Sermon
John 2:1-11 & 11:1-44
Publisher transcript
Transcript
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Well, let me add to Ian's welcome. It's great to see all of you today. And I trust as we
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turn in just a moment to God's word, we'll continue to hear from God because I believe
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he already has got so much to or has had so much to say to us through all that we've sung
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and through what we've said already. Things don't always turn out quite as we expect,
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do they? They don't turn out as we expect sometimes in small things like how we plan
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to spend the day on Sunday, like in my expectation not to be here in front of you today. They don't
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turn out quite as we expect at times in small things, but they also don't turn out quite as
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they expect in the massive things of life either, do they? And I wonder what our response is in those
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circumstances where things have taken a massive change of direction and they're not what we ever
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thought they would be. I hope in these circumstances, our response might be to cling to Jesus and to
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trust him like never before. This week with the children, I've been speaking a little bit towards
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the end of the day about two of the miracles that Jesus performed. And in a minute, I'm going to ask
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Anne and then Ruth just to read to us. We're going to read first of all from John 2 and that miracle of
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turning water into wine. And then we're going to read from John 11, the miracle of the raising of
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Lazarus. Two very different miracles, but the situations being situations where very unexpected
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twists and turns are taking place. So look, would you, as we hear them to how Jesus reacts to these
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circumstances, enter in if you can to the thoughts, the emotions and the actions of Jesus. And just as we
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prepare to listen, I want to reflect on what we've already sung as a context for what we're about to
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hear. We've sung, forever God is faithful. His love endures forever. Water you turned into wine,
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out of the ashes we rise. Our God is healer, awesome in power, our God. When I fear my faith will fail,
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Christ will hold me fast. For my saviour loves me so, he must hold me fast. In the context of what
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we've sung, let's listen to God's word now. First of all, Anne in John 2.
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On the third day, a wedding took place at Cana in Galilee. Jesus' mother was there and Jesus and
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his disciples had also been invited to the wedding. When the wine was gone, Jesus' mother said to him,
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they've no more wine. Dear woman, why do you involve me? Jesus replied, my time has not yet come.
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His mother said to the servants, do whatever he tells you. Nearby stood six stone water jars,
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the kind used by the Jews for ceremonial washing, each holding from 20 to 30 gallons.
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Jesus said to the servants, fill the jars with water. So they filled them to the brim. Then he told
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them, now draw some out and take it to the master of the banquet. They did so and the master of the
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banquet tasted the water that had been turned into wine. He didn't realize where it had come from,
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although the servants who had drawn the water knew. Then he called the bridegroom aside and said,
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everyone brings out the choice wines first and then the cheaper wine after the guests have too much
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to drink. But you have saved the best till now. This, the first of his miraculous signs Jesus
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performed at Cana in Galilee. He thus revealed his glory and his disciples put their faith in him.
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So this is quite a long reading. So I invite you to listen to the narrative rather than the words and
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don't think of it as a reading. And we'll have a look at John chapter 11, verse one. Now, a man named
John 11 chapter mention
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Lazarus was sick. He was from Bethany, the village of Mary and her sister, Martha. This Mary, whose brother
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Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.
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So the sister sent word to Jesus, Lord, the one you love is sick. When he heard this, Jesus said,
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this sickness will not end in death. No, it is for God's glory so that God's son may be glorified through it.
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Jesus loved Martha and her sister and Lazarus. Yet when he heard that Lazarus was sick, he stayed where
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he was two more days. Then he said to his disciples, let's go back to Judea. But Rabbi, they said, a short
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while ago, the Jews tried to stone you and yet you're going back there. Jesus answered, are there not 12 hours
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of daylight? A man who walks by day will not stumble for he sees by this world's light. It is when he
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walks by night that he stumbles for he has no light. After he'd said this, he went on to tell them,
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our friend Lazarus has fallen asleep, but I'm going there to wake him up. His disciples replied, Lord,
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if he sleeps, he'll get better. Jesus had been speaking of his death, but his disciples thought he
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meant natural sleep. So he told them quite plainly, Lazarus is dead. For your sake, I'm glad I was not
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there so that you may believe, but let's go to him. Then Thomas, called Didymus, said to the rest of
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the disciples, let us also go that we may die with him. On his arrival, Jesus found that Lazarus had
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already been in the tomb for four days. Bethany was less than two miles from Jerusalem and many Jews
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had come to Mary and Martha to comfort them in the loss of their brother. When Martha heard that Jesus
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was coming, she went out to meet him, but Mary stayed at home. Lord, Martha said to Jesus, if you'd been here,
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my brother would not have died. But I know that even now God will give you whatever you ask.
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Jesus said to her, your brother will rise again. Martha answered, I know he'll rise again in the
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resurrection at the last day. And Jesus said to her, I am the resurrection and the life. He who believes
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in me will live even though he dies. And whoever lives and believes in me will never die. Do you
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believe me? Yes, Lord, she told him, I believe that you are the Christ, the son of God, who was to come
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into the world. And after she had said this, she went back and called her sister Mary aside.
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The teacher is here, she said, and is asking for you. When Mary heard this, she got up quickly and
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went to him. Now, Jesus had not yet entered the village, but was still at the place where Martha
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had met him. When the Jews who had been with Mary in the house comforting her noticed how quickly she
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got up and went out, they followed her, supposing she was going to the tomb to mourn there. When Mary
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reached the place where Jesus was and saw him, she fell at his feet and said, Lord, if you had been
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here, my brother would not have died. When Jesus saw her weeping and the Jews who had come along with
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her also weeping, he was deeply moved in spirit and troubled. Where have you laid him? He asked.
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Come and see, Lord, they replied. Jesus wept. Then the Jews said, see how he loved him.
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But some of them said, could not he who opened the eyes of the blind man have kept this man from dying?
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Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
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Take away the stone, he said. But Lord, said Martha, the sister of the dead man, by this time
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there is a bad odor for it has been in there for four days. Then Jesus said, did I not tell you
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that if you believed you would see the glory of God? So they took away the stone. Then Jesus looked up
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and said, Father, I thank you that you have heard me. I knew that you always hear me, but I said this
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for the benefit of the people standing here that they may believe that you sent me.
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When he had said this, Jesus called in a loud voice, Lazarus, come out. The dead man came out,
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his hands and feet wrapped with strips of linen and a cloth around his face. Jesus said to them,
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take off the grave clothes and let him go.
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Thank you, Anne and Ruth, for reading that so beautifully to us this morning. I want to simply
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bring us an invitation to trust this morning. An invitation to trust. To trust in so many different
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circumstances. To trust, perhaps in a deeper way than we have been trusting Jesus Christ. Proverbs
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chapter 3, verses 5 and 6 say this in what are perhaps some of the best known Proverbs.
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Trust in the Lord with all your heart. Do not depend on your own understanding. Seek his will in all you do
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and he will direct your paths. And I wonder as I look around and as we look into our own hearts,
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how are we doing in this business of trusting the Lord with all our hearts and not depending on our
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own understanding? I ask that particularly to what I guess are the vast majority of this gathering.
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people who are already, who have already said that they are followers of Jesus Christ. But despite,
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and we know that that involves simply believing in Jesus, but still the challenge comes, are we
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really trusting in him with all of our hearts? But I'm very conscious that some here may feel that
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you're not yet a follower of Jesus. And so the question comes, can you really trust him? Can you trust
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him with everything? Let's look at some different aspects in which people were challenged about
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whether or not they really could trust Jesus with everything and these two miracles that we've seen
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this morning. So first of all, I think there's a challenge about trusting Jesus with some of the small
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and relatively mundane aspects of life. We perhaps struggle to enter in fully to the story in John chapter 2
John 2 chapter mention
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of this wedding feast that had been proceeding for some time and then the wine runs out.
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But if we think about the bigness and greatness of who God is, if we think about all that God is
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doing in this world, and we then think about the wonderful truth of God becoming a human and stepping
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into this earth and ultimately coming in order that he might die and pay the price of our sins and rise
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again in order to redeem mankind back to God, that heart of our gospel. And we then think, how is Jesus
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going to demonstrate his power for the very first time on earth? It's probably not really the case that we
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would first expect him to demonstrate his power by taking about 700 litres of ordinary water and turning
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it into the very finest of wine in order that a wedding celebration, which was taking a turn for the
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worst, could be restored in order that Jesus' mother, who had a role in that wedding, could be delighted
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in what her son was doing. And in order that Jesus would have this first opportunity to demonstrate
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his power. Of course we could take hours looking at it, but for today I want us simply to realise again
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that there is no circumstance that might seem too small for Jesus to step in and act. I want to
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encourage us to encourage us if we've been bearing things on our own hearts and minds and if perhaps
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we've been unsure about whether the God of eternity and whether the Jesus of the cross and the empty tomb
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is really caring and interested about it. I want you to think about that wedding celebration and I want us
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to be reminded that Jesus is interested in the everyday mundane situations that might be occupying our minds
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today. The things that we might not feel we can really talk to anyone else about or maybe even the
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things that we are talking to others about but we've not been talking to God about.
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We can trust Jesus in the small situations and then we move right through, we skip through all that
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Jesus has been saying and doing and the other miracles and we come to John 11 and we come to perhaps the
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other extreme. Not now a celebration going wrong but now a life that's been snatched away, now death that is
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facing a family before they ever expected it and in this situation we're asked, can we trust Jesus?
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Can we trust Jesus when things have taken a disastrous turn?
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And we're reminded again, yes, we can trust him and I want to dig a little bit deeper here.
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I want us to explore ways in which we can trust him even when he delays. I want us to explore how we
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can trust him even in our doubts and how we can trust him even in our pain and I hope we can look a
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little bit about the fact that we can trust in his love, we can trust in his power and we can trust in
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his abundant provision. There's quite a lot there and we will move quickly through it. We can trust him
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even when he delays. Because isn't that one of the most striking features of the passage that Ruth read
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to us? This narrative that Jesus is told, Lord, the one you love is very sick in verse 3. And we know
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that Jesus does indeed love Lazarus. That was commented on later in the chapter. Look how much he
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loves him. But Jesus does not rush to rescue this situation.
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Verse 4, he hears about it. He says, Lazarus' sickness will not end in death. Verse 5, although he loves
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Martha, Mary and Lazarus, he stayed where he was for the next two days. Finally, after two days,
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he said to his disciples, let's go to Judea again. Can we trust Jesus even in his, even when he seems to
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delay? We see Martha and Mary when Jesus does finally come to him, curious as to why Jesus has not come
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earlier, puzzled and struggling with this whole reality of Jesus' delaying. Listen to what Bruce Milne in his
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Bible Speaks Today commentary says about the delays of Jesus. He says it in the context of us having to
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recognize that we know so little about God's timing as human beings. We know so little about why from the fall
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right through to Jesus choosing to come in his incarnation, why that period of time elapsed, why that length of
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delay. We know so little about why it is that Jesus, following his resurrection, promised that he would come to
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earth again, and yet in 2017, we continue to await his return. We recognize great mystery in God's timing.
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But Milne says this, his delays do not contradict his love. He loves us fully and truly when he remains
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in Transjordan ministering to others' needs, just as much as when he journeys to Bethany to minister to
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our needs. And his delays are not final. He will come in his own time and way. He is never late for his
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disappointments. Can we trust Jesus even when he delays? I know that there are some of you who have been
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praying for years and years and years for God to do things, and you're still waiting. Trust him even when
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he delays. For others, maybe it's not been that sort of period of time at all, but you're struggling with
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the delay of Jesus. Trust him in his delay. And can we trust him even when we have to acknowledge
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that we are a whole mixture of doubt and disbelief? It maybe seems like a complete contradiction.
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Can we trust him even in our doubts? What I love about the gospel accounts, or one of the things I love
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about them, is the degree of honesty that we see about the doubts that others have. So first of all,
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we see Thomas, who in a kind of classic commentary here says, when Jesus finally says that he is going
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to go, Thomas says in verse 16, let's go to and die with Jesus. There's something about Thomas. Do you
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know the character that he really reminds me of as I've been thinking about him? I'm also, I wouldn't
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like to suggest that we only read the Bible to our children. We also are reading Winnie the Pooh at the
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moment. And the character Eeyore just really resonates for me in terms of Thomas. Eeyore is always there,
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isn't he? Quite faithful, quite loyal, but always totally miserable. Just waiting for absolute
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disaster to come upon him. And that's Thomas. Okay, Jesus, I know that I will stick with you,
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but I know that you're probably making a terrible mistake and we're all going to die. There's Thomas,
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otherwise known as Eeyore, still managing to trust and follow Jesus, even in his own doubts.
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And then there is Martha. There's Martha. And in verse 38, when Jesus says, roll the stone aside.
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And Martha's saying, look, Jesus, he's been there for four days. There's going to be the most awful
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smell. Four days. And while she's expressed this confidence that Jesus can do incredible things,
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you get this sense of, come on, Jesus, let's not play around here. It's too late now. Maybe day one,
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maybe day two, maybe day three. We could look into lots of significance about beliefs at the time,
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about what was perhaps going on in those first three days. But four days, it's final, Jesus.
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Jesus, I'm not sure I can really trust you after all this time.
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But Jesus works despite the doubt and the disbelief that he was surrounded by.
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And I wonder whether Martha and Mary would look back on that encounter and be so glad that Jesus had
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delayed and been so glad that Jesus had not turned away from them or been angry with them because of
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their doubts and their struggles to believe. I don't think Jesus does respond with that anger here in
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the passage in response to that disbelief and doubt, but responds with great grace and compassion.
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Can we trust him when he delays? Can we trust him when he doubts? Can we trust him when we feel great
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pain? Because Martha is the one who kind of runs to meet with Jesus in verse 20. When Martha got word
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that Jesus was coming, she went to meet him, but Mary stayed at home. Let's just think about Mary for a minute
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or two. Mary's pain, it seems, was such that she couldn't even leave the house. Martha was the one who
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absolutely could bolt out and start having this dialogue with Jesus. But Martha has to go and try and get
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to meet Mary in verse 28. She left Jesus and returned to Mary. She called Mary aside from the mourners and
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said, the teacher is here and wants to see you. So Mary immediately went to her. Verse 31, we read more
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about Mary. Verse 32, when Mary arrived and saw Jesus, she fell down at his feet and said, Lord, if you had been
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here, my brother would not have died. I don't know if there's a mix of anger, but there's also profound
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pain on the part of Mary. I want us to understand this morning that we can trust Jesus in the midst
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of our pain. And the wonderful truth is Jesus comes along here and doesn't immediately take that pain away.
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what he does is come and share in that pain and suffering.
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Verse 33, when Jesus saw her weeping and saw the other people wailing with her, he was moved with
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indignation and was deeply troubled. And then verse 35, the shortest verse in the Bible, and one of the
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most profound, Jesus wept. I trust that as some of us think about the pain that we are feeling and
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experiencing this morning, we feel today or we realize today through his word that we can trust Jesus in
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that pain because he does not stand aloof. He does not stand unconcerned about our pain. But as Jesus
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looks on this situation, he's moved, he's deeply troubled, he's absolutely full of emotion at the
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situation that confronts him. We see real empathy with Mary and with all of those others who are
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struggling. There's some sense here and many commentators and those who are studying it will
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differ slightly as to exactly what's going on here. But there seems to be a real sense of anger as well
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at all that's going on. Not anger at the people in front of him, but anger at the reality of death.
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Anger at the way in which the devil has come in and is screwing things up and has led to this man
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being in that tomb when he should still have been with his family. Anger at the reality of that
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suffering, devastation, pain and loss that Lazarus's death somehow or other just depicted as the devil
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would ravish or wreak his havoc in so many different circumstances. And Jesus comes and simply enters into
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the pain of that moment, deeply troubled and weeping. Some respond to that by seeing weakness,
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do you see it? Verse 37, some said this man healed a blind man, why couldn't he keep Lazarus from dying?
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But Jesus' deep empathy with us in every situation is not in any ways a mark of weakness,
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but is another reminder of his love. As some recognized where they said in verse 36, see how much he loved him.
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And Jesus, of course, moved by compassion, then calls Lazarus to come forth from the grave.
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Can we trust him when he delays? Can we trust him even in our doubts? Can we trust him even in our pain?
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And then what are the various aspects of his character that we might be encouraged just to really cling on to,
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just to really trust this morning? In that delay,
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they were being encouraged to trust in his love.
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Reading about this again in the same commentary by Bruce Milne. I was encouraged to read this.
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Despite the massive propaganda to the contrary, our Lord's purpose is not primarily to make us happy,
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but to make us holy. He loves us too much to leave us part saved, part remade, and part sanctified.
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And perhaps we need to expect him in his love for us to allow things into our lives,
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which in our self-centered pursuit of happiness, we would exclude.
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Do we recognize the truth of that?
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That if it was simply up to us and our self-centered pursuit of happiness,
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we would not have these things coming into our lives at all.
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Some of us as parents can think of the requests that can be made in the course of a single day from a young child.
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That even if we feel that we have bestowed absolutely everything on them and treated them in all sorts of ways,
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you can almost be guaranteed, almost especially if you've treated them in all sorts of ways,
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towards the end of the day, there'll be requests for so much more,
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an indignation that so much more is not being bestowed upon the child.
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Because we are not always best at judging what is best for us.
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And I wonder if this morning we can trust in Jesus' love,
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even in the circumstances that might at times cause us to question that love.
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Have a read of Romans 5.
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Have a read of the way in which God brings things into our lives in order to refine us and remake us
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and in order ultimately to demonstrate to us the greatness of his love and compassion.
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Can we trust in his love?
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Can we trust in his power today?
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What power he exerted turning that water into wine.
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What power he exerted bringing to life the man who had been dead for four days.
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But of course in this passage, John 11, we see echoes of other things going on.
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We see echoes of the much greater power that Jesus is going to demonstrate.
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As he actually says he's not only going to be able to raise Lazarus from the dead,
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he's going to be able to raise from the dead every single human soul.
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And he is also going to be able to give life,
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life in all its fullness to those who are knowing only death and decay.
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So John 11 verse 25, let's not miss this.
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Jesus said,
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I am the resurrection and the life.
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Those who believe in me, even though they die like everyone else, will live again.
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They are given eternal life for believing in me and will never perish.
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Do you believe this, Martha?
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And I know many of you are trusting Jesus with all of your hearts for your eternal destiny.
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You're trusting in his power to raise us from the dead, to take us to heaven,
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to be with himself, not because of what we have done,
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but because of what he has done through his love for us and through his death for us on the cross.
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Some of you are perhaps not yet there.
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Perhaps today is the day as you dig into more of who Jesus is and why he came and what it means to follow him,
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to really get to that point where you say,
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Jesus, I trust you.
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Jesus, I realize that becoming a Christian is not about what I can do.
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It's simply about believing.
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It's simply about me depending wholeheartedly on you, Jesus, for my eternal destiny.
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We'd love to speak to you if today could be the day where some of you take that step of faith and trust in Jesus for the first time.
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But I'm pretty confident that some of us are trusting in his power to save us eternally,
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but we're struggling to trust in him for some of the circumstances that face our lives today, tomorrow, the week ahead and the month ahead.
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If we can trust him with our eternal destiny, I trust as we look at this passage today,
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we might also trust him with our everyday situation.
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And finally, as we close, can we trust in the abundance of the provision for us?
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And in this, I come back in some ways to John chapter 2,
John 2 chapter mention
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to what always takes me aback as the complete extravagance of that miracle.
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In some ways, the holy unnecessary extravagance associated with the filling of those six massive stone jars of water
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and the provision of hundreds of litres of wine for that audience.
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And we're encouraged to trust in the fact that Jesus has plans for each one of us.
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Plans to prosper and not harm us.
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Plans if we're to trust in him.
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To do amazing things with our lives.
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And I hope that all of you, whether at university or setting out in that,
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whether working, whether looking after little ones,
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or whether in retirement or feeling that you're drawing towards those latter stages of life,
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would keep hold of the ways in which God wants to use our lives in a really abundant way to bring him glory.
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Let's not settle.
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Let's not settle for something poor and miserable.
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Let's not settle for second best.
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Let's not settle for a life which we feel is just marked by struggling to get by.
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But let's trust in his love.
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Let's trust in his power.
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And let's trust in the abundance of his provision today.
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Let's pray.
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Lord Jesus, may it be the case that we trust you.
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Wherever we're at in this life's journey,
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whatever challenges we face,
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whatever doubts and uncertainties we have about the future,
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help us.
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Help me to trust you wholeheartedly with it all.
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May we be individuals and may we be a church that is marked by a true dependence on you, Lord.
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May we be trusting in the Lord with all of our hearts
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and not depending on our own understanding.
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May we be acknowledging you in all of our ways.
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And would you direct our paths.
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Amen.