Sermon
Philippi
Publisher transcript
Transcript
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Good morning. Today's Old Testament reading is from Isaiah chapter 56, verse 1 to 8.
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Isaiah chapter 56, verse 1 to 8.
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This is what the Lord says.
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Maintain justice and do what is right.
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For my salvation is close at hand, and my righteousness will soon be revealed.
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Blessed is the man who does this, the man who holds it fast,
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who keeps the Sabbath without desecrating it, and keeps his hand from doing any evil.
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Let no foreigner who has bind himself to the Lord say,
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The Lord will surely exclude me from his people.
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And let not any eunuch complain, I am only a dry tree.
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For this is what the Lord says.
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To the eunuchs who keep my Sabbaths, who choose what pleads me, and hold fast to my covenant,
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to them I will give within my temple and its walls a memorial and a name better than sons and daughters.
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I will give them an everlasting name that will not be cut off.
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And foreigners who bind themselves to the Lord to serve him, to love the name of the Lord, and to worship him,
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all who keep the Sabbath without desecrating it, and who hold fast to my covenant,
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these I will bring to my holy mountain and give them joy in my house of prayer.
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Their burnt offerings and sacrifices will be accepted on my altar,
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for my house will be called a house of prayer for all nations.
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The sovereign Lord declares,
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He who gathers the exiles of Israel, I will gather still others to them besides those already gathered.
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Hi, my name is Derek and I'm one of the members here at Brunsfield,
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and it's been my privilege this morning to have been asked to read from God's Word,
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from the New Testament in the Book of Acts, chapter 16, verses 11 to 40.
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From Troas we put out to sea and sailed straight for Samothrace,
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and the next day we went to Naples, and from there we travelled to Philippi,
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a Roman colony and leading city of that district of Macedonia,
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and we stayed there several days.
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On the Sabbath we went outside the city gate to the river where we expected to find a place of prayer.
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We sat down and began to speak to the women there who had gathered there.
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One of those listening was a woman from the city of Thyatira named Lydia,
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a dealer in purple cloth.
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She was a worshipper of God.
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The Lord opened her heart to respond to Paul's message.
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When she and her members of her household were baptised,
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she invited us to her home.
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If you consider me a believer in the Lord, she said,
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come and stay at my house.
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And she persuaded us.
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Once when we were going to the place of prayer,
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we were met by a female slave who had a spirit by which she had predicted the future.
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She earned a great deal of money for her owners by fortune-telling.
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She followed Paul and the rest of us, shouting,
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These men are the servants of the Most High God
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who are telling you the way to be saved.
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She kept us up for many days.
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Finally, Paul became so annoyed that he turned round and said to the spirit,
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In the name of Jesus Christ, I command you to come out of her.
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At that moment, the spirit left her.
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When her owners realised that their hope of making money was gone,
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they seized Paul and Silas and dragged them into the marketplace
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to face the authorities.
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They brought them before the magistrates and said,
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These men are Jews and are throwing our city into an uproar
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by advocating customs,
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unlawful for us Romans to accept or practise.
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The crowd joined in the attack against Paul and Silas
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and the magistrates ordered them to be stripped and beaten with rods.
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After they had been severely flogged,
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they were thrown into prison
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and the jailer was commanded to guard them carefully.
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When he received these orders,
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he put them in the inner cell and fastened their feet in the stalks.
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About midnight,
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Paul and Silas were praying and singing hymns to God
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and the other prisoners were listening to them.
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Suddenly, there was a violent earthquake
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that the foundations of the prison were shaken.
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At once all the prison doors flew open
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and everyone's chains came loose.
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The jailer woke up
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and when he saw the prison doors open,
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he drew his sword and was about to kill himself
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because he thought the prisoners had escaped.
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But Paul shouted,
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Don't harm yourself.
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We are all here.
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The jailer called for lights,
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rushed in and felt trembling
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before Paul and Silas.
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He then brought them out and asked,
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Sirs, what must I do to be saved?
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They replied,
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Believe in the Lord Jesus
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and you will be saved,
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you and your household.
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Then they spoke the word of the Lord to him
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and all the others in his house.
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At that hour of the night,
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the jailer took them and washed their wounds.
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Then immediately,
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all his household were baptized.
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The jailer brought them into his house
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and set a meal before them.
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He was filled with joy
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because he had come to believe in God,
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he and his whole household.
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Then it was daylight.
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The magistrates sent their officers
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to the jailer with the order,
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Release those men.
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The jailer told Paul,
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The magistrates have ordered
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that you and Silas be released.
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Now you can leave.
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Go in peace.
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Now,
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but Paul said to the officers,
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They beat us publicly without a trial,
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even though we are Roman citizens,
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and threw us into prison.
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And now,
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do they want
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to get rid of us quietly?
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No,
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let them come themselves
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and escort us out.
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The officers reported this
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to the magistrates.
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When they heard that Paul and Silas
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were Roman citizens,
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they were alarmed.
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They came to appease them
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and escorted them
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from the prison,
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requesting them to leave the city.
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After Paul and Silas
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came out of the prison,
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they went to Lydia's house,
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where they met with the brothers
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and sisters
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and encouraged them.
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Then they left.
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Amen.
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Well,
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good morning,
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folks.
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It's lovely to have you with us.
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Let me invite you
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to grab a Bible
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if you have one there
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and come with me
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to the book of Acts
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and to chapter 16.
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This is where we're going to be
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over the next little while.
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We're going to be thinking about
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and seeing
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what happened
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when the gospel
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that is the good news of Jesus
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when that message
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hit Europe.
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So to get us into this today,
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let me just ask you
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a question.
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What do
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a bull,
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an electric fence,
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and an expensive lawyer
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have in common?
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Okay,
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it's going to be really painful
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if any of them
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charge you.
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Okay,
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so one day,
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I really hope that joke
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gets a laugh,
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but not today.
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But see,
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while we're on the topic
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of things that people
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have in common,
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let me ask you
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another question.
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What do
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a businesswoman,
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a slave girl,
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and a prison guard
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have in common?
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Now,
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that sounds a bit like
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it's the beginning
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of another joke,
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and just before you turn off,
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let me tell you
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that it's not.
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Actually,
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it's the riddle
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that's at the heart
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of our passage
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in Acts chapter 16,
Acts 16 chapter mention
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because this is what
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we're going to see today.
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We're going to meet
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three very different people.
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Three very different people,
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and we're going to hear
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their three different stories
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about how each of their lives
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has been transformed
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by the one same Savior.
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So these three different people
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are miles apart
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in terms of who they are,
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in terms of what they do,
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and in terms of how life
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has turned out for each of them.
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You could not pick
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three more different individuals.
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And we meet them all
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in Acts chapter 16.
Acts 16 chapter mention
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So as you're turning there,
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let me just bring you up to speed
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with where we are
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in the book of Acts.
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Because the gospel,
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that is the good news
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of the crucified,
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risen, reigning,
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and one day returning
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glorious Jesus,
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has been taken
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into the world
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by the twelve apostles.
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And despite some pretty
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severe opposition
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at times,
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every so often
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in the book of Acts,
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Luke gives us
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the repeated phrase,
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the word of the Lord
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continued
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to multiply.
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The word of the Lord
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continued to multiply.
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So in other words,
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nothing is going to stop
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the momentum
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of this message
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as God,
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through the power
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of His Holy Spirit,
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is deeply convicting
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men and women
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of their sin,
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of their need of God,
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and at the same time
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is pointing them
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and drawing them
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to the message
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of Jesus,
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the one in whom
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is found forgiveness
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and newness
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of life.
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And people are
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becoming Christians
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in their thousands.
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And one of these
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people
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is this man
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named Paul.
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This former
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persecutor
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of Christians
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who is stopped
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in his tracks
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by the risen Jesus
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as he is on his way
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to make sure
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that Christians
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are put in jail.
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He encounters
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the risen Jesus
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and his life
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is transformed.
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And this former
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persecutor
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becomes a preacher.
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And he's got a heart
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to take
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the news of Jesus
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to the peoples
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of the nations
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who have yet
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to hear
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about him.
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So this is where
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we are in Acts
Acts 16 chapter mention
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chapter 16.
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16.
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So this guy
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Paul guided
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by the Holy
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Spirit
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has made
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his way
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to Europe.
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And he's made
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his way
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to this city
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called
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Philippi.
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And so it's in
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this Roman
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and in this
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prestigious city
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that God
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births
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a church.
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So here's
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what I want
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you to imagine.
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Imagine these
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guys are having
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their first
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ever church
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meeting.
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Right, we'll
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stick with theme
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and we'll call it
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Philippi Evangelical
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Church.
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Here they are
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having their
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first meeting,
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right?
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Someone's brought
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the quiche.
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Someone else
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has brought
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the schlore.
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Someone else
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has brought
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their guitar
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complete with
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rainbow strap
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and is handing
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around the lyrics
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of Shine
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Jesus Shine.
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And once the
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novelty of that
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awkward icebreaker
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game has worn
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off, somebody
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turns and
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addresses the
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room and
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says, you
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know what,
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why don't we
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go around the
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room?
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Why don't each
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of us tell us
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why you are
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here?
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Why don't each
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of you tell us
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why it is and
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how it is that
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you came to
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know Jesus as
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your saviour?
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And since we've
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got a bit of
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manners here,
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why don't we do
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the ladies come
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first?
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Kind of thing.
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And so, but what
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about you, Lydia?
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Lydia, how did
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you come to
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trust Jesus?
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And so here,
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verses 11 to
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15 in the text,
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is the story of
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a lady who heard
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something different.
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You see, here's,
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and come with me,
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here's what Luke
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tells us about
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Lydia, verse 14.
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She's originally
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from this place
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just down the road
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called Thyatira.
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And she's most
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likely probably in
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Philippi on
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business.
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And do you notice
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how she's not
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just in any
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old business?
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She is a
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seller of
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purple goods.
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And what we
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need to understand
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is that purple
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was the
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rare,
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expensive,
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and sought-after
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dye of the
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day.
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Right?
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So put that
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together in
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modern-day terms.
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Lydia's working
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for the first
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century equivalent
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of Ralph Lauren
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here.
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She is the
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Karen Brady
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of her day.
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She's used to
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hanging out with
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and connecting
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with the well-to-do,
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and all the while
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she's rocking a
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stylish gilie like
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there's no tomorrow.
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I mean, Lydia,
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as we meet her
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here, Lydia,
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the lady's got
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class.
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And she's also
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a worshipper of
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God.
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You see,
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Luke tells us
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that.
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Which means
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that even though
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she's not a
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Jew,
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she recognizes
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and she
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worships
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the gods
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that the
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Jews
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worship.
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She's a
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God-fearer.
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This is
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Lydia.
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And Paul and
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his traveling
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companions,
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they meet Lydia
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at this place
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of prayer
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down by the
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river.
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And what do
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they do?
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They simply
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share the
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gospel with
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her.
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And I love
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how
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gentle
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what happens
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next is.
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Because as
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they were
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telling her,
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her eyes
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are opened
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and her
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heart lights
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up because
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what they
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were saying
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is everything
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that she'd
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been searching
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for.
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Because they
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told her
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about Jesus.
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Now, just
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before we get
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the impression
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that Paul's
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rocked up here
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and delivered
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the ultimate
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two ways to
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live demonstration,
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see what Luke
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tells us about
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what's really
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going on behind
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the scenes.
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What's
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happened here?
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Well,
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the Lord
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opened her
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heart to
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respond to
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Paul's message.
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See, this is
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Jesus.
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Jesus is on
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the move.
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Jesus took
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the key and
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unlocked the
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door of her
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heart.
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He opened the
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curtains into
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her dark
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heart and
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light came
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flooding in.
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And just like
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that, Lydia
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got it.
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Silently,
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gently, but
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boy, did
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she get it.
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And the
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thing is, how
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many of us
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have stories
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just like
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that?
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Right?
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There was no
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dramatic
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moment.
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There was no
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angelic
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encounter.
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I mean,
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Netflix didn't
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ring us up and
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ask if they
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could make a
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documentary about
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our journey to
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faith because it
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would be the
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most boring
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documentary ever.
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But make no
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mistake that
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every single
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person who
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decides to
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follow Jesus
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is an
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example of
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a miracle
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of mercy.
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Because there's
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nothing unspectacular,
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is there, about
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God taking a
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spiritually dead
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person and
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breathing into
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them life.
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I love what
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happens next.
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What does Lydia
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do?
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Does she say,
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that's great,
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and she moves
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on with her
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life?
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No, she gets
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involved in
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gospel work.
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Do you see
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it?
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And so Lydia
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starts using
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the things that
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she has, which
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will have been
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many, and she
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becomes a patron
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for gospel work.
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I love that.
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Many of you will
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know my
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predecessor here,
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John Gemmel.
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He now works for
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an organization
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down in London
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called the
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Proclamation
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Trust.
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And really, it's a
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Bible school that's
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training people how
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to handle the
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Bible, and it's
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just sending them
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out into the
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world.
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And the vision
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for the
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Proclamation
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Trust came
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from a man
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called Dick
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Lucas.
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Many of you
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might have
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heard of him,
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and Dick
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Lucas, he had
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the vision for
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the Proclamation
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Trust, but he
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lacked the
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contacts and the
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money to make it
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a reality.
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And he met a
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wealthy Christian
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businesswoman
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rather, called
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Ronnie Wilcox,
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and he shared
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with them the
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vision.
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And instantly,
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Ronnie Wilcox
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bought into the
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vision, and he
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gave Dick
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Lucas the seed
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money to start
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the Proclamation
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Trust.
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And now they
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reckon that 1,500
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people have come
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through that
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course, and the
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vast majority of
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them are still
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working somewhere
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in the UK.
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Isn't that
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fantastic?
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You see, Lydia
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plays that role
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here in
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Philippi.
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She gets
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involved in
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gospel work.
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She becomes a
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gospel patron.
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In fact, she's
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most likely the
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one who's hosting
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this little church
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as it meets.
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I love that.
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That's something
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that some of you
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as you're watching
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this might want
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to consider.
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We all need to
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consider it.
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How can we use
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what the Lord
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has given us
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for his work?
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So this is
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Lydia.
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Right, we're
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back in this
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first church
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meeting of
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Philippi Evangelical
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Church.
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Lydia's finished
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her story and
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she tags to
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her right.
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And we move
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from a lady who
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heard something
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different to a
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girl, and this
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is verses 16 to
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24, a girl who
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received something
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different.
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Because you see,
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if Lydia is a
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woman who in a
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sense has got
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everything going
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for her, she's
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got everything
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she'd ever
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need.
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Well, here is a
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girl who's at
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the other end
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of the spectrum
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who has absolutely
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nothing going for
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her.
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Here is this
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slave girl.
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In fact, do you
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notice in the text
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that she's a
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double slave?
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Do you see that?
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Because not only
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are her owners
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treating her like
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property, which is
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frightening in
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itself to think
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about what that
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might have meant
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for this young
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woman.
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woman, she's
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also demon
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possessed.
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And you take
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those two things
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together and join
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them, and that is
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a situation that
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should break our
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hearts.
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And what this
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slave girl has
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done for days,
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do you see it?
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She's followed
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Paul and Silas
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around, and she
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just shouted at
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them the whole
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time.
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And it seems
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that verse 18,
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that Paul gets to
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the point where
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he's had enough.
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Now, the word
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that we get in
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verse 18 there
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is annoyed.
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It says Paul was
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greatly annoyed.
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And we hear that
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and we think to
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ourselves, yeah, I
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know what that
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means to be
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annoyed.
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When that person
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cuts me up in the
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bypass, that is
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annoying.
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When my internet
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connection cuts out
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on the vital part of
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that Zoom call, that
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is annoying.
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Is that what Paul is
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feeling?
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Well, do you see
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the word in Greek,
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it carries with it a
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lot more of the
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sense that when
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Paul looked at
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this girl and he
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considered her
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situation, that he
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was deeply grieved in
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his soul.
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Because he looked at
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this slave girl and
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he thought to
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himself, that is
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not right.
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That is not how it
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should be.
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And incredibly
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through Paul, the
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risen Jesus frees
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this girl from her
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double bondage.
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Do you see it?
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And do you see as
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well in the text how
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there's a hope
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reversal?
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How at the
-
beginning of this
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episode, her
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owners, they've got
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all the hope of
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making the money
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here because they
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can exploit this
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girl.
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But now at the
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end of the story,
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verse 19, they
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recognize their hope
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has gone.
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Who's got the hope
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now?
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This slave girl has
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the hope.
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Now listen, it's not
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explicit in the text
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that she became a
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Christian.
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But I think the
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fact not only that
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Luke has recorded
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this event, but
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the fact that he
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has sandwiched it
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between Lydia and
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the jailer who
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will come on to
-
meet in just a
-
second, the way
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that he's structured
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that, I think we
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can read that as if
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she did.
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And this girl with
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nothing going for
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her, we're not even
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told here she's got
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any kind of family
-
who would look after
-
her, she's welcomed
-
in to this family
-
of faith.
-
And just think on
-
that, right?
-
I love what that
-
tells us about the
-
God of the Bible.
-
Because here is a
-
slave girl who
-
probably spent her
-
life every evening
-
crying herself to
-
sleep, thinking to
-
herself, does anybody
-
care?
-
Does anybody know?
-
Does anybody see?
-
Well, what does this
-
tell you?
-
It tells you that God
-
sees.
-
And God knows.
-
And God cares.
-
And I love this in the
-
context of the book of
-
Acts.
-
What's this telling us?
-
It's telling us that
-
God cares about the
-
thousands.
-
And God cares about
-
the individuals.
-
Here is a girl who in
-
many respects to the
-
world is unseen.
-
And yet to the God of
-
the Bible, she is loved
-
and known.
-
Do you know what?
-
She's a girl who's
-
received something
-
different.
-
What has she received?
-
Well, through God's
-
people, she has received
-
the compassion of
-
Christ.
-
You know, one of my
-
fellow pastors in
-
Edinburgh, and one of
-
the guys I've got the
-
utmost respect for is a
-
man called Mez
-
McConnell.
-
And he ministers down at
-
Nidrae Community Church,
-
just down the road,
-
really around the corner
-
from where we live.
-
And his story of coming
-
to faith reminded me
-
this week of the slave
-
girls.
-
And he wrote his story
-
about how he came to
-
faith, and he simply
-
called it, Is
-
anybody out there?
-
I'll let you read it
-
and journey with him
-
in his story, but such
-
a big part of him
-
coming to faith was the
-
fact that when he was
-
in prison, some
-
Christians that he knew,
-
they didn't give up on
-
him, but actually they
-
kept on visiting him
-
and chatting to him
-
about Jesus.
-
And when Mez
-
eventually got released
-
because he had nowhere
-
to go and to save him
-
sliding back into old
-
patterns, these
-
Christians invited him
-
to come and live
-
with him, with them
-
rather.
-
And slowly but surely
-
Mez's life as he
-
heard the gospel
-
from these Christians
-
and as he saw
-
their lives, began
-
to make a massive
-
impact on his own.
-
And he gave his life
-
to Jesus.
-
And now the guy
-
runs a network
-
of church planters
-
targeting planting
-
churches in some of
-
the most deprived
-
areas, not just of
-
Scotland, but of the
-
world.
-
So there's a guy
-
who encountered
-
the compassion of
-
Christ through the
-
Lord's people.
-
And that's the slave
-
girl's story about how
-
she came to meet
-
Jesus.
-
So we're back at our
-
first church meeting,
-
right?
-
And after the slave
-
girls told her story,
-
she tags to her right
-
as well.
-
And we move
-
finally from a girl
-
who received something
-
different to a man,
-
and this is verses
-
25 to 40, a man
-
who saw something
-
different.
-
Because you know,
-
you see in the text,
-
there was a real cost
-
to the freedom of that
-
slave girl for Paul and
-
Silas.
-
It didn't go unnoticed.
-
The locals, what do
-
they do?
-
They've kicked off and
-
these two men have
-
ended up being flogged
-
and put in jail.
-
And the jailer,
-
do you see, he makes
-
sure that, boys, you
-
are going nowhere fast.
-
And so here is this
-
jailer.
-
He's our third person
-
on the scene here.
-
Now he's probably an
-
ex-Roman soldier who's
-
now been given a gig
-
looking after this jail
-
as a kind of easing you
-
into retirement kind of
-
thing.
-
And what does that
-
mean?
-
Well, it means that this
-
guy is an ex-Roman
-
soldier.
-
It means that he had
-
seen some serious
-
stuff in his life.
-
And given his new
-
job in this jail, he'll
-
have seen and heard
-
some serious characters
-
in his life as well.
-
Now he's probably, I'd
-
imagine he's a hardened
-
guy, right?
-
He's the kind of guy
-
that watches Ross Kemp
-
on gangs.
-
He's the kind of guy
-
that wears the tattoos.
-
And he's probably the
-
kind of guy that says,
-
religion, not for me,
-
thanks.
-
Don't do that emotional
-
stuff.
-
I don't do that kind of
-
stuff.
-
But do you know what?
-
He's seen a lot of
-
stuff in his life, but
-
he's seen nothing.
-
He's seen like what he's
-
about to see this night.
-
And everything about this
-
scene is strange if you've
-
got it there, okay?
-
Notice three really
-
strange things that we get
-
in the text.
-
Here's the first thing from
-
the jailer's perspective.
-
Firstly, what's strange is
-
that he hears Paul and
-
Silas.
-
He hears them.
-
Now remember these two
-
men, their wounds are still
-
fresh and raw.
-
And what are they doing?
-
Are they crying?
-
Are they complaining?
-
What are they doing?
-
Verse 25, they're singing.
-
And they're not singing
-
always look on the bright
-
side of life.
-
They're in there.
-
What they're doing is
-
they're belting out,
-
kumbaya, my Lord.
-
And it's clearly that loud
-
because the jailer, do you
-
notice, and the prisoners
-
can all hear them.
-
Now there is an episode of
-
Songs of Praise I'd love to
-
see, wouldn't you?
-
The prison cell sessions.
-
That's what I'd call it.
-
But that is so weird
-
that these men are singing.
-
And second weird thing is
-
that there's an earthquake.
-
Reminds you a little bit,
-
doesn't it, of the earthquake
-
that happened just after
-
Jesus had risen.
-
In other words, this is no
-
natural disaster.
-
This is God's doing.
-
God is moving in this moment.
-
But what happens in this
-
earthquake is that all the
-
doors of the jail and all the
-
chains of the prisoners fall
-
off.
-
Do you see that?
-
Imagine you're a prisoner
-
in this evening.
-
I mean, this is a goal
-
against the run of play.
-
Here is freedom on a plate
-
with a knife and fork
-
and a serviette.
-
Your freedom is there.
-
Take it.
-
And the jailer goes to take
-
his own life.
-
That's what you would have
-
done as a Roman soldier
-
to save your dignity,
-
probably to save your bosses
-
from doing it.
-
That's the second weird thing.
-
The third weird thing,
-
get this, verse 28,
-
with their freedom right there
-
on a plate, they can have it.
-
What does he say?
-
He says, we are all still here.
-
Right?
-
Did you get that?
-
We are all still here.
-
So not just Paul and Silas,
-
but all the prisoners have stayed.
-
Are you kidding me?
-
They have stayed?
-
So rather than take their freedom,
-
what's going on here
-
is that they were so captivated
-
by what was going on
-
with Paul and Silas
-
that they chose to hang around
-
to see how this one played out.
-
They picked that over their freedom.
-
I mean, man alive, that's weird.
-
So the jailer puts all these
-
three things together.
-
The strange scene.
-
And he runs and he pleads.
-
Probably he's maybe even heard
-
about Paul and Silas
-
and what they're doing
-
in Philippi in the city.
-
And he runs, verse 31,
-
what does he say?
-
What must I do to be saved?
-
There is the Holy Spirit
-
bringing this deep sense
-
of conviction to this man
-
that he is not right with God,
-
that he's seen something here.
-
What does he say?
-
Tell me more.
-
Tell me how.
-
Tell me what this is all about.
-
And they spoke the word
-
of the Lord to him.
-
They told him about Jesus.
-
And just like that,
-
this man gave his life to Christ
-
and experienced the forgiveness
-
and the newness of life
-
that is found in him.
-
And he runs and tells his family.
-
Do you see it?
-
And his family come to faith as well.
-
They are baptized.
-
Praise the Lord.
-
What a wonderful scene.
-
Here's a thought for you.
-
Do you know,
-
I was reflecting on it this week.
-
I don't think the jailer
-
was converted here
-
because he saw a massive earthquake.
-
Right?
-
I'm sure he's maybe seen
-
some pretty spectacular stuff
-
in his life.
-
But I don't think
-
it was the earthquake.
-
Do you know what?
-
I think he came to know Jesus initially
-
because he saw
-
how God's people
-
reacted differently.
-
Looking at Paul and Silas
-
thinking,
-
what are they doing?
-
I cannot figure them out.
-
But you know what?
-
Boy,
-
is it compellingly attractive.
-
You see,
-
Paul and Silas,
-
I love this
-
and I find this
-
so challenging this week.
-
Do you see their utter confidence
-
in God's sovereignty?
-
In other words,
-
it might look like
-
utter chaos to us.
-
It might look to us
-
like the gospel
-
has run out of gas.
-
But do you know what?
-
We can trust
-
that God is our good father
-
and he is fulfilling
-
his good purposes
-
in this
-
and every single moment.
-
In other words,
-
Aslan
-
is on
-
the move.
-
We are here
-
for a reason.
-
So let's keep trusting.
-
Let's keep speaking.
-
And let's see
-
what he
-
is
-
doing.
-
Such is their confidence
-
in the sovereignty
-
of God.
-
Friends,
-
do you know what?
-
Let me encourage us
-
as a church
-
to take hold
-
of that mindset
-
just now.
-
As we live
-
distinctly
-
different lives
-
during this
-
time of COVID-19
-
in the way
-
that we speak
-
in the way
-
that we act
-
in the way
-
that we love
-
in the way
-
that we pray
-
all of these things
-
testifying
-
to the fact
-
that we trust
-
and love
-
the God
-
of the gospel.
-
Because how many
-
of us have a story
-
just like the jailers
-
in that respect?
-
We saw
-
something different
-
as we looked
-
at Christians,
-
that they had
-
something
-
that we didn't,
-
that there was
-
something that was
-
true for them
-
that wasn't true
-
for us
-
and that made
-
us want
-
to find
-
out more.
-
And if that's
-
you here today,
-
maybe you've
-
tuned into this,
-
maybe you've
-
clicked on the link
-
as you found it
-
on Facebook
-
or something
-
like that,
-
we'd love to
-
get in touch
-
with you.
-
I know there's
-
some details
-
at the bottom
-
there if you
-
click on the
-
link you'll be
-
able to get
-
in touch,
-
we'd love to
-
be able to
-
connect,
-
maybe that's
-
you today,
-
maybe you want
-
to find out
-
more,
-
who is this
-
Jesus?
-
But just as
-
we close,
-
what do a
-
businesswoman,
-
a slave girl
-
and a prison
-
officer have
-
in common?
-
These three
-
different people,
-
we've heard
-
their three
-
different stories
-
about how each
-
of their lives
-
was transformed
-
by the one
-
same
-
saviour,
-
the one who
-
can change
-
any and
-
every heart
-
no matter
-
how unlikely
-
we think
-
that is.
-
And do you
-
know what,
-
see what's
-
true for
-
Philippi
-
Evangelical
-
Church here?
-
It is true
-
for every
-
church across
-
the world
-
and it is
-
also true
-
for Brunsfield
-
Evangelical
-
Church.
-
I know we
-
are a church
-
of very
-
different people,
-
all with
-
very different
-
stories,
-
but of how
-
we all came
-
to know
-
the one
-
true king.
-
And we're
-
going to hear
-
one of those
-
stories now
-
as one of
-
our members
-
tells us
-
how she
-
came to
-
know Jesus
-
as her
-
king.
-
Good morning
-
everyone,
-
my name is
-
Simona and
-
I'm one of
-
the members
-
here at
-
Brunsfield
-
Evangelical
-
Church and
-
today I'm
-
going to
-
tell you the
-
story of
-
how I met
-
Jesus.
-
I've always
-
believed in
-
God's existence
-
but never
-
thought he
-
would care
-
much about
-
what was
-
happening in
-
my life.
-
When I was
-
15, a
-
friend of mine,
-
who now is
-
my husband,
-
told me
-
about Jesus.
-
He said
-
that Jesus
-
saved him,
-
that Jesus
-
loved him
-
and cared
-
for him
-
and he
-
wanted to
-
share that
-
with me
-
to help
-
me understand
-
what it
-
would look
-
like to
-
believe in
-
a God
-
who is
-
not only
-
a distant
-
creator
-
but a
-
personal
-
saviour.
-
So we
-
started to
-
read the
-
Bible
-
together
-
and the
-
more I
-
knew about
-
God,
-
the more
-
I wanted
-
to know
-
and I've
-
learned a
-
few important
-
things about
-
God reading
-
the Bible,
-
that God
-
is perfect
-
and I
-
am not,
-
that there
-
are only
-
two places
-
where we
-
end up
-
once we
-
die,
-
with God
-
or without
-
God and
-
I am not
-
able to
-
earn a
-
place with
-
God because
-
I am not
-
perfect,
-
so I need
-
another way
-
in.
-
And the
-
Bible says
-
that this
-
way in
-
is Jesus.
-
He is the
-
only one
-
that loves
-
me enough
-
and is
-
willing to
-
cover for
-
all my
-
imperfections
-
so that I
-
can be
-
with God.
-
All this
-
was quite
-
clear in
-
my mind
-
but it
-
took years
-
to actually
-
understand that
-
with my
-
heart and
-
to realise
-
how real
-
and tangible
-
God's
-
presence was
-
in my
-
life.
-
God knows
-
me in a
-
way that
-
no one
-
else does
-
and yet
-
he loves
-
me.
-
I am
-
his child
-
and he
-
cares for
-
me.
-
And he
-
always cared
-
for me
-
even when
-
I couldn't
-
see it.
-
I know
-
that even
-
when things
-
seem out
-
of control
-
God is
-
in control.
-
And having
-
Jesus as my
-
saviour gives
-
me peace
-
because I
-
know that
-
dying on
-
the cross
-
and rising
-
again he
-
has done
-
all that
-
needed to
-
be done
-
so that I
-
can be
-
sure that
-
once I
-
die I
-
will be
-
with God.
-
I am
-
not special.
-
I don't
-
deserve what
-
Jesus did
-
for me and
-
I keep
-
messing up
-
but it's
-
a gift and
-
I decided to
-
accept it.
-
And the
-
beauty of
-
this gift is
-
that it's
-
not just
-
for some
-
people but
-
it's for
-
all who
-
want to
-
accept it.
-
God
-
and so if
-
you're
-
watching this
-
today and
-
you'd love to
-
find out more
-
about this
-
Jesus it would
-
be our
-
privilege to
-
be able to
-
tell you about
-
him and pray
-
with you.
-
We'd love to
-
connect with
-
you.
-
You'll find an
-
email address at
-
the bottom of
-
this YouTube
-
service.
-
You'll also find
-
all our details
-
on the website
-
so let me
-
encourage you to
-
connect with
-
us.
-
It'd be wonderful
-
to meet you
-
that way.
-
But just as we
-
finish let me
-
lead us in a
-
very short
-
prayer.
-
Father thank
-
you that you
-
are the
-
good God
-
of the
-
gospel
-
that can
-
transform
-
each and
-
any life.
-
And maybe
-
for some of
-
us tuning
-
in today
-
maybe even
-
for the
-
first time
-
may we know
-
the truth
-
as we
-
encounter
-
your son
-
Jesus
-
who said
-
I am the
-
way
-
and the
-
truth
-
and the
-
life.
-
So Father
-
thank you
-
for this
-
time.
-
We pray
-
these things
-
in Jesus'
-
precious name.
-
Amen.