Sermon
Praying Biblically
Publisher transcript
Transcript
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Well, isn't that a wonderful truth to end our singing and begin as we look at God's word, that our saviour is king.
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My name is Alistair, I have the privilege of being the assistant here at Brunsfield and of taking us through that marvellous passage in Ephesians chapter 3.
Ephesians 3 chapter mention
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It would be really helpful if you have that open in front of you as we look at it this morning.
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But before we do that, let me pray for us.
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Heavenly Father, we pray that the words of my mouth and that the meditations of our hearts would be pleasing to you, our rock, our king and our redeemer.
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In Jesus' name we pray. Amen.
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I want to start off this morning by being completely honest with you all.
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Prayer is difficult, isn't it?
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We go up to people on a Sunday morning and they tell us of a particular situation and we say these oh so familiar words.
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I'll be praying for you.
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But how often do we follow through on that promise?
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Think about when you sit in a prayer meeting or a small group.
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You go around and you share prayer points.
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You jot them down on a piece of paper.
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You pray for 10 or 15 minutes but then they're put in the drawer.
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Never to be thought of again until the next week.
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Or what about those times when you start praying?
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And then before you know it, you're thinking about what you want to have for dinner.
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Or that dish you left in the oven.
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Or you're thinking when you need to pick up the kids or that bill that you haven't paid.
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Prayer can be difficult.
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And often it can be difficult because we don't know what to pray for.
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But thank the Lord that he has given us instructions in his words that help us see what a biblical prayer life looks like.
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That's what we see in Ephesians 3.
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The Apostle Paul is praying for the church in Ephesus.
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And I think that this is a helpful model for us to pray.
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So this morning we'll be thinking about what it means to pray biblically.
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And ask three short questions of the text.
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Who do we pray to?
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What do we pray for?
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And why do we keep praying?
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So as one year comes to an end and another begins.
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Wouldn't it be great to see a real difference in our prayer lives in 2020?
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That's why I chose this passage this morning.
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Because it will challenge our prayer lives.
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It will lift our eyes to see the character of God.
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And it will help us to think about praying with the glory of God as our priority.
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So the first question that we ask of Ephesians 3 is.
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Who do we pray to?
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Verses 14 to 15.
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Who do we pray to?
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Now the prayer is quite interesting because of how it starts.
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Look with me at verse 14.
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Paul begins with,
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For this reason I kneel before the Father.
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Now what reason is he speaking about?
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Well as you look at the passage you've probably noticed that chapter 3 verse 1 and chapter 3 verse 14 start with the same words.
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For this reason I.
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And that's because verse 14 is a continuation of thought that started off in verse 1.
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It's as if Paul was going to go into the prayer in verse 1 but felt that he needed to say a little bit more about his ministry and about the gospel.
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And then in verse 14 Paul comes back to his original thought and says for this reason I.
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And looking at the context of these verses that come before the prayer.
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The reason that Paul is referring to is the mystery of the gospel.
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The fact that the gospel is now for all people.
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Both Jew and Gentile.
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And now they have been made new.
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Become a new body.
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New citizens.
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A new family.
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And a temple.
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Of God.
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As Ephesians 2 verses 19 to 22 tells us.
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So for this reason Paul says I bow the knee and I pray.
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But do you see who he's praying to at the end of verse 14?
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He says he's praying before the father from whom every family in heaven and on earth derives its name.
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Paul is highlighting the fact that the dividing wall that existed between Jew and Gentile has been turned to rubble.
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God is not just the father of the Jews who believe in Jesus.
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But he's the father of all people who call on the name of Jesus.
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And this makes me think back to the Sermon of the Mount.
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Because in that teaching of Matthew 5 to 7.
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Jesus is lifting people's eyes to see God as a heavenly father.
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One who provides for.
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Cares for his children.
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And that's the idea that Paul is giving the Ephesian church.
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As he's teaching them to pray biblically.
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You pray to God.
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Because he's your father.
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And he listens.
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And the only reason that we can come before God as our father.
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Is because of what Paul has been teaching in Ephesians so far.
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That as Christians we have been chosen by God.
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Forgiven of our sins through the death of Jesus.
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Called to be holy and blameless.
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And called to live holy lives.
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Therefore Paul says regardless of where you are from.
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Regardless of what you have done in life.
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Regardless of whether you're a Jew or a Gentile.
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As a Christian.
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You can come before the throne room of God.
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And you can call him father.
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Father.
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Now if we understand the fact.
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That God is a good father.
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Who knows how to give good gifts to his children.
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Then that will serve as the very reason that we run to him.
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In our times of need.
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And with our petitions.
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Jesus says in Matthew 7.
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Verse 9 to 11.
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You don't need to turn there.
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But he says.
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Which of you.
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If your son asks for bread.
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Will give him a stone.
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Or if he asks for a fish.
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Will give him a snake.
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If you then.
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Though you are evil.
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Know how to give good gifts to your children.
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How much more.
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Will your father in heaven.
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Give good gifts to those.
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Who ask him.
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Now no good father.
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Is going to pack his child's school lunch box.
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And think.
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Oh you know what.
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Instead of putting some cheese in that sandwich.
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I might throw a few pebbles in.
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No good father would hand things to their children.
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That they know are going to harm them.
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Are they?
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And Jesus says.
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Even as earthly fathers.
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Who are evil by their very nature.
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If they know how to give good gifts.
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Then how much more.
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Will our heavenly father give good gifts to his children.
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Now why is this an important place to start.
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When we think about praying biblically.
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Well because this is the very foundation of our prayers.
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Because.
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We're not coming to a mean man in the sky.
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Who reluctantly give things to his children.
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We're not coming before a father.
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Who delights to see us in pain.
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And anguish.
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We're coming.
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Before a father who is good.
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Who wants to give good gifts.
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To his children.
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And a father who has gone out of his way.
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To show how much he loves his children.
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Do you see God as a good father this morning?
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Are you like a child who knows that in their father.
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They can find shelter.
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Protection.
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Provision and care.
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That is how God is revealed to us in scripture.
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Not as some distant stone faced far off deity.
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But as a father who calls his children.
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Who loves them.
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And who takes sinners like you and me.
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And calls us his own.
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Praying biblically means we come before God.
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As our heavenly father.
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So the second question then is.
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Well what do we pray for?
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In verses 16 to 19.
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What do we pray for?
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Have you ever stopped and asked yourself that question?
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I realized that I spend much of my prayer life focusing on this life.
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On this world.
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On the problems that exist.
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Often to the neglect.
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Of deeper spiritual things.
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We pray for the sick.
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For those in financial troubles.
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For those looking for jobs.
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For those who need comfort.
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And for those.
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And those are all good and right things for us to pray for.
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For those in the world.
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For those in the world.
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But notice how Paul immediately takes our eyes off of our own situations.
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And teaches us to fix our gaze on Jesus Christ.
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And the deeper spiritual things.
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Because we are spiritual beings.
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In these verses we have two petitions.
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In verses 16 and 18.
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And in both of these petitions.
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Paul is praying.
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That the Ephesians would have power.
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But he is not praying.
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That they would have some electrical boost.
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Or that they would have some mystical force.
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That would carry them through the struggles of life.
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He is not asking that God would make them into the Duracell bunnies.
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That we see advertised on telly.
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Who can run faster and longer than any other battery.
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He starts off with his petition in verse 16.
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I pray.
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That out of his glorious riches.
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He may strengthen you with power.
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Through his spirit in your inner being.
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So that Christ may dwell in your hearts through faith.
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Now what are those glorious riches?
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Well they are the absolute breathtaking spiritual blessings.
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That every Christian has received in Jesus.
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From Ephesians chapter 1.
Ephesians 1 chapter mention
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We don't have time to read that.
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But please do go home and read that this afternoon.
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Because you will be blown away.
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Of God's kindness and goodness towards his people.
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Those truths are the foundation of Paul's prayer.
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And they are the very reason that Paul can come before God.
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The creator and sustainer of this whole world.
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Solely because of Jesus.
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He prays that they may be strengthened by the Holy Spirit in their inner being.
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So that Christ may dwell in their hearts through faith.
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Now there are countless discussions on exactly what this means.
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Because here we see the Holy Spirit as the one who gives power.
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And strengthens Christians.
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And Jesus is the one dwelling in the hearts of believers.
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But Paul isn't praying that they would become Christians.
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He's speaking to a church of Christians.
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But instead.
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Paul is praying that Christ may take up residence.
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And dwell permanently in their hearts through faith.
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The word in the original conveys permanency.
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That Christ would be the unchangeable.
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The immovable factor in the life of every single Christian.
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And that they would grow to know him more and more.
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He's praying that they would be strengthened by the Spirit to walk the walk.
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To run the race and to persevere through the struggles of living in a fallen world.
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He's praying that their love and devotion to Christ would be unshakable.
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We see Paul explaining this very same thing in 2 Corinthians 4.
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Verses 16 to 18.
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Where he says.
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Therefore we do not lose heart.
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Though outwardly we are wasting away.
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Inwardly we are being renewed day by day.
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For our light and momentary troubles.
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Are achieving for us an eternal glory that far outweighs them all.
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So fix your eyes.
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Not on what is seen.
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But on what is unseen.
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Since what is seen is temporary.
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What is unseen is eternal.
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Friends is your prayer life anything like this?
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If I'm being honest.
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So often my prayer life looks absolutely nothing like this.
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We get caught up with the day to day of life.
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And we forget the reality that we're spiritual beings.
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As Christians we are in this world.
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But not of this world.
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We are passers by in this life.
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And the destination that awaits us is far.
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Far greater than this one.
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But we're here for a reason.
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And we should be constantly bringing each other before the Lord.
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And praying.
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That the Holy Spirit.
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Would give us strength to persevere.
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Until that day.
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That Jesus Christ returns.
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Or we are called home.
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So friends pray for each other.
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That Jesus would dwell in your hearts permanently.
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And that you would grasp.
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What that means.
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That we have the fullness of God.
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Dwelling within us.
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That is the truth.
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That we want every believer to know.
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And Paul continues his prayer in verse 17.
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With the second petition.
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Where he says.
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And I pray that you.
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Being rooted and established in love.
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May have power together with all the Lord's holy people.
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To grasp how wide.
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How long.
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How high and deep is the love of Christ.
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And to know this love.
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That surpasses knowledge.
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That you may be filled to the measure of the fullness of God.
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Is Paul's words in verse 17.
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Of being rooted and established.
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Make me think of trees.
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So the living room of our flat.
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Overlooks a nice park.
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And so every morning.
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As my wife Sabina and I sit down for a meal.
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We can't help but notice these big trees.
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Now Edinburgh is a lovely city.
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But as we noticed yesterday.
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It is windy.
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And so from our window.
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We can see these massive trees.
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Being battered by gales.
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That blow through the park.
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You can see the leaves.
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And the tree top branches.
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Being swept to and fro.
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By the wind.
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As it carries them.
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In whichever direction it pleases.
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But the trunk of those trees.
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The roots of those trees.
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Are established.
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They are deep in the soil.
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And no wind can move them.
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That is what Paul is saying.
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But notice that he isn't praying.
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That they would be rooted.
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And established in love.
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Instead he is stating.
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That they are rooted.
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And established in love.
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He is saying.
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That you are rooted in love.
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Meaning the love of God.
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As demonstrated in the gospel.
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Through Jesus.
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And he prays.
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That they would have power.
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To grasp how long.
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And wide.
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And deep.
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The love of Jesus is.
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Paul is encouraging.
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These Christians.
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As he prays for them.
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With their identity.
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In Jesus.
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It's as if he's saying.
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Despite all of your difficulties.
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All of the struggles.
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In life.
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Of living.
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Holy lives.
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In an unholy world.
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Know.
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That 100%.
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You are rooted.
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In Christ.
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And nothing.
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Absolutely nothing.
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Can take that away from you.
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Paul prays.
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That they would have.
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Power to grasp.
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That wonderful truth.
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But that cannot.
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Simply be.
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An intellectual exercise.
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As I was thinking.
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About these verses.
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I remember the song.
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That I was taught.
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As a child.
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And one you've probably.
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Sang.
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Many times.
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Over the years.
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Jesus loves me.
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This I know.
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Because.
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The Bible tells me so.
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And the refrain.
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Goes.
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Yes.
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Jesus loves me.
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Now you sing that.
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With a four or five year old.
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And you smile.
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Because it's cute.
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Isn't it?
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But then sing that song.
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Standing next.
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Standing next.
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To a convicted criminal.
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Who's done the unspeakable.
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Things.
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Of this world.
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But who's come to a saving faith.
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In Jesus Christ.
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Do you think there'll be a difference?
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Well of course.
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There will be.
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That person has lived life.
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They are not naive.
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Or blind.
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To their own sin.
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They understand.
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Their identity.
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In Jesus.
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And how through his.
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Death on the cross.
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They've been taken.
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From death.
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To life.
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From darkness.
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To light.
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People with experience.
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Will belt that song out.
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At the top of their lungs.
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Because they know it to be true.
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But friends.
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We are that criminal.
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We all should be.
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Asking.
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How can God love me?
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Like the song says.
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How deep the father's love for us.
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And it conveys so powerfully.
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When we imagine Jesus on the cross.
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Our response should be.
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None other than.
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Ashamed.
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I hear my mocking voice.
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Call out among the scoffers.
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Because it was my sin.
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That held him there.
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Until it was accomplished.
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And his dying breath.
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Brought me life.
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And so I know.
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That it is finished.
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If you're a Christian.
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Here this morning.
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That should be your response.
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To the love of Jesus Christ.
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Not a checklist.
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In our heart.
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Of the doctrines.
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That we like.
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Not an intellectual exercise.
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That does not move us.
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To praise God.
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But our response.
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Should be an outburst.
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Of absolute joy.
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Because as Christians.
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That is our testimony.
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From criminal.
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To child of God.
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As Ephesians 2 verse 1 says.
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You were dead.
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In your transgressions.
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And sins.
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That is who we were.
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Before we became Christians.
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But the glorious truth.
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Of chapter 2 verse 4.
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Is that.
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And that should blow our minds.
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Every time we read it.
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And lift our voices.
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In endless praise.
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Is that because of his.
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Great love for us.
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God who is rich in mercy.
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Made us alive.
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With Christ.
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Even when we were dead.
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In our transgressions.
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It is by grace.
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That you have been saved.
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So if you're not a Christian.
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Here this morning.
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The reality.
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That the Bible teaches.
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Is that you are still in darkness.
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That you are a slave.
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To your sin.
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And you are dead in it.
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But would you listen.
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To the voice of a savior.
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Who calls those who are dead.
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In their sins.
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To life.
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That is the wonderful news.
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That we want to share with you.
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This morning.
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That there is a savior.
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Who knows your wrongdoings.
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He knows everything.
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You've done.
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And thought.
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And said.
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And he knows you're not walking.
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Right with him.
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And despite it all.
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He calls you to repent.
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And believe the good news of Jesus.
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That is the only reason.
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That I can stand before you this morning.
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That is the only reason.
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We gather as a church.
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Because once we were dead in our sin.
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And rejecting of God.
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But now through Jesus.
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We're alive.
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Please think about that this morning.
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Think about who Jesus is.
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Ponder the truths.
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Of this king and lord.
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Who loves a broken.
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Corrupt sinner.
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And he makes them.
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Rooted and established in love.
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Paul prays that these Christians.
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Would grasp.
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The love of Christ.
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The love that is too broad.
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Too long.
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Too deep.
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And too high.
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To fathom.
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We cannot even begin.
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To imagine the extent.
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Of that love.
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Because as Paul says.
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In verse 19.
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It surpasses all knowledge.
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That doesn't mean.
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We stop thinking.
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And wrestling.
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With it.
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And it certainly doesn't mean.
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That we keep it.
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In our little box.
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Of ordered doctrines.
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That we like to talk about.
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But it means.
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That every time.
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We hear of this love.
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We are blown away.
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And we stand amazed.
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In the presence.
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Of Jesus.
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Now imagine.
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If we prayed.
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These two petitions.
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For each other.
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Imagine if.
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In our prayers.
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We asked that God.
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Would help.
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Us be amazed.
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And taken aback.
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By that great love.
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That God has for them.
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I think the global church.
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Would look quite different.
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I think we'd see a people.
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Who love.
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Whose love for the Lord.
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Is ever growing.
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And a people.
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Who take that love.
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Out to the lost world.
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And tell people.
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About it.
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And point them to Jesus.
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Jesus.
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So why not take this.
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Into the new year.
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And pray it for everyone.
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You know.
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Pray it for the whole.
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Church family.
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I think our prayer lives.
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Would be much better.
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Praying biblically.
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Means that we come.
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Before the Lord.
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With petitions.
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For spiritual maturity.
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And endurance.
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To run the race.
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If our focus.
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In 2020.
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Of our prayer lives.
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Was God.
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And the spiritual maturity.
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Of our brothers and sisters.
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In Christ.
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We'd be changed.
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Our church.
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Would be changed.
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And we'd love.
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Each other more.
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But then the third question.
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Is well.
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Why do we keep praying.
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Verses 20 to 21.
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Why do we keep praying.
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Well we keep praying.
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Because the only response.
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To those wonderful truths.
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That Paul's been telling us about.
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Is absolute praise.
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Praying biblically.
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Means that we cannot hold back.
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From praising God.
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As our father.
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To whom we come.
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And bring petitions.
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That we would be mature.
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And grow in our understanding.
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Of love.
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In these two verses.
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Paul.
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Praises God.
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And puts.
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The two earlier petitions.
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Into perspective.
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By bringing two themes.
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To mind.
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In verse 20.
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That God can do.
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Immeasurably more.
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Than we can ask.
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Or imagine.
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And in verse 21.
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He speaks about.
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The wonderful glory.
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Of God.
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How do these.
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Themes.
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Change.
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The way we pray.
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Well they change.
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The way.
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And things we pray for.
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Because we take.
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Our eyes.
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Off our own interests.
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Off our own desires.
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And we think about.
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The character.
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And glory.
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Of God.
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And praying this way.
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Will mean that God.
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Gets all the glory.
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In the church.
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And it will mean.
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That we want Jesus's name.
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To be lifted.
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Above every other name.
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We can pray confidently.
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And come confidently.
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Before this almighty.
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And good father.
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Because.
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We know.
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That he answers prayer.
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How often do we face.
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A situation.
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And neglect.
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To bring it to God.
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In prayer though.
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We think it's too big.
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Of an ask for God.
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Or we think it's too small.
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And insignificant.
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To bother him with.
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And so we don't pray.
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About the problems.
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With the house.
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That will set us back.
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Thousands.
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We don't pray.
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About our situation.
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At work.
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With that boss.
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That keeps nagging us.
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We don't pray.
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About our health issues.
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And we just say.
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Well it's just part of life.
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If you're like me.
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And every other human being.
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That I know.
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Then your tendency.
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Is to first rely.
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On your own strength.
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To do things.
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By yourself.
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Until again.
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You realize.
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Like you have a hundred.
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Times before.
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That you can't do it.
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And only then.
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Do you turn to God.
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In prayer.
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But friends.
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We need to understand.
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That no petition.
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Is too big.
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That no petition.
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From God's children.
-
Is insignificant.
-
To a father.
-
Who listens.
-
God can do.
-
Immeasurably more.
-
Than we can think.
-
Or even imagine.
-
If we fully grasp.
-
Who God is.
-
Then we will come.
-
To the realization.
-
That our.
-
Petitions.
-
Are in the hands.
-
Of an all powerful God.
-
God.
-
Who sustains.
-
All things.
-
That's why Paul says.
-
In verse 20.
-
According to his power.
-
That is at work.
-
Within us.
-
He isn't saying.
-
That we are the ones.
-
Who answer our prayers.
-
He isn't saying.
-
That we are our own saviors.
-
But he's jumping back.
-
To that same thought.
-
In verse 16 to 17.
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It is Christ.
-
Who dwells in you.
-
It is his power.
-
That is at work.
-
In you.
-
And that spurs us on.
-
And pushes us.
-
To do the will of God.
-
It pushes us on.
-
To pray things.
-
According to his will.
-
And to act.
-
Out.
-
A holy life.
-
For God's glory.
-
And then Paul ends.
-
This prayer.
-
Not by focusing on himself.
-
Not by focusing on the church.
-
In Ephesus.
-
But he focuses on God.
-
On God's glory.
-
And his son.
-
Jesus Christ.
-
Now I've wrestled with this.
-
And asked myself.
-
Well.
-
How often do I pray.
-
Consciously.
-
With the glory of God.
-
At the forefront.
-
In my mind.
-
As a filter.
-
Through which.
-
I bring all of my petitions.
-
And the answer is.
-
Far fewer than I should.
-
But the only reason.
-
That Paul can pen.
-
These wonderful words.
-
Is because God.
-
Has transformed his life.
-
The only reason.
-
I stand here this morning.
-
Is because God.
-
Changed mine.
-
And the only reason.
-
We gather as a church.
-
Is because that is our testimony.
-
That God has done.
-
A tremendous work.
-
In our lives.
-
And so.
-
Why on earth.
-
Would we want to give.
-
Anyone else the glory.
-
God.
-
God.
-
God.
-
God.
-
This doesn't mean.
-
We stop praying.
-
For our immediate needs.
-
But it means.
-
That all of our prayers.
-
The glory of God.
-
Should be of utmost importance.
-
We shouldn't pray.
-
So that others hear our.
-
Words.
-
And like our beautiful language.
-
But we should pray.
-
Because God hears.
-
Every single word.
-
We should not pray.
-
To tickle the ears.
-
Of others.
-
But we should pray.
-
In accordance.
-
With the will of God.
-
As revealed.
-
In the Bible.
-
We shouldn't pray.
-
So that others look up to us.
-
We should pray.
-
In such a way.
-
That people are pointed.
-
To God.
-
And his glory.
-
Friends.
-
As we draw to a close.
-
Let's remember.
-
That praying biblically.
-
Means that everything.
-
We do.
-
Should be done.
-
For the glory of God.
-
To see him.
-
Receive all of the honor.
-
And to see the name.
-
Of Jesus Christ.
-
Lifted above.
-
Every other name.
-
Because he alone.
-
Deserves the glory.
-
We just have the privilege.
-
Of praising him.
-
And the privilege.
-
Of pointing people.
-
To that wonderful.
-
Glory of his.
-
Let's pray together.
-
Father.
-
Father.
-
As we stand.
-
At the end.
-
Of a year.
-
And we look.
-
At the beginning.
-
Of a new year.
-
We confess.
-
That your glory.
-
Probably hasn't been.
-
The first priority.
-
In our lives.
-
In 2019.
-
But Lord.
-
We pray.
-
As we start.
-
This new year.
-
That you.
-
And your glory.
-
Would be.
-
Of first importance.
-
And Father.
-
I pray for all.
-
My brothers and sisters.
-
In Christ.
-
Here before me.
-
Lord.
-
That they would.
-
Understand.
-
That they are rooted.
-
And established.
-
In love.
-
That they would.
-
Understand.
-
How deep.
-
How high.
-
And how wide.
-
That love is.
-
And Father.
-
That it would lead us all.
-
To pray biblically.
-
To pray in such a way.
-
That you are glorified.
-
That your saints.
-
Are built up.
-
And that the gospel.
-
Goes forth from our lips.
-
Every single day.
-
We ask this.
-
In the holy.
-
And precious name.
-
Of our king.
-
Of our lord.
-
And saviour.
-
God with us.
-
Jesus Christ.
-
Amen.
-
Amen.
-
Amen.
-
You're the one.
-
Amen.
-
Up.
-
People.
-
toppingine.
-
playingauto.
-
Wow.
-
If at night.