Sermon
How is God at Work?
Publisher transcript
Transcript
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Well, thank you so much, Kate.
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Just for your real honesty and just for encouraging us,
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thank you so much for doing that.
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And I'm thinking there to myself,
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she left a beach in Australia to come here.
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And thinking, well, I wonder if I could get myself
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a wee minister exchange over in Australia.
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But it's great to be together.
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Thank you so much for coming out tonight.
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I hope this is going to be useful.
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We're here at the final installment of our little series
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that we began six weeks ago,
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looking at the subject of work.
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And the question we've been thinking through
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is how does being a follower of Jesus,
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how should it and how does it make a difference
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to the things that we do with the waking hours of our days?
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And if you remember, we started out
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in the early chapters of Genesis
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and we were thinking about God at work.
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He created the cosmos from nothing.
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He spoke and things came into being.
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He created out of his all-powerful words.
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We saw that he created male and female,
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both made in the image of this great loving community
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that we meet in Genesis of the three-in-one God.
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And he tasked Adam and Eve,
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this great complimentary dream team that he had made,
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with the job of caring for and cultivating
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his good creation for their good and for his glory.
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And it was all going so well
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until Adam and Eve rebelled against God.
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And we thought about how sin is at work.
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And we saw sin enter the world.
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And we heard God pronounce
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that one of the consequences of sin
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was that work,
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whilst not ceasing to be good,
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was going to bring frustration.
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And it will be at times hard.
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And it will be at times unfruitful.
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And if nothing else,
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one day you won't be able to work
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because death and decay will have set in.
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But thankfully for the Christian,
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the truth of the gospel
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is that Jesus Christ has redeemed us
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and he's made us his own.
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And yes, we still live in this fallen world.
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Yes, we still live with our fallen bodies.
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But in Christ,
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not only has our future been radically altered,
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but our life's purpose here and now
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has been radically altered too.
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Because we've got a new master.
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We've got a new vision.
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And we've got a new agenda.
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And we serve King Jesus
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with our everyday work.
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And so this evening,
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as we bring it home,
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we're going to think about how God
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is at work today.
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And we're going to see this great invitation
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that Jesus makes to us as his followers,
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as we serve him in our work that is temporary,
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to join in with God's work,
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the fruit of which will last for eternity.
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So why don't you turn back to John chapter four
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and to this quite wonderful chapter of scripture
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that is so much to teach us.
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But just before we pray,
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I'm very aware that we've been sitting
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for about half an hour now.
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So what I want you to do is just to stand.
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And we've been thinking about children.
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If you were here this morning,
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we were thinking about children,
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how God,
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how Jesus invited,
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don't hinder the little children
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from coming to me.
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So I thought we'd get our inner child out
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this evening,
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just as we come to pray, okay?
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Now this is what the,
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this is what Pete,
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this is on you here.
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This is what Pete teaches,
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if we're all looking at him.
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This is how he teaches the children to play
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in kids' church.
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Is this right?
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I've been watching you for almost six years now,
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so I hope I get this right.
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P-R-A-Y.
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Do that together?
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I feel I mastered that,
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didn't I, Pete?
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I nailed that one.
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Okay, here we go.
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P-R-A-Y.
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Let's pray together.
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Dearest Father,
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we ask that you would help us grasp
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something more this evening,
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something more of your ways,
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which are so much higher than our ways,
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something more of your wisdom
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that is so much greater than our wisdom,
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something more of your plans
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that are so much greater than our plans,
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and by your spirit,
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help us grasp something more
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of the greatness of your son,
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Jesus Christ.
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And it's in his name that we pray confidently.
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Amen.
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Please have a seat.
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And to get us thinking this evening,
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I've got three questions for you.
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Here's question number one.
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Name the building.
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St. Paul's.
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Okay, question number two,
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if you're really on the ball here.
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Does anyone know the year of construction?
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If you know the century,
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that'll probably do.
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So it's the late 17th.
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Is that what you said?
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Spot the architect.
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I like it.
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Thirdly, name the designer.
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Christopher Wren.
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So there's a famous story told
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of Christopher Wren
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and St. Paul's Cathedral.
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Christopher Wren had designed
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the grand plan of what St. Paul's
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was going to look like,
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and it's under construction.
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And Christopher Wren decides
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to go undercover
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into St. Paul's Cathedral
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to see what the moods
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of the men
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who were working
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to make this thing a reality,
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to see what their mood was like.
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So he walks in undercover
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into St. Paul's Cathedral
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and he comes across a man
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and he says,
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man,
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you'd probably call them sir,
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sir,
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what are you doing?
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And the man replies,
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sir,
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I am cutting a piece of stone.
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So he goes,
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very good,
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keep on working.
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He goes on,
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makes another man,
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he puts the same question to him,
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sir,
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what are you doing?
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And he replies,
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sir,
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I am earning five shillings,
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two pence a day.
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I've got no idea
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what that's worth in today's money,
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but that's what he was earning
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at the time,
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five shillings,
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two pence a day.
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And on he walks
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and he comes across
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a third man
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and he puts the same question
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to the third man.
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He says,
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sir,
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what are you doing?
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And this man replies,
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sir,
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I am helping
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sir Christopher Wren
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make his plan
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a reality.
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Now,
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here's the question for you
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as we set out this evening.
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If you were Christopher Wren,
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which mindset
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would have encouraged you
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the most?
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Surely,
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it's the man
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who grasped
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the bigger plan
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and the bigger purpose
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for what you were trying
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to achieve.
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Because this evening
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is all about
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buying into
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and grasping
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the bigger plan.
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So this is,
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if you get one thing
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from this evening,
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that is what we're all about
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this evening,
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grasping a bigger plan.
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And what we're going to see
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is Jesus invite us
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to sink our life's work
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with God's bigger plan.
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So if you've got John 4 there,
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I invite you to turn back there now.
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This is what we're going to see
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in John chapter 4.
John 4 chapter mention
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We're going to see Jesus
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invite his disciples
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to see how God is at work
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and he's going to invite them
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to join God at work.
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And if you've got John chapter 4 there,
John 4 chapter mention
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you'll see that the action
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takes place with Jesus
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having left Judea
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in the south
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and he's heading for Galilee
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in the north.
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And see,
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if you notice it there,
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what John tells us
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at verse 4,
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that he had to pass
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through Samaria.
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He had to pass
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through Samaria.
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Now as the crow flies,
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this was the shortest route
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from the south
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to the north.
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But for Jews,
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if you wanted to avoid
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defilement,
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if you wanted to stay clean,
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as it were,
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then the travel route
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that you took
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was the one
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that was on the east.
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And that meant
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that you bypassed
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Samaria.
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But Jesus,
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do you see it there?
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John tells us
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he had to pass
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through Samaria.
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Now not because
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he's got dry cleaning
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to pick up there,
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not because he's got
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a distant cousin
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that he needs to visit,
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there's no other reason
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for Jesus to go
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to Samaria
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except
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a divine
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and a purposeful
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impulse.
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Do you see what's going on?
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It's John's way
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of telling us
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to sit up
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and listen,
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sit up and take notice
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because something
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quite magnificent
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and something
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quite striking
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is just about
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to go down
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in his gospel.
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Verse 5,
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do you see it?
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Jesus comes to this town
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called Sychar.
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And as you might expect,
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he's tired
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and he's weary
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from his journey.
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He's tired
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and he's weary.
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Now that's not just
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a throwaway line
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that John's chucked
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in there.
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That is actually
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a line of very,
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very deep theology.
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Blink and you might
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miss it.
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Because what is
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John telling us?
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That Jesus,
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he may be fully God.
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This is what we've seen
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in John chapter 1.
John 1 chapter mention
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He's fully God.
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But don't forget
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he is also fully human.
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It's the truth
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that we're remembering,
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isn't it,
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this time of year?
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The truth
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that we're working towards
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as we look forward
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to the 25th,
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we remember,
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we celebrate,
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we sing,
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we declare
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that veiled in flesh
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the Godhead see
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hail the incarnate deity.
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This is Jesus.
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He is God with us.
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He is God in flesh.
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And here he is
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in John chapter 4.
John 4 chapter mention
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And Jesus sits
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by the well.
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Do you see it
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in the narrative there?
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When does he sit
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by the well?
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At the sixth hour.
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So at the very height
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of the day,
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he's by the well.
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And who does he bump into?
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Verse 7.
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This woman.
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Now immediately,
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we should smell
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that something's
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not quite right here.
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Because women in this day,
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they would normally
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come to collect their water
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at the cool of the day.
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Now that makes sense,
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doesn't it?
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Makes sense.
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Unless you had
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some kind of
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factor 200 sunscreen
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that you were wearing
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and you wanted to look
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like Casper the ghost,
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this is when you would
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go out to collect
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your water,
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the cool of the day.
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But here is this woman.
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She's out at the height
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of the day.
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She clearly doesn't want
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anybody,
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for one reason or another,
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that will come on to see.
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She doesn't want anybody
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to see her in public.
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And the scene develops.
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We see this back and forth
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dialogue between Jesus
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and this woman.
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And we soon discover
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that Jesus knows this woman.
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Jesus knows.
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Do you notice it there
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that she's had five husbands
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who have either divorced her
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or who have either died?
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And Jesus knows
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that the man that she's with now
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is not her husband.
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And we've got to ask
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as the reader,
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how does Jesus know that?
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Did he read it
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in Hello Magazine of the day?
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How does he know that?
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Well, he may be fully human,
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but don't forget
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that he is also fully God.
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Do you see how the two truths
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combine in John chapter 4?
John 4 chapter mention
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This is Jesus.
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This is our Lord.
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He knows every little detail
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of this woman's life.
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He feels her pain.
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He sees her tears.
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He hears her words.
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He knows her sin
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and he understands her questions.
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And most importantly,
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he knows what she doesn't know
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at this outset of John 4.
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He knows what she needs most of all.
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She needs living water.
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She needs living water.
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She's not going to find it
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from the well.
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She needs living water
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that's going to what?
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It's going to quench her thirst.
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See, her life up to this point
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has been this endless cycle,
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this endless merry-go-round
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of disappointments
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and failed dreams.
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There we go again
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and again and again.
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This woman,
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here she is.
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You know,
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as Christian writer
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and apologist,
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Ravi Zacharias,
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he puts it like this,
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the loneliest moment
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in your life
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is when you have
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just experienced
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what you thought
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would deliver the ultimate
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and it's let you down.
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That's this woman.
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Every bubble of her life,
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she's watched it grow.
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She's watched it promise
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and ultimately
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she's watched it burst.
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Now we're left here,
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aren't we,
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John chapter 4,
John 4 chapter mention
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thinking,
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does this woman need a husband?
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To her right,
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she needs a husband.
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A selfless husband.
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A husband who will give his life
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selflessly to die,
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to save her.
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A husband who will complete her.
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A husband who will transform her
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into a spirit and truth
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worshiper of the living God.
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Do you see what she needs?
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She doesn't need a husband.
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She needs the great husband.
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She needs Jesus.
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Jesus.
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Truly,
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Jesus
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had
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to pass
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through
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Samaria.
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He had to meet this
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and let's get it in context
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who she is at this point.
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She is theologically
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uneducated.
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She is religiously
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impure.
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She is ritually
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unclean.
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She is morally
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disqualified
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and she's a woman.
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And it's no surprise then
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that when the disciples,
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when they come back,
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remember they were off
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buying bread in town.
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When they come back,
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return at verse 27,
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they are flabbergasted
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that Jesus is speaking
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with this woman.
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And this woman,
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after her encounter
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with Jesus,
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what has she done?
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She's gone back where?
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Into her own town.
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And as we sometimes say
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in the West
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where I'm formed,
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she's clearly got
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the gift of the gap,
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hasn't she?
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She's just telling
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everybody she meets.
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Verse 29,
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inviting everyone
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that she meets.
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To what?
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Come and meet a man
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who told me everything
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that I ever did.
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That's her invitation.
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And so are the people
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going to come
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from this village?
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You bet they're going
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to come.
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Meanwhile,
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the camera pans
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to the disciples.
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What are their minds?
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Jesus,
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have you had
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something to eat?
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Jesus responds,
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verse 34,
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effectively,
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boys,
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you need to up the game.
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You need to get
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your priorities right.
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You see,
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for Jesus,
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the accomplishment
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of God's mission
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is way more urgent
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than filling his belly
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with food.
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God is at work,
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says Jesus.
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God is at work.
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If only you would see it,
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and if only you would seize it,
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and if only you would buy
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into God's bigger plan.
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And how is God at work?
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Jesus shows them.
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Verse 35,
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don't you have a saying?
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It's still four months
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until harvest.
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I tell you,
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open your eyes
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and look at the fields.
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Invitation there
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to the disciples,
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lift their eyes
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and look.
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Well,
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I was trying to picture it
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this week,
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as they lifted their eyes
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and as they looked,
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what would they have seen?
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Most likely,
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just brown,
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empty fields.
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It's not harvest time yet,
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but what does Jesus say?
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That these fields
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are ripe for harvest.
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Really?
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Brown fields?
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You can understand,
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can't you,
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the disciples
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who were previously
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thinking of bread
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are looking at Jesus
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and thinking,
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is he one sandwich
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short of a picnic?
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Has he lost the plot?
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What's he on about?
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Brown fields?
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So their eyes up,
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they're still looking
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and thinking,
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what's on the horizon?
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You flip the question,
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they think,
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who's on the horizon?
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The people from
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this Samaritan village,
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who they are,
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responding to this woman's invitation,
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they're making their way
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across the fields
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to get to Jesus.
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Here is the harvest,
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says Jesus.
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You see,
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he's not talking about
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a physical harvest,
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is he?
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He's talking about
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a soul harvest.
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This is how God
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is at work,
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says Jesus.
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In the coming
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of Jesus,
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in the coming of his son,
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he is breaking
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into people's lives.
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He is calling people
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to repent and believe
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in his son,
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Jesus.
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He is bringing men
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and women,
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boys and girls
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back to God.
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See,
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when Jesus talks
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about God's work here,
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what he's talking about
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is God's work
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being a harvest work.
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And what are the disciples
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invited to do?
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Join in the Father's work.
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Verse 34.
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Join in the Father's work.
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And what would that mean?
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Two things.
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You see,
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firstly,
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Jesus invites them
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to get sowing.
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Get sowing.
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So tell everybody
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that you come across
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about Jesus.
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Make it your life's business
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to seek to introduce
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everyone that you come across
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to Jesus.
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And make it your life's business
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to invite everyone
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that you come across
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to put their faith
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in Jesus.
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So your life's work
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is to be about
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diligently sowing the seed,
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expectantly spreading
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the word.
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And if you wanted
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a case in point example
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of what that looks like,
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surely it's just
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this woman.
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What has she done?
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She's just gone back
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and she's told everyone
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that she's met,
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come and meet a man,
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come and meet a man.
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They told me everything
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that I've ever done.
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Get sowing,
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Jesus said.
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And secondly,
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get reaping.
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Work hard.
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Make it your life's work
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to get those gospel seeds
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reaped.
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Work to see those gospel seeds
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that the others
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before you have planted.
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Work to see them
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come to fruition.
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Do you see that
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these fields
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currently full
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of lost people
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making their way
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to Jesus?
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This is the harvest,
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says Jesus
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to his disciples.
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So the question
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for them
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is,
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will they lift their eyes
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to what God is doing
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or will they be dominated
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by the world's work?
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As they look out,
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will they continue
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to have their horizons
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dominated by the world's work
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or will they take up
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the invitation to join
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in the Father's work?
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Will they look on the world
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through the eyes of Jesus?
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Will they have a heart
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for the harvest?
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Will they have a mindset
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for mission?
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And here we are back
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to our big question
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this evening.
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Will they sink
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their life's work
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with God's bigger plan?
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That's the question
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of John 4.
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And I think that's
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the big challenge
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that will come to us
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this evening
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as we finish this series
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and as we think
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about how God
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is at work.
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Will we sink
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our lives,
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our working lives,
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with how God's
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is at work?
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And just to help us
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think through,
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we're just going to go
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for another 5-10 minutes,
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okay, just to help us
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think through the implications
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of what that might look
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like in our lives,
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I've just got two things
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that we can take away
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and apply from
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John chapter 4.
John 4 chapter mention
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Sound okay?
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Here's the first one.
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Here's the first thing
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we learn from
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John chapter 4.
John 4 chapter mention
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The places that God
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targets.
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So Jesus had to
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pass through Sumeria.
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Why?
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Well, presumably
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because no Jew
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in Jesus' day
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would ever venture there.
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And we see Jesus,
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don't we?
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I love this in John 4.
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We see him
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smashing gospel barriers
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and we see him
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building gospel bridges.
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Jesus smashes
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the male-female barrier,
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doesn't he?
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And he smashes
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the Jew-Gentile barrier
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because this woman,
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she was lost,
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she was helpless,
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she was spending
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her life chasing bubbles
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and she needed
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to be reconciled
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to the God
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who created her.
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And so I think
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that as readers,
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the question we're
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meant to ask is,
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where are the lost
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people of our day?
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Where are they?
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I think the answer
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has got to be
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everywhere.
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And the question
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we need to ask ourselves
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as we see Jesus'
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prerogative
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is his mission
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our mission.
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Ask yourself firstly,
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where has God
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deployed you?
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Where has he put you?
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How often we forget,
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don't we,
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the sovereign purposes
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of God for our lives?
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How often we forget
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his sovereign hand
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over our placement,
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if you like,
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that he's not put us
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to places where we are,
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doing what we do
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simply so we can
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fill time between
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now and his return.
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He's placed us
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where we are
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with a divine purpose.
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The office,
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the playground,
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the surgery,
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the classroom,
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the changing room,
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the building site,
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the hairdressers,
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the shop,
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the family,
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the stairwell,
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the coffee shop,
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everywhere he has placed us
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with this mission.
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Now,
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we need Christians,
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don't we?
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We need them witnessing
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in all different areas
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of society,
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all different sectors.
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That's what we need.
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But do you see
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how God
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in his almighty wisdom
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has done that?
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It's been so incredible.
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I've loved having
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these interviews
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up the front
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over the past few weeks
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because we've seen
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how God has been
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at work deploying
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his people all around
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this city
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in all different areas
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of society.
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We've seen Christian parents.
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We've heard from
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Christian teachers,
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Christian scientists,
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Christian students,
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Christian civil servants.
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Do you see,
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and we didn't even
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interview a doctor.
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I don't even know
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how we managed to do that.
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But do you see
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how God has placed
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his people,
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and we're just a microcosm
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of this in our city,
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how God has placed
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his people all over
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the place.
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So have a think,
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where has God deployed you?
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And ask yourself,
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secondly,
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who has God put
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around you?
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It's a constant theme,
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it's a constant pattern
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in scripture
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that we see
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that God places people,
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his people places,
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so that he can reach
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other people.
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If you want to check out
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the book of Acts,
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we see this all the time.
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God wants to reach
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the Philippian jailer.
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What does he do?
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He preaches Paul in prison.
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God wants to reach
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the Ethiopian eunuch.
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What does he do?
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He brings Philip to him.
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God working out
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his purposes,
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his sovereign purposes
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through his people.
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You see,
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this is God uniquely wiring
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and uniquely placing
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each of us
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where we are
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to accomplish
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his sovereign purposes.
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And that means,
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if you work that through,
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that means
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he has placed
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you places
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that you can reach
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people for Jesus
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that I can't reach.
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and I can reach
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people for Jesus
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that you can't reach.
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But the question is,
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will we see it
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and will we seize
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the opportunity
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and the invitation
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to be part
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of something bigger?
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You see,
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the Great Commission
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is no young man's game.
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The call to make disciples
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is not simply
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for the seasoned
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and mature saints.
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We're all in this together.
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That Jesus summons us
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to join in
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God's work.
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And so the question
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we need to ask ourselves
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is,
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whatever we are,
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whatever we're doing,
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will we sink our lives
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with God's bigger plan?
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So there's the first thing
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we learn,
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I think,
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from John chapter 4.
John 4 chapter mention
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We learn the places
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that God targets.
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Here's the second thing
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I think we learn.
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The people that God uses.
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Because you have to see,
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as we read this through,
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there is a beautiful simplicity
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about John chapter 4.
John 4 chapter mention
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Isn't there this woman?
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Now just think about her.
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She doesn't go to church.
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She's got no theology degree.
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She hasn't attended
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a Christianity Explored course.
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She hasn't been taken through
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a Two Ways to Live manual
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and how to do that.
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She hasn't read
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a stirring book on evangelism.
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She simply has met Jesus,
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has been transformed by him,
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and has gone back
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to her village
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and told everyone
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that she meets about him.
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From the text,
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you notice that we didn't,
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we don't even see Jesus
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tell her to go and do that.
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It just kind of happens naturally.
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But notice why people came,
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verse 39.
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Because of this woman's testimony.
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Come and meet a man
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who told me
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all that I ever did,
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she says.
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Now you can imagine
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the townspeople
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when she drops that one in,
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can you not?
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Wait a minute,
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he told you everything
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that you've ever done?
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She responds,
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yes,
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everything I've ever done.
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Everything I've ever done.
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Do you see in Jesus
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she's clearly found someone
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with whom there is no hiding,
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with whom there is no pretending,
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and with whom she can be herself
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worse and all.
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And you can imagine her,
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can you not,
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going back to her townspeople
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and saying,
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isn't it incredible
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that the man that I met,
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the Messiah,
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hasn't come to judge me
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for my sin.
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He has come to save me
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from my sin.
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It's the same thing
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that we see
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at the rulers,
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the elders and the scribes,
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that they say
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of Peter and John
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in Acts chapter 4.
Acts 4 chapter mention
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You can check that out afterwards.
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That they perceive
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that these men are what?
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Uneducated and common.
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In other words,
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they were just country bumpkins.
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But what did they recognize?
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What did they say
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about these men?
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That they had been with Jesus.
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They had been with Jesus.
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Presumably these men,
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remember their intent
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on stamping Jesus out,
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they look at Peter and John,
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they hear how they talk,
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they see how they behave,
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and it simply reminds them
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of Jesus who they tried
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to stamp out
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in the first place.
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And there was a survey
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carried out in 2012
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by Marie Curie Cancer Care
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as part of their
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Cancer Awareness Week.
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And they asked living celebrities
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to write in and tell them
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what they would like
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to be written
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on their tombstone.
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If you want to check it out,
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you can Google it afterwards.
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There's some quite funny
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entries in there.
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This is my favorite.
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Louis Theroux
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wants this in his tombstone.
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And if you're a man,
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you'll click with this, okay?
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So now,
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do you believe me
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that I've got man flu?
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This is what he wants to
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write on his tombstone, okay?
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There's some great entries
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in there.
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But here's the question
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I want to ask you.
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What would you like
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written about you?
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What would you like
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written about you?
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I was thinking on it this week.
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What would people say about me?
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Husband?
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Father?
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Airdrie fan?
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Probably.
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But here's what I want
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people to write.
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Graham Shanks,
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we saw that he had been
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with Jesus.
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And if that's it,
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praise God,
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we saw that he had been
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with Jesus.
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That's clearly what
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these townspeople
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saw in this Samaritan woman.
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That's evidently what
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these chief elders and rulers
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saw in Peter and John.
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And the question for us
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this evening is,
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do we live our lives
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in such a way
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that that is what
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people in our circles,
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people in our workplaces
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would instinctively say
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about us?
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They had been
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with Jesus.
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You know,
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every Christian has
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the same story.
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Sorry,
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every Christian has
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a different story,
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but each story
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has the same message.
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that I was lost
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and I met Jesus.
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Or rather,
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Jesus met me
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and he transformed me.
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It's the old hymn we used to,
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I remember singing it
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when we were growing up.
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I was lost,
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but Jesus found me,
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found the sheep
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that went astray,
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threw his loving arms
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around me,
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drew me back
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into his way.
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Yes,
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I'll sing the wondrous story
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of the Christ
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who died for me.
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Sing it with the
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saints in glory,
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gathered by
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the crystal sea.
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Do you see,
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these are the ordinary people
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that God uses.
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And I find that
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massively reassuring
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when I look at my own life
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because I know
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I'm an ordinary person,
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living an ordinary life,
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doing ordinary things,
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but simply to tell people
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about an extraordinary God.
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As my friend's
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Twitter profile reads,
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I'm simply a nobody
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trying to tell everybody
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about somebody.
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I think that's a great way
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of putting that.
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I'm a nobody
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trying to tell everybody
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about somebody.
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So I hope you're encouraged
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just by a short little time
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in John chapter 4
John 4 chapter mention
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that God uses simple people
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with simple stories.
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Because I know that's hard,
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isn't it,
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for many of us in the workplace.
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We think we don't have
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the answers.
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Well,
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I hope the woman
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has encouraged you here
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that she simply went
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and told
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and said,
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come,
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come and meet a man
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who's known
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and who knows
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everything I've ever done.
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You see,
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this woman didn't just
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testify to Jesus
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to see how she invited.
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Just on a personal note,
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how encouraged I was
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to hear how many people
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invited friends
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to that gingerbread event
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yesterday.
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Now,
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I know they didn't all come,
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but so encouraged
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this week hearing
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how many invitations
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had gone out to people
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to come.
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Come to an event,
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yes,
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but come and meet Jesus.
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Come and meet Jesus.
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You know,
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Christmas presents us
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with just a wonderful opportunity,
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does it not,
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to invite people
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to come.
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It's such an easy sell.
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Such an easy sell.
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Who could we be inviting
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to come to
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the Christmas events
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that go on here?
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Who can you invite?
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And here's the challenge
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I want to leave you with.
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Who are you praying for?
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Who are you praying for?
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Somebody challenged me
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this week that if,
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and get this,
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this is a challenge,
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that if God
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was to answer
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every one of my prayers
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for my non-Christian friends
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to become Christians,
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how many people
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would be added
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to the kingdom?
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Are we praying
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for our friends?
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Are we praying
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for opportunities?
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Are we praying
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that God would give us
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the heart and the gumption
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to seize those opportunities?
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Who's on your heart
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this week?
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Who can you be praying for?
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That's the second thing
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I think we learned
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from John chapter four,
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the people that God uses.
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Will we sync our lives
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with God's bigger plan?
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So just as we close,
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let me take you back
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to Christopher Wren.
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Remember those three men
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that he talked to?
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Let me ask you
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just as we close
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the question,
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what do you do?
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What are you doing?
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Same question
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that he asked those men.
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What are you doing?
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Are you simply
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cutting a piece of stone?
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Are you just performing a job?
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Are you just going
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through the routine?
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Are you simply earning
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five shillings,
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two pints a day?
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Are you just trying
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to fill your face?
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Are you just trying
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to put food on the table?
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Or are you like
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that third man?
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Have you grasped?
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Have you seen?
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Have you seized?
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Have you bought into
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the great designer's
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master plan?
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See, Jesus is telling us
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that is the very reason
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that he has come
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because God is building
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something bigger.
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God is building something
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more beautiful
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than St. Paul's Cathedral
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and he's building something
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that's going to last
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well beyond St. Paul's Cathedral.
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He's building his church.
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He's building his church.
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How is God at work today?
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He's working through his son
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by his spirit
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to seek and to save the lost
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and to gather in
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the great soul harvest.
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Here we see it
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in Revelation chapter 7.
Revelation 7 chapter mention
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The great multitude of people
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that through Jesus
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God has won to himself.
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John writes this,
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After this I looked
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and there before me
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was a great multitude
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that no one could count
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from every nation,
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tribe, people and language,
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standing before the throne
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and before the Lamb.
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And you read on down,
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They fell on their faces
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before the throne
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and they worshipped God
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saying, Amen,
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praise and glory
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and wisdom and thanks
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and honour and power
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and strength
-
be to our God
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forever and ever.
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Amen.
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Amen.
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Let's pray together.
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Father,
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and so just maybe
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in the silence now
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as we've maybe come
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to the end of this series,
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maybe now is a great time
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just to pause
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and maybe to rededicate
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ourselves to God's
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master plan.
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And so Father,
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thank you so much
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for this evening.
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Thank you for these
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last few weeks
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as we've studied
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your word
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and particularly
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as we've looked
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at applying it
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to this particular
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area of our lives,
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the things that we do
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during the waking hours
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of our day
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that we call work.
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And Lord,
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we ask that the message
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and the challenge
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of these last few weeks
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would last long
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in our minds
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and it would profoundly
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change the way
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that we act
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and behave
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and live
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and view the world.
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Help us, Lord,
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to sink our lives
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with your bigger plan
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for this world.
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And so this is our prayer.
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Dear Father,
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hear it because we make it
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in Jesus' name.
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Amen.