Sermon
A Family Full of Mess
Publisher transcript
Transcript
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Well, great to see you this morning, folks.
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Why don't we just pray as we come to God's word this morning.
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Heavenly Father, we've been singing.
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What gift of grace is Jesus, our Redeemer?
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And Lord, it's our prayer that you would help us to gaze upon him today.
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And just to take in something more, I guess as we gear up to the 25th,
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to take in something more this Sunday and over the next few Sundays, Father,
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that's going to help us savor something more of the greatness of that gift in him.
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So Lord, we ask for your spirit that he would come and he would help us as we turn to your word now.
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And we know that you hear us because we pray confidently in Jesus' precious name. Amen.
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Well, if you have your Bibles there, why don't you turn to Matthew chapter 1.
Matthew 1 chapter mention
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And this is where we are going to kick off our Christmas series this morning.
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We're going to look at the first couple of chapters of Matthew's gospel over the next few weeks.
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And today we're kicking off with the genealogy.
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And you're all raring to go with this one, I can tell.
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So why don't you turn to Matthew chapter 1.
Matthew 1 chapter mention
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And as we come to Matthew chapter 1, let me just tell you about a text conversation I was having with my dad the other night.
Matthew 1 chapter mention
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My dad's into text. He's quite up on that.
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So I was texting my dad and I said, Dad, I've got one question for you.
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Have we got any famous people in our family?
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And he replied.
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I could see the little dot, dot, dot coming up in the thing and it was going on for ages.
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And I thought, boy, this is going to be a good one.
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Dot, dot, dot.
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And he said, yes, actually.
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And he wasn't 100% certain on this.
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So there's the caveat he's asked me to give it.
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OK.
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He sent me a picture back of this man called Jimmy McMullen.
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OK.
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Born in the west coast of Scotland.
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Jimmy was a footballer in the 1920s.
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He went on to play for Manchester City.
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And he was capped 16 times for Scotland and was part of the famous Wembley Wizards team, which beat England 5-1 at Wembley in 1928.
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Not going to lie, I was absolutely delighted with that.
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And some of your faces, I can see, are not all that impressed with that.
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But here's what I want you to do.
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I want you to turn to your neighbour for 20 seconds.
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OK.
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Got any good people stories in your family?
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Go for it 20 seconds and we'll come back.
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OK.
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So I'd imagine, and you can come up and tell me afterwards if you want, that many of us have got some really cool stories about people in our family down the generations.
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A lot of cool stories, I'd imagine, are out there.
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But let me just flip the question around for a minute and ask me if you've got any bad stories.
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You get any bad stories?
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You know those, as we look back on our families, as we know them, you know those times where we look back on things and we actually, that brings back a lot of painful memories.
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And that brings back periods of our life that actually we'd rather forget about and we'd pretend kind of didn't happen.
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We've got that saying, don't we, in our culture that you can choose your friends, but you can't choose your family.
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And that's kind of what we mean by that, isn't it?
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This group of people that you're kind of born into.
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And it's got some good stories, it's got some bad stories.
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But actually we look back on our families and we all think we're blessed, but we're kind of cursed at the same time.
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And what we're going to spend some time doing today is we're going to be thinking about a really messy family.
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Really messy family.
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One full of mistakes.
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And one full of incidents.
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One full of skeletons in the closet.
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One full of pain.
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One full of shame.
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One full of questions.
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One full of quarreling.
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One full of mess.
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And I hope this greatly encourages us today as we look at Jesus' family.
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That this is the kind of human family that he comes from.
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He was born into.
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And actually we begin to see that all of us are from families like this.
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We're all from families like this.
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And here is Jesus' family given to us today by this man called Matthew.
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We'll hear about him in a second.
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And it's given to us warts and all.
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Warts and all.
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So here is this guy called Matthew.
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And I think this is really important to see who wrote this.
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Not just because it's a fact.
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But actually it begins to help us see something of what Matthew is trying to do here.
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Here is Matthew.
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He wrote the gospel.
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He's a Jewish guy.
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And I think it's fair to say that life has been a bit of a mess for Matthew.
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A bit of a mess for Matthew.
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Here's what you need to imagine.
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I was trying to imagine this.
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Getting into the text.
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Someone comes around to Matthew's dad's house for dinner.
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Right?
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And he says, great to see you again.
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I think his name was Alphaeus, wasn't it?
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Great to see you again, Alphaeus.
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How's your boy doing?
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You know your boy?
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One of your sons?
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What's his name again?
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What's his name again?
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Mama, Mama, Mama, Mama.
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Matthias.
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No, no, no.
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Matthew.
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How's he doing?
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What's he up to these days?
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And Matthew's dad at this point is trying to instantly change the subject.
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Let's talk about the weather in the Middle East.
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How it's dry and dusty again.
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Let's talk about the latest news in the Capernaum Gazette.
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Let's talk about anything which will stop us having to talk about what my son does for a living.
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Right?
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I just don't want to go there because my boy has turned his back on our people.
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Right?
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Matthew in a previous life had turned his back on his own people.
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He's a tax collector.
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This is what he does for a job.
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Which meant he collected taxes from his fellow Jews.
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Collected the money and he handed it over to the enemy of the time who are the Romans.
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And to make it worse, he actually takes a little slice of that for himself.
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So Matthew is rich and Matthew is hated all because he has sold his soul to the dark side.
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But Matthew's a guy who in his life had an encounter with Jesus.
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And life as Matthew knew it was instantly flipped on its head.
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And he decided, this man Jesus, I'm going to follow him with my life.
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And he's written a book so that his generation of Jews and every generation ever since could pick this up and read about Jesus for ourselves.
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And it's as almost as if Matthew's giving us this gospel saying, you can come to know him too.
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If Jesus is interested in a rebel like me, then boy, you need to see that he will love a person like you.
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Let me tell you about him.
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And so he kicks it off with this account of Jesus' life.
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He tells us about the family that Jesus was born into.
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And so here we have Matthew chapter 1 verse 1.
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And you're probably thinking to yourself, here is 20 minutes of my life I'm not going to get back.
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Right?
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As you see this long list of names.
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But if it maybe just whets your appetite to tune in for the next 15 minutes,
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and we won't go for a huge amount of times this morning, 15, 20 minutes.
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This passage provided me with the richest devotional time which I've had this year with the Lord.
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Okay?
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Read this, was praying, was sensing God's spirit, helping me understand what's going on here.
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And I left this passage, verses 1 to 17, thinking, Lord, you are brilliant.
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You are brilliant.
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And my prayer for us today is that we would come to that place as well.
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As we see ourselves, and as we see the glory of the Lord Jesus,
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that we would come to understand something more about how awesome he is.
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So come with me to verse 1.
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And let's see why this is great news for whoever you are here today,
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as we gaze at Jesus' family.
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Because Matthew, there's two points today.
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Okay?
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Matthew's screaming at us two things as we read this genealogy.
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Here is the first one.
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This is us.
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Really simply, this is us.
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And to help us see this, come with me to verse 6.
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And to one of the most celebrated men in the Old Testament story, whose name is King David.
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The man who God said of him, and what incredible words, that David is a man after my own heart.
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David's an incredible man of faith.
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Incredible man of faith, as you read them in the scripture.
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But here's how, verse 6, if you got it there.
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Here's kind of how I would have written it.
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Okay?
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The Graham Shanks, definitely uninspired version.
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Here's what I would have written.
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Here's what Matthew could have written.
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Jesse, the father of King David.
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Track with me.
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Jesse, the father of King David.
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David, the father of Solomon.
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Solomon, the father of Rehoboam.
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That would have made a great genealogy, wouldn't it?
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We'd have seen the connections.
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We would have got it.
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But that's not what Matthew does.
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He writes, Jesse, the father of King David.
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At which point, if you're a Jewish reader of this, you are whooping and cheering.
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Right?
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Yeah.
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There's our boy.
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There's David.
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There's our boy.
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Go on, my son.
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Come on, Matthew.
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Tell us more about David.
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Tell us more.
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Okay, so Matthew goes on.
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David, the father of Solomon, whose mother had been Uriah's wife.
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So Matthew makes a beeline for David's lowest and most shameful moment in his life.
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Where God's chosen king desires a woman called Bathsheba.
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He sleeps with her.
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He gets her pregnant.
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He tries to cover her up by encouraging Uriah to come back from the battlefield to sleep with his wife
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so that David could pretend that the baby was Uriah's.
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And then he arranges to have Uriah killed.
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Okay, this is something straight off the Jeremy Kyle show, right here in Scripture.
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David thinks he's played a blinder because his plan is gone according to purpose.
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But God outs him.
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And David pens Psalm 51.
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You can look up this later where he says,
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God, against you alone have I sinned.
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And this prayer we get of David who feels the weight of his own sin.
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Who says, pleads with God, would you create in me a new heart?
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Fails the weight of his sin, what he's done.
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Please, God, would you give me a new heart?
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And Matthew says, why don't we remember that little episode in David's life, will we?
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Let's remember that little episode in his life.
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And the thing is, he could have easily not have mentioned that.
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Easily not have mentioned that.
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And I'm sure that would have probably sold a lot more copies in the time.
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Gone down a lot better with his Jewish readers if he hadn't have mentioned that.
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But he did.
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As if to say, hey, even our best guy.
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Even our pin-up boy.
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For all his strengths was a murderer and a cheat.
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And then when you start to read this list of names through that lens,
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all of a sudden you come to see the mess of a family that Jesus was born into.
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Now let's just skim them.
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Just picking out a few, okay?
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You've got in Jesus' family, you've got liars like Isaac.
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You've got family feuders like Judah and his brothers were.
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Right?
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Like envy, strife.
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What do they say?
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Get Joseph killed.
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Get him in that well.
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Get him sold for money.
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Of deceivers and of doubters like Tamar.
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Of questionable women of the night like Rahab.
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Of womanizers, idolaters like Solomon.
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Of arrogant pride like kings Rehoboam and Ahaz and Manasseh.
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That they demonstrated.
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Demonstrated and the horrendous choices that they made as they led the nation away from worshipping God.
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Straight into worshipping idols.
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And of a nation who has been sent into exile for their rebellion against a holy God.
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And on and on and on and on you could go.
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And Matthew's screaming at us, screaming at his fellow Jews.
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Do you see how badly wrong we have got this?
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Do you see how we have messed this up?
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And I'm not writing this looking down from my ivory tower saying if only we could have upped our game.
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Maybe God's promise would have come to pass.
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I'm writing this because this is a family where I feel right at home.
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Because he came from messes like you and like me and like every name in this genealogy.
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Let me ask you, do you ever feel the weight of your own sin at night?
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As you look back and you sit in your bed and you think about the day that's gone by.
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And you think about the things that you said.
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And you think about the things that you did.
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Even to those who you love.
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And the thoughts that went through your mind.
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And the full weight of your sin comes crashing down in you.
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Sitting on you like some kind of sumo wrestler.
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And you think to yourself, who am I?
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That God would love somebody like me.
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Man alive, what was I doing?
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And all of a sudden you begin to see that this is a family tree.
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Where you and I would feel right at home.
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Okay, David, you budge that way on the couch.
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Solomon, you budge that way, boys.
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Because I'm coming straight in there.
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Straight in there.
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And that's why this gives hope to all of us today.
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No matter who you are.
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No matter what you think about the God of the Bible.
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No matter what you think of Jesus.
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Friends, this is the kind of family that he was born into.
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Because these are the kind of people that he has come to rescue from their sin.
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You know, I was reading yesterday morning, Hebrews chapter 2.
Hebrews 2 chapter mention
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And you can check this out in your own time.
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The second half of Hebrews chapter 2.
Hebrews 2 chapter mention
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The writer trying to get his readers to understand that Jesus was human.
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And why does he say, he talks about Jesus taking on flesh and blood.
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Right?
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Just coming into our sinful humanity.
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Adopting a human body.
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Why does that matter?
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He says three things.
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Why did he do it?
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First of all, he did it because he came to destroy the works of the devil.
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He came to taste death and destroy the devil who had us in the hold of death.
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Destroy the works of the devil.
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Secondly, to atone for sin.
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To make a way.
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Offer himself as a perfect sacrifice.
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To make a way that we could be reconciled with the God who our sin had separated us from.
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Came to atone for our sin.
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And what's the third thing?
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That he came to help.
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He came to help.
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Those who are Abraham's offspring.
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He came to rescue us.
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And he came as a great high priest like we were reading about at the star.
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Who knows what it is to be human.
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And whoever you are here today, again, you need to know that Jesus has walked where we walk.
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He's taken on our humanity.
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He's stepped into our warts and all.
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Messy flesh and blood human existence.
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And he is a savior who is able to sympathize with us in our every weakness.
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Because he's been one who we read earlier who has been tempted in every way like we are.
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What a savior.
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Jesus steps into this mess.
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Why did he do it?
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He did it because of the father's great love for us.
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And giving us his son.
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Matthew says this is us.
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Second thing he says is this is him.
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This is him.
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Come with me to verse 1.
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Who is this Jesus?
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Matthew calls him the Messiah.
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There's our term.
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God's anointed rescuer.
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The one who God said he would send.
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And you can trace this promise through the Old Testament story.
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And it's all in the Christmas devotional.
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We want to do this over the next few weeks.
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The serpent crusher that God said he would send in Genesis 3.
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To crush the head of the serpent.
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To destroy him.
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That promise.
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God is going to send him.
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Now here's what he does.
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Matthew takes two Old Testament characters.
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And he helps us see that this is the savior.
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This is the Messiah that God has promised.
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Come with me.
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Jesus is first of all.
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Do you see the son of Abraham?
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Right.
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He was in the kids talk.
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I didn't even know it was going to be in the kids talk.
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I love it when that happens.
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Does all the work for me.
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Right.
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He is the son of Abraham.
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You hear that word as an Old Testament Jew.
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And you think blessing.
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That was the phrase wasn't it?
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Blessing.
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That God had taken Abraham.
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And he promised him a people.
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And he promised him a place.
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And he promised that he would bless Abraham.
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And that through Abraham the world would be blessed.
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Through one of his offspring.
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Singular.
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And Jesus is the son of David.
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Again you follow the Bible story down the line.
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And through the years.
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And God makes another promise to King David.
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That he will establish the kingly rule.
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Of David's son forever.
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And it will be David's son who will build the ultimate temple.
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The place where God dwells.
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So you hold these things together.
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Abraham blessing.
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David's mighty king.
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And both of these Matthew is saying.
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Find their glorious fulfillment.
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In the one who was born in a stable in Bethlehem.
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Matthew is screaming at his generation.
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Would you see how badly wrong we have got this?
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Would you see how badly we have messed this up?
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But praise God it was never about us being perfect.
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Here's another little claim to fame I have in my family.
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Probably should have started with this one.
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But we'll pitch this one now.
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My little cousin.
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If you remember the Commonwealth Games.
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When it was in Glasgow back in 2014.
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My cousin was chosen I think by lot.
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To be part of the journey that carried the torch.
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So he jogged in Mogai in Glasgow.
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He jogged for half a mile.
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Along a little stretch.
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Took the baton.
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Got it to the next person.
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And smiled as he did it.
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And got it all the way.
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Is it pass, pass, pass.
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All the way to Celtic Park.
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For the opening ceremony.
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But he was given one job.
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In three words.
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Right?
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He had one job.
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Do you know what that job was?
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Don't drop it.
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Don't drop it.
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That was his one job.
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Now picture this genealogy like a real release.
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Can you imagine if it was up to these people.
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Over hundreds of years.
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To get this promise.
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To the starting line.
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And not drop it.
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Friends this would have been dropped within hours.
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Within hours.
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But thank goodness.
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That it wasn't about.
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Mankind's ability.
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To keep the baton from dropping.
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This is about a God.
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Who is a covenant God.
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Who promises.
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And he delivers.
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You know it's funny isn't it.
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Because this is.
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If ever there was a two week period this year.
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Where we're skeptical of promises.
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It's this one isn't it.
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We hear some big promises.
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And we're going to be asked to.
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Make a decision of some big promises.
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In a couple of weeks.
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But we have to understand.
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That God makes this promise.
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Not as a kind of politician.
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Trying to gain our vote.
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What God promises.
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He delivers.
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He is the covenant God.
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He is the Lord.
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He is Yahweh.
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You can bank your life.
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On the fact that he will deliver.
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This was never about their ability.
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To get it to the starting line.
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This was about God being God.
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God being the covenant keeping God.
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Who at the right time.
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As we read in that passage.
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In Galatians.
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Sent forth his son.
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To seek.
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And to save sinners.
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The king who would go to the cross.
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To make a way.
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For sinful people.
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To be blessed.
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Beyond belief.
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Because they through faith in Jesus.
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Can be made right with.
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And know this unbelievably good.
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And loving God.
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As their father.
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That God is not like Santa.
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He shows his goodness.
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Only if we are good enough.
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That's what we sing.
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Isn't it?
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That he is making a list.
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He is checking it twice.
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Going to find out.
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He is naughty and nice.
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As if when we are good.
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He will give us things.
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Friends.
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God shows us his goodness.
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And the fact that when we weren't good.
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He showed his goodness.
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Not giving us stuff.
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It is so much better than that.
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He gave us himself.
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What gift of grace.
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Is Jesus our redeemer.
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There is no more.
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For God to give.
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He has given us.
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Himself.
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In the giving of his son.
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What a great and good God this is.
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You know just as we close.
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One of my favourite Christmas carols is.
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Come all ye faithful.
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Right.
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We will be singing it probably next week.
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Or the week after that.
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It is the one that has got that line.
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Oh come let us adore him three times.
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And no one really knows at what point.
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They are meant to join in.
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And everybody just kind of goes for it.
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And we all look at each other like we do know what is happening.
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Right.
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That one.
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Well I read a great article this week.
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And it is in the pastor's pen if you want to check it out.
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By a guy called Sam Albury.
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And Sam Albury is a pastor of a church down south.
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And then he is kind of reflecting on the.
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The fact that every year when he sings that song.
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He feels a bit like a fraud.
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Because he sings that song and.
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He says I don't feel faithful.
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And I don't feel joyful.
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And I don't feel triumphant.
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Because life has battered him down.
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And he is right isn't he.
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Like none of us get to Christmas.
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And we think boy I am full of energy.
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Boy I am raring to go here.
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What is it we get to Christmas.
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And we collapse.
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And not just physically.
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I imagine we get to the end of a year.
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And we are aware of how much we have.
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It's not gone to plan this year.
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How things that we hope would happen.
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Haven't happened.
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And we sit there aware of.
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How much we have failed.
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And we feel the weight of our sin.
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And we think about the regrets.
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And the mistakes.
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I often think it's why as a culture.
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We love New Year.
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And we love thinking of New Year's resolutions.
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Because we'll do anything for a fresh start.
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Something to reflect on after this.
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Anyway so Sam Albury is at his church.
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And he realises that in his church.
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He's not the only one who feels like this.
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As he's interacting with people.
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So what he did is he took the opening lyrics of that song.
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And he slightly tweaked it.
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To reflect how his own heart was feeling.
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And I think I'll show you in a minute.
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I think he makes a profoundly honest point.
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And so let me just take his lyrics as we close.
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And add it to this tune.
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And you'll see what I mean.
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So he writes this.
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Okay.
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O come all ye faithless.
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Joyless and defeated.
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O come, O come ye to Bethlehem.
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Come and behold him.
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Born the king of angels.
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O come, let us adore him.
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O come, let us adore him.
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O come, let us adore him.
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Christ the Lord.
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Matthew's saying to us today as we read this.
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He's saying this is us.
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This is us.
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But he's also saying this is him.
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He's here.
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So friends let me just.
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As we close.
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Why don't you just take a moment in silent reflection to yourself.
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And I'd encourage you just in this own time to offer your own prayers to the Lord.
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As we just reflect on what has been a very honest passage today.
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And then I'll close us in prayer.
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Gracious God and Heavenly Father.
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We thank you for your word.
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Thank you, Father, for its honesty.
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But the fact that it portrays reality.
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And Lord, I want to pray particularly for those of us today who are acutely feeling just how much we would fit into this family of mess.
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Lord, we bring to you our situations.
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We bring to you the people.
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We bring to you our circumstances.
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And Lord, thank you that you are God who calls us to cast all our burdens on you.
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Because you care for us.
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And Lord, I pray that you would help us today to fix our eyes on Jesus.
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The one who has stepped into this broken world to redeem and to rescue men and women, boys and girls, to himself.
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And I pray, Father, that as we journey over the next few weeks, Lord, that your spirit would come and help us once again.
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Grasp something of his greatness.
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His incomparable love for us.
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And so, Father, thank you that you love us.
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And we just pray these things, Lord.
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And as we move into a time of communion now, we ask, Lord, that something of the sacrifice of Jesus and the fact that he is risen and reigning, Lord, would inspire us today.
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And so, Father, we pray these things knowing that you hear us.
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Because we pray in Jesus' precious name.
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Amen.