Sermon
Don't Worship Angels — Worship God: Lessons from Revelation 22
Publisher transcript
Transcript
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But we're picking back up in Revelation 22 tonight, and we're looking at verses
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8 and 9. Revelation 22, verses 8 and 9.
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And we're going to pick back up here, just talking about immediate worship.
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There's going to be immediate worship in heaven, in this new Jerusalem,
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right? And we're going to be worshiping together.
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Listen to what it says in the text here. Revelation 22, verses 8 and 9.
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It says, I, John, am the one who heard and saw these things.
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And when I heard and saw, I fell down to worship at the feet of the angel who showed me these things.
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But he said to me, do not do that.
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I am a fellow servant of yours. And if your brethren, the prophets and of those
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who heed the words of this book, worship God.
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So I wanted y'all to know tonight, some of you have probably different translations.
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One of the ones that's out there that's been around for a long time as well
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is the New American Standard Bible.
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And in the updated edition there, this word that we've been looking at throughout
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the whole book of Revelation, this Greek word, that chi, and ego for I, begins verse 8 here.
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And I bring this out because as it did in verse 7 that we looked at a week or
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two ago, what it does here in the original language, it marks a change of speakers.
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The speaker is no longer Christ here, but who?
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John, okay, who names himself for the first time, by the way,
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I thought this was interesting when I was looking at this.
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He names himself for the first time since chapter one, verse nine, okay?
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And the inspired apostle though here adds his testimony of the truthfulness
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of revelation to that of the angel.
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He says, declaring I, John, am the one who heard and saw these things,
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then overcome by what he heard y'all and saw,
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we see in this text that John what he fell down to worship at the feet of the
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angel who angel who showed him these things he had the proper response didn't
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he which is worship but being overwhelmed,
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With amazement, in the moment here, John inadvertently directed it to the wrong object.
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The response was right, but he directed it to the wrong object.
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And the apostle here, he knew that angels were not to be worshiped. He already knew this.
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In fact, he had heard earlier in the book here, he had already been rebuked
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for attempting to do it before, back in chapter 19, verse 10.
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But I have to say, he's not alone in this camp, because like Ezekiel, Daniel.
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And also Peter and James, and of course he himself, John, at the transfiguration
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of Christ, John simply collapsed in wonder and worship.
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And because God alone, though, is worthy to be worshiped, the angel said to
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John, don't do that. Don't do that.
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And he hastily reminded him that he too was what?
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A created being, if you will, declaring there in the passage that I am a fellow
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servant of yours and of your brethren, right?
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The prophets of those who heed the words of this book.
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Far from being a legitimate object of worship for John, or us,
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by the way, the angel was actually his created fellow servants.
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And some of y'all may have heard stories of people who get these weird things
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happening. And believe it or not, it still happens today in churches.
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People start worshiping angels.
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You know, I had a story not too many years ago about finding supposed angel
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dust in the benches in church and all this crazy stuff like that.
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But so it's not something new.
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And angels, as we know, are marvelous created beings by God,
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and they are majestic. In fact, I don't remember a place in Scripture where
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a human encounters an angel that the first words out of the angel's mouth is
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not, don't be afraid or fear not, right?
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Because they are all some terrible warriors for Christ, right, for God's kingdom.
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But he's a created fellow servant, and not only his, but also his brethren, like it says there.
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And it says that it's defined here as those who heed the words of this book. What book?
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Revelation, right? Talking about this book here. Throughout scripture,
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angels are seen serving God's people.
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I always remember songs, and I tell you that. I'm thinking about the song by
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Amy Grant years ago, Angels Watching Over Me. Anybody heard that one before?
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Every move I make, right? And that's how they're seen in scripture,
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serving God's people. They're involved in giving the law even to Israel.
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And are frequently seen protecting believers. That's where we get that term,
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you know, guardian angels.
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You know, everybody has their guardian angel. And so many, if you're really
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thinking about this, summing up the ministry of angels to believers,
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the author of Hebrews actually asked a rhetorical question.
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He said, are they not all ministering spirits sent out to render service for
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the sake of those who will inherit salvation?
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And so, I mean, it's great to know that, hey, we have the army of God,
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so to speak, the angelic host, that they are doing God's bidding in this world, right?
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And yes, our eyes don't always see it, but when our eyes are opened,
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we can see that, right? As we've seen others in Scripture where this happened
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to, where their eyes were opened and they saw that, hey.
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I thought I was outnumbered, but here's all the angelic host all around.
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But calling the, I guess I would say John at this point was bewildered because he was totally amazed.
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But this angel here called him back to the one and only object of worship.
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And I know y'all know this. Who is it?
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God, right? God Almighty. The angel commanded John to worship God, man.
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A proper understanding of revelation, I want us to get this tonight, should elicit worship.
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Worship, worth ship is a way to look at it, worth ship.
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And that we should respond that way, just looking and studying this book.
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And so worship, y'all know this, it's a major theme in the apocalypse,
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by the way, we've studied this.
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I mean, all the way back in chapters four and five of Revelation,
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chapter seven, 15, 19, God alone is stated is the only acceptable person to worship.
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The Bible forbids worship of anyone else, including angels, saints even.
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Some people like to worship saints. The Virgin Mary even.
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Mary's just like you and me. She's just a human being or any other created being for that matter.
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Only God alone deserves our worship.
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So we have that immediate worship that is to be focused to God.
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But then here's the other one tonight, immediate proclamation.
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Let's pick up here. And he said to me, do not seal up the words of the prophecy
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of this book, for the time is near.
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Let the one who does wrong still do wrong, and the one who is filthy still be
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filthy, and let the one who is righteous still practice righteousness,
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and the one who is holy still keep himself holy.
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That's verses 10-11. I'll explain that. I know that may be a little bit confusing
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as you read that. What is he talking about here?
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But continuing his message to John.
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The angel commanded him, what? Do not seal up the words of the prophecy of this book.
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The message, y'all, of the apocalypse is not to be hidden. It's not to be veiled.
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It's a message to be what? To be spread, to be proclaimed.
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It should have instant proclamation and proclaim to produce obedience and worship
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to the only one who is worthy.
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So unlike Daniel, John was instructed not to seal up the words of revelation,
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in other words again that immediate proclamation of this book is called for
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because the coming of christ y'all we talked about this in the past weeks has
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been imminent for every generation from john's day until today,
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jesus is coming again he's coming
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again and that the specific words of revelation are not to be sealed up,
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stresses again again that there's no hidden secret meaning apart from the normal sense of the text.
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Because it says so, y'all. I mean, if the truth is not clear in those words,
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then this command is nonsense.
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In other words, if you can't pick up the book of Revelation and read it and
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gain a blessing and understanding from it, then it's not clear.
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What he said here is a lie.
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Okay? I want you to understand that tonight. A lot of people seem to want to
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steer away from the book of Revelation.
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They think somehow that it's not knowable. It's not what he says here.
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If the plain, normal understanding, again, of the words of Revelation do not
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convey the meaning God intended to its readers to grasp, then these words are sealed.
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And that's not what he said. They're not hidden. They're not veiled.
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And at the beginning of Revelation, if you remember, John was commanded all
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the way back in chapter 1, verse 11, listen, write in a book what you see and
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send it to the seven churches.
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The message of the apocalypse, that Jesus will return, bringing blessing for
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his own and, of course, horrifying judgment, y'all, on the ungodly,
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it is too critical not to spread out.
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So to fail to preach revelation is not only foolish, according to chapter 1,
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verse 3, but it's sinful.
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I've heard pastors say they don't want to preach revelation because,
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you know, it's just too deep.
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It's not what it says here in the text.
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We need to proclaim it. We need to instantly proclaim this.
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And any Christian who fails to learn its truths is forfeiting blessing.
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Any preacher, again, who fails to proclaim its truths is sinfully unfaithful
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to his mandate to preach the whole counsel of God.
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I mean, think about it for a minute. Not to preach the book of Revelation.
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It's to fail to exalt the Lord Jesus Christ with glory that's due to him.
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It's more than just a failure to teach the whole counsel of God.
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It's outright disobedience to the command here that we just read not to seal
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up the words of the apocalypse.
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It robs believers like you and me of the end of the divine story of history
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and all of its wonder and fullness. How's this all going to end?
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I want y'all to know this. It's not something I do. I just can't stand it.
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But anybody like reading books? I do read books, not that part.
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But my wife here, and I'm going to tell on you, Sharon. You don't mind, do you? Okay.
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She'll go to a brand new book, y'all, and she will read the end to see how it
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turns out before she reads the book.
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Now, if I'm going to do that, I probably don't even want to read the book. That's just me, okay?
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I won't have that suspense, but not sharing. But here, look,
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the point here is he's given us this, this book in Revelation that he's promised
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blessings, not only those who read it, but those who hear it, right?
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You're promised a blessing just for reading the book from God.
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So no one should preach who doesn't rightly divide and proclaim this book.
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So the angel's next statement here seems strangely out of context.
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I told y'all this earlier. I would get down and talk about this wording and
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we're almost done. I promise.
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He says this, he says, let the one who does wrong still do wrong.
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And the one who is filthy still be filthy. And the one who is righteous still
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be righteous, still practice righteousness. And the one who is holy still keep himself holy.
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And some may think when you just look at that its connection with the command
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that preceded it is not immediately apparent what i mean by that well,
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the truth here it dramatically conveys is that people's response to that proclamation,
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of the truth,
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will fix their eternal destinies what i mean by that those who hear the truth.
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But continue to do wrong and be filthy, as it says in this text,
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will by that hardened response fix their eternal destiny in hell.
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On the other hand, the one who continues to practice righteousness and keep
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himself holy gives evidence of what? Of genuine saving faith.
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And that verb that's used there that eti it means still and it may even have
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the sense of yet more and in that case the meaning is actually that those who do wrong.
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And are filthy in this life will be even more so in eternal hell where there
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will be absolutely y'all don't forget this there'll be no good influences to mitigate their evil.
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In contrast, those who are righteous, who are holy in this life,
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will be perfectly holy in their glorified bodies, right?
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In heaven, in our eternal state, if you will.
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So I think it's very sobering.
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It brings us down to earth, a reality here, that people's response to God's
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gospel truth that's proclaimed in this life will determine their eternal destiny.
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When they die, or when the Lord returns, as we've been talking about and singing
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about, their character will be forever fixed, if you will.
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Those who respond to the warnings and revelation, what's going to happen?
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They're going to live forever in heaven. But those who actually fail to heed
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these warnings and repent will still remain forever in their sinful state.
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It's just telling us this. It's also true that God's Spirit will not always
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call sinners to repentance.
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Let me say that again. It's also true that God's Spirit will not always call sinners to repentance.
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And Scripture actually warns sinners not to harden their hearts to the point
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where God judicially abandons them.
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But yet we know, tragically, those warnings often go unheeded, don't they?
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And the opportunity to repent and believe the gospel is wasted.
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And speaking of wayward sinners for a moment.
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You think about the centers of the Northern Kingdom, Israel.
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God declared in his word, he said this, he said, Ephraim is joined to idols
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in Hosea 4. You know what he said after that?
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Let him alone, let him alone.
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Jesus said of the equally hardened Pharisees, if you remember, let them alone.
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They are blind guides of the blind. And then even here, as we see in the New
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Testament passages, and then we're gonna look at in a second,
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Both of those passages there express God's wrath, but it's a wrath of abandonment.
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Romans chapter 1, verses 18 to 32. Would somebody read that for me real quick? Romans 1, 18 to 32.
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I promise we're drawing close to a close here.
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Romans 1, 18 through 32.
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Who's got it? 18 to 32. Yep. But God shows his anger from heaven against all
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sinful, wicked people who suppress the truth by their wickedness.
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They know the truth about God because he has made it obvious to them.
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For ever since the world was created, people have seen the earth and sky.
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Through everything God made, they can clearly see his invisible qualities,
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his eternal power and divine nature.
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So they have no excuse for not knowing God. Yes, they knew God,
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but they wouldn't worship him as God or even give him thanks.
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And they began to think up foolish ideas of what God was like.
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As a result, their minds became dark and confused.
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Claiming to be wise, they instead became utter fools.
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And instead of worshiping the glorious, ever-living God, they worshiped idols
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made to look like mere people and birds and animals and reptiles.
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So God abandoned them to do whatever shameful things their hearts desire.
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As a result, they did vile and degrading things with each other's bodies.
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They traded the truth about God for a lie.
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So they worshiped and served the things God created instead of the Creator Himself,
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who is worthy of eternal praise. Amen.
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That is why God abandoned them to their shameful desires. Even the women turned
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against the natural way to have sex and instead indulged in sex with each other.
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And the men, instead of having normal sexual relationships with Winneman,
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burned with lust for each other.
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Men did shameful things with other men, and as a result of this sin,
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they suffered within themselves the penalty they deserved.
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Since they thought it foolish to acknowledge God, he abandoned them to their
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foolish thinking and let them do things that should never be done.
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Their lives became full of every kind of wickedness, sin, greed,
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hate, envy, murder, quarreling, deception, malicious behavior, and gossip.
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They are backstabbers, haters of God, insolent, proud, and boastful.
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They invent new ways of sinning, and they disobey their parents.
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They refuse to understand, break their promises, are heartless, and have no mercy.
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They know God's justice requires that those who do these things deserve to die.
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Yet they do them anyway. Worse yet, they encourage others to do them too.
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Absolutely. And so we see in that passage, we should all be familiar with in
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Romans 1, God's wrath of abandonment.
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When he turns hardened, unrepentant sinners over to their consequences of their own choices.
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Y'all don't think, I've heard people preach this and it's just not biblical.
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Okay. That when, you know, people always talk about that anytime you want to
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be saved, just call on the name of Jesus, you can be saved. You probably heard
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that before. That's not true.
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That's not scriptural. It's nowhere found in scripture. as far as the sense
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of us being able to just call out whenever we want to, okay?
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The Holy Spirit calls us to repentance.
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In fact, it says there is none who seeks after God, no, not one.
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There's none who even obeys God. We can't do it. We don't seek him on our own.
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And so God has to call out to us. His Spirit draws us in.
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So it's not a matter of, man, I'll just get saved after I sow my wild oats.
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Then I'll call out to God. Don't think that way.
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Because unless God is calling you, you're not going to call out to him.
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You're not going to even desire to do it.
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You're not going to be there. And if you harden your hearts when you hear the
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truth, and they get harder and harder and harder, there's going to come a time,
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when God's wrath of abandonment will take place in your life,
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like he's talking about here in Revelation.
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I always told people, look, when God calls you, when the Holy Spirit deals with
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you, don't harden your heart.
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Don't do it. Because tomorrow, you may not hear the voice again.
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You may not hear that the Spirit of God will not always strive with you.
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Yes, it's true. Those who call on the name of the Lord shall be saved.
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But you will not call on the name of the Lord unless he calls you first.
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Preaching revelation draws the line. Its truths are going to melt the hearts
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of repentant people and harden the hearts of the unrepentant.
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These same truths, y'all, become either an instrument of salvation,
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in other words, or an instrument of damnation.
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They must be proclaimed so men and women can hear them while there's still time.
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That's why it's so important. He's saying here, we need to proclaim the words
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of this book, and then we need to have immediate service, y'all.
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Quickly, one more verse, verse 12, it says, Behold, I'm coming how? Quickly.
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And my reward is with me to render to every man according to what he's done.
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You see, the speaker here now is no longer the angel, but the Lord Jesus himself,
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who repeats his declaration in verse 7. He says, Behold, I'm coming quickly.
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And we noted in the introduction of this particular chapter here,
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Jesus's statement means that his coming is imminent.
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It teaches the same truth that he expressed all the way back in Mark chapter 13.
Mark 13 chapter mention
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He said, take heed, keep on the alert, for you do not know when the appointed time will come.
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It's like a man who's away on a journey, who upon leaving his house and putting
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his slaves in charge or his servants, assigning to each one his own task,
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also commanded the doorkeeper to stay on the alert.
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Therefore, be on the alert, for you do not know when the master of the house
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is coming, whether in the evening, at midnight, or when the rooster crows,
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or in the morning, in case he should come suddenly and find you asleep.
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What I say to you, I say to all, be on the alert.
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When he comes, he would, Jesus will bring his reward with him to render to every
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man according to what he's done.
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Believers' eternal rewards will be based on their faithfulness in serving Christ in this life.
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Their works will be tested, and only those with eternal value will survive.
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Y'all, how much to, look, think about the things we do. There's good service
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things we do, good works.
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And by the way, the Bible teaches good works will never save you.
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But good works prove that we do know the Savior. And we will have them if we really are converted.
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But, you know, those with eternal value are only the kind that's going to survive in the judgment.
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All the good works we do, you know, think of it. Some of them that are done today,
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are done to bring glory to oneself or done to, you know, get some kind of recognition
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on a stage stage in front in front of important people those won't survive they'll
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be burned up even though they were good things.
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See, God sees the motives of our hearts. The rewards that believers enjoy in
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heaven will be capacities for serving God. The greater their faithfulness in
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this life, the greater will be their opportunity to serve in heaven.
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And knowing that, John exhorted believers here in this passage,
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watch yourselves that you do not lose what we have accomplished, he said.
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He says, but that you may receive a full reward. That's 2 John 8.
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You want to receive that full reward. The knowledge that Jesus could return,
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Eastwood, at any moment should not lead Christians to a life of just idle waiting,
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for his return. Oh, Jesus is coming back.
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You know, I got my ticket to heaven. I'm cool. Not literally, but I'm cool, right?
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Well, no. It should be something that stirs in us an imminent service for the kingdom, right?
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It should produce diligent, obedient, worshipful service to God alone,
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an urgent proclamation of the gospel to unbelievers, y'all. That's what it should spur on.