Sermon
Dead to the Law
Publisher transcript
Transcript
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Thank you very much, Ruth. Good afternoon, everyone. Really good, as Paul said, to have you with us today.
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Are there some people you find who bring out the worst in you?
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You want to like them, you want to get on with them, but they constantly irritate you,
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and whenever you're with them, you seem to say the wrong thing, and that makes things even worse.
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I'm sure we've all come across people like that.
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On the other hand, are there some people who bring out the best in you?
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They're really encouraging and friendly, and they show a real interest in you,
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and actually you want to do well in things just so that you can please them.
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I'm sure we've all come across people like that as well.
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Quite a few years ago in my work, I had a new boss,
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and as new bosses do, he came in and he wanted to make changes.
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And I felt that the changes that he imposed on us were unhelpful and were really quite demotivating for the staff.
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I didn't feel it was for the good of the department or indeed of the company.
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He in turn, I think, found me quite negative and perhaps felt I was a bit awkward,
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and probably he was right in that.
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That same year, I was involved in a big project.
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It was one of these projects where if you don't get it right,
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you're going to get a very big fine from the regulator,
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at least potentially even get shut down.
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It really needed to be done right.
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And I was responsible for delivering half of that project.
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And I got on really well with the person who was in overall charge.
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He made it clear that he trusted me, he bowed my expertise,
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and he was happy to let me get on with my part with as little interference as possible.
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And that project was a great success.
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I flourished under the trust that was given to me,
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and we delivered what we needed to.
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So my end of year appraisal that year was quite interesting.
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On the one hand, I had a boss who clearly didn't rate me and didn't think much of me.
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On the other hand, he was being told by the project that I'd done a good job,
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and we delivered.
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And I can remember saying to him during my appraisal interview,
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I'm not a different person when I'm doing the project from when I'm working for you.
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Now, one said, of course, that was absolutely right.
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I was exactly the same person.
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But actually, in the way I approached it, in my feelings about it,
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in my attitudes, you could argue I was a different person.
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One was bringing out the worst in me,
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and making me feel in many ways quite resentful and unhappy.
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The other was bringing out the best in me,
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and giving me the opportunity and the freedom to do well.
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Well, I think that these pictures are a quite good way
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for us to get into Romans chapter 7 and 8,
Romans 7 chapter mention
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that we're going to look at over the next few weeks.
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Because Paul says in these chapters,
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there's something that brings out the worst in us,
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and there's something that brings out the best in us.
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What brings out the worst in us is the law,
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and we'll talk about what the law is and means in a minute.
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And what brings out the best in us is the Spirit,
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the Holy Spirit that Jesus sent to his disciples.
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I could like equations,
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so let's have a couple of equations,
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and I think probably help illustrate that.
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Paul says the law plus the flesh,
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or the sinful nature,
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as I said in the version that Ruth read,
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our natural incarnations,
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leads to sin and death.
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That's very clearly in the passage that Ruth read to us.
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The law plus our sinful nature
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leads to sin and death.
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In other words,
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the law brings out the worst in us.
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But Paul also says that the grace of God
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plus the Spirit,
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the Holy Spirit,
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leads to righteousness and life.
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In other words,
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the Spirit brings out the best in us.
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If we know that God has worked in our lives
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through the Lord Jesus,
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and by his grace we've been forgiven
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for all of the wrong that we've done,
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and we want to please Jesus,
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then through the Spirit,
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we can do that,
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and we know that we have righteousness,
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and we have life through faith in Jesus.
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Now just to plan ahead,
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for the next couple of weeks in chapter 7,
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we're going to be looking mainly at the law,
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and then we go into chapter 8,
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and everything really brightens up,
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and that's about the Spirit
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and the difference that he makes in our lives.
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But today we're thinking particularly about the law
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and about our relationship with it.
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So maybe worth a minute,
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just thinking about what do we mean by the law.
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Paul is writing in the context of people,
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mainly as readers who were Jews,
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or who certainly knew the Jewish faith,
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and he is writing about the Jewish law.
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The law that was given to Moses on Mount Sinai,
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and that's recorded for us,
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particularly in the first five books of the Old Testament,
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but actually throughout the Old Testament.
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The law of Moses,
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the law that was given to the people of Israel.
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Now we might say,
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well that's not very relevant to us today,
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in one sense it's not,
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but so we could extend it a bit wider,
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and we could say it as instructions
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about how we should live,
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that we might try to keep to the letter,
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and try to be good,
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and to please God through the things that we do.
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That was the law that was about,
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if you kept the law,
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said God you will live,
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if you don't keep the law,
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you'll die.
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The problem being of course,
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that no one could keep it completely,
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until Jesus came.
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The first thing I want to say about the law,
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is that the law is good.
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Now you might read the verse we read today,
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and quite a number of others,
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in the book of Romans,
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and think this law,
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it was a really bad thing.
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It held people back,
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it wasn't a good thing.
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If you're tempted to think that,
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can I suggest that you go home,
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and you read either Psalm 119,
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or if you feel that's going to take a bit too long,
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read Psalm 19,
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because both of them speak very positively,
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about God's law.
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Let me just read a few verses,
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from these Psalms.
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So Psalm 19 says,
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the law of the Lord is perfect,
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refreshing the soul.
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Psalm 119,
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Oh how I love your law,
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I meditate on it all day long.
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My soul is consumed with longing,
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for your laws at all times.
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So the psalmist tells us,
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that God's law is good,
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if we meditate on it,
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if we love it,
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then it's a good thing,
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and it can bring great delight to us.
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But the problem was,
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that the experience of people of the law,
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didn't always reflect that,
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and particularly by the time Paul was writing,
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the time of Jesus,
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and that kind of time,
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the law had come to mean something,
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that perhaps was a little bit different.
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It was something that was imposed on the people,
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we read about the Pharisees,
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and the Gospels,
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who would add to the law,
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or would interpret the law,
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and it became a real burden,
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for people.
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And although the law itself is good,
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Paul tells us,
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that it brings out the bad in us.
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The law is good,
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but actually because we have a sinful nature,
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because our natural inclination,
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is not to do what is right,
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and to obey the law,
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it brings out the worst in us.
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So a few verses that Paul writes a bit earlier,
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in the book of Romans.
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Romans chapter 3,
Romans 3 chapter mention
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No one will be declared righteous,
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in God's sight,
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by the works of the law,
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rather through the law,
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we become conscious of our sin.
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When we see the law,
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and the kind of standards,
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that the law imposes on us,
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we recognize that we can't keep it,
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and we become aware,
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of just how sinful we are.
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So in the next verse after that,
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Paul says,
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Now apart from the law,
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the righteousness of God,
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has been made known.
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And that righteousness is through,
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the Lord Jesus.
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But later on chapter 4,
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Paul writes,
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The law brings wrath,
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and where there is no law,
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there is no transgression.
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Paul in the next few verses,
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in Romans chapter 7,
Romans 7 chapter mention
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is going to write a bit more about the law,
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and how just knowing the law,
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and knowing what we shouldn't do,
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in many ways encourages us,
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to do the very things,
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we wouldn't want to do,
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because of the sinful nature,
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because of our natural inclinations.
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So the law says,
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Paul is good,
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but it brings out,
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the bad in us.
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The law brings out,
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the worst in us.
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And so,
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being free from the law,
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Paul says,
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is a really important,
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and valuable thing.
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And that's what these verses,
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that we're looking at this morning,
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are especially about.
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Paul is saying to us,
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you are not bound by the law,
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and you have to look and say,
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have I got this right,
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have I got that right,
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and am I justified before God,
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for all that I've done.
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Rather,
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you can have a freedom,
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to be free from the law,
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and to please God,
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through his spirit.
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So let's just walk through,
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these verses quickly,
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and then we'll bring together,
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a few applications.
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So on verse 1,
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Paul states,
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a rather obvious,
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legal principle.
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The principle is,
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if you die,
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you're no longer subject,
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to the law.
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And that could apply,
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to any kind of law,
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not just the Jewish law,
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if you die,
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you're no longer subject,
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to the law.
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It is,
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I think for many people,
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who have been victims of crimes,
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a great burden,
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that the people,
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who committed these crimes,
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against them,
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weren't discovered,
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until they had died,
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and they were beyond,
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the reach of the law,
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and therefore couldn't,
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in this world,
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be punished appropriately,
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for what they'd done.
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Because they died,
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they were beyond,
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the law.
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So once you die,
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you're not subject,
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to the law.
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Paul then,
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illustrates this,
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by writing about,
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marriage.
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And about the lifelong bond,
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that is marriage,
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but that stops,
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on death.
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Now I want to say,
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two things,
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by way of warning,
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before we start looking,
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at these verses.
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The first thing is,
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we shouldn't treat this,
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as an allegory,
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it's an illustration.
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So we shouldn't look at,
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everything that Paul says,
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and think,
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this has some kind of,
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direct application,
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over to my situation.
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In particular,
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if you think through,
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what Paul's writing about,
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he talks about a wife,
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whose husband dies,
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and she's free,
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from the law of marriage.
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And then he goes on,
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to talk about us dying,
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and being free,
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to be related to Christ.
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So it's the person,
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who's died now,
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rather than the person,
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who's still alive,
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that is in the relationship.
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Paul isn't making a mistake,
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or getting muddled here,
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he's just using,
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a simple illustration,
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and then taking something,
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on from it.
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Second thing,
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I think we need,
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to be careful about,
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is this is not,
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Paul expounding,
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everything you need,
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to know about marriage.
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He's just using,
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a simple illustration,
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and in particular,
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he's not saying,
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anything about divorce.
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The Lord Jesus,
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gives us teaching,
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on divorce,
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and particularly divorce,
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is valid in the case of,
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where there's been,
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unfaithfulness,
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in the marriage.
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Paul is not,
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in any way,
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contradicting that.
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He's giving us,
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a general principle,
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that applies to marriage.
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He's not trying,
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to give us,
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all the details,
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and all the rules,
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that might apply.
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Having said that,
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what does his illustration,
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teach us?
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So Paul says,
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when you're married,
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you're married,
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for life.
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And the way,
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we put it these days,
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you're married,
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for better,
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for worse.
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Some of us are blessed,
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with happy marriages,
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and with wonderful spouses,
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with all of our moments,
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but generally,
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our marriage is very happy.
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Other people,
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marriages are not,
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so happy.
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And marriage,
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can become,
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a real burden.
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Perhaps the person,
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you married,
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changes.
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Or perhaps,
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you realize,
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you made a mistake,
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at the beginning,
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and they weren't quite,
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the person,
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you thought,
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they were.
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And that is very sad,
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when that happens,
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but it doesn't break down,
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the basic principle,
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that marriage,
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is for life.
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Now,
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if we expand a little on that,
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we can imagine,
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Paul thinking here,
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about a woman,
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who's gotten to a marriage,
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that has turned out,
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to be quite unhappy.
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It's turned out,
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to be quite unhappy,
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because her husband,
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is so demanding.
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He's telling her,
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all sorts of things,
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that she has to do,
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and can't do,
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and she finds it,
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a real burden.
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She just can't do,
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anything that seems,
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to please him.
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However hard she tries,
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she falls short,
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and she's not able,
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to give him,
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the satisfaction,
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that she really,
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would like to.
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Paul says,
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that person,
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in the marriage,
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which in many ways,
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is unhappy,
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if the husband,
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should then die,
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she's freed,
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from the marriage,
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no doubt,
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mourning her husband,
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but at the same time,
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perhaps feeling,
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liberated,
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by the fact,
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that she's free,
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herself now,
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and particularly,
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if she finds someone else,
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she falls in love with,
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she's free to marry them.
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Marriage,
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is for life,
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but when one partner dies,
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the other partner,
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is free,
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to marry again.
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Again,
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very obvious,
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and in many ways,
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quite straightforward.
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So Paul then,
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applies that.
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So verse 4,
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is key to the passage here.
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So Paul says to us,
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the law,
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is like,
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a married partner to us,
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or was to him,
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and to the other Jews.
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While the law,
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still applied,
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while both were,
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alive if you like,
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they had to try,
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to obey the law,
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and to satisfy its demands,
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even knowing,
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that they never actually,
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could do it.
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Because the demands,
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of the law,
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were so strong,
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and so,
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against our natural,
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inclinations,
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it was,
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impossible,
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to be completely,
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obedient,
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to the law.
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But says Paul,
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there's been a death.
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And the death,
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is not of the law,
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that the law,
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has changed,
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in that sense.
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The death,
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is of me,
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as a Christian.
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That as Paul,
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is explained in chapter 6,
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and comes elsewhere,
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in the New Testament,
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when we become a Christian,
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it is as if,
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we died,
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with Christ.
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Now obviously,
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we didn't literally die,
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with Christ,
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with his body,
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or on the cross.
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But nevertheless,
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Paul says,
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we have died,
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to the law,
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and grace,
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he says,
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I've been crucified,
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with Christ,
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nevertheless I live,
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not I,
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but Christ lives in me.
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And he says,
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now,
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you have died in Christ,
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you have been raised in Christ,
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and we came across that,
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in chapter 6.
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So you now belong,
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to Christ.
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You don't belong,
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to the law,
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you're not subject,
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to the law,
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you belong to Christ,
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and because you belong,
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to Christ,
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you can bear fruit,
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for God.
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You are able,
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to do what is right,
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and pleasing to God,
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and what is really helpful,
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to others as well,
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and will help them,
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in their Christian life,
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or help them,
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to come to know,
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God,
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for themselves.
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You've died,
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to the law,
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you're alive,
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in Christ,
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and now,
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your allegiance is to Christ,
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not to try and do,
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the letter of the law,
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to do exactly,
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what the Old Testament law said,
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but to please Christ,
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and to live,
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for him.
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And so,
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that is the new reality,
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that we read about,
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in verses 5,
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and 6.
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So,
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Paul says,
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when we are,
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my verse says,
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in the realm of the flesh,
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or in our sinful nature,
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and,
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the sinful passions,
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that the law aroused,
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were working us,
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so,
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we saw the law,
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we saw what we had to do,
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and we didn't do it.
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Because our sinful nature,
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is so opposed,
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to what the law demanded,
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we just couldn't keep it,
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we couldn't,
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please God,
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through it.
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But now,
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now,
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we've died,
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to what once bound us,
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we've died,
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to the law,
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and we've been released,
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from the law,
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so that we serve,
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in the spirit.
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And we serve,
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not because we have to,
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because that is the thing,
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that is going to,
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bring us,
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forgiveness from God,
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or make us please God,
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and be saved through it.
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We serve,
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because we want to,
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because the Holy Spirit,
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and our love for Jesus,
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and our desire,
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to do what he wants us to do,
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helps us to do,
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what is right,
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rather than to do,
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what was wrong,
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as we used to,
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in the past.
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The law is good,
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but it brings out the bad,
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in us.
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We have been freed,
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says Paul,
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from the law,
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by our faith,
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in the Lord Jesus.
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And because of that,
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we are able,
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to serve God,
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and to please him,
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and to live,
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for him.
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Now what does that mean,
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for us?
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Let's talk,
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for a little bit,
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about,
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me,
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and the law.
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And I said,
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at the beginning,
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for most of us,
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that the law of Moses,
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isn't something,
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that's on our minds.
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We don't spend our days,
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going through,
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Leviticus,
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and Numbers,
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and saying,
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am I doing exactly,
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what the law says here?
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Am I being obedient,
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to it?
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Of course we don't.
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So from that point of view,
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the law that Paul,
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talks about,
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isn't directly,
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relevant to us.
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And yet,
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it's not true,
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either,
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to say,
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that we have,
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no standards.
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That there is nothing,
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that should guide us,
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and direct us,
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in our,
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Christian lives.
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Although we may say,
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the law of the Old Testament,
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no longer,
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binds us.
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As we read,
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through the New Testament,
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we find that,
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many of the things,
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almost all of the commandments,
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in the Old Testament,
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are repeated,
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in one form or another,
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for Christians.
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Because they are good,
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they represent to us,
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God's way of living,
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and how we should live,
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for one another,
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and particularly,
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for the Lord Jesus.
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And so,
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if we are thinking about,
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the law,
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and how it applies to us,
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let's think about,
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what we might do,
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that is good,
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that is in keeping,
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with what God,
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wants us to do,
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and what our attitude,
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to that is.
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So,
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first attitude,
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might be what I've called,
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guilty legalism.
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We might say,
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I see what the Bible,
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says,
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I see the kind of instructions,
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that God gives us here,
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I know in my heart,
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a lot of what's right,
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and what's wrong,
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and I need to do right,
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so that I can earn,
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God's forgiveness,
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and have a relationship,
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with him.
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I need to try,
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really hard,
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to do my best,
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so that,
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I can win,
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God's favor.
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I've called it,
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guilty legalism,
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because if we do that,
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we're going to fail.
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As all the people,
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in the Old Testament,
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fails,
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and we have this long,
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catalogue,
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of the failures of Israel,
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as we read through,
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the Old Testament.
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If we have the same,
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kind of attitude,
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and we think,
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I must do,
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certain things,
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and if I do them,
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I will please God,
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and everything,
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will be all right,
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we're going to fail,
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because we just,
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can't do it.
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We're going to end up,
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full of guilt,
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and full of remorse,
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and wondering,
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what can we possibly do,
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that will put things,
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right.
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Trying to please God,
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through our own efforts,
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and to win our way,
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to heaven,
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is not at all,
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what the Bible,
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teaches us.
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Second aspect,
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we might have,
-
is what I've called,
-
false liberty.
-
So we've got this chap,
-
we're sitting back,
-
in his chair,
-
and saying,
-
I love this grace thing.
-
Because I'm a Christian,
-
because Jesus has,
-
taken all my sins,
-
on the cross,
-
I can do what I like,
-
I don't need to worry,
-
at all about God's command,
-
or what God wants me to do,
-
it's all forgiven,
-
I'm okay.
-
And Paul,
-
I think makes very clear,
-
in these chapters,
-
in Romans,
-
that we're looking at,
-
that that is a,
-
totally false attitude.
-
If we have experienced,
-
the grace of God,
-
in our lives,
-
if we have come,
-
to the Lord Jesus,
-
and trusted him,
-
for salvation,
-
and for forgiveness,
-
from sins.
-
We don't want,
-
to be keeping,
-
doing all the wrong things,
-
that we know,
-
are grieving to God.
-
These things,
-
have led to the Lord Jesus,
-
being nailed to the cross,
-
and suffering,
-
that awful death,
-
for us,
-
and being separated,
-
from his father,
-
as he bore our sins.
-
We don't want,
-
to be continuing,
-
with that.
-
We want,
-
to be doing,
-
what pleases him,
-
and to live,
-
better lives.
-
And frankly,
-
if we take the attitude,
-
I can do what I like now,
-
because my sins,
-
are forgiven,
-
we haven't begun,
-
to understand,
-
God's grace,
-
or what it means,
-
to be a Christian.
-
Being a Christian,
-
isn't all about,
-
doing what I like,
-
and ignoring,
-
what God might want me to do.
-
It is about,
-
obedience,
-
but obedience,
-
because,
-
we want to.
-
That's the final thing,
-
in the application here,
-
that there should be,
-
in us,
-
a joyful,
-
obedience.
-
It should be like,
-
that situation,
-
I was talking about,
-
where I had,
-
the person who was running,
-
the project,
-
and he trusted me,
-
and he let me get on,
-
with things,
-
and I was really pleased,
-
with that,
-
and I did my best,
-
because I wanted,
-
to please him,
-
as well as to,
-
do good for the company.
-
If we truly know,
-
the Lord Jesus,
-
if our trust is in him,
-
then we serve him,
-
and we do what is right,
-
not because we have to,
-
because we're looking,
-
at the letter of the law,
-
and what it says,
-
in the Bible,
-
saying have I got that right,
-
have I got that wrong?
-
We're doing it,
-
because we want,
-
to please Jesus,
-
we recognize,
-
all that he's done,
-
for us,
-
and we want,
-
to be like him.
-
This person,
-
who came into our world,
-
son of God,
-
living among us,
-
lived a perfect life,
-
taught so many,
-
wonderful things,
-
helped so many people,
-
ultimately died on the cross,
-
for our sins,
-
and rose again.
-
If we know him,
-
and we love him,
-
we want to serve him,
-
and we want to become,
-
like him.
-
That's what we're thinking,
-
next week,
-
none of us,
-
is going to become,
-
perfect,
-
in this world,
-
we still are subject,
-
to sin,
-
we still have that,
-
desire for sin,
-
that's in us.
-
But nevertheless,
-
our lives,
-
should be being transformed,
-
by the power,
-
of the Holy Spirit,
-
as we seek,
-
to become more,
-
and more like Christ,
-
and to obey him,
-
and to do it,
-
not grudgingly,
-
not because,
-
we feel bound,
-
by it,
-
but to do it,
-
because we love him,
-
and because,
-
we have a real,
-
joy,
-
in him.
-
The message,
-
of the gospel,
-
the Christian message,
-
is that we can't,
-
save ourselves,
-
what we do,
-
doesn't,
-
save us.
-
We don't,
-
become Christians,
-
by doing our best,
-
and by hoping,
-
that that's,
-
good enough.
-
We're saved,
-
by God's grace,
-
by the death,
-
of the Lord Jesus,
-
by putting our trust,
-
in him,
-
and seeking,
-
to follow him,
-
and to live,
-
and then,
-
to live,
-
for him.
-
But it's the grace,
-
that comes first,
-
the forgiveness,
-
for Jesus,
-
and then,
-
the following.
-
It's not that,
-
our obedience,
-
leads to salvation,
-
rather the salvation,
-
that we have,
-
through the Lord Jesus,
-
should lead us,
-
to be obedient,
-
and to follow him.
-
So the challenge,
-
this morning,
-
I guess,
-
for everyone here,
-
first challenge is,
-
have you experienced,
-
that grace,
-
of the Lord Jesus?
-
Are you trying,
-
to do it all,
-
for yourself,
-
or have you come,
-
to recognize,
-
that it is only,
-
through Jesus,
-
through his death,
-
on the cross,
-
that we can have,
-
forgiveness,
-
and a relationship,
-
with God,
-
and then go on,
-
to serve him?
-
And if you do know Jesus,
-
if you have,
-
trusted him,
-
where are you today?
-
Are you still,
-
trying,
-
to obey laws,
-
because you have to,
-
and have a real,
-
difficulty,
-
in your Christian life,
-
because you're,
-
constantly,
-
worrying about guilt,
-
and are you keeping,
-
the particular laws,
-
that you,
-
I think,
-
are important?
-
Or have you,
-
gone the other extreme,
-
and think,
-
well I'll just do,
-
what I like,
-
and I won't bother,
-
about God,
-
or about his law?
-
For the Christian,
-
we should have,
-
that same kind of joy,
-
in the law,
-
that the psalmist had,
-
but joy not,
-
in keeping,
-
the letter of the law,
-
but in having,
-
the spirit in us,
-
helping us,
-
to obey,
-
and to become,
-
like Jesus,
-
and to represent,
-
him,
-
to others.
-
Started with the,
-
situation from work,
-
perhaps I should tell you,
-
how it ended,
-
I had that job,
-
for about a year,
-
and then someone,
-
who was a bit more powerful,
-
changed things,
-
from my boss's boss,
-
recognized that,
-
it wasn't working out,
-
for me,
-
or for probably,
-
for my boss either,
-
and he decided,
-
move me on,
-
to something,
-
that was more,
-
appropriate,
-
for me,
-
where I could,
-
do better,
-
and could be encouraged,
-
in my work.
-
He took me out,
-
of that situation,
-
and put me,
-
into a better,
-
situation.
-
That's exactly,
-
what God,
-
does for us,
-
when we come to Jesus.
-
He takes us,
-
out of the situation,
-
where we're stuck,
-
with our sin,
-
and perhaps we're,
-
trying to do good,
-
but failing in it.
-
He puts us,
-
in a new position,
-
where we have a real,
-
living relationship,
-
with Jesus,
-
like a marriage relationship,
-
if you like,
-
in the love,
-
and the care,
-
that is there.
-
And in that relationship,
-
we're able to do well,
-
and to flourish,
-
but we do it,
-
not because we have to,
-
but because we want to,
-
we want to please Jesus,
-
and to be obedient,
-
to him.
-
Let's pray,
-
to all of us,
-
have that relationship,
-
with Jesus,
-
that salvation,
-
that comes through him,
-
and have a real joy,
-
in our Christian lives,
-
as we seek to serve him,
-
and live for him.
-
Let's pray together.
-
Father,
-
we thank you,
-
for your word,
-
to us this morning.
-
We recognize,
-
that some of these,
-
pastors and Romans,
-
are quite difficult,
-
and in some ways,
-
quite obscure to us,
-
in situations,
-
that perhaps,
-
aren't directly applicable.
-
But we thank you,
-
that your word,
-
is always valuable,
-
and helpful to us.
-
And we thank you,
-
that you do give us,
-
the opportunity,
-
to experience your grace,
-
through the Lord Jesus,
-
through his death,
-
on the cross for us,
-
and then joyfully,
-
to live for him,
-
and to seek to serve him,
-
and to please him.
-
We pray that all of us,
-
will come to know him,
-
if we haven't already,
-
and then may be able,
-
to serve him,
-
and to live well,
-
for him.
-
We pray now,
-
you'll be with us,
-
as we move into a time,
-
of communion,
-
as we thank you,
-
particularly of all,
-
that the Lord Jesus,
-
has done for us.
-
Help us truly,
-
to worship him,
-
and to give you,
-
our praise for him.
-
We give you thanks,
-
in Jesus name.
-
Amen.