Sermon
When God Pitches His Tent: Revelation 21’s Promise of Presence
Publisher transcript
Transcript
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But we are back in the book of Revelation tonight, and we're going to pick up
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where we left off, Revelation 21, verse 3 tonight.
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This is our deep dive into this passage, into this first part of it.
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And we left off last week speaking on the supreme reality of the new heaven
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and new earth. That's where we left off, so that's where we're picking up tonight.
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And we'll pick up in verse 3, and it says, I heard a loud voice from the throne
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saying, behold the tabernacle of God is among men and he will dwell among them
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and they shall be his people,
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and God himself will be among them y'all the supreme glory and joy of heaven is who,
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you got it y'all got it it's a person of God you know and and you know it's
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not a lot of times in our culture we have this view of heaven or we see the
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view of heaven like well you know we floating on clouds, playing harps,
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you know, those type things.
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Or, hey, you know, heaven is just a place I'll have my best vacation ever, right?
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But the whole supreme glory of heaven will be to be with our Lord and Savior,
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to be with God Almighty, right?
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And here, as 20 times previously in Revelation, a loud voice, do you see that?
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A loud voice actually heralds an announcement of great importance.
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And the source of the voice is not revealed directly in the text.
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It's not God, but it's probably an angel.
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But the announcement itself he makes is what?
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Behold, the tabernacle of God is among men.
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Now, that word tabernacle in Greek, that skene, it can also mean tent or dwelling place, okay?
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And God will, in other words, pitch his tent among his people.
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I like that intimate look into that, right?
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As you look into the text there in the Greek, he will actually pitch his tent among his people.
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No longer will he be far off. This is an intimate relationship.
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This is coming near to his people, right?
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And no longer will he be distant, transcendent.
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No more will his presence be veiled in the human form of Jesus Christ,
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even in his millennial majesty, or in the cloud and pillar of fire,
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or inside the holy of holies.
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That amazing reality, y'all, as we look in this text that we think about,
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I think about to Matthew chapter 5, verse 18, y'all probably remember this,
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the pure in heart shall see God. Y'all remember?
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And it's going to come to pass here in Revelation 21.
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Christ's prayer that's actually recorded in John chapter 17,
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verse 24, is going to be answered.
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You know the prayer he prayed? Father, I desire that they also whom you have
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given me be with me where I am so that they may see my glory which you have
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given me. That's in John 14.
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I mean, amazing. And 1 Thessalonians talks about that. 1 Thessalonians 4.
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There will be, y'all, no temple in heaven for the Lord God, the Almighty,
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and the Lamb are its temple.
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According to verse 22 we haven't got quite that far in this
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chapter but that's there their presence will
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actually permeate heaven and it's
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not going to be confined to one place of manifestation
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like the holy of holies for example and y'all
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if you think about it tonight so staggering is this truth that the heavenly
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revoi heavenly voice here actually repeats it several ways because it's a little
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bit mind-boggling when you think about it that mind-boggling reality that the
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tabernacle of God is among men.
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He adds the statement that God will what?
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Will dwell among them, and they shall be his people, and God himself will be
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among them. You see how he repeats it?
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This is going to be a manifestation, again, of God's glorious presence to his
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people like no other, y'all, in redemptive history, and it'll be the culmination
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of all the divine promise and human hope.
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I mean, we're going to be with our Lord and Savior, with our God, right?
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And, you know, what would it be like to live in God's glorious presence in heaven?
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You ever thought about that?
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Well, first we see that believers will actually enjoy fellowship with him.
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The imperfect sin-hindered fellowship that we have today with God in this life
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will become I'm full here in heaven, complete, unlimited, y'all, unlimited.
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And in fact, I think of the book that's entitled The Saint's Everlasting Rest.
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It was written by the 17th century Puritan Richard Baxter.
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Now, I don't know if any of y'all, Brother Ronnie, you didn't know him back
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in the 17th century, did you?
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Probably not. Yeah, a little bit younger. But Richard Baxter actually describes
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the intimate communion with God that believers are going to enjoy in heaven. Listen to what he says.
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He says, doubtless as God advances our senses and enlarges our capacity, so we will be so he will.
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So will he advance the happiness of those senses and fill up with himself all
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that capacity. We shall then have light without a candle, he said,
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and perpetual day without the sun.
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We shall then have enlightened understandings without scripture and be governed without a written law.
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For the Lord will perfect his law in our hearts, and we shall be all perfectly taught of God.
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We shall have joy, which he drew not from the promises, nor fetched home by faith or hope.
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We shall have communion without sacraments, without this fruit of the vine,
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when Christ shall drink it new with us in his Father's kingdom and refresh us
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with the comforting wine of immediate enjoyment.
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To have necessities but no supply is the case of them in hell.
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To have necessity supplied by means of the creatures is the case of us on earth.
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To have necessity supplied immediately from God is the case of the saints in heaven.
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Wow. And he goes on to say, to have no necessity of all is the prerogative of God himself.
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17th century Puritan. Those Puritan writers, I mean, they can,
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I don't know if y'all have read some of the books from some of these guys.
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I mean, some of them can be a bit hard to read, just kind of the language and
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stuff, but boy, you know, just the insight.
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Well, second, believers will see God as he is.
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In 1 John 3, too, if you remember, the apostle John actually writes these words.
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He says, beloved, now we are children of God, he said, and it has not yet appeared
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what we will be. We know that when he appears, we will be like him because we'll see him just as he is.
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Y'all think about it. Such an unveiled view of God is impossible for mortal man.
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As we sit here today, none of us could look at God's full glory and majesty and live.
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And you stop and you think about this today, no living person has ever seen
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God in the fullness of his glory, right?
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He is invisible and dwells in unapproachable light, it tells us in 1 Timothy 6 and Psalm 104.
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And exposure to that, again, would mean instant death for any living person.
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But in heaven, in heaven, the pure in heart, y'all, we're given a promise,
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Matthew 5, 8 again, will see God.
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We will see him and it'll be unveiled since we will be like him.
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We'll be perfectly holy. We're going to be given an eternal and expanded vision
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of God manifest in his shining glory.
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It tells us here in verse 11 of chapter 21, talks about it in verse 23 and then
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chapter 22, verse 5 as well.
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Even the saints in heavenly glory will not be able, y'all, to comprehend all
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the infinite majesty of God's wondrous being.
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But we will see all that glorified beings are capable or able to comprehend somewhat, right?
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To me, it's no wonder that Paul actually, that he was thinking about on the
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glory of God or glory of heaven.
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And he said he had the desire to depart and be with Christ. Y'all remember that?
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For that is very much better, he said in Philippians 1, verse 23.
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I think about a hymn. Y'all know I'm going to bring up a song somewhere,
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but I think about a great hymn. And sometimes it's seldom sung.
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It's called My Savior First of All. Does anybody even know it? It's by Fanny Crosby.
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And it really echoes Paul's sentiments. Listen to this.
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When my life work is ended and I cross the swelling tide, when the bright and
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glorious morning I shall see, I shall know my Redeemer when I reach the other side,
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and his smile will be the first to welcome me.
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Through the gates to the city in
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a robe of spotless white, he will lead me where no tears will ever fall.
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In the glad song of ages, I shall mingle with delight, but I long to meet my Savior most of all.
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First of all, right?
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And third, though, we see in this passage that believers will worship God. We will worship God.
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Every glimpse, y'all, of heaven in Revelation actually reveals the redeemed
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and the angels, too, in worship. Did you know that?
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In worship. And that's not surprising since Jesus actually told us in John 4,
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verse 23, that true worshipers will worship the Father in spirit and in truth.
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And for such people, he says, the Father seeks to be his worshipers.
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We'll be worshiping in heaven. In heaven, the glorified, the perfected saints
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will offer God y'all perfect worship.
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Today, we come here and we celebrate. We want to worship the Lord,
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right? That's why we're here.
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But you know, no matter how much we try, today we have imperfect worship, right? We do.
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But in this moment in heaven here, this will be perfect worship.
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And then fourth, believers will serve God. It says in verse three,
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it's said of the saints in heaven pictured all the way back in chapter seven,
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verse 15, that they serve God day and night in his temple.
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Believers' capacity for heavenly service is going to reflect their faithfulness in this life.
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All believers will be rewarded with capacities for heavenly service.
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I mean, that's amazing, y'all. But those capacities are going to differ according
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to 1 Corinthians 3, verses 12-15, and chapter 4, verse 5.
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And then finally in this text, and I think it's most astounding to me,
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is that the Lord— Did y'all catch it? The Lord will serve believers.
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Jesus actually told a parable reflecting on that truth in Luke chapter 12, verses 35 through 40.
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Listen to this. Be dressed in readiness and keep your lamps lit.
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Be like men who are waiting for their master when he returns from the wedding
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feast, so that they may immediately open the door to him when he comes and knocks.
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Blessed are those slaves whom the master will find on the alert when he comes.
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Truly I say to you that he will gird himself to serve and have them recline
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at the table and will come up and wait on them.
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Whether he comes in the second watch or even in the third and finds them so,
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blessed are those slaves.
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But be sure of this, that if the head of the house had known at what hour the
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thief was coming, he would not have allowed his house to be broken into.
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You too, be ready, for the Son of Man is coming in an hour that you do not expect.
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Y'all, Jesus pictures himself as a wealthy nobleman who returns to his estate
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after a long trip, finding that his servants ministered faithfully in his absence.
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He rewards them by taking the role of a servant and preparing a feast for them.
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So it will be, y'all, as we see in this text, for believers in heaven,
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forever to be served a heavenly feast of joy by their Lord.
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Man, does that not blow your mind?
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Well, that brings us to the next section tonight, the changes in the new heaven and the new earth.
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All right, let's pick it up, if we can, in verse four through the first part of verse six.
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I like this one. I tell you, I like it all. And he will wipe away every tear
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from their eyes, and there will no longer be any death.
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There will no longer be any mourning or crying or pain.
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The first things have passed away, And he who sits on the throne said,
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behold, I am making all things new.
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And he said, right, for these words are faithful and true.
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Then he said to me, it is done.
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I am the alpha and the omega, the beginning and the end.
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Y'all, heaven will be so dramatically different from the present world that
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to describe it really requires the use of negatives, I think,
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as well as, you know, previous positives,
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but to describe what's totally y'all beyond human understanding also requires
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pointing out how it differs from our present human experience today, right?
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The first change that we see here from our earthly life, you know,
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believers in heaven will experience that what?
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God will what? He will wipe away every tear from their eyes. Do you see that?
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That doesn't mean, y'all, that people who arrive in heaven will be crying and God will comfort them.
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They will not, as some imagine, be weeping as they face the record of their sins.
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There is no such record, by the way, because there is therefore now no condemnation
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to those who are in Christ Jesus, it says in Romans 8.1.
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And since Christ bore our sins in his body on the cross, church,
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so that we might die to sin and live to righteousness for by his wounds,
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it says, you were healed.
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You were healed. So what it declares is the absence of anything to be sorry about.
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In other words, no sadness, no disappointment, no pain.
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There will be no tears of misfortune, tears over lost love, tears of remorse,
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tears of regret, tears over the death of loved ones, or tears for any other reason.
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And another dramatic difference from the present world will be that in heaven
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there will no longer be the last enemy, which is death.
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No more death, y'all.
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No more death. It talks about Isaiah 25, 8. The greatest curse of human existence will be no more.
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Death, as Paul promised, 1 Corinthians 15. Y'all have heard this probably millions of times.
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It's swallowed up in victory, y'all. Swallowed up in victory.
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Both Satan, who had the power of death, it tells us in Hebrews 2,
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14, and death itself will have been cast where? To the lake of fire.
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We saw that, and we see that in this passage. We saw it in chapter 20, verses 10 through 14.
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Nor will there be any mourning or crying, y'all, in heaven.
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The grief, the sorrow, and distress that we think about today that produce mourning
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in its outward manifestation, which is tears, right?
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Crying. That will not exist in heaven.
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This glorious reality will be the fulfillment, actually, of Isaiah 53, verses 3 and 4.
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You'll probably remember this. It says, he was despised and forsaken of men,
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a man of sorrows and acquainted with grief.
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And like one from whom men hide their face, he was despised and we did not esteem him.
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Surely our griefs he himself bore and our sorrows he carried.
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Yet we ourselves esteemed him stricken, smitten of God and afflicted.
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When Christ bore believers' sins on the cross, when he bore your sin,
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my sin on the cross, he also bore our sorrows.
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Since sin is the cause of sorrow, did you know that?
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The perfect holiness and absence of sin that will characterize heaven,
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as we see here, will also mean that there will be no more pain.
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Come on, woo, yeah, right? No more pain. I know there's some people here,
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man. I used to, y'all remember Joni Erikson Tata?
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I mean, she was talking about, boy, she's looking forward to today.
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She just throws that wheelchair in the sky. You know what I'm saying?
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No more pain. On the cross, Jesus was pierced through for our transgression, Scripture says.
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He was crushed for our iniquities.
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The chastening for our well-being fell upon him.
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And by his scourging, it says, Isaiah 53, 5, we are healed. And while that healing,
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y'all, in view in that verse is primarily spiritual healing,
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it also includes physical healing.
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You know, you think about that commenting actually on Jesus's healing of Peter's mother-in-law.
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Matthew chapter eight, verse 17 says this, says this was to fulfill what was
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spoken through Isaiah, the prophet going back to the Old Testament. Right.
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He himself took our infirmities and carried away our diseases.
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Y'all think about this. I mean, hallelujah.
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I mean, celebration, the healing ministry of Jesus, don't miss this,
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was a preview of the well-being that will characterize the millennial kingdom
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and the eternal state, which you're talking about right here.
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The glorified, sin-free bodies that believers will possess in heaven will not
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be subject to pain of any kind.
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Amen? Any kind.
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All those changes that will mark the new
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heaven and the new earth indicate that what does
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it say here in the text the first things have passed away
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they passed away old human experience related to the original fallen creation
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is gone forever and with it all the mourning y'all all the suffering sorrow
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disease pain and death that is characterized all of it since the fall. It's gone.
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And really summarizing all those changes in a positive way, listen to this.
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He who sits on the throne said what? Behold, I am making all things new.
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The one who sits on the throne, church, is the same one from whose presence
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earth and heaven fled away, if you remember, and no place was found for them
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back in chapter 20, verse 11. You remember?
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Just think about this. All of this, all the different things that's going on
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here, this present universe that we talked about a couple weeks ago, will be uncreated.
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Just as he spoke it into existence, he will speak it out of existence.
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The new heaven and the new earth will be truly a brand new creation and not
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merely a refurbishing of the present heaven and earth.
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And in that forever new creation, there will be no decay, no decline,
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and no waste. None of it. None of it.
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And we talked some last week about, you know, would be a sea and all that.
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And Brother Ronnie, yeah, I don't know. I kind of feel like maybe we can fish.
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I don't know. We'll see in the river of life. Who knows?
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But overwhelmed by all that he had seen, John seems to have lost his concentration.
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God himself y'all the glorious majestic one on the throne actually said to him write,
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write John for these words are faithful and true do you see it and and the words
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John was commanded by God to write is faithful and true as the one revealing
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them to him and we see that throughout revelation we saw it in chapter 1 we
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see it in chapter 22 coming up next verse 6,
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Though the present heaven and earth will pass away, still God's words will not pass away, will they?
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They will not pass away. There'll be an end to the universe as we know it,
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but not, y'all, to the truth God reveals to his people.
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Whether or not men understand and believe that truth, it will come to pass.
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It will come to pass. And also, by way of summary tonight, the majestic voice
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of the one here sitting on heaven's throne, said to John, it is done.
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Did you see that? It is done.
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Those words are reminiscent of Jesus' words on the cross. What were they?
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It is finished. It is done, right? Jesus' words here mark the completion of the work of redemption.
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It's full circle, right? Full circle.
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These words mark the end, if you will, of redemptive history.
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It's the time of which Paul actually wrote about In 1 Corinthians 15,
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he says, then comes the end when he hands over the kingdom to the God and Father,
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whom he has abolished all rule and authority and power, for he must reign until
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he has put all his enemies under his feet.
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The last enemy that will be destroyed or abolished is death,
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for he has put all things in subjection under his feet.
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But when he says all things are put in subjection, it is evident that he is
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accepted who put all things in subjection to him.
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When all things are subjected to him, then the son himself also will be subjected
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to the one who subjected all things to him so that God may be all in all.
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The one y'all who sits on the throne
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is qualified to declare the end of redemptive history. Do you see it?
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You know why he says here, because he is what the alpha and the omega.
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The first and the last letters of the Greek alphabet, the Alpha and the Omega.
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We might think in our language today, the A and the Z, right?
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A through Z, right? The beginning and the end.
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God started history and he'll end it. You know, God exists out of time.
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You know, he's outside of time, right?
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He started history and he will end it. And all of it has unfolded.
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Don't miss this tonight.
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According to his sovereign plan.
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That this same phrase is applied to the Lord Jesus Christ, we're going to see
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in Revelation 22, 13, offers proof of his full deity and his equality with the
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Father as we're taught throughout Scripture.
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Well, then we come upon the residence of the new heaven and the new earth.
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And I'm going to pick up there next week. Is that okay?
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We'll pick up there next week on the residence of the new heaven and the new earth. Yes.