Sermon
Who am I Working For?
Publisher transcript
Transcript
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Thank you everyone, thanks very much to Fiona and the band for leading us so well in our worship.
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As Fiona said, we're continuing our series on work this evening,
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and it's maybe worth beginning by reminding ourselves what we mean when we talk about work.
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Work for me has always been in office, I spend most of my life doing pensions,
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and I've spent my time doing church management, whatever that means, in the office through the back.
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And that is my environment, and what I talk about this evening will be based on that,
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and based on my experience of it.
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That probably translates reasonably easily to those of you who work in a hospital or a school or even in a church.
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But in a way, that is not everybody here.
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And work for you could be at university or college.
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It could be volunteering that you do in various ways.
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It could be at home if you're a homemaker looking after family.
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I hope a lot of what we have to say will also be relevant for you.
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So whatever work means to you, whatever you do to contribute towards society or towards the good of others,
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please think of that this evening, and hopefully a lot of what we say will be of help.
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We're going to refer to quite a number of pastors as we go through this evening,
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but I want to read to begin with from Ephesians chapter 6, and it will come up on the screen.
Ephesians 6 chapter mention
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There's a few verses from Ephesians 6.
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This is talking about slaves and masters, which is obviously a slightly different environment from what most of us are in,
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but it translates reasonably well to the world of work today as well.
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So it's Ephesians chapter 6, and reading from verse 5.
Ephesians 6 chapter mention
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And Paul writes,
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I'm sure God will bless his word as we consider it together.
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I want to start by thinking about a house with two rooms.
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It might look a bit like that, might not, but the key thing is it's got two rooms.
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And if we move on to the next slide, we can see what the rooms are.
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The rooms are called faith and work.
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And as you can see in that picture, it's two separate rooms.
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And there are lots of different ways in which people might look at these rooms.
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Some people are very comfortable in the room of faith.
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They find they come to church and have fellowship with other Christians.
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That gives them a great joy as they worship God and enjoy him together.
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There's the security that comes from knowing that our eternal future is secure and that we're in God's hands.
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And churches are places where, by and large, there is great love and concern and support for one another.
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And many people are very comfortable in the world of faith, as we would look at it as being among Christians, perhaps in church.
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But some people who find that real comfort and joy and security and love and faith,
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they have a very different experience and attitude towards work.
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Work for them might be a place where there's tedium, where it's not very exciting.
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They're doing things that are repetitive and they really don't enjoy it very much.
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It might be a place where there's stress, where there is constant pressure on them to produce more or to do things differently,
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and they find that really difficult.
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And perhaps even there's hostility towards them as Christians.
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If they're trying to live for the Lord Jesus, there are those who just don't understand or don't want to understand
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and are actively hostile to them.
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And to someone who has that feeling, these feelings about faith and work,
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work becomes something that you have to do because you need to earn a living,
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but it's not anything that has any joy to it,
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and it really isn't something that they would associate as being connected with their faith.
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Work is something that's a chore, that is difficult, that they go to out of necessity,
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but they'll come back as quickly as they can to the security of their faith and to life in church.
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So that's one potential way of looking at it.
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Second group of people, in some ways, are the opposite.
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A lot of people find that work is a really good place to be.
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They have jobs that they enjoy and they like being in them.
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So they get some fulfillment out of what they do.
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All of us, if we're working, if we're employment,
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hopefully what we do is some kind of purpose,
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and if we fulfill that purpose, then there should be fulfillment for us as well.
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For some people, work means status.
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Having a bit of importance, perhaps particularly if you're in a fairly senior position,
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and the status is important to them.
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And some people really enjoy the company of work.
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Being among people who are from different backgrounds, different environments,
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a bit of banter going on that maybe you don't get so much in a church environment,
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and it's something they really enjoy.
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For when work is somewhere where they're really quite comfortable.
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And perhaps for them, faith, church, whatever you want to think of it as,
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is almost the opposite.
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They feel that their life as a Christian is a bit of a duty.
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I should go to church on Sundays.
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I should get involved in things.
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But it's not something that gives them great joy,
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and something they really want to do.
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Perhaps they find that faith is demanding.
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They're being told lots of things that they should do,
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and they find that difficult.
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And maybe they even question the relevance of what happens on Sunday
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to what happens the rest of the week.
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They're quite comfortable with what they do at work.
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It's something they feel is suitable for them,
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but they don't see the relevance of faith to that.
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One final group.
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And this group of people you might look at and say,
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well, they've got the best of both worlds.
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They enjoy faith, they enjoy church and being part of it,
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and they also enjoy work.
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So both of them are places where they are comfortable.
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But there's a wall between them.
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They're separate rooms.
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So they come to church on a Sunday,
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and they enjoy the worship,
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and they enjoy the fellowship,
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and the teaching.
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And then they go to work on a Monday,
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and they enjoy doing that,
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and whatever they're involved in.
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But they really don't link the two together.
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They are living effectively two separate lives.
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Both good, both fulfilling,
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but largely separate.
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I guess that's where it becomes relevant as we ask,
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who are we working for?
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When we go into the world of work,
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what is it we're trying to achieve?
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What is our ambition?
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That was the other kind of subheading
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for this evening,
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work's ambition.
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What is our ambition?
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What relevance does our Christian faith have to our work?
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I want to try to answer the question,
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who are we working for,
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with four separate answers.
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And I think they're all true.
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Now, you'll be waiting for the last one,
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which will be quite predictable,
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but let's not lose focus
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as we look at the other ones as well.
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Who am I working for?
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And the answer, first of all,
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is I am working to some extent for myself.
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And that sounds very selfish,
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so let's talk a little bit more about it.
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Paul writes to the Thessalonians,
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he says,
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the one who is unwilling to work
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shall not eat.
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So work is very much about breadwinning.
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Not everyone's able to work.
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Not everyone can get a job.
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And they're hopefully reasonably well provided for
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by the state, not always.
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But for many people,
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going to work,
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one of the key things for it
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is that we can have enough
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for ourselves to live on,
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and usually quite a bit more as well.
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So going to work is about breadwinning.
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It's about getting the wages
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that come at the end of the week
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or the month or the fees
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or whatever it is that we get from work.
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And that is important.
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We work so that we can earn a living,
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so that we can look after ourselves.
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Something that I suggest
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is that work is about fulfillment for ourselves.
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God doesn't intend that our work
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should be all tedium
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and something that we dread.
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Now we thought a couple of weeks ago
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about the fall.
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And yes, as a result of the fall,
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many aspects of work
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aren't what we might ideally want.
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But God wants us,
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through what we do,
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to get a sense of fulfillment
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and to bring about the fulfillment
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of our gifts,
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our abilities in the workplace.
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I put Nehemiah 3 to 6 up there
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as a reference.
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We've been looking at Nehemiah
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in the staff team
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over the last month or two.
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And it's a great example of work,
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of the people building,
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rebuilding the wall of Jerusalem.
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And you get the list
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in Nehemiah 3
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of all the different groups of people
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and all the things that they did
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to build the wall.
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One of the key things there
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is they tended to be building
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near where they lived.
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So the building they did
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had a real benefit to them personally.
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You then have the account
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of all those who would come out
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and would try to destroy the work
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and to do away what Nehemiah
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was trying to build
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and the people were trying to build.
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But then in chapter 6,
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it says they finished the wall.
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They built it right around
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the city of Jerusalem again.
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It was restored to what it should be.
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And you can think that people then
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must have a real sense of fulfillment,
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of achievement,
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of having done something
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that was really worthwhile.
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And for many of us,
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when we go to work,
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there is the opportunity
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to do something
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that is really worthwhile.
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It makes a difference to others
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and we can come away thinking,
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what I've done
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has been God working through me
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to fulfill his will in me.
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And it helps us with our self-esteem
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and our understanding
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of how we can serve God
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and live for him.
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So work can be a place of fulfillment.
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And then Paul says in Ephesians
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that work also can bring us God's reward.
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This is part of the passage we read.
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It said,
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you know that the Lord will reward
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each one of you
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for whatever good they do.
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So if we are good workers,
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if we go into the workplace
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and we do what God has planned for us to do,
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and we do it well,
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and we do it in a way that serves others,
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then God will reward that.
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God sees us just as much
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when we're at work
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and what we do there
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as when we're in church
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and when we're more consciously
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serving him.
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There is a reward from God
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for those who work well.
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Now each of my fours,
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who am I working for?
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I've got kind of one negative,
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just something for us to think about
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and to ponder on.
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And one of the great dangers
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for many of us at work
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is what I've called selfish ambition.
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In the NIV,
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the word ambition appears eight times
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in the New Testament.
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And on six of these eight occasions,
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the word before it is selfish.
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People who are doing things
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out of selfish ambition
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to benefit themselves
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and as a consequence,
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to do down others.
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So is ambition a bad thing?
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I would suggest not.
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There are two occasions
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in the New Testament
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when the word ambition
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is used positively.
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One is about Paul's ambition
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to preach the gospel
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to those who haven't heard it yet.
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And the other is that
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our ambition should be
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to lead quiet and peaceable lives.
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Very striking.
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These and the other uses
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of the word ambition,
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they're to do with relationships
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and are dealing with other people.
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And so ambition, I think,
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is not in itself wrong.
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And indeed, I think most of us,
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as we set out in life,
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as we set out for work,
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it's not unrealistic
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to have some ambition
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in terms of where we get to.
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For many of us,
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before we start paid work,
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we spent a period studying,
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perhaps at university or college,
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or we've been through
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an apprenticeship of some kind,
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and we know that we are able
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to do more than perhaps we are
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as we begin in our workplace.
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As we gain experience,
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as we gain extra knowledge,
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there is an expectation
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that we should be able to progress.
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And I think that is right and proper.
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We're able more,
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better to fulfill
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what God has planned for us
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if we are conscientious workers
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and if through that
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we are able to make progress.
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But there does come a point
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for many of us
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where we have to say,
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well, is my ambition
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now good ambition?
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Am I only really wanting
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more for myself
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or am I concerned about others?
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And for many people,
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I think there's a point
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where they have to take that call
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and to say,
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well, where is my ambition?
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Leading me,
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what is my ambition for?
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Now, I'm not holding myself up
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as a great example.
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I've made many, many mistakes
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over my career,
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but let me talk a little bit
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about how my career went.
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I started off,
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I trained as an actuary,
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and when I qualified an actuary,
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I happened to have a list
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of all the actuaries
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who work in my office,
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and I looked at that
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and the level each of them was at,
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and I looked and thought
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a reasonable level for me
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possibly to get to
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would be such and such.
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Not chief executive,
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not anywhere near chief executive,
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but above the basic level,
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somewhere where I felt
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my gifts,
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the abilities that God had given me
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could appropriately be used.
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And over a period of time,
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I wouldn't say deliberately set out
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along that
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with a determination to get there,
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but over a period of time,
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I got to broadly the level
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that I thought I might
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at the beginning.
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There was then a decision to be made.
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I'd reached a level,
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I had a good job,
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I had a job that I'd really enjoyed
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and that I felt I was reasonably good at,
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and the question would then be,
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well, what about the next level?
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Because that's what people do ask.
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People are looking at the next level up.
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And for me,
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it wasn't right to aim for the next level.
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I don't think I would have enjoyed it,
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it wouldn't have been just fulfilling for me,
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and my motivation for doing it
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just wouldn't be right.
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I had physically, financially,
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all that I needed,
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I had a job that was really good for me
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and where I could,
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I believed,
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serve the Lord,
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and I didn't believe it would be right
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for me to move further.
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Let's go forward a few years
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and I reached the point
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where I thought,
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actually,
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what I should be doing
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is maybe easing back a bit
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in terms of my work.
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The children were more or less grown up,
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and financially,
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we didn't need as much
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as I might have been earning at that time,
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and at that point,
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I started reining back
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my working life.
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Went to work four days a week,
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four long days a week,
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and then gradually went down
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until last year I retired
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from secular employment.
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And for me,
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that was the right way,
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I think,
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overall to go.
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Now,
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for others,
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it would be different.
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Others are capable
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of going far further
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than I could
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in their employment
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and using their gifts
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at a higher level.
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But what I would say
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is we need to be,
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if we're in the workplace,
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if we're thinking about the future,
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we need to be realistic
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about what it is
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that we can sensibly aim for,
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and we need to make sure
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that our motivation
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for doing it is right
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and that we're not motivated
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by selfish ambition.
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We don't just want
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to get more money
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or more status
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or more power.
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We want to do what it is
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that God has called us to do.
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So we need to be careful
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about ambition,
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but ambition itself,
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trying to do the best you can
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and to make the biggest contribution
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you can,
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that in itself
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is not wrong.
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Let's move on.
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Kind of struggle
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with what the heading
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for the second thing should be.
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I've ended up just saying others.
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So others is people
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who might be affected
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by the work that I do.
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And three groups
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I've come up with in that.
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I've called them customers,
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colleagues,
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and juniors.
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Juniors are kind of funny term.
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I mean people
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who you're responsible for.
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People who are junior to you
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in whatever organization you are.
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And some people
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do manage others.
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So most of us,
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in fact,
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all of us,
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if we're doing some kind of work,
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there are people
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who benefit from it.
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There are people
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who are the end users,
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if you like,
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of what we do.
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And whether it is customers
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in the traditional sense,
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or it might be patients,
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or it might be pupils,
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or it might be children,
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whatever it is,
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there are people
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who benefit
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from what we do.
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And we are working
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in a real sense
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for them.
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We are working
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so that we can serve them
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and that we can improve
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things for them.
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The two verses
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I put up there
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from Luke chapter 6
Luke 6 chapter mention
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are from quite a long discourse
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from Lord Jesus,
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particularly looking at
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relationships
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with others.
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Verse 31,
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very familiar words,
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do to others
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as you would have them
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do to you.
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And then verse 39,
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38 rather,
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where the Lord says,
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given it will be given
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to you,
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and what will you receive,
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what you would want to receive,
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what you should be giving others,
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a good measure,
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pressed down,
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shaken together,
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and running over,
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will be poured
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into your lap.
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I think that's a great picture.
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A good measure,
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pressed down,
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shaken together,
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and running over.
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In other words,
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God will give you
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abundantly
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what it is that you need
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and what you want.
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And it is the measure
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that we give to others
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that we will be given.
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So,
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God's desire for us
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is that if we are serving others
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in whatever sense
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they are customers of us,
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we should go the extra mile.
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We should be generous
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with our time
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and with the talents
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that God has given us.
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And we should seek
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to glorify Him
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by giving the maximum benefit
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to those
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who are depending
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on us.
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Very important
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if we're at work
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that we recognize
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that there are people
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who depend on us
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and we do our best
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we can for them
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because that is a way
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in which we glorify God.
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Then there's our colleagues,
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people we work with.
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Now,
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as I said,
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in an office environment.
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In an office environment,
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you typically have
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two kinds of colleagues.
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You've got people
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who work with you
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in your team
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and you've got people
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who are in the kind
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of wider team,
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different teams
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around the office
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who you interact with.
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And sometimes
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the relationships
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within them
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are a little bit different.
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My company used to do
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fairly regular surveys
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of staff
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and the results
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tended to say
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that people felt
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they worked really well
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with the team,
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their immediate team,
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but less well so
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with the wider team
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with other departments.
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I was struck thinking
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of this by the chapters
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in Exodus
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I put up there.
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This was a huge project
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for the Israelites
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as they were in the desert.
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It was building
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the tabernacle
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and it required
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everyone to come together
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and to work together
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and to use the gifts
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that God had given them
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for his glory.
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And there are some
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really special people
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in that.
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There's a guy
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called Bezalel.
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Bezalel,
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it says in the scripture,
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Moses says
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that God has filled him
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with the spirit of God,
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with wisdom,
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with understanding,
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with knowledge
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and with all kinds
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of skills.
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To make artistic designs
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for works in gold,
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silver and bronze
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and he goes on and on.
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And then
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at the end of that
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he talks about
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how he has also
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given them the gift
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to teach others.
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What a great person
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to have
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as part of
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your team.
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Someone who really
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understands what
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they're doing,
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they're an expert
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in what they're doing
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but they're also there
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to teach others
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and to help
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and develop them.
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That's the kind
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of people
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that we want
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to be
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in our workplace,
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whatever it is.
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To show real
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consideration
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and help
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for others,
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to use the gifts
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that God has given us
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but also to help
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to develop others
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and to bring them on.
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And you go right
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through Exodus
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35 to 39
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and you see
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so many examples
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of people
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using the gifts
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that God has given them
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to produce
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this wonderful thing
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which would be
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the tabernacle
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which would be
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the centre
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of their worship
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for many generations.
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We need
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to have a real
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respect and regard
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for our colleagues
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whoever they may be
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and to seek
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the best
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for them.
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And that's not always
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the case in offices.
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Very easy
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to become political
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and to trade
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one department
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off against
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another department
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and full of
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suspicion
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and other things.
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I'm sure it's not
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just offices
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but other places
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of work
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are similar.
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That's not how
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we should be
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as Christians.
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We are working
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for our colleagues
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for their best,
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for their good,
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for their support.
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And then finally
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what I've called
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juniors,
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some might call
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them subordinates
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or staff,
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people who work
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for you.
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Now some of us
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are entrusted
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with those
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who work under
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us,
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whom we manage,
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some of us
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aren't.
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But it's quite
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striking at the
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end of the passage
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in Ephesians
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that Paul
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addresses
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masters.
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And he says
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to them,
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treat your slaves
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in the same way,
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do not threaten
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them,
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since you know
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that he who is
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both their master
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and yours is in
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heaven and there
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is no favoritism
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with them.
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Two key things
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for bosses there,
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one is don't
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threaten,
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don't be a bully,
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and the second
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is don't show
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favoritism.
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And these,
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if any of us
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are involved
-
in looking after
-
others,
-
these are very
-
good principles.
-
And I'm not
-
able to go
-
into great detail
-
this evening
-
of what it means
-
to be a good
-
boss,
-
but let's just
-
recognize if we
-
are in a position
-
of managing
-
others,
-
that is a position
-
of responsibility
-
before God.
-
We have to have
-
a real concern
-
for them
-
and seek the
-
best for them
-
and it needs
-
particular training
-
and particular
-
skills to do
-
that and to
-
ensure that
-
we can please
-
God in that
-
work.
-
So what about
-
difficulties?
-
Well I guess
-
in any of these
-
groups you will
-
get some people
-
who it is really
-
difficult to get
-
on with.
-
Customers who
-
are awkward
-
or colleagues
-
who do engage
-
in that politicking
-
and they're trying
-
to do things
-
their way and
-
to do you down
-
and staff who
-
are having
-
difficulties perhaps
-
in work or
-
not quite up to
-
the job or
-
who are a bit
-
awkward with you.
-
And that is
-
when our
-
Christian grace
-
and our
-
attitudes towards
-
others can
-
really be
-
tested.
-
We are still
-
working for
-
these people
-
and we should
-
still be seeking
-
the best for
-
them.
-
And there's no
-
excuse if we're
-
in a work
-
situation for
-
saying well
-
that person
-
is a bit awkward
-
let's just
-
ignore them
-
and do nothing
-
for them.
-
They are still
-
people whom
-
Christ loved
-
and whom he
-
died for
-
and we
-
should have
-
the same
-
regard and
-
concern for
-
them.
-
But let's
-
move on.
-
Our time's
-
gone quite
-
quickly.
-
So let's
-
move on to
-
number three.
-
Number three
-
is the
-
boss.
-
And not all
-
of us have
-
a boss but
-
many of us
-
do.
-
The person
-
who is
-
responsible for
-
us.
-
And of course
-
in Ephesians
-
6 that was
-
exactly what
-
Paul was
-
writing to
-
as he
-
wrote to
-
people who
-
were slaves
-
and said
-
well here's
-
how you
-
should behave
-
towards your
-
boss.
-
Three things
-
I think I
-
would say
-
about that.
-
The first
-
Paul says
-
is we
-
should be
-
obedient.
-
Says slaves
-
obey your
-
earthly masters
-
with respect
-
and fear
-
and with
-
sincerity of
-
heart just
-
as you
-
would obey
-
Christ.
-
Sometimes
-
our bosses
-
aren't very
-
easy to get
-
on with.
-
I was
-
thinking back
-
I think I
-
had about
-
25 bosses
-
over my
-
period working
-
in the
-
commercial
-
world.
-
Some of
-
them were
-
very good
-
but I
-
think of
-
one or
-
two who
-
were
-
bullies
-
or who
-
were very
-
lazy and
-
took credit
-
for other
-
things they
-
didn't do.
-
I think of
-
at least one
-
who showed
-
a great deal
-
of favouritism
-
to some
-
groups and
-
not to
-
others.
-
And it
-
can be
-
difficult
-
working with
-
a boss
-
as it
-
could be
-
for a
-
slave working
-
with a
-
master.
-
Paul says
-
your duty
-
if you're
-
in a work
-
environment
-
however
-
difficult
-
your boss
-
is to
-
be obedient
-
to them
-
because you
-
are obeying
-
them
-
just as
-
you would
-
obey
-
Christ.
-
He then
-
says we
-
should be
-
conscientious.
-
So we
-
obey them
-
not only to
-
win favour
-
when their
-
eyes
-
is on us
-
but also
-
when their
-
eye is not
-
on us.
-
We are to
-
serve
-
wholeheartedly.
-
And it's
-
not just a
-
case of doing
-
the minimum
-
we can get
-
away with
-
for our
-
boss and
-
trying to
-
please them,
-
trying to do
-
what we
-
think they
-
will like
-
but actually
-
to do
-
the minimum
-
that is
-
feasible
-
for them.
-
We are
-
to serve
-
wholeheartedly
-
and we are
-
to serve
-
wholeheartedly
-
says Paul
-
as if you
-
were serving
-
the Lord
-
not people.
-
Again
-
you look at
-
your boss
-
and you
-
think I
-
need to
-
serve that
-
person and
-
work for
-
them in
-
the same
-
way as
-
if I was
-
serving
-
Christ.
-
because God
-
has chosen
-
to put
-
them over
-
me in
-
the situation
-
I am
-
in just
-
now and
-
I need
-
to work
-
for them
-
in the
-
same way
-
as if I
-
was working
-
for Christ.
-
And then
-
the final
-
thing I'd
-
suggest is
-
that we
-
should be
-
uncomplaining.
-
Titus 2
-
again talking
-
to slaves
-
he says
-
teach the
-
slaves to
-
be subject
-
to their
-
masters and
-
everything
-
to try to
-
please them
-
not to
-
talk back
-
to them.
-
For me
-
one of the
-
key things
-
in terms
-
of serving
-
God and
-
of being
-
a witness
-
if you like
-
to my
-
bosses was
-
to be
-
someone who
-
was obedient
-
who was
-
conscientious
-
and who
-
didn't argue
-
if I was
-
given something
-
I didn't
-
really fancy
-
or that I
-
felt I
-
shouldn't be
-
doing.
-
It was to
-
be uncomplaining
-
and here's the
-
difficult bit
-
it wasn't just
-
to be uncomplaining
-
to my boss
-
it was also
-
not to go
-
back and
-
complain to
-
others about
-
what my boss
-
had told me
-
to do.
-
A lot of that
-
goes on in the
-
offices and they're
-
complaining about
-
the boss.
-
I'd suggest
-
by and
-
large as
-
Christians it's
-
not our
-
place to
-
complain about
-
those whom
-
God has put
-
over us
-
whom we
-
should be
-
serving as
-
if they
-
were the
-
Lord.
-
We should
-
work in a
-
way that
-
is uncomplaining.
-
people
-
but there
-
can be
-
difficulties with
-
bosses.
-
I've called
-
it ethical
-
dilemmas.
-
There are
-
situations
-
which you
-
might come
-
across in
-
the workplace
-
where we're
-
asked to do
-
something and
-
we think that
-
is absolutely
-
wrong.
-
As a
-
Christian I
-
don't think I
-
should be doing
-
that.
-
So the boss
-
might say
-
let's just
-
change these
-
figures a little
-
bit to make
-
them look
-
better.
-
Or let's
-
discharge this
-
customer a bit
-
more because
-
we can and
-
they probably
-
won't notice
-
that we've
-
overcharged
-
them.
-
And lots of
-
other examples
-
we could give
-
like that.
-
And in these
-
situations I
-
suggest we're
-
not called to
-
be obedient to
-
our boss.
-
There is the
-
higher calling
-
that we need
-
to obey God
-
rather than
-
men.
-
For most of
-
us there are
-
very rare
-
situations that
-
we do need
-
to be aware
-
of them.
-
It's not
-
uncritical
-
obedience to
-
a human
-
boss.
-
it is
-
seeing them
-
as God's
-
representer
-
and serving
-
them as if
-
they were
-
the Lord
-
by and
-
large.
-
But if
-
they ask
-
us to
-
do things
-
we know
-
are wrong
-
then we
-
need to
-
opt out
-
of that
-
and say
-
no that's
-
not for
-
me.
-
And hopefully
-
they will
-
respect us
-
for it and
-
if they don't
-
they're probably
-
the wrong
-
boss for us
-
to begin
-
with.
-
Very difficult
-
sometimes but
-
we need to
-
have that
-
distinction
-
as well.
-
Very quickly
-
I suppose this
-
is in many
-
ways the
-
biggest point
-
but we're
-
going to
-
cover it
-
reasonably
-
quickly because
-
we do have
-
an interview
-
coming up
-
in a few
-
minutes.
-
Who am I
-
working for?
-
Ultimately I
-
am working
-
for my
-
Lord.
-
And how
-
am I
-
working for
-
the Lord?
-
Well in
-
Colossians 3
-
which is a
-
kind of
-
parallel passage
-
to what Paul
-
talks about
-
in Ephesians
-
he says very
-
clearly it is
-
the Lord
-
Christ you
-
are serving.
-
That's the
-
context of
-
works of
-
slaves and
-
masters.
-
So he's
-
not just
-
saying here
-
you should
-
treat them
-
as if they
-
were the
-
Lord but
-
you're working
-
for someone
-
else.
-
Ultimately you
-
are working
-
for the
-
Lord.
-
Colossians 3
-
verse 24.
-
And what
-
does that
-
affect in
-
our workplace
-
if we say
-
I am
-
working for
-
the Lord?
-
Well it
-
affects first
-
of all our
-
attitudes.
-
What is my
-
attitude towards
-
work?
-
And more
-
importantly
-
perhaps what
-
is my
-
attitude towards
-
others?
-
passage from
-
Philippians
-
will be
-
very familiar
-
just let me
-
read these
-
two verses
-
to you.
-
Do nothing
-
out of selfish
-
ambition,
-
their selfish
-
ambition or
-
being conceit
-
rather than
-
humility value
-
others above
-
yourselves not
-
looking to
-
your own
-
interests but
-
each of you
-
looking to
-
the interests
-
of others.
-
In a work
-
environment where
-
very much often
-
people are looking
-
to their own
-
interests, looking
-
at their own
-
ambitions and
-
how they can
-
further their
-
own careers.
-
We can really
-
stand out as
-
Christians if
-
we are there
-
to serve the
-
Lord and we
-
come with the
-
attitude I am
-
also there to
-
serve others and
-
to look after
-
their interests
-
even more than
-
my own.
-
And then there is
-
the actions.
-
There is what we
-
do and how we
-
do it.
-
So in 1 Timothy
-
6 Paul is
-
talking essentially
-
to people who
-
are wealthy but
-
I think the
-
verse here would
-
apply to others
-
as well.
-
1 Timothy 6
-
verse 18 he
-
says command
-
them to do
-
good, to be
-
rich in good
-
deeds and to
-
be generous and
-
willing to
-
share.
-
So what we
-
do in our
-
work, whatever
-
work means for
-
us, should be
-
doing good,
-
doing good
-
deeds.
-
Not doing
-
things which
-
are under
-
hand or
-
which are
-
lazy or
-
which are
-
sloppy or
-
which we're
-
doing the
-
minimum we can
-
get away with.
-
It is doing
-
good deeds
-
and being
-
generous, being
-
rich in what
-
we do towards
-
others.
-
Our actions
-
should reflect
-
the fact that
-
we are serving
-
the Lord and
-
that we are
-
living for
-
him.
-
And then
-
finally there's
-
my word.
-
Now I think a
-
couple of weeks
-
time Graham will
-
be talking in a
-
bit more about
-
the witness that
-
we have at
-
work but let me
-
just talk briefly
-
about that just
-
now.
-
1 Peter 3
-
and verse 15
-
he says,
-
In your heart
-
revere Christ
-
as Lord.
-
Always be
-
prepared to
-
give an answer
-
to everyone
-
who asks you
-
to give the
-
reason for the
-
hope that you
-
have but do
-
this with
-
gentleness and
-
respect.
-
For me in many
-
ways in the
-
office environment
-
this was the
-
most difficult
-
one.
-
By and large
-
I felt that I
-
worked with
-
integrity and
-
I was reasonably
-
conscientious and
-
so on but
-
actually being
-
able to talk
-
and to witness
-
to others was
-
something that I
-
found really
-
difficult.
-
And in some
-
ways it is
-
difficult because
-
in many work
-
environments it
-
wouldn't really
-
be encouraged or
-
might be actively
-
discouraged and
-
we need to be
-
careful what we
-
do and how we
-
say it but also
-
there's the fear
-
of what people
-
will think of us
-
what they will
-
say about us if
-
we say anything
-
to them.
-
But for many of
-
us our workplace
-
wherever that
-
workplace is it
-
is the main
-
place where we
-
come in contact
-
with people who
-
aren't yet
-
Christians.
-
It is therefore
-
our main mission
-
field and is
-
where we should
-
be talking to
-
people about
-
the Lord Jesus
-
about the hope
-
that is in us.
-
But doing it
-
with gentleness
-
and with respect
-
and doing it
-
within as far
-
as we can
-
whatever parameters
-
our workplace
-
may set for it.
-
And that for
-
many of us can
-
be one of the
-
difficulties with
-
serving God
-
at work.
-
But by and
-
large employers
-
these days
-
wouldn't encourage
-
us to talk
-
about faith
-
or to seek
-
for each other
-
for the Lord
-
Jesus.
-
There can be
-
restrictions placed
-
on us.
-
And in general
-
as long as
-
there are not
-
total restrictions
-
in general
-
it's good to
-
go along with
-
them.
-
But ultimately
-
if the employer
-
says you can't
-
possibly share
-
your Christian
-
faith in the
-
workplace then
-
we have to say
-
well I'm here to
-
obey God
-
rather than
-
men might
-
be a different
-
employer and
-
might have
-
consequences for
-
us but we
-
can't be
-
totally silenced.
-
In my office
-
I for the last
-
10 years or so
-
before I retired
-
was the leader
-
of a Christian
-
fellowship.
-
I have to say
-
I was dragged
-
kicking and
-
screaming into
-
leading the
-
Christian fellowship
-
a guy called
-
Ian Archibald
-
bugged me
-
until I got
-
right to doing
-
it.
-
But it was
-
in many ways
-
quite a fulfilling
-
thing to do.
-
But it was
-
also quite a
-
difficult thing
-
to do in
-
terms of
-
letting people
-
know we were
-
there and
-
being able to
-
reach out to
-
others.
-
And essentially
-
my office and
-
things were
-
slightly changing
-
as I left.
-
My office were
-
happy for us to
-
meet together as
-
Christians and
-
to pray and to
-
study the Bible
-
but not happy for
-
us to advertise
-
it and certainly
-
not happy for us
-
to have any kind
-
of evangelistic
-
element to it.
-
And I felt it was
-
right to honour
-
that and we did
-
things by word of
-
mouth and we got
-
involved in business
-
alpha and encouraged
-
people to go there
-
and so on.
-
But your employer if
-
you're in an
-
employment may place
-
restrictions on
-
what you can do
-
by and large
-
these should be
-
respected but
-
there may be
-
situations where
-
you have to say
-
well I'm a
-
Christian I can't
-
be totally silent
-
about my faith
-
in the Lord
-
Jesus and in
-
seeking to win
-
others for him.
-
So four groups
-
of people we're
-
working for.
-
I'm working for
-
myself, I'm
-
working for others
-
whom I'm serving
-
through my work,
-
I'm working for my
-
boss if I have
-
one and above
-
all I'm working
-
for the Lord.
-
Let's return to
-
the rooms as we
-
finish and our
-
two rooms have
-
become one room
-
and this is how it
-
should be for us
-
if we're Christians
-
and we're at work
-
and again I say
-
work is as wide
-
as we need to
-
make it.
-
There should be
-
one room that
-
covers our faith
-
and our work.
-
We don't move
-
from one to the
-
other and leave
-
our faith behind
-
on a Monday
-
and have
-
different attitudes
-
and different
-
thoughts on the
-
Monday than we
-
do on a Sunday.
-
And if someone
-
asks us what
-
do you do?
-
Well here's a
-
possible answer.
-
What do I do?
-
I am a servant
-
of Jesus Christ.
-
That includes
-
being a doctor,
-
a teacher,
-
an actuary,
-
whatever it is
-
that you are.
-
Primarily serving
-
Christ.
-
He is the one
-
ultimately whom
-
we work for.
-
But as part of
-
that, part of
-
his calling for
-
us, we have
-
a job and in
-
that job we
-
seek to glorify
-
him and to
-
live for him.
-
Let's go out
-
and try and do
-
that in whatever
-
situation we are
-
this week and
-
to be good
-
servants of
-
Jesus Christ.
-
Let's pray.
-
Our Father,
-
we thank you
-
that you have
-
placed all of
-
us in a
-
situation
-
where we
-
can serve
-
others.
-
Whether it
-
is paid
-
employment or
-
voluntary work
-
or in a
-
home or
-
whatever else
-
it is that
-
you have for
-
us and
-
studying as
-
well.
-
We thank you
-
that these
-
are where
-
you have
-
placed us.
-
These are
-
in a real
-
sense our
-
workplaces.
-
We pray
-
that you
-
will help
-
us in
-
them to
-
show love
-
and concern
-
for others.
-
That we
-
may recognize
-
the high
-
value that
-
you place
-
on work
-
and that
-
we may
-
recognize
-
that ultimately
-
we serve
-
the Lord
-
Christ.
-
Help us
-
this week
-
in whatever
-
our work
-
is to
-
glorify him
-
and to
-
live for him.
-
We ask
-
in his
-
name.
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Amen.
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Amen.
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Amen.