Sermon
Heaven on Our Minds
Publisher transcript
Transcript
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We are in the book of Revelation tonight. Anybody know what chapter?
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21, and we're going to look specifically at verses 1 through 8.
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You know how we usually do this as we attack a new chapter.
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We do the bird's eye view, and then we zoom right on down and break it down even further.
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But we're talking about tonight the new heaven and the new earth.
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And I guess you could say that we're going to have heaven on our minds, right?
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I think of the Toby Mac and the Forrest Frank collab and Toby Mac doing the
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songs telling Dakota earlier, you know, that heaven on my mind, on my mind, I got heaven.
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All right. So you just think of it. So you'll see tonight how that actually fits in, Brother James.
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But verses one through eight of Revelation 21. Then I saw a new heaven and a
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new earth, for the first heaven and the first earth passed away,
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and there is no longer any sea.
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And I saw the holy city, New Jerusalem, coming down out of heaven from God,
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made ready as a bride adorned for her husband.
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And I heard a loud voice from the throne saying, Behold, the tabernacle of God
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is among men, and he will dwell among them, and they shall be his people and
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God himself will be among them.
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And he will wipe away every tear from their eyes and there will no longer be any death.
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Hallelujah, right? There will no longer be any mourning or crying or pain.
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The first things have passed away. And he said, and he who sits on the throne
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said, behold, I am making all things new. And he said, right for these things
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are faithful. These words are faithful and true.
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Then he said to me, it is done. I am the alpha and the omega,
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the beginning and the end.
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I will give to the one who thirsts from the spring of the water of life without cost.
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He who overcomes will inherit these things and I will be his God and he will be my son.
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But for the cowardly and unbelieving and abominable and murderers and immoral
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persons and sorcerers and idolaters and all liars,
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their part will be in the lake that burns with fire and brimstone,
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which is the second death.
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Revelation 21, 1 through 8. Let's pray. Father God, I pray you bless us tonight.
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Bless this time together in your word, and I pray that you be glorified in Jesus' name. Amen.
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You know, throughout history, the history of the church, God's people rightly
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have been preoccupied with heaven.
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And it gets back to that song, I got heaven on my mind, right?
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And they've longed for its joy because they've been only loosely tied to this earth.
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They've seen themselves, as scripture says, as strangers and exiles on the earth
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who actually desire a better country that is a heavenly one,
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it says in Hebrews 11, verses 13 and 16.
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And with the psalmist, they've actually said to God, whom have I in heaven but
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you? And besides you, I desire nothing on earth.
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Remember this, my flesh and my heart may fail, but God is the strength of my
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heart and my portion forever.
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Psalm 73, right? And what about this?
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As the deer pants for the water brooks, so my soul pants for you, O God.
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My soul thirsts for God, for the living God.
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When shall I come to and appear before God?
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That's Psalm 42. And through the centuries, that desire to see God,
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as it talks about in Matthew 5, 8, and to be in his presence and enjoy him forever.
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One of my favorite verses, Psalm 16, 11 says, in your presence is fullness of
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joy, and at your right hand are pleasures forevermore. Psalm 16, 11.
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That intense longing that nothing on this earth, y'all, can satisfy.
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Talks about that in Hebrews 11.
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That has marked believers.
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Sadly, that's no longer true for many in today's church, though.
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Caught up in our society's mad rush for instant gratification,
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material comfort, you think about it, and narcissistic indulgence even,
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the church has become worldly in many, many circles.
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Nothing more graphically demonstrates that worldliness than the current lack of interest in heaven.
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The church doesn't sing or preach much about heaven.
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Believers seldom discuss it in some circles. Songs are no longer written as
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much, although that's one I just told you about, heaven on my mind.
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And books about heaven are few and far between.
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Believers who do not have heaven on their minds, though, you know what happens?
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They trivialize their life, trivialize their life. They hinder the power of
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the church and become absorbed, y'all, you know, with what?
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With the fading things of this world.
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You know, the Bible makes it clear, y'all, that believers are to focus on heaven. Did you know that?
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In Philippians 3.20, Paul notes that our citizenship is where?
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In heaven. To the Colossians, he wrote, therefore, if you have been raised up
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with Christ, keep seeking things above where Christ is seated at the right hand of God.
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Set your mind on things above, not on things on the earth.
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Wow. That's Colossians 3. James actually rebukes worldliness in no uncertain
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terms. Y'all remember this verse.
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He says, you adulteresses, do you not know that Friendship with the world is hostility toward God.
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Therefore, whoever wishes to be a friend of the world makes himself an enemy of God. James 4.4.
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And the apostle John adds this, do not love the world or the things in the world.
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If anyone loves the world, listen to what he says, the love of the father is not in him.
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For all that is in the world, listen to it, the lust of the flesh,
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the lust of the eyes and the boastful pride of life is not from the father, but is from the world.
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The world is passing away and also its lust, but the one who does the will of God lives forever.
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That's 1 John 2. So if you think about it tonight, a heavenly perspective is
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vital, since everything connected to a believer's spiritual life and destiny is where?
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There. And y'all could probably just think about this before we go any further
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tonight. man, I'll just tell you, if I didn't have heaven on my mind,
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I would have a hard time making it some days. You know what I'm saying?
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That's where you get joy. That's where you get joy unspeakable and full of glory.
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That's where you don't give up and you keep holding on to God's unchanging hand, right?
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Because you got heaven on your mind. That's when you actually get up off your
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derriere and you start sharing the gospel with people because you got heaven on your mind.
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You're not thinking about the things of this world. You're thinking about eternity
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and therefore it causes you to go into action.
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You know, I told y'all a while back, you know, some people have coined this
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thing that well, you know, they're so heavenly minded that you're no earthly good.
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Well, I say you don't read your Bible very well because that points out that
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you need to be heavenly minded. Otherwise you are not going to be any earthly good.
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That's what takes care of all your laziness, all your excuses.
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All of that is when you're heaven minded because all that puts it in its proper place.
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And you know, hey, the day is coming soon when Jesus is coming again.
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And I need to have heaven on my mind. And I need to get out here and tell people about Jesus.
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I need to be serious about serving my king. It changes us, y'all.
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It changes our lives. The Father is there. Their Father is there. Our Father is there.
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And our Savior, our Comforter, the myriads of our fellow believers who have
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successfully run their earthly races here on the earth, it says in Hebrews 12, 23, are there.
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Believers' names are recorded in heaven. It says in multiple passages of Scripture,
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they are citizens of heaven, Philippians 3, 20.
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Their inheritance is there, 1 Peter 1, 4.
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And, y'all, their reward, Matthew 5, and treasure, Matthew 19, are there.
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Remember that verse, where your treasure is? Every heart be also, yeah?
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So in short, everything, y'all, of lasting importance to believers is where? In heaven.
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It's our home, and we are strangers, exiles, and pilgrims on the earth,
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as it says in the scripture.
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Even death, y'all, death, the final enemy it talks about in 1 Corinthians 15,
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merely ushers believers into the presence of God. Do you remember?
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It says to be absent from the body is to be what?
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Present with the Lord. In fact, the words of the preacher in Ecclesiastes 7,
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verse 1, though it's cynical, and pessimistic is still nevertheless true for
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the believer. Listen to this.
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This might be a good verse to put on your mirror. The day of one's death is
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better than the day of one's birth.
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Did y'all know that was in the Bible? The day of one's death is better than the day of one's birth.
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His intense longing for heaven led Paul to write these words,
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for me to live is Christ and to die is what?
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Gain. I have the desire to depart and be with Christ, he said,
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for that is very much better in Philippians 1.
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Desiring heaven, y'all, exerts a powerful influence on believers' lives,
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on all of our lives here on the earth.
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In fact, in his first epistle, the apostle John actually described one of the
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main reasons Christians desire heaven.
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He says, we know that when he appears, we will be like him because we will see
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him just as he is. That's in 1 John.
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And believers will receive glorified bodies. Woo, right?
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I mean, aren't you waiting? I mean, come on, glorified body, Brother Ronnie.
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Glorified body, y'all. How many of you have some aches and pains or some of
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you may chronic pain, right?
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Are you looking forward to getting your new body?
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Yeah. Glorified body, similar to Christ's resurrected body, in which they will
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see him just as he is, it says.
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Then John actually gave the practical effect that such knowledge should have on our lives.
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This is in 1 John 3, 3, and also referenced in 2 Peter 3, 14. But listen to this.
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Everyone who has this hope fixed on him purifies himself just as he is pure.
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Do you see what I'm saying earlier about having heaven on your mind rearranges
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your priorities in life?
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Because according to this verse, you're fixed on him. You purify yourself through
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the power of the Holy Spirit, right? Just as he is pure.
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A genuine and strong longing for heaven, y'all, I think it has many important
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implications and benefits for the Christian, such as a longing is one of the
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surest indicators, I believe,
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a longing for heaven, one of the surest indicators of genuine salvation.
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I really believe that because I mentioned this verse earlier in Luke 12,
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34, for where your treasure is, there your heart will be also.
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If your treasure is in the right place, that's where your heart's going to be.
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And when your heart's in heaven, right, it's fixed on heaven,
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boy, It just reminds me of a song. Turn your eyes upon Jesus, right?
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Remember that line? And the things
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of earth will grow strangely dim in the light of his glory and grace.
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Man, a genuine and strong longing for heaven also produces, y'all,
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the highest and noblest Christian character.
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Those who actually spend much time meditating on heavenly things,
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y'all, they cannot help but have their lives transformed.
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Wow. Could it be we're thinking so much about the things of this world?
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That's why we find ourselves in the ditch so often, drained,
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not experiencing that promise of those who wait upon the Lord.
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You know, they'll renew their strength, right? not experiencing always the joy
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of the Lord, sometimes because we're so focused on this earth instead of focused where our real home is.
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Those who focus on heaven, heaven's glories, longing for heaven,
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that joy and comfort that's brought to us in trials.
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Anybody had trials in your life? Some of you going through trials now.
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Those who focus on heaven's glories can endure anything in this life and not lose their joy.
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You believe that? Have you experienced that?
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When they suffer, when you suffer, when I suffer, we can say with Paul, listen to this verse,
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for momentary light affliction is producing for us an eternal weight of glory
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far beyond all comparison. It says in 2 Corinthians 4.
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So y'all, a genuine longing, a genuine and strong longing for heaven is also
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a preservative, don't miss this, against sin. Did you know that?
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Let me say that again. We got some action going on, so let me say it again.
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A genuine and strong longing for heaven is also a preservative against sin.
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Those who, don't miss this, those who set their minds on things above are less
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likely, y'all, to become ensnared by earthly temptations.
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Listen to this, for those who are according to the flesh set their minds on
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the things of the flesh, but those who are according to the spirit,
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the things of the spirit, for the mind set on the flesh is death,
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but the mind set on the spirit is life and peace, it says in Romans 8, 5, and 6.
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So y'all, that genuine, that strong longing for heaven will also maintain the
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vigor of believer's spiritual service.
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Your batteries aren't going to burn out, in other words, right?
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You ever got that spiritual fatigue in your life before? I think everybody probably
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experiences that at some point in their life.
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Well, when your mind's in the right place and your heart's in the right place,
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guess what? You ain't going to have that. I'm not going to have that.
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Those who are negligent in the Lord's work and make it only a token,
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a minimal effort to serve him and demonstrate little regard for eternal things.
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It's all about this world, things of this world.
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Guess what? They foolishly think that the reward for pursuing earthly things,
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y'all, is greater than that for pursuing heavenly things.
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And y'all, the truth is the only real things that are going to last are eternal
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things, not the things of this world.
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That's not what's going to last. And finally, I think a genuine and strong longing
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for heaven honors God, y'all, above everything else.
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Those who actually focus on heaven, focus on the supreme one,
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right, in heaven, and by setting their hearts on him, they honor the one whose heart is set on them.
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I tell you, scripture actually refers to heaven more than 500 times. Did you know that?
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Revelation alone, y'all, mentions heaven about 50 times.
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The Bible actually delineates three heavens.
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Did you know that? Three heavens.
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2 Corinthians 12, 2. The first heaven is, anybody know, the earth's atmosphere.
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That's talked about in Genesis 1.20, Job 12, Ezekiel 38. The second heaven is where? Do you know?
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Yeah, well, interplanetary and interstellar space, right?
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That's talked about in Genesis 15, 22, Deuteronomy 1, and other passages, Isaiah 13.
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But the third heaven is the dwelling place of God, the third heaven.
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That reminds me of an old Carmen song, the third heaven, right?
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But that's talked about in Deuteronomy 4, 1 Kings 8, Job 22, and other passages.
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Heaven y'all want y'all to get this tonight heaven
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is an actual place not a
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state of spiritual consciousness and that's evident because some have gone there
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according to scripture in glorified bodies already can anybody think of one
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Elijah and what about old remember old Enoch he was not,
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He walked with God and he was not, for God took him.
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That's Genesis 5, Elijah 2 Kings 2, and the Lord Jesus 2 in Acts 1-9.
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And that Christ is presently, y'all, preparing a place for believers and will
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one day return to take us to heaven.
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We learn about that in John 14, 1 Thessalonians 4.
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He offers all further proof that heaven is a place.
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The Bible doesn't give a location for heaven, but views it from the perspective of the earth as up.
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Know how to know that? Because it talks about that in Revelation 4.1, 2 Corinthians 12.2.
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And though heaven is actually far beyond the created world in another dimension,
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when believers die, guess what happens?
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They will be there immediately. In the sense of Luke 23 and 2 Corinthians 5.8,
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those believers actually alive at the rapture will also be transported to where?
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Heaven immediately according to first thessalonians 4
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and first corinthians 15 so this text
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tonight i believe that it unfolds for us
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six features of the final and eternal heaven this is where we dive deeper and
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called the new heaven and the new earth the appearance of the new heaven and
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the new earth the capital of the new heaven and the new earth the supreme reality
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of the new heaven and the new earth,
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the changes in the new heaven and the new earth, the residents of the new heaven
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and the new earth, and also we'll see the outcast from the new heaven and the new earth.
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Now, I'm not going to get through all six tonight as we deep dive,
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but I hope to get through at least one, maybe two. You ready?
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We'll talk about, first of all, the appearance of the new heaven and the new
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earth. Look back in Revelation 21.1 again.
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It says, Then I saw a new heaven and a new earth, for the first heaven and the
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first earth passed away, and there is no longer any sea.
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That phrase, y'all, kaiethon, it means then I saw, it's used throughout Revelation
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to indicate, as we learned the other week, chronological progression, okay?
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And it has introduced each of the climactic events beginning with the return of Christ.
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We look back, we saw in chapter 19, and chapter 21 opens all the centers of
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all the ages, and we talked about this last week, as well as Satan and his demons,
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have been sentenced where?
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To the lake of fire. That was what we looked at in 10 through 15 of chapter 20,
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with all ungodly men and angels banished forever, and the present universe,
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we left off with this last week, destroyed.
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God will create a new realm for the redeemed and the holy angels to dwell in forever.
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In fact, the phrase, a new heaven and a new earth, it derives from two passages in Isaiah.
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One of them is Isaiah 65, verse 17. God actually declared, for behold,
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I will create new heavens and a new earth, and the former things will not be
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remembered or come to mind.
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And then in Isaiah 66, verse 22, he added, For just as the new heavens and the
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new earth, which I will endure before me, declares the Lord,
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so your offspring and your name will endure.
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That he says, which I make will endure before me, declares the Lord,
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so your offspring and your name will endure. In fact, when Isaiah predicted,
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what he predicted is now a reality, y'all, in John's vision here right in Revelation 21.
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Kynos, Greek for new. It doesn't mean new in a chronological sense,
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but new in a qualitative sense.
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The new heaven, think about it as you see this passage,
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the new heaven and the new earth will not merely succeed the present universe
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in chronological sequence, but they will be something brand new, fresh.
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Never before seen, y'all. Can you imagine? I mean, even in this fallen world,
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a lot of us like, wow, look at the beauty.
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Even though it's tarnished in sin, you know, think about what it would look
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like if sin hadn't entered the world.
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But God is going to do something brand new. New heavens and new earth,
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fresh, never before seen.
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I mean, that just piques my interest right there, right?
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God must create, y'all, a new heaven and a new earth.
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Because why? Why? Because as we saw, the first heaven and the first earth have passed away.
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God originally created the earth to be suitable as mankind's permanent home. But what happened?
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The entrance of sin corrupted the earth and the universe, by the way,
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and God's going to destroy it all.
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Just as he spoke it into existence, he's going to speak everything out of existence.
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What lies ahead for the earth is not a nuclear or ecological holocaust.
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But you know what lies ahead? A divine judgment is what lies ahead for the earth.
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The Old Testament actually describes the pollution and destruction of the present
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universe. Did you know that?
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Job 15, verse 15, oh Job, you got to love him, right?
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He declares this, that the heavens are not pure in his sight.
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Isaiah 24, verse 5 adds, The earth is also polluted by its inhabitants,
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for they transgressed laws, violated statutes, broke the everlasting covenant.
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The psalmist actually writes, Of old you founded the earth, and the heavens
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are the work of your hands.
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Even they will perish, but you endure.
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And all of them will wear out like a garment, it says there,
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like clothing, you will change them and they will be changed.
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In psalm 102 the lord jesus christ y'all
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confirmed that old testament teaching when he
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declared this heaven and earth will pass
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away that's in luke 21 33 so the
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first hint of what the new heavens and the new earth will be like comes in john's
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observation here in this text look at it that there will no longer be any sea
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did you see that that's going to be a startling change isn't it from the present earth?
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I mean, think about it. Nearly three-fourths of which is covered by water,
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and the sea is emblematic of the present water-based environment that we live in today.
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All life on earth is dependent on water for its survival, and the earth is the
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only known place, y'all, in the universe where there's sufficient water to sustain life.
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But believers, glorified bodies will not require water anymore.
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Unlike present human bodies, think about it. Did you know that your blood is 90% water?
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And did you know your flesh is 65% water?
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So the new heavens and the new earth will be based on a completely different
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life principle than the present universe.
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Remember, it's fresh. It's brand new, y'all. There actually will be a river
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in heaven, not of water, but of the water of life.
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That's in chapter 22. You saw here verse 1 and verse 17.
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And without a sea, think about it for a minute.
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There can be no hydrological cycle so that every feature of life and climate
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will be dramatically different than it is now in this new earth, new heavens and earth.
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And if you stop and think from a metaphorical perspective, there's been commentators
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who actually have seen the absence of the sea as symbolic of the absence of evil.
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That doesn't mean they think the water itself is evil but
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let me explain because the theologian robert thomas
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actually said this he says most justifiably see
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this void most justifiably see this void
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is representing an archetypical connotation
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in the sea listen to what he says a principle
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of disorder violence and unrest that marks
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the old creation it is not that
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the sea is evil in itself he said
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but that its aspect is one of hostility to
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mankind for instance he says the
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sea was what stood guard over john in his
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prison on patmos and separated him from the churches of asia the sea is the
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first of the seven evils that john says will no longer exist the other six being
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death mourning weeping pain the curse and night.
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That's from his commentary, an exegetical commentary there on the book of Revelation.
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And then that brings us to the next section. And I think we can get through
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this fairly short. The capital of the new heaven and the new earth.
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Let's read on here in verse two. And I saw the holy city, New Jerusalem,
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coming down out of heaven from God, made ready as a bride adorned for her husband.
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Don't you love it? But, you know, as the next stage in his vision unfolds, the apostle John,
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y'all, moves from a description of the new heaven and new earth in general to
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a description of the capital city of the eternal state.
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And since the text here, it plainly identifies it as such, right?
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There's no reason to doubt that the holy city he speaks of here,
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New Jerusalem, is an actual city.
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The New Jerusalem is not heaven.
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But heaven's capital, okay? And it's not synonymous with heaven because its
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dimensions are actually given in chapter 21 here, verse 16, that we're gonna see soon.
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But it will be the third city named Jerusalem in all of redemptive history.
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The first is what? The historic Jerusalem, the city of David, right?
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Which currently exists where? In Palestine.
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Scripture repeatedly calls it the holy city because why because it was set apart
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for whose purposes for god's purposes right the second jerusalem will be the
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restored jerusalem where christ will rule during the millennial kingdom that
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we studied about recently,
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But the new Jerusalem we see tonight doesn't belong to the first creation,
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according to scripture.
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So it is neither the historic city nor the millennial city, right?
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It is altogether a new eternal city, just like the new heavens, the new earth.
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It's a city, a new city, new Jerusalem.
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The old Jerusalem in ruins for 25 years when John received this vision,
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y'all, it's too stained with sin, too much a part of the old creation to actually
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survive in the eternal state.
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The New Jerusalem is called the Holy City. Why?
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Because everyone in it is holy.
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Listen to this in verse 6. Blessed and holy is the one who has a part in the
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first resurrection. Wow!
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Concept, y'all, of a city. Think about it for a minute. It includes relationships,
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activity, responsibility, right?
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Unity, socialization, communion together, cooperation together.
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And unlike the evil cities of this present earth, the perfectly holy people
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in the new Jerusalem will live and work together in perfect harmony.
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Wow. You got heaven on your mind tonight?
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In his vision, John saw the new Jerusalem coming down out of heaven from God.
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It's architect and builder.
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This is talked about in Hebrews 11. The implication here is that it already exists, y'all.
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A truth that's actually reinforced in Hebrews that we studied a good while back.
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Hebrews 12, 22 through 23, you have come to Mount Zion and to the city of the
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living God, the heavenly Jerusalem,
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and to myriads of angels, to the general assembly and church of the first born
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who are enrolled in heaven, and to God, the judge of all, and to the spirits
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of the righteous made perfect.
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Lines up perfectly here with Revelation, doesn't it? All of heaven is currently
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contained in the new Jerusalem.
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It's separate from this present universe, right?
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Which is tainted by sin. And believers who die go to the heavenly Jerusalem.
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Where Jesus is gone, as it says in John 14.
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Us to prepare a place for us. Wow, I got heaven on my mind.
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But when God creates the new heaven, y'all, and the new earth,
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the new Jerusalem will descend into the midst of that holy new universe, as we see in verse 10.
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And it will serve as the dwelling place of the redeemed for all eternity.
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That's you and me. And since the throne of God will be in the new Jerusalem,
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which will come down to the earth, to the new earth, that city will be the bond
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between the new earth and the new heaven.
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And if you stop and look at it here, further describing heaven's capital city,
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John notes something else about it.
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Look in the text. It was made ready as a bride adorned for her husband.
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City, y'all, is pictured as a bride because it contains the bride and takes on her character.
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The imagery, y'all, is drawn from a Jewish wedding, if you will,
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which typically had three parts, okay? We'll do this quickly.
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First was the betrothal, right? Which was like a modern engagement,
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except it was more legally binding.
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And then the betrothal of the Lord's bride took place in eternity past when
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God pledged to his son a redeemed people.
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And the next stage was the presentation, a time of celebration,
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feasting that leads up to the actual wedding ceremony, right?
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And the presentation of the bride took place following, do you know when?
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The rapture of the church, when believers are taken to heaven.
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And the third stage of the ceremony. Are you getting excited?
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Which for the Lord's bride here began at the marriage supper of the lamb.
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That was back in chapter 19.
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And it stretched through the millennial kingdom that we studied.
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But the final stage was the consummation, which corresponds y'all to the eternal state.
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John saw here in this passage, look at it.
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The bride adorned for her husband.
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Because y'all, it was time for the consummation adorned is from the verb cosmeo
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some of you may be thinking ahead just hearing that cosmeo means to order or
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to arrange and the related noun cosmos.
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Translated adornment is the root of the english word you may know cosmetics.
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Cosmetics. Cosmeo, right? The bride has become, in other words,
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appropriately ordered in all her beauty.
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And by this point in Revelation, the bride concept here, it actually expands
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to include not only the church, as it has since Acts chapter 2,
Acts 2 chapter mention
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but also the rest of the redeemed from all the ages who live forever in that eternal city.
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Wow, y'all. This is the moment described by Paul in 1 Corinthians 15,
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verse 28. Hold on to your seats.
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When all things are subjected to him, then the son himself also will be subjected
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to the one who subjected all things to him so that God may be all in all.
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I think that's a good place to stop tonight. And next week, we'll pick up with
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the supreme reality of the new heaven and the new earth as we pick back up in verse 3.