would I want to be a member of a church that was
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full of people with my level of commitment?
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Now that reminds me of that old Groucho Marx line.
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Y'all remember this one? I wouldn't want to join a country club that would have
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me as a member. Remember that one?
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What would the church be if they were all like you at your level of commitment?
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Let me say it again. what would the church be if they were all like you at your level of commitment?
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Do you take your calling that God has given you? Those of you are teachers.
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Do you take that seriously?
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Do you just fly in and fly out? Do you just miss Sundays and don't let anybody
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know? Are you taking it seriously?
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What would the church be if they were all like you at your level of commitment?
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Well, you are the church. You are the church.
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They knew who was in the church, y'all. They kept track of it.
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People were baptized. They knew their names. They knew for whom they were responsible.
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The shepherd, they shepherded the flock of God over which they had been made
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overseers. They had that accountability, y'all.
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They have to give an account, it says in Hebrews 13, 17, we read earlier, to who?
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To God for that responsibility being discharged. So it's It's very different
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from the mindset today, isn't it?
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Very, very different. If you were added to the Lord, you were added to the church.
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You were baptized. You made a profession of faith.
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You belong to the community of believers gathered together in your local area.
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It's plain as day all through the New Testament.
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For many of you, that's exactly how you live.
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You are in the Lord. You are in the church. You're committed to Christ and committed to the church.
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And you're what? Christ designed.
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But for some, we don't know where you belong.
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You come, you go, you float in, you float out. You're here, you're not here.
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We have people who come to Eastwood Baptist Church who've never really said,
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I want to be responsible.
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I want to be a part. I want to be accountable.
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And I want to be cared for, nurtured, taught, discipled, loved,
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forgiven, because that's part of it, y'all.
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I want to be what Christ wants me to be.
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And y'all, I grieve over this sometimes. This is a wound to me,
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and I know it comes from the spirit and the age in which we live in.
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As we see on this next slide, I want to start in this slide to give you a few
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reasons why you need to belong.
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Let me say this. First off, this is not a commercial for Eastwood Baptist Church,
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because there are plenty of other churches in this area and in all kinds of other areas.
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But you need to be faithful to be in the Lord, according to the New Testament,
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and in the church, known, committed, devoted, responsible, and accountable.
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And if you run from that, I just want to say, first of all today,
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that's a spiritual issue if you run from it.
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And I'm going to start with that. Number one, as we see in this first point,
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it's a spiritual issue. That's point one.
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Why would you not say, I want to be a member here, known, loved,
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taught, respected, helped, ministered to?
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I want to be under the leadership, the protection, the care,
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the love of this congregation of assembled believers in this place,
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just like they were in the New Testament.
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What noble spiritual reason for not doing that? What would you come up with?
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Well, the truth is, they're pretty serious over there. I'm kind of comfortable
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to slide in and fly it out, right?
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I like what I hear and it's a good experience.
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And I'm giving my life to the Lord. It's just me and Jesus. I just don't want
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anybody expecting too much.
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I don't want anybody getting too close. You ever heard that?
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You know what will happen if we get too close to you? We'll say, hey, guess what?
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That guy, that lady that sits next to me, they're just like me,
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right? We're all fighting the same battles, y'all.
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I had a guy say to me one time when I talked to him about coming to the church,
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he said, well, I'd love to come to your church, but I got to get my life cleaned up first.
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You ever heard that? So what do you think we're here for?
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What do you think? We're a bunch of people whose lives have already been cleaned
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up. No, we are all in the process, right?
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All the time of growing in our faith, right?
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I mean, there are no spiritual reasons, is my point, to not do this.
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Certainly no biblical ones. The Bible, again, y'all, knows nothing of a free-floating,
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kind of free-willing, independent Christian who comes and goes willy-nilly at
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his own discretion or her own discretion.
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It only knows in the New Testament, those who are in the Lord and in the church
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and accountable to Christ and accountable as well to the church, their local assembly.
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It's a spiritual issue, y'all.
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Hebrews 10 actually says, forsake not the assembling of yourselves together
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as the manner of some is, and all the more as you see the day approaching.
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Closer we get, y'all, to the coming of the Lord, the more important it is you'd
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be part of the church, that you'd be here to stimulate, according to Scripture,
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one another, love and good works, that you'd be part of the redeemed community,
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that you'd be part of this.
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It's all that the New Testament knows as you read throughout it.
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You saw it today if you read the passages.
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It's what the New Testament teaches us. It's what Jesus himself referred to even in Revelation.
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It's inconceivable, y'all, to the writers of the New Testament that somebody
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would be in Christ and not in the church.
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A local gathered group of those who are in Christ.
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It's a spiritual issue. Don't make it any other kind of issue because it's a spiritual issue.
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Look, you were redeemed with the precious blood of Jesus. Amen.
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God purchased you with his blood, according to Acts 20, puts you into the church.
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Every time a person is redeemed, the Spirit of God places you into the body of Christ.
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You're in the body of Christ. you're joined with the Lord, you're one with everybody
-
else who's joined with the Lord, why do you resist what the New Testament teaches?
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Why do you resist becoming part of a local assembly of faithful believers who
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are fighting the same struggles as you are and who will be a great spiritual
-
help and encouragement to you in the process? Why do you resist it?
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It's a spiritual issue don't make it anything else secondly it's a fellowship
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issue a fellowship issue as we see on this next point.
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Go back to what we said in Hebrews 10, 24. We're called, y'all,
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to stimulate one another to love and good works.
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We need each other. It's a fellowship issue.
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We've been introduced into the fellowship.
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It's 1 Corinthians 1, 9. It's 1 John 1, verses 3, 6, and 7.
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Our fellowship is with the Lord and with God and with His Son, the Lord Jesus Christ.
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We have a common fellowship with God and with Christ, but it's also a fellowship with each other.
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In a local assembly of believers it's koinonia you ever heard that word koinonia,
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koinonia means partnership it's what the that's what that word means partnership we're all connected,
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he that's joined to the lord is one spirit in other words with everybody else
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who's joined with the lord so we're all joined together and that's why philippians
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1 27 actually says we strive together.
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We strive together for the faith, Eastwood. Now that, by the way,
-
is a passage worth reading. Let me read that. Philippians 1, 27. Listen to it.
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Conduct yourselves in a manner worthy of the gospel of Christ.
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So that whether I come and see you or remain absent, I may hear of you that
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you're standing firm in one spirit with one mind, striving together for the faith of the gospel.
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There he goes on, y'all, in chapter two to say, if there's any encouragement
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in Christ, if there's any consolation of love, if there's any fellowship of
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the spirit, if any affection and compassion, make my joy complete by being of the same mind,
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maintaining the same love, united in spirit intent
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on one purpose that's about unity y'all
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when you say think about it when you say
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you want encouragement in your life you say you want love in your life you say
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you want compassion you want affection you want that in your life then you'll
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find it you'll find that in the fellowship of the church the local assembly
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of believers just like in the new testament.
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And our fellowship is defined by truth and love. Amen?
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Truth and love. I guess in today's vernacular, we'd probably say,
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whatever you're going through, we're here for you.
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And it's not a superficial issue. It's a fellowship issue.
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I'll tell you something else. You cannot live effectively your Christian life in isolation.
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Think about it for a minute. You do a barbecue in the backyard and you put all
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the coals together and they all stay hot, don't they?
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What happens if you take one out, stick it outside the rest and watch what happened
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to it? What happens to it? It grows cold fast.
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You isolate yourself from the intimacy of fellowship in the church,
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from people's fellowship, expectation, accountability, from the opportunity
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to minister to them, to exercise the one another's toward them as they exercise them toward you,
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you know, pray for one another, love one another, comfort one another,
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encourage one another, edify one another.
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Rebuke one another, restore one another, forgive one another.
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All those one another's, there's many more.
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That's what it means y'all to engage in real fellowship. How many of you want some real fellowship?
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I'm not talking about a meal that you stuff down your gullet, right?
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I'm talking about real fellowship, koinonia, partnership in life.
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Fellowship is a common, a sharing common life, a sharing life in common,
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mutually ministering the one another's to each other.
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That's essential, y'all. That's purifying.
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That's enriching. It's nobling. It's comforting. It's caring.
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It's sharing, bearing one another's burdens, fulfilling the law of Christ,
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which is the law of love, by the way.
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As Galatians tells us, it's a fellowship issue. I'm moving along.
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Thirdly, it's not only a spiritual and a fellowship issue, it's an authority issue.
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See this next point. It's an authority issue. I hate to tell you this,
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but as a believer, did y'all know that you're under authority?
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You're under authority. You say, yes, but I'm under God's authority. Okay.
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Yeah, I agree. You're under God's authority. I'll buy that, but I'm under Christ
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authority. I have a personal relationship with Christ. It's just me and Jesus.
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Okay. So all you need is your little personal relationship with Christ and you're
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under his authority. Okay.
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By the way, let me ask you a question. Who disseminates to you what Christ is commanding?
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Oh, I kind of pick it up myself. I have a Bible reading plan. Really?
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Do you ever come across things you don't understand? All the time,
-
right? So you're missing all that part, huh?
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You say you're under the authority of God, which means you're under the authority
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of his word and his commands.
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Who's disseminating that to you?
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Who's holding you accountable for that?
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If God commands and he does, and since his word is the authority,
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y'all, and since we're called to obedience, you remember that passage,
-
don't call me Lord and don't do the things I say, right?
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How can you call me Lord, Lord, and do not do what I say?
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You will never, believe me, y'all, you'll never as a believer come under the
-
true authority of your Lord unless somebody is delineating the significance
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and the meaning of his word to you.
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Hence that is pastors, shepherds of the flock.
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It's an authority issue, y'all. You have people responsible who are called to
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disseminate divine truth to you, according to the New Testament.
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Now, let me explain that really quickly. People who just kind of float over
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here and there, they'll say, I heard a really good message by this guy today.
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I heard a good message by this guy over here.
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And at the end of the day, that might be true. I heard some good music over here.
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That was good. This was good. But what you're lacking in that scenario is continuity.
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And the word of God is a whole revelation, y'all.
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Isn't that true? I mean, all scripture, it says, is given by inspiration of
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God and is what? Starts with a P.
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Profitable. One of the things that shows itself up in the absolute absence of
-
discernment among Christian people today is the fact that they don't have a
-
whole theology, a whole system of belief of what they believe about God.
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They don't have an understanding of scripture that's systematic, that has integrity.
-
They don't understand the whole revelation. They don't have a sound theology.
-
They just have bits and pieces of little interesting good experience that don't
-
really connect. The dots don't connect, in other words.
-
It looks like the backside of a braided rug. You ever seen one of those?
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It's just a whole lot of loose ends, right?
-
Some very pretty, but they make no sense. And if everything's going fine in
-
your life, you might can live with the back-sided braided rug look and that kind of understanding.
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But when you need real help.
-
When you need, in a crisis of life, when you really want to understand the world
-
and the way things are and how God can fully communicate to you,
-
reveal Christ fully to you in every way, and what God is doing in this world
-
and all the blessings and the promises of obedient Christian living, guess what?
-
You need a whole, integrated, systematic understanding of God's holy word.
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You need sound theology.
-
You're not going to get that bouncing from place to place. or having experiences
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in all these different ways.
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So we say at this point, we're talking about this particular aspect of the church.
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It's really a truth issue, y'all.
-
I remember many years ago, a lady said to me, I'm looking for a church, what should I look for?
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And another guy who was standing by, he said, look for a place that's caring
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and sharing and willing to listen.
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And I said, you can get that in a bar.
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You can get that at AA or a cult. They offer that at Weight Watchers.
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That's not a church. You only want to ask one question about a church. You know what it is?
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What do they do with the word of God?
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What do they do with the word of God? That's the only question.
-
What do they do with the word of God?
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And some people say, well, we don't do anything with it. We think it gets in
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the way. People don't want that.
-
What do they do with the word of God? Look, we're under authority,
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y'all. We're under God's authority.
-
It's mediated through those who are faithful teachers in his word. That's all we are.
-
Let my authority even rest in the truth of scripture, in the truth of God's word.
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And I bring that truth to bear upon your life through the means that God has ordained.
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And what is that? The preaching of his word. Amen.
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I know preaching is not popular today.
-
I know I'm a dinosaur, but I'm just saying what the Bible says to do. Preach the word.
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Preach it. That's not hard to interpret. it. It's not brain surgery.
-
My friend, you say, it ain't rocket science tree, right? Take the word,
-
preach it. Preach actually means to proclaim publicly and openly.
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It's an authority issue. And I understand that.
-
I understand there are people who come in here and say, I don't want to be in
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this church because they don't want to be under the authority of the word of God.
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And it's not just preaching that authority. Let me remind you,
-
it's also implementing that authority.
-
That's the application of the Word of God to individual lives, y'all.
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And that's what we endeavor to do, not just from the pulpit,
-
not just from the classes and the lecterns that people use to teach or they're
-
sitting at a table, whatever it is, or in the Bible study time,
-
but person to person as well, right?
-
Don't we hold each other accountable to that, which is authoritative, the Word of God?
-
If somebody's in sin, we go to that person. If somebody needs comfort, we go to that person.
-
We try to live out in the community of believers here, the word of God,
-
which is our authority. And it's a loving authority.
-
Y'all, if you have somebody come to you in the church, your pastor,
-
your shepherd, your under shepherd here in the church, and they point out a
-
spiritual issue to you, y'all, you shouldn't be mad at them.
-
You should be thankful that they are holding you accountable.
-
And just like everybody else in this church, we hold each other accountable.
-
It's an accountability. It's an authority issue.
-
When people see us in sin, we want them to let us know because they love us.
-
We're part of koinonia, partnership in the gospel.
-
And remember, the law of the Lord is love, y'all. The most loving thing the
-
Lord can do is tell us what he wants us to do and have us obey.
-
And if you remember that verse we opened up with, and I know it's 12 o'clock,
-
it's okay. I hardly, I don't think I've ever passed 12 preaching here.
-
So you'll make it today. All right.
-
Y'all think about it for a moment.
-
We're to give an account to God for the people who are in the flock.
-
And you know what it says in that passage? It talks about obeying your leaders
-
so they can have joy instead of groaning.
-
Now, I want y'all to know it ain't fun to groan as a leader.
-
You know why it said that? Because it won't be profitable for you.
-
That puts us in the circle of love when He pours down His blessing on us.
-
So it's an authority issue, which means it's an issue of truth that's at the
-
foundation of life in the church.
-
And another thing, I'm almost done, it's a ministry issue, a ministry issue.
-
You know, all of us are given spiritual gifts. I'm going to speed this up,
-
but all of us have spiritual gifts, right?
-
Serving, speaking, all those things. And you know what? We need that.
-
Every one of us need the one another's.
-
In fact, you know why you have your spiritual gift? It's not for you.
-
Who is it for? the others to others
-
to minister to other people you need to minister to each other using your gifts
-
you have a responsibility to do that ministry i mentioned earlier do you take
-
your responsibility serious here i mean even from being on a team a committee
-
to teaching all that are you taking it seriously.
-
Building up in the body of Christ is why we do it. The unity of the faith.
-
The Lord builds his body into Christ's likeness through the ministry of the
-
gifts. Every one of us has one.
-
You need to minister. I need to minister.
-
That'll happen in your life, by the way, if you're part of the church and you are faithful.
-
It's a spiritual issue. It's a fellowship issue. It's an authority issue. It's a ministry issue.
-
And last of all, y'all, it's an evangelism issue. Why do I say that?
-
Why do people who have a loose kind of indifferent marginal connection to the
-
church, what do they have to say to somebody who's not a Christian?
-
What do they say? Well, you just come to Christ, but don't mess with the church.
-
It's full of hypocrites, blah, blah, blah. You've heard it all, right?
-
You know, a lady visited our church, and I remember her statement to me that
-
she had never, ever been in a group where so much love was being expressed.
-
She became a member as first as John
-
13 34 35 talks about by this
-
get this church shall all men know you're my disciples because
-
you have what it's so powerful to
-
see this in the church to experience the love and the life that's in the church
-
but if you can say to somebody who's not a believer don't miss this Christ has
-
changed my life and I'd love to take you to meet some people who've had their
-
lives changed by Christ just like me.
-
Do you see how it's an evangelism issue?
-
So much can be said about belonging to the church spiritually.
-
And it's obvious, as we see in this last slide, if you belong to the Lord,
-
you belong to the church.
-
You don't want to be unfaithful to the Lord. But if you're unfaithful to a local
-
body, you're unfaithful to the Lord.
-
You see that? Y'all, this is serious business.
-
It's a spiritual issue. It's a fellowship issue. It's an authority issue.
-
It's a ministry issue. It's an evangelism issue.
-
Well, all of that needs to be applied, and that's what I want to do in these last few minutes.
-
I know there are those of you who might be saying to yourself,
-
I didn't think it was this big a deal.
-
That's good. It is. It's huge. Not joining the church and belonging to a local
-
assembly of believers is saying, I don't want to be under authority.
-
I want to avoid spiritual accountability. It may limit my evangelism,
-
but I don't think that's as big a deal as you do, Brother Judd,
-
or as the New Testament does.
-
But I want y'all today, my challenge to you all is to see it for what it is.
-
If you resist it, because that's what it really is, y'all.
-
We're going to give you an opportunity right now. I want to ask you to stand
-
with us, bow your heads, close your eyes for a moment.
-
We're going to give you an opportunity to do the right thing.
-
If God has brought you here among this group of believers at this local assembly
-
here at Eastwood Baptist Church, there are people all over the world, y'all.
-
That would give anything to be here and belong. And I know familiarity can breed
-
a certain degree of contempt. But you're here and you need to belong.
-
Look, this isn't my church. It isn't your church. We are this church.
-
And what this church is, it's not a result of me. It's not a result of you. God's done it all.
-
God has done it all. We're weak. We're frail. We're human.
-
We have no spiritual power on our own. Everything that's happened here is to
-
the honor of the Lord. The Lord has done it by his power.
-
All things are for him and to him. You say, but we're weak and frail.
-
That doesn't make any less the work of God. It makes it more the work of God.
-
There's no human explanation for this church. No human explanation.
-
When we're weak, he is what? Strong.
-
We know our weaknesses. You are this church.
-
If you're here, you need to be all that you should be to honor the Lord of the church.
-
My desire, y'all, is completely that you would be in the place where God can
-
pour out his greatest blessing to you.
-
And it more importantly, through you.
-
We need you at Eastwood Baptist Church, this local assembly of believers.
-
And believe it or not, you need us according to the scriptures.
-
Father, I thank you for a wonderful time this morning, Lord.
-
Lord, I thank you for a reminder again from your word, what you want us to do, Lord.
-
I thank you. You haven't hidden. You made it so plain throughout scripture.
-
But beyond our responsibility, Lord, we're just overwhelmed that you give us
-
this privilege today of belonging to your church, your kingdom,
-
your body, to be your people, the Lord of the universe, that you would allow us to do it.
-
Lord, there are many organizations in this world, no matter how we try,
-
they wouldn't let us belong.
-
They wouldn't let us join. We're too common. and we're too lowly.
-
We're nobodies. We couldn't get in the front door.
-
But Lord, you throw the doors open and invite us into your church.
-
The called out, the assembly of the redeemed. Lord, I pray today that we would
-
know the fullness of blessing, usefulness, and our eternal reward and joy in you, Lord.
-
We can't come fast enough, Lord. Let us embrace this privilege today, Lord.
-
Work your work, Jesus, in hearts today. Bring us to faithfulness today that
-
we might honor you together.
-
Koinonia, the head of the church, Lord, whom we love. Lord, we pray today for
-
your glory forever and ever.
-
In Jesus' name. Right now with.