Sermon
The Scandal of Grace: When Christianity Becomes Consumerism
Publisher transcript
Transcript
-
Lord, we give you glory tonight. I thank you for bringing us here,
-
Lord, to study your word. And God, I pray that, Lord, tonight,
-
even if your spirit moves, Lord, that you would teach us new things.
-
You remind us of things, Lord, that you've said in your word.
-
And God, that we would grow in you in every way. In Jesus' name, amen. Amen.
-
Well, I think I shared with y'all a while back that I feel like there's so many
-
people today that either don't hear the full gospel, or by that I mean the biblical gospel,
-
or they misunderstand the gospel, right?
-
And sometimes when you live in the Bible belt, I think especially,
-
you know, I've shared with y'all before, everybody's a Christian, right, if you ask them.
-
And, you know, what is a Christian? You know, what does that mean,
-
you know, with probing and those type of things?
-
But I believe even today across our land, as we think about what biblical Christianity
-
is, and what the Bible says about being a Christian,
-
it really is scandalous to think that the grace of God, when you preach the
-
grace of God, the way the Bible presents it, it is scandalous.
-
And you will be offended one day by the grace of God.
-
You really will, whether you think you will or not, because you're always going
-
to run against it. If you preach it as God says in his word,
-
you're going to run against that wall where you're going to be offended and then also.
-
The holiness of God, right? The holiness of God and a God who comes and challenges
-
his people first, right?
-
Judgment, remember, begins with the house of God.
-
And so we serve an awesome God. So for the next little while here,
-
I don't know exactly how long, we're going to take a deeper dive into the gospel and the grace of God.
-
And, you know, I thought about some of these commercials we've seen in the past,
-
and this is probably going to remind you of one, but it's not going to be this commercial.
-
But you've heard that tastes great, less filling, right?
-
And I think today in our culture, the first role of successful merchandising,
-
is to give consumers what they want.
-
If they want bigger burgers, make their burgers bigger.
-
Designer bottled water. You heard of it, brother James.
-
I mean, in six fruit flavors, done minivans with 10 cup holders, right?
-
Give them 20 if they need it. You've got to keep the customer satisfied.
-
You've got to modify your product and your message to meet their needs if you
-
want to build a market and get ahead of the competition.
-
And today, sad to say, this same consumer mindset, I believe,
-
has invaded Christianity.
-
The church service is too long. We'll shorten it.
-
One pastor that I read guarantees that his sermons will be over in seven minutes.
-
Too formal, wear your sweatsuit, okay?
-
Too boring, wait till you hear our band, right?
-
And if the message is too confrontational or too judgmental,
-
so to speak, or too exclusive or scary or unbelievable or hard to understand
-
or too much of anything else to your taste,
-
churches everywhere are eager to adjust that message to make you more comfortable.
-
And this new version i say new it's not really new anymore it's been around
-
a little bit now but if christianity makes you a partner on the team so to speak,
-
a design consultant on church life and it does away with the old-fashioned authority
-
guilt trips accountability and moral absolutes.
-
There was one article about a suburban church that sent out a mailer promising
-
an informal, relaxed, casual atmosphere.
-
Now, I can get that to a point. I think we have some of that here, right?
-
Great music from our band. And that those who come, believe it or not,
-
you know what they said? We'll even have fun.
-
Well, I have fun, praise the Lord. I don't know about y'all,
-
but I have fun. I really do.
-
But that's all great if, you know, it's great in the point that we should have
-
fun, we should enjoy praising the Lord and those type things,
-
but the point is not to tickle people's ears or tickle people's fancies, right?
-
So even though it's fine to have coffee, I'm not against it,
-
we're not a coffee house,
-
but anyone who claims to be calling people to the gospel of Jesus Christ with
-
those things alone as his priorities or her priorities is calling them to a lie.
-
It's Christianity for consumers, Christianity light, if you will,
-
the redirection, the watering down, the misinterpretation of the biblical gospel,
-
in a blatant attempt to just make it more palatable, popular.
-
I think of the song, I know some of y'all are probably saying,
-
yeah, he just got a song in his mind, the Skillet song that debuted in 24, unpopular, right?
-
And it tastes great going down. It settles light.
-
It seems to calm your feelings or solve your feelings and scratch your itch.
-
It's custom tailored to your preferences, but that lightness is never going
-
to fill you up, so to speak, with the true saving gospel of Jesus Christ.
-
Because you know why it's designed by man and not god and it's hollow and worthless.
-
And in fact, it's worse than worthless, because people who hear the message
-
of Christianity, if they hear that message of Christianity light,
-
I should say, think they're hearing the gospel, think they're being rescued
-
from eternal judgment, right?
-
When in fact, they're being tragically misled. And you're going to see what
-
I'm talking about in a minute. I know some of you may be scratching your head
-
and saying, yeah, I relate to some of that, Brother Judd. I understand some of it.
-
And in fact, if we look at the false gospel of self-esteem, that's a lot today.
-
Now, let me clarify, and I'm not going to spend a whole lot of time here.
-
God's word deals with the topic of self-esteem. We're made in the image of God.
-
We're valued. We're treasured by the king of the universe. Okay?
-
So God's word addresses all that, and it is important. I know some people truly struggle with that.
-
But I think that today when we have this false gospel, and you'll see what I
-
mean in a minute, that is tailored towards this feel-goodism or my self-esteem,
-
because the true gospel, I just want to be straight with y'all.
-
You don't want me to be straight and tell you what the Bible says?
-
The true gospel is a call to self-denial.
-
It's not a call to self-fulfillment. And that puts it in opposition to the contemporary
-
evangelical gospel, where ministers view Jesus sometimes as this utilitarian genie.
-
You just rub the lamp and he jumps out, right? And says, you can have whatever you want.
-
You give him your list, in other words, and he delivers.
-
And defending the true gospel will put you and has put me in some pretty serious
-
opposition to people at times who don't want to take the Bible seriously.
-
You know, I always say that the people here and the places I go,
-
it is my desire that the people must have a heart to submit to the word of God.
-
If they don't, I don't want to be there, folks.
-
I don't. You got to have a heart to submit to his word because that's the message
-
they're going to get. That's the message you're going to get unadulterated,
-
straight up from the Bible.
-
Every time that I walk through the door, that's what I want to present to you.
-
The day I stopped doing that, I don't, I don't even need to be a pastor anywhere.
-
And if we're not willing, all of us, you included, to face the hard truth of
-
conviction over your sins,
-
the hard disturbing reality of self-denial, and the hard demands of following
-
Jesus Christ, guess what?
-
You're not going to hang around very long. It's not going to happen.
-
And some within the framework of evangelicalism will tell you that Jesus just wants you well.
-
And if you're not well, it's because you haven't turned in your spiritual lottery ticket.
-
If you're not rich, it's because you hadn't claimed it.
-
Jesus wants you free from debt. And if you send the televangelists enough money,
-
the act of faith alone is going to free you from the demon of debt.
-
You ever heard that one? You heard it? Yeah.
-
Your salvation through Christ is basically a guarantee of health,
-
wealth, prosperity, and happiness.
-
Y'all have heard that? I know it's all over. And.
-
You know, the psychology behind this, the man-centered evangelicals actually
-
tell us that Jesus gives you peace.
-
Jesus gives you joy. Jesus makes you a better salesman.
-
Jesus helps you hit more home runs if you're playing ball. Jesus really wants
-
to make you feel better about you.
-
He wants to actually elevate your self-image.
-
He wants to put an end to your negative thinking.
-
You probably hear some of this on TV, right? It's interesting how this trend,
-
though, has come into the church.
-
And I've been around, I don't look really young, but I've been around long enough,
-
to have seen it arrive, right?
-
And it's blossomed.
-
And you have all this. In fact, I think back, how many of you remember Robert
-
Shuler from years going by? Anybody?
-
A book that he wrote back in the day, it was called Self-Esteem, the New Reformation.
-
And I don't know if you've ever read that book or reviewed the book,
-
but Schuller's view was a turning point, literally, as the title says,
-
an attempt to promote a new Reformation.
-
It was an effort to replace the biblical gospel with a new gospel, and it worked.
-
In the book, actually, Robert Schuller attacked the Protestant Reformation.
-
He was calling for a new reformation, like I said.
-
He actually wrote, and I quote, It is precisely at this point that classical
-
theology has earned in its insistence that theology be God-centered and not
-
man-centered, unquote.
-
So according to Shuler, the first thing that we have to do is to put an end
-
to classical God-centered theology and replace it with man-centered theology.
-
And don't we see that all over our churches today?
-
To define man-centered theology, which is an oxymoron, really.
-
He wrote further, he said this, he said, this master plan of God is designed
-
around the deepest needs of human beings. You know what he listed?
-
Self-dignity, self-respect, self-worth, self-esteem.
-
Is that what the Bible says is the deepest need of man?
-
For Schuller, the pearl of great price is self-respect and self-esteem.
-
He went on to say that success is to be defined as the gift of self-esteem that
-
God gives us as a reward for our sacrificial serving and building self-esteem in others.
-
Win or lose, if we follow God's plan as faithfully as he can,
-
he says we will feel good about ourselves.
-
That is success.
-
Now, if you follow that line of thinking, folks, you can feel good about yourself all you want to.
-
But one day, if you die in your sins, where are you going to be?
-
You can feel good about yourself, but you'll be burning in hell for all eternity.
-
And so in this new reformation of self-esteem, and you see why I said that,
-
the first thing required is to pull God down from his supremely elevated place
-
so that you can then lift yourself up,
-
replacing God-exalting theology with man-exalting, self-esteem, psychology.
-
And to pull that off, though, requires altering and misinterpreting the Bible, doesn't it?
-
And what did we study just as we wrapped up Revelation about adding to or taking
-
away, not only from the words of the prophecy of that book, but also the entire scripture?
-
What's going to happen if you add to it?
-
God's going to add the plagues, right? What happens if you take something away?
-
Your blessings are going to be taken away, right?
-
And so when we think about this, this misinterpreting the Bible and gospel for
-
the grand purpose of making people feel better about themselves so that they
-
can fulfill their dreams and realize their visions.
-
In other words, man-centered theology is exactly that. It's all about me.
-
It's not about God. And I'll tell you, anytime it becomes all about us,
-
you're not in church anymore.
-
Maybe the most self-amazing statement in this book, the most amazing statement
-
in self-esteem, the new reformation is this one. He says, once a person believes,
-
listen to this, now don't miss it. This is a little background, so listen.
-
He says, once a person believes he is an unworthy sinner, it is doubtful if
-
he can really honestly accept the saving grace God offers in Jesus Christ.
-
Let me quote it. This is from Robert Shuler's book, Self-Esteem, the New Reformation.
-
Once a person believes he is an unworthy sinner, it is doubtful if he can really
-
honestly accept the saving grace God offers in Jesus Christ.
-
Now, let me ask you, is that what the Bible teaches? It's the opposite. The exact opposite.
-
In fact, if we don't acknowledge that we are an unworthy sinner.
-
We can never be saved. Our pride will keep us from it, right? We don't need Jesus.
-
So if you want to be saved according to this new gospel, you can't believe yourself
-
to be an unworthy sinner.
-
Now, I just have to ask again, how twisted is that? How contrary to the truth is that?
-
But it is just the sort of man-centered, self-esteem gospel that eventually
-
became the seeker-friendly movement, I know you've heard of that,
-
which has hijacked so many churches.
-
It is kind of a quasi-Christian narcissism or self-love that is characteristic
-
of false teachers, by the way.
-
According to 2 Timothy 3, it reminds us of this, in 2 Timothy 3,
-
1 and 2, it says, "'Dangerous times will come, "'for men will be lovers of themselves.'".
-
Christianity in the hands of some seeker-sensitive church leaders has become
-
a get-what-you-want-rather-than-give-up-everything movement. You see what I'm saying?
-
These leaders have prostituted the divine intention of the gospel.
-
They've replaced the glory of God with the satisfaction of man.
-
They've traded the concept of abandoning our lives to the honor of Christ for Christ honoring us.
-
And such, you know, our submission to his will is replaced by his submission to our will.
-
Since people usually reject the real gospel, you hear me? People usually reject the real gospel.
-
Modern evangelicals have simply changed the message.
-
Wow. Simply changed the message. What do y'all think so far?
-
Somebody give me some feedback here.
-
Do you see this type of thing in our world today?
-
The distortion you know like i've told you all this before satan doesn't give
-
a rip if you come to church,
-
he doesn't care that's why these churches you know it doesn't matter where they
-
are how many they have 20 30 40 50 000 it doesn't matter he doesn't really care as far as numbers,
-
what does he get upset about.
-
When a church is obeying God, when the word is being preached,
-
when the gospel, the unadulterated gospel is being preached, he can't stand it.
-
And, you know, many centuries ago, a saint, I think, got it right with his prayer.
-
Is it okay if I share it with you?
-
I thought it was important. It spoke to me. He said, Lord, high and holy,
-
meek and lowly, let me learn by paradox that the way down is the way up,
-
that to be low is to be high, that to be broken heart, that the broken heart
-
is the healed heart, that the contrite spirit is the rejoicing spirit,
-
and that the repenting soul is the victorious soul, that to have nothing is
-
to possess everything, that to bear the cross is to wear the crown,
-
that to give is to receive.
-
Let me find thy light in my darkness, thy joy in my sorrow, thy grace in my
-
sin, thy riches in my poverty, thy glory in my valley, thy life in my death.
-
That jumps out at me. Thy life in my death?
-
Thy life in my death? That's the true gospel right there.
-
Jesus said it unmistakably and inescapably. If anyone desires to come after
-
me, let him deny himself, take up his cross, and follow me.
-
For whoever desires to save his life will what? Lose it.
-
But whoever loses his life for my sake will find it. Matthew 16, 24 and 25.
-
It's not about exalting me. It's about slaying me.
-
It's the death of self. You win by losing.
-
You live by dying. And y'all folks, that is the heart.
-
That's the heart message of the gospel. That's the essence of discipleship.
-
Man, that passage mentions nothing about improving our self-esteem, does it?
-
Being rich and successful, feeling good about yourself, or having your felt
-
needs met, which is what so many churches are preaching today in order to sugarcoat the truth.
-
So who's right? I'm going to close with this tonight. Who's right?
-
Is the message of Christianity self-fulfillment or is it self-denial?
-
It can't be both.
-
We're going to pick up there next time, Lord willing. We're going to dive deeper
-
into the real biblical gospel.
-
We're going to see what God's word says. Not going to pull any punches, right? Amen.