Sermon
Jesus Is Coming Soon: Living in Light of Revelation
Publisher transcript
Transcript
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Again, it's good to see everybody tonight. We're back in the book of Revelation
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tonight. And as you remember, we started talking about the imminency of Christ's return.
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And I tell you, we don't plan this stuff like this. We're not this coordinated, okay?
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But like this morning's message in the Gospel of Luke was about what?
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Christ's return, right? And so it really lines up well with what we're studying
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in Revelation at this point, right?
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And so I'm going to pick up tonight, and.
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I just want to share with you to start with, there are a number of New Testament
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texts that reflect the early church's belief in what we call eminence,
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and that's just meaning the imminent return of Christ. It's going to happen.
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It's a certainty, even like we were talking about this morning in Luke's text.
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Paul actually commended the Corinthians because he said they were awaiting eagerly
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the revelation of our Lord Jesus Christ in 1 Corinthians 1, verse 7.
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And he further actually gave them praise, saying, therefore,
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do not go on passing judgment. He exhorted them in this before the time.
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But wait until the Lord comes, who will both bring to light the things hidden
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in the darkness and disclose the motives of men's hearts.
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And then, he said, each man's praise will come to him from God.
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First Corinthians four or five because y'all as we know look we can wear smiles
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on the outside sometimes we do look like we're baptized in sour vinegar sometimes
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the baptists do but we can't even wear smiles look good on the outside,
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but God really knows the motives of our hearts all of us and he's saying here look,
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each man's praise then will come from God that's where it should come from.
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And the apostle included really this untranslated Aramaic word,
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Maranatha. Y'all have heard it before?
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Anybody know what Maranatha means?
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Yeah. Oh, Lord come. All right. Oh, Lord come, Maranatha.
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You probably thought of that word, probably heard Maranatha music and those
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kind of things. But yeah, Maranatha, oh Lord come, it's that expectancy of his return.
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And in a letter to the Greek-speaking Corinthians in 1 Corinthians 16,
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22, that word had evidently become a familiar byword.
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And it really expresses believers' longing for Christ's imminent return.
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And to the Philippians, Paul also wrote, for our citizenship is where?
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In heaven. That's what he said, from which we also eagerly wait for a Savior,
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the Lord Jesus Christ in Philippians 3.20. So it's all throughout, y'all.
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We are supposed to be hopeful, eagerly waiting for the imminent return of Christ. It is a certainty.
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And then he commended the Thessalonians because they turn, listen to this,
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he says, they turn to God from idols to serve a living and true God and to wait
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for his son from heaven, 1 Thessalonians 1, 9-10.
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So later though, in that same epistle, Paul actually expressed his own hope.
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That he might be alive at the Lord's return.
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How many of you would love to be alive at the Lord's return?
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I mean, listen to what he said, for this we say to you by the word of the Lord,
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that we who are alive and remain until the coming of the Lord will not precede
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those who have fallen asleep.
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In other words, we're not going to go before those who've died in Christ,
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okay? They're going first, 1 Thessalonians 4, 15.
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And the apostle rebuked those believers at Thessalonica who were so preoccupied,
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with the second coming that they weren't working, okay?
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So yes, we're supposed to look forward to Christ's imminent return.
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But it's not, you know, nowhere in scripture, you know, you read the word of
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God, we're called to be workmen. We're called to be out in the fields laboring, right?
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We're called to be out fulfilling the great commission and expecting God's return.
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But there were some people probably like there are today, too,
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that get so caught up in like the sense they get out of balance that,
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you know, Christ is coming back. So I don't even need to work.
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You know, he's coming back today. You know, why do I need to work? Why do I need to serve?
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And obviously, you don't know your Bible, right? You obviously are not reading scripture.
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But listen to what he said. For even when we were with you, we used to give you this order.
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If anyone is not willing to work, then he is not to eat either.
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I can't tell you how many times we've quoted that verse to our kids.
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He says, for we hear that some among you are leading an undisciplined life,
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doing no work at all, but acting like busybodies. Y'all know what that is, right? Right?
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Now such persons we command and exhort in the Lord Jesus Christ to work,
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I love this part, in quiet fashion and eat their own bread.
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Come on, right? And so though they drew improper conclusions from it,
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they believed, nonetheless they believed in Christ's imminent return.
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And that's so important for us to see. We've got to have that hope,
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that faith, that expectancy for his return.
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Paul actually reminded Titus that Christians are to be looking for the blessed
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hope and the appearing of the glory of our great God and Savior Christ Jesus in Titus 2.13.
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And James actually encouraged his readers to be patient, brethren,
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he said, until the coming of the Lord Jesus. That's in James 5.7.
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And in fact, in his first epistle, the apostle John actually exhorted his readers as well.
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Now little children abide in him so that when he appears we may have confidence
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and not shrink away from him in shame at his coming beloved now we are children
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of god and it has not yet appeared,
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as yet what we will be we know that when he appears we will be like him because
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we will see him just as he is come on no more you know dizzy head miss martha
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no more dizzy headedness No more falling down, right?
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I mean, we're going to be whole. We're going to be like him.
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And he said these passages here, y'all demonstrate the early believers' anticipation.
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Of their Savior's coming again.
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And just like out of Luke's gospel this morning that we talked about,
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that we've got to live those kind of lives because the days are short, y'all.
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Time goes by so quickly. I was talking with someone the other day and was talking
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about eight or eight and a half years down the road about some projection planning.
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And it was kind of like, you know, do y'all remember COVID?
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That was back in 2020, right? What year is it now?
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That's almost eight years later from COVID. Did y'all realize that?
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You see how quick that much time can fly?
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Not too much further to be a decade away, right? And so time is ticking away.
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I almost sang it, but I didn't. Time is ticking away, and we have a job to do,
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and we need to be anticipating.
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Y'all, that's why we're here. We don't come to—yes, look, we want a fellowship.
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We need fellowship. We need community, and that's all part of this church.
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That's what we need, and that's what the Lord wants us to have is fellowship,
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community, real community, real fellowship, koinonia, right,
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and working together, striving together for the same cause to reach this world for Christ.
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But y'all if that's all we have here is just fellowship,
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and we're not about the father's business working in his kingdom because the
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days are evil the time is short jesus is coming again that's why we're supposed
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to be here as his church representing him on earth right,
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because if we're not there man why are we here,
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we don't really need to exist i mean you can you can get some communities you know other places right.
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You can't get it the way christians can get it with other believers.
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But let me tell you, when we're really fellowshipping and we're really in that
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community all, it just spurs one another on, it says in scripture, towards good deeds.
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And it also builds each other up in the faith and our giftings.
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We've talked about this before.
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The giftings of everybody in here, God has given you all at least one spiritual
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gift, some more than one, is needed.
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Your spiritual gift is needed for somebody else in the body, right?
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And theirs may be needed for you know you may need that or someone else but
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the threefold repetition of the phrase i am coming quickly in this passage in
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revelation in verse 7 12 and 20,
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reinforces y'all the reality of the imminent return of jesus,
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that that adverb that used as used there in the greek it just quickly.
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It doesn't refer to the speed at which Christ will travel from heaven to earth
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when he returns. Instead, it has the connotation of soon.
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Soon. And before long, the point is that the judge, I'm quoting scripture here,
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the judge is standing right at the door, James 5, 9, poised to return at any moment.
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You know, you've heard that song, the midnight cry, just waiting for the father
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to say, son, go get your kids, right?
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I mean, that's how close it is. And here, as we look in this passage,
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and we started last week, as the epilogue opens, John records
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that he, the angel who had shown him the new Jerusalem back in chapter 21,
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verse 9 and 22, verse 1, said to me.
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These words are faithful and true.
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So the angel's words, y'all, provide heavenly attestation to the validity here,
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of all that John had heard, all that he had seen throughout this whole apocalypse.
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And the angel actually repeats the same affirmation given earlier to John by
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God himself. Did you notice it? Listen to what he says.
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He says back, if you look back in chapter 21 for a moment, verse 5,
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he's talking about he who sits on the throne said, write for these words are faithful and true.
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So that phrase faithful and true, also appears twice in Revelation as a title
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for the Lord Jesus Christ.
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Faithful and true. It's all the way back in chapter 3, verse 14,
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and chapter 19, verse 11.
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So the words of the apocalypse are as faithful and true as the one who revealed them to John.
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The angel's words here reinforce an important truth to us.
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Everything John has seen in
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Revelation And where is he at? What aisle is he on? The island is he on?
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Patmos, right? Everything John has seen in Revelation will come to pass.
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What the inspired apostle has written in Revelation is not mystical.
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The apocalypse is not a record of his bizarre dreams that he had after he ate
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too much pizza or the result of an overactive imagination.
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It's not an allegory from which we can read it and extract some kind of hidden
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meaning from it and make our own concoction out of it.
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It is an accurate description, church, of events and persons yet to come.
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And verses 18 and 19 of this chapter give a sobering warning against tampering
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with revelation. Let me read it to you again.
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He says, I testify to everyone who hears the words of the prophecy of this book.
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If anyone adds to them, God will add to him the plagues which are written in this book.
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And if anyone takes away from the words of the book of this prophecy,
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God will take away his part from the tree of life and from the holy city,
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which are written in this book.
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Do you think God's taken seriously tampering with his word and his revelation?
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John affirmed the angel's emphatic testimony, y'all, to the truthfulness of
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what he had seen and what he had heard.
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And he actually He wrote this, look at it. He said, the Lord,
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the God of the spirits of the prophets sent his angels to show his bondservants,
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that's us, the things which must soon take place, the God who moved the spirits,
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Of his spokesmen, the prophets, to inspire both Old and New Testaments,
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it's the same God who sent his angel right here, it says, to show to his bondservants.
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That's us, all believers, the things which must soon take place.
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And that's nothing short of a claim by John for the full and complete inspiration of Revelation.
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The prophecies recorded by those earlier biblical prophets, he's saying,
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were literally fulfilled and
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those in revelation will be also this coming is it's a it's a certainty,
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the exactness church the detail the precision with which earlier prophecies have already,
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been fulfilled already come to pass from the pattern of those yet to be fulfilled,
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They form that pattern. And God's prophetic record, y'all, you know what his
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score is? He's undefeated.
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It's perfect. His record's perfect.
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Every future prophecy has come, is coming to pass. You know,
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it's coming one after another, and he's never been wrong.
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And he predicted, by the way, that Israel would go into captivity, and the nation did.
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Studying about that too in Luke, aren't we? and he predicted the destruction
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of Babylon and Tyre, and those cities were destroyed.
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He predicted that Messiah would
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be born in Bethlehem to a virgin and be killed by sinners, and he was.
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So when God predicts future events that we're studying about in the book of
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Revelation, such as the rapture of the church, that's us, the rise of Antichrist, the seal.
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That we looked at, The trumpet, the bowl judgments, the battle of Armageddon,
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the return of Jesus Christ and his thousand-year earthly kingdom,
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that literal thousand-year reign, those events will just as certainly, church, come to pass.
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God will do exactly what he says he will do.
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And as he himself declares in Isaiah chapter 46, 9 through 11, listen to this.
Isaiah 46 chapter mention
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I think it's so important, y'all, to look back into the Old Testament too.
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Listen, this ties in just perfectly.
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He says, remember the former things long past, for I am God and there is no other.
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I am God and there is no one like me, declaring the end from the beginning.
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And from ancient times, things which have not been done, saying my purpose will
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be established and I will accomplish all my good pleasure.
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Truly I have spoken, truly I will bring it to pass. I have planned it, surely I will do it.
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Y'all god's gonna accomplish his word it's coming to pass coming to pass he knows what he's doing.
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And when he speaks it, you can be assured that it will happen. It will happen.
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The reality of our Lord's imminent return, Eastwood calls, I think,
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for at least four responses.
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We'll see if we'll get these all tonight, but four responses,
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at least on the part of all of us, of every believer.
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I believe one of them is immediate obedience, immediate worship,
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immediate proclamation, and immediate service.
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Okay? So we're going to break those down, okay? We'll at least get to some of
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those tonight, but we'll talk first of all about immediate obedience.
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Listen to what he says. Go back to verse 7 of chapter 22. And behold, I am coming quickly.
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Blessed is he who heathes the words of the prophecy of this book.
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Kai, and that word, that Greek word there, it marks a change in speakers.
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The speaker is no longer the angel who actually spoke back in verse 6,
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but the Lord Jesus Christ, the one who is coming quickly.
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He pronounces, y'all, the six of seven beatitudes in Revelation.
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What does he say? Here's the sixth one. Blessed is he who heeds the words of
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the prophecy of this book.
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Three other times the words of this book has been used in Revelation.
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There and we're called prophecy right through the prophecy by definition it
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can truly can refer to any message about the past present or future and the
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apocalypse as we're studying revelation is,
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this you know this book largely consisting of future predictions and promises right and.
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But these words here, to keep, to hold fast, to guard,
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that same term is used all the way back in chapter 14 to describe,
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and we've talked about this before, the perseverance of the saints who keep
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the commandments of God and their faith in Jesus.
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Remember, I said this first part is immediate obedience, right?
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And believers are called to guard, according to the original language here,
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or protect the book of Revelation.
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It must be defended against detractors who deny its relevance and maybe all around us, right?
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People who just dismiss it, against critics who deny its authority,
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as well as against confused interpreters sometimes who actually obscure its meaning.
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In fact, all of Scripture, y'all, all of it is to be so guarded, right? Right.
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Paul actually commanded Timothy, by the way, guard what has been entrusted to you.
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Retain the standard of sound words. That's talking about when I say sound words,
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he's talking about sound teaching. Right.
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Teaching that is of sound theology.
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Right. In other words, sound doctrine. And which you have heard from me in the
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faith and love which are in Christ Jesus.
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Guard, he said, through the Holy Spirit who dwells in us, the treasure which
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has been entrusted to you.
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Y'all, we have a high calling. We got a lot to guard and protect, don't we?
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A lot to proclaim too, we're seeing the future here. But believers are called
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not only to guard scripture, but also to obey it, to obey it.
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Jesus said, and y'all have heard this verse probably many times, if you love me.
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You will keep my commandments. If you keep my commandments, you will abide in
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my love. In other words, you'll make your home in my love, just as I have kept
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my father's commandments and abide in his love.
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So the need to obey the commands of scripture was a foundational theme in John's
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first epistle, by the way.
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Listen to what he said. It's so important. He said, by this we know,
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Not we guess, we think, possibly.
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But he said, by this we know that we have come to know Jesus.
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Do you want to know that you really know Jesus, that you really have assurance?
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He said, by this we know that we have come to know him if we keep his commandments.
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That's the surest sign in the world, that obedience to the Father.
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If you can look at a command in scripture and you can dismiss it and say,
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oh, that ain't for me or don't apply to me in this situation, bad news. Bad news.
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The one who says, I have come to know him and does not keep his commandments
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is a liar, and the truth is not in him. That's not my words. That's God's words.
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So does that mean we're perfect? No, but it means that we are striving under
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the authority and power of the Holy Spirit.
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And for us to sin is not normal as a Christian.
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In other words, you should not get up today and say, I plan to sin.
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That is a lost person who is a slave to sin. But scripture teaches that those
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who have truly been born again are no longer slaves to sin. They have actually
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died to sin and now are alive to Jesus Christ.
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You know, even that famous passage where Paul talks about, I want to do this,
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but I end up doing that. You know, that struggle with the flesh.
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He goes back and forth, man. But you know what? He doesn't leave it there.
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At the very end of that passage, if you read it, he says, but thanks be to God
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who gives me the victory through Jesus Christ, my Lord.
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We sing that hymn, don't we? Victory in Jesus. Y'all, we can have victory over sin.
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That doesn't mean we have sinless perfection, but it means that we go down the
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path, we keep our eyes on Jesus, we obey his commands, and when we sin, and we will at times.
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It won't be because we're slaves to it. It'll be because we chose to give in, right?
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And we can repent and say, Jesus, forgive me. And the truest sign of a real
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believer, sin will eat you up. Sin will bother you.
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You won't be able to sleep at night because the Holy Spirit will be convicting
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your heart so hard that you're out of fellowship with him or you're out of fellowship with somebody else.
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You will be a miserable person and you will stay a miserable person if you're a believer.
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If sin don't bother you, it's your sign you don't know Jesus.
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If you don't have a problem with sin, you don't know Jesus.
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If you don't have a problem, I love people saying, I struggle with pride or
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I struggle with lust, because that tells me they know the Lord, because they struggle.
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There's a war going on, right? But he says, the one who says,
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I've come to know him and does not keep his commandments is a liar. The truth is not in him.
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By this, we know that we love the children of God when we love God and observe his commandments.
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For this is the love of God that we keep his commandments and his commandments,
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I love this part, are not burdensome.
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In other words, it's not like this long face. Oh, I have to share my faith.
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Poor pitiful me, right? No, that's not what he's talking about.
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There's joy in Jesus. There's joy in serving.
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Man, when our heart is transformed, y'all, there's a life change.
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It's changed. And that's what he's pointing out here. Those who live as if Jesus
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could come at any moment, you know how they'll live? They'll live in obedience to Scripture.
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Because if you believe Jesus is coming back tonight, are you going to want to obey his word?
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You see, just believing that he's coming back and his return is imminent will
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radically change how we live.
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The question, I think, arises as to what words and revelation believers are called to heed here.
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Before this command, there are no specific, I'll get it out in a minute,
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commands addressed to Christians in the portion of the apocalypse covering future
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events here, though there are some addressed to the seven churches,
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right, that we studied earlier.
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But what does it mean to heed the book of Revelation to us today?
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It's a general command, y'all, to long for Christ's return and our eternal fellowship with him.
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It calls on us as believers here at Eastwood Baptist Church,
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anywhere in this world, to desire heaven, to desire holiness,
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to desire to see Christ vindicated and triumphant over his enemies, the desire to.
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That the end of the curse would come, right?
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And to desire the glories of Christ's earthly kingdom and the new heaven and
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the new earth that we've been studying about.
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And after reading Revelation, Christians should, y'all, you know what our response should be?
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We should love Christ more, long to see him vindicated in his glory,
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living in light of that reality, y'all, that, you know what,
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that we will one day see him.
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One day we will see him disconnect ourselves from the perishing world system.
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In other words, today, pursue heavenly reality, seek to be made like Jesus,
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seek to grow in him, hope for our resurrection bodies. Anybody had a knee pop lately?
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Every time it pops, you can say, whoo, praise the Lord, I'm going to get a new body, right?
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I mean, anticipate the eternal rewards of being faithful even.
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We should also understand the fearful judgment that awaits non-Christians in
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the process and call those sinners to repentance, just like we came to repentance
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and saving faith in Jesus Christ.
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God does not command believers to read Revelation merely to satisfy their curiosity,
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about the future. In fact, sometimes I think that's what initially draws people to it.
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They want to get a little bit of that what's coming, you know,
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these mysteries and all that kind of stuff.
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And he did not inspire it to provide material for detailed chronological charts
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of end-time events or anything like that.
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But because y'all know on the bookshelves, there's a stream of books,
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you know, on prophecy that's churned out, you know, different types of things.
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But it was not God's purpose to give Christians a detailed analysis of the prophetic
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significance of our contemporary culture, our political, military,
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social events or trends or anything like that.
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God inspired revelation, according to scripture here, for one purpose.
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That purpose is to reveal the glory of his son and call believers,
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don't miss this part, to live godly, obedient lives in light of his soon return.
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The purpose of revelation is not to provide entertainment, but to provide motivation,
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y'all, for godly living.
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The apostle Peter, y'all, also taught that believers' knowledge of end-time
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events should actually cause them to live holy lives.
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In a passage, by the way, describing the future day of the Lord,
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the destruction of the present universe that we live in, and the coming of the
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new heaven and new earth that we studied about, Peter actually wrote these words.
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He said, since all these things are to be destroyed in this way,
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what sort of people ought you to be in holy conduct and godliness,
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looking for and hastening the coming of the day of God?
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Therefore, beloved, since you look for these things, be diligent,
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be found by him in peace, spotless and blameless.
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The glorious future realities described in Revelation here,
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they actually compel a commitment on the part of us believers to lead holy lives what i mean by holy,
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set apart right set apart to god holy lives christ imminent return and i close
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with this tonight christ imminent return demands,
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immediate obedience from his followers.