Sermon
Hebrews 11:1-40
Publisher transcript
Transcript
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Folks, we are going to turn to God's Word now, so let me invite you to grab your Bibles
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and turn to Hebrews chapter 11. So this is the third week where we've been in this section
Hebrews 11 chapter mention
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of Hebrews, and we're in tonight at one of the most wonderful chapters in the whole of
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Scripture, the series that we've called Running the Race with Perseverance, the Christian
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life. So Hebrews chapter 11 is where we are, and as you're turning there, let me tell you
Hebrews 11 chapter mention
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about a friend of mine at university, and for argument's sake, we'll just call her Carol,
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okay? I was at Aberdeen University in Halls, and there was a group of us when we first
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moved in, all went out for a drink to get to know one another, and I'm sitting around a
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table, and I'm chatting to Karen for the first time. I said her name was Carol, didn't I?
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Never mind. I'm giving it away. Okay, careful.
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Carol. And I'm getting to know her. She's telling me her story, where she's from, right? What
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she's studying, why she come to Aberdeen, what does she hope to achieve? She's telling
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her my story. She turns to me and says, what's your story? And I start telling her my story,
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and she finds out I'm a Christian, okay? And she comes out with the phrase, she says, I wish
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I had your faith. I wish I had your faith, right? And in an instant, somebody came into the
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conversation, somebody else, and that moment was gone. And I often think to myself, how
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would I have answered Carol if I had my time back again? Have you ever had that question
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in your life before when somebody says, I wish I had your faith? And you're thinking to
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yourself, I wonder what you mean by that word faith. How would I help Carol understand it
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if I had my moment back with her again? Maybe that's you here today. What is this thing called
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faith? What is the Christian faith? Maybe it's a question that you've been asked. What do you
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say when somebody asks you that question? Okay? This is what Hebrews 11 is all about.
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Okay? This is exactly what the writer of Hebrews wants his readers to understand. This is what
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biblical faith is. And what he does is he reaches right down through the ages, right down through the
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corridors of the Old Testament, and he pulls out person after person after person after person,
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and he lays it on the table and he says, here's what biblical faith is. Here is the pattern of faith.
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Here is the walk. And he's aiming to show them that faith is not some kind of New Testament
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construct. It's not a BC idea, but rather this is the way that it's always been for God's people.
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Walking by faith. Walking by faith. Every day, walking by faith and not by sight. Allowing what God has
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said is true about the future to make sense both of what you see and how you live in the present.
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So let's read this together. This is Hebrews chapter 11. Now this is, there's a lot of verses here,
Hebrews 11 chapter mention
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here's what I want you to do. I want you to really try and engage with what's going on here. Okay?
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Try and engage with this, because this is really worth the effort. What is faith? Okay? What is faith?
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Hebrews chapter 11. Now faith is confidence in what we hope for and assurance about what we do not see.
Hebrews 11 chapter mention
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This is what the ancients were commended for. By faith, we understand that the universe was formed
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at God's command so that what is seen was not made out of what was visible. By faith, Abel brought God a
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better offering than Cain did. By faith, he was commended as righteous when God spoke well of his
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offerings. And by faith, Abel still speaks even though he is dead. By faith, Enoch was taken from this life so
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that he did not experience death. He could not be found because God had taken him away. For before he
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was taken, he was commended as one who pleased God. And without faith, it is impossible to please God
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because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek
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him. By faith, Noah, when warned about things not yet seen in holy fear, built an ark to save
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his family. By his faith, he condemned the world and became heir of the righteousness that is in keeping
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with faith. By faith, Abraham, when called to go to a place he would later receive as his inheritance,
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obeyed and went, even though he did not know where he was going. By faith, he made his home in the
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promised land like a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were
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heirs with him of the same promise. For he was looking forward to the city with foundations, whose
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architect and builder is God. And by faith, even Sarah, who was past childbearing age, was enabled to
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bear children because she considered him faithful who had made the promise. And so from this one man,
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and he is good as debt, came descendants as numerous as the stars in the sky and as countless as the
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sand on the seashore. All these people were still living by faith when they died. They did not receive
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the things promised. They only saw them and welcomed them from a distance, admitting that they were
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foreigners and strangers on earth. People who say such things show that they are looking for a country
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of their own. If they'd been thinking of the country they had left, they would have had opportunity to
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return. Instead, they were longing for a better country, a heavenly one. Therefore, God is not ashamed
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to be called their God, for he has prepared a city for them. By faith, Abraham, when God tested him,
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offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice
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his one and only son, even though God had said to him, it is through Isaac that your offspring will
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be reckoned. Abraham reasoned that God could even raise the dead. And so in a manner of speaking,
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he did receive Isaac back from death. By faith, Isaac blessed Jacob and Esau in regard to their future.
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By faith, Jacob, when he was dying, blessed each of Joseph's sons and worshipped as he leaned on top of
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his staff. By faith, Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt
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and gave instructions concerning the burial of his bones. By faith, Moses, Moses' parents hid him for
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three months after he was born because they saw he was no ordinary child and they were not afraid of the
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king's edict. By faith, Moses, when he had grown up, refused to be known as the son of
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Pharaoh's daughter. He chose to be mistreated along with the people of God rather to enjoy the fleeting
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pleasures of sin. He regarded disgrace for the sake of Christ as of greater value than the treasures of
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Egypt because he was looking ahead to his reward. By faith, he left Egypt not fearing the king's anger.
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He persevered because he saw him who is invisible. By faith, he kept the Passover and the
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application of blood so that the destroyer of the firstborn would not touch the firstborn of Israel.
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By faith, the people passed through the Red Sea as on dry land. But when the Egyptians tried to do so,
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they were drowned. By faith, the walls of Jericho fell after the army had marched around them for seven days.
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By faith, the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.
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And what more shall I say? I do not have time to tell about Gideon, Barak, Samthon and Jephthah,
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about David and Samuel and the prophets who through faith conquered kingdoms, administered justice and
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gained what was promised, who shut the mouths of lions, quenched the fury of the flames and escaped the edge of the
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sword, whose weakness was turned to strength and who became powerful in battle and routed foreign armies.
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Women received back their dead, raised to life again. There were others who were tortured,
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refusing to be released so that they might gain an even better resurrection. Some faced jeers and
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flogging and even chains and imprisonment. They were put to death by stoning. They were sawed in two.
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They were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and
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mistreated. The world was not worthy of them. They wandered in deserts and mountains, living in caves and
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in holes in the ground. These were all commended for their faith. Yet none of them received what had been
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promised, since God had planned something better for us, so that only together with us would they
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be made perfect. Amen. And as we were thinking this morning, as God's word goes forth,
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he will accomplish his purposes. So, friends, there is so much in there. Let me encourage you to go home
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and to dig into these characters, these people of faith in your own time. This is a bit like when
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somebody comes to the UK, arrives in London, day in London, up to Edinburgh, down via the Lake District,
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to Cardiff, back to London, and says, hey Presto, I've seen the British Isles. Okay, this is what
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we're going to try and do in 20 minutes this evening. So, go home and invest in this chapter.
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It is quite incredible. But here's what I want us to understand when it comes to biblical faith.
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Okay, I've tried really hard this week to try and condense this and to think about what is it that
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connects all these people? What is their confession? Right, here's what I want to tell us this evening,
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that biblical faith, it confesses three things. Okay, three things. First of all, faith says that
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I'm obeying something better. So, here's the word that keeps coming up in this section if you've got
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it there. Right, it's the word promise. Did you catch it as we went through it? Promise. Verse 9,
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Abraham went to the land of promise. Jacob, heir of the same promise. Verse 11, Sarah considered him
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faithful who what? Promised. And verse 13, verse 17, verse 33, verse 39, all bringing attention to the
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fact that the God of the Bible speaks. He speaks and things happen. He declares things to be true.
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We're thinking about it this morning, weren't we? The God of the Bible makes promises. Promises.
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You know, I find that when we're looking for a tradesperson to come into our home and
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do a job, right? The kitchen sink's plugged, the fuse box is out, the toilet keeps overflowing.
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We've got questions in our mind. We've got a job we know we want to be done. What is it we do? We think,
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who can we trust? Right? Who can we trust? Who's going to turn up in time? Who's reliable? Who will
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deliver? I got asked recently to give somebody a review on this thing called Trust Pilot, right?
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Have you ever been on Trust Pilot? You go on there and people are awarded a star based on how people
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have rated them, okay? Do we trust people? We always make that decision in our lives, don't we?
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Here's the point that the writer to the Hebrews is making. God makes promises
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promises and he's got a track record of always delivering on his word. Always. Every time.
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And so the text asks us the question, do we know the promises that God has made? Do we know them?
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Right? Are we familiar with them? Are we spending good time listening to and obeying what God by his
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incredible grace has said is true? Right? Are our noses in our Bibles? Are we speaking them to one
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another? Presumably that's the reason, if you think about this, right? As you journey with Israel through
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the desert, due to Ronnie, right, we get that command that they're commanded to what? Write God's law on
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the doorposts of their homes, right? Bind it on their foreheads. I did this recently in our home
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looking for a nice bit of decor for our hall. Trying to get a Bible verse up there to help you
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remember this. It says, give thanks in all circumstances and pray continually. Give thanks
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in all circumstances and pray continually at the end of Thessalonians. Why do we need those
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reminders? Because I walk out the door every morning and I forget to give thanks and I forget
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to pray because I've forgotten who God is. Knowing the promises that God has made.
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Our proneness to forget. I love this. People used to joke about John Bunyan. You know the guy who wrote
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Pilgrim's Progress? And they used to joke about his peers, that if you cut him anywhere, the guy would
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bleed Bible. It's a cracking nickname, isn't it? The Bible bleeder. Are God's promises pulsing through
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us? That's what it asks us, right? Come with me. Verse 7. I'll try and do this with each of the
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points. Just bring in one person as a little case study. Verse 7. Here is Noah. What did God do? He,
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seeing the text, he warned Noah. So he spoke to Noah about what was going to happen. What did he tell
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him to do? He told him to build a boat. Why? Because God was going to send a flood to judge the world
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because of the world's wickedness. If you do the maths around Noah's age, okay, he's building that
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thing for something like a hundred years of his life. That's what I call a long-term project.
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Imagine some of his peers. What are you up to today, Noah? I'm building a boat, right? Why are you building
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a boat? Because God's going to send rain. What's rain? That's another question. Why are you building
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a boat? Because God's going to judge us for our sin against him. And the only safe place for you and I
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to be is on this boat. Noah, that's one of the most offensive things I've ever heard anyone say.
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You see, friends, walking the path of faith won't see us met with a bunch of cheerleaders on the side.
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The world is not going to provide cheerleaders for the life of faith following Christ.
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Saying, I love it. Tell me again. Tell me again. How does it go? And the world will not say that.
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What does the world want to hear? It doesn't want to hear truth. The truth of Jesus Christ. And you
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know that song from the 80s? What was that again? Tell me lies. Tell me lies. Tell me sweet little lies.
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That's what the world wants to hear. Just tell me what I want to know. Tell me what I want to hear.
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Noah told people of his generation what God had said was true. What will that mean? It will mean
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mocking. It will mean scowling. It will mean jeering. It will mean hostility. And yet what did Noah do?
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He kept on building. He just kept on building. Plodding along in a life of faith. Why did he do it?
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And this is really important for us to see in the text. Why did he do it? He did it out of what?
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Do you see these two words? Reverent fear. In other words, he knew that not only is God good for his words,
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but that God is holy. Okay, he's holy. And though he may be incredibly kind and patient with sin,
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ultimately he cannot tolerate it and finally tolerate it, which means that there will be an
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expiry date for all the existence of all the evil in our world. All the injustice and all the oppression
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and all the abuse and all the pride that stems from mankind's rebellion against him that is at odds
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with who he is. He will judge it. Friends, do you not feel it in your heart when you look at what's going
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on in China? Apparently at the minute, the people being taken away to concentration camps. Is it not wrong?
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And we feel a sense of huge injustice at that. Is it not right that the God of the universe would feel
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the same thing? That is to say that I doubt that Noah got many birthday cards each year as his life
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progressed. In a hundred years in which he's building the ark. But you know what? Faith says that I am
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obeying something better. Here's the second thing it says. It says that I'm journeying somewhere better.
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Okay, the constant destination in this chapter that we're drawn to, do you see it?
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Is the place that God has prepared for his people. As modeled, and here's our second case study,
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verse nine, modeled by this guy called Abraham, this pagan worshiper. We're thinking about him this
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morning, weren't we? This pagan worshiper who God calls for no other reason than just God is gracious
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and he's going to work his promises through this man. Calls him to come and follow him.
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Abraham responds to God's call to get up and go, to act on the promise of God, to not make your home
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in the land, your home, your permanent destination, your permanent postcode, but follow me as I take you
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to the promised land. This is what God pronounces over this guy's life and he had a lot of stuff.
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And God says, go, follow me. And he went, verse 10, do you see how he's looking forward
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to a city whose designer and builder is God's? It's one for the architects among us, isn't it?
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Whose designer and builder is God. Reiterated again, verse 16, Abraham has his eyes set on a better
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heavenly city. Love the story of the Bible starts in the garden and what we told at the end of
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Revelation will come down out of heaven, a city. The gates are always open. Why? Because there's
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perfect peace. And when there is no sun, why? Because God himself is the city's light as he dwells
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with his people. Think about this for a minute. This is home. If you're a Christian here today,
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this is home. This is our future. This is our great reward and turn to the gospels. And this is
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where Jesus tells us to store up treasure for ourselves. This home. This is our real home. This
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home. Right. I don't know if you remember the past family. It used to be a number of years ago,
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we're part of our church family here and they were here for three years, moved across from Sydney,
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Australia, to Edinburgh for three years. I had to give up a permanent address over there. Couldn't
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store stuff, had to sell everything, get rid of everything and move over. Okay. Normally we'd think
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it might be leave Scotland to go somewhere sunny, but no, they left somewhere sunny and came to
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Scotland. Their call. Okay. Remember Kate, mum, wrote something for the Gospel Coalition website.
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And the question was, what has God been teaching you in this time as you've moved,
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is you've moved absolutely everything to come over to a different content, different part of the world.
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And she wrote, first of all, that decluttering is good. And second of all, she wrote, God is reminding
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us as we've had to just get rid of stuff, how life is not about accumulating possessions.
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And we're content. Because we're called to store up treasure in the next life in the heavenly city,
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where Jesus tells us to store up life, to store up stuff. Investing there, investing there.
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What does the author say here about Abraham? And this is a lovely word. Okay. What did Abraham do?
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He acknowledged who he was. Okay. He wasn't just unaware of this. He acknowledged this, right? Verse 13.
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What did he acknowledge? And here's a Facebook profile status for you, right? Who are you? What was Abraham?
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He was a stranger and an exile on the earth.
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Is he it? He's seeking a homeland. He's seeking a better place.
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And the truth for those who are wedded to Christ by faith is that this is where we're heading,
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this resurrection future.
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And it was C.S. Lewis who famously once remarked that if you read history,
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you'll find that the Christians who did most for this present world
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were precisely those who thought most of the next.
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Faith says, I'm journeying somewhere better.
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And thirdly and lastly, it says, I'm embracing someone better.
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Okay. Verse 23. Here's our last one.
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Here is Moses who talk about being born with a golden spoon in your mouth.
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Here's this guy.
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Grows up in Pharaoh's palace.
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The privilege is his.
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The title is his.
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The resources are his,
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which I don't imagine if you think about Egypt in this day
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and a few bits of loose change stored up somewhere,
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which I hope was really called the banks of the Nile.
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Okay.
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What did he choose?
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Do you see in the text it says he chose to be mistreated with the people of God
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rather than embrace idolatry, the fleeting pleasures of sin.
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Do you see it?
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Whatever that meant in that context,
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perhaps worshiping the gods of Egypt,
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following their customs,
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abusing their slaves,
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just thinking, right?
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Quite literally walking like an Egyptian.
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That was his choice.
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Okay.
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But what did he choose?
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He chose the path of suffering and poverty
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over the path of ease and luxury.
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Now, why would anyone do that?
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Well, surely it's only if a deep work of God in your life
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has revealed to you the greater treasure that God has in store for you.
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And that treasure is worth sacrificing for
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because God is good for his words.
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And in some way, right?
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If you come with me, verse 26,
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I'm trying to really wrestle with what this means.
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Okay.
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As Moses sides with the Lord,
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he foreshadows and embraces in some way
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the life of Jesus Christ.
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See, the author just bring attention to that there at that point.
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Who didn't count equality with God something to be grasped.
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Who didn't live his life for the praises of man,
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rather for the smile of his heavenly father,
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who humbled himself even to death on a cross.
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The great treasure of every Christian believer.
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Right?
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Not stuff.
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But Christ.
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Because here is what these Hebrew believers
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are being led to understand.
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Because think about it, right?
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All these people in this chapter
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find themselves living where?
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Okay?
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BC.
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For Christ.
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And these believers find themselves living when?
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AD, right?
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After Christ.
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And the thing is to see,
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although it might be two testaments in our Bibles,
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although there might be a blank page in your Bibles,
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physically in the middle there,
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make no mistake that this is one story.
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This is one story about one God
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calling out for himself,
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one people of faith,
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who are heading to one place
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because of his sheer grace,
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because of the person and the work of one
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crucified and risen Savior.
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Right?
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It is one story.
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This is what he wants them to see.
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This is always how the life of faith
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has been for God's people.
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They stand,
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sorry,
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they stood where they stood in the story
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and fast forward 2,000 odd years later
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and here we are.
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We stand
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in God's great story.
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And we are invited,
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just like these guys are,
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to keep running on the conveyor belt of faith.
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Keep persevering for the reward
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which is ours in Christ Jesus.
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And in the words of verse 40,
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we too,
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if we persevere to the end,
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will be made perfect
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with every name on this list
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and every Christian through the ages.
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Right?
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Get your head around that one.
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Okay?
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Martin Luther,
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William Tyndale,
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right?
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Rico Tice,
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Ruby Matthew.
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You just keep on going.
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The saints that have gone before us,
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some of the saints that are still living now,
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running the life
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of faith,
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the race
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of faith.
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Friends,
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let me just give you two really quick things
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that encourage me from this passage this week
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and then we're done.
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Okay?
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How do you feel as you respond to this?
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Here's how I feel.
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Okay?
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I don't feel like a hero of the faith.
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Right?
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I feel like a zero of the faith so often.
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But we have to understand
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that these people aren't listed here
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because they were morally outstanding people.
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You check this
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and they just,
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they made mistake after mistake
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after mistake.
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But here's what I want you to see.
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Verse 34,
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these people aren't commended
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for the strength of their faith.
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They are commended by their faith
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in who their God is.
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Right?
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Verse 34,
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they were what?
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Made strong out of weakness.
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And that gives you and I
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a hope encouragement
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as we run the Christian race.
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And yet,
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here's the second thing to see
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how does God feel.
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Okay?
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Verse 5,
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Esau commended because he pleased God.
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You see it in the text.
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Verse 6,
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without faith it is impossible to please him.
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You flip it around,
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right?
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Meaning conversely,
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with faith it is possible
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to please this God.
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And that God rewards
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those who earnestly seek him.
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Isn't that a wonderful thought?
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I was thinking of it this way.
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Okay,
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I remember my little girl Chloe,
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she was two,
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she swam one length
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in the baby pool.
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Right?
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At the swimming pool.
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I say swam,
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Alex,
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my wife,
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carried her the whole way.
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Okay?
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She came home
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that night,
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toddled in
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with a tadpole badge
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that she'd won.
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Right?
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She's flung it on the floor
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and she went and did something else.
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Honestly,
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I was the proudest dad ever.
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My little girl's won what?
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She's won what?
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She swam what?
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She got the tadpole badge?
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Beaming with pride.
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That's my girl.
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Think about it this way.
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Verse 16,
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those who walk by faith,
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God,
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our heavenly father,
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here it is,
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is not ashamed
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to be called our God.
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Meaning that when we make much
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of all that he promises
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to be for us
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and when we take
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even the baby steps
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of faith
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and obedience
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walking in light
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of who he is,
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he's proud to be our God.
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Faith says to the world,
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I'm obeying something better.
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I'm journeying somewhere better.
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And I'm embracing someone better.
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And so verse 39 of chapter 10,
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here's where we come full circle.
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But we do not belong
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to those who shrink back
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and are destroyed,
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but to those who have faith
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and are saved.
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You see,
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here's what I learned
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about my friend Carol at university.
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As I got to know her
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and her story over the days
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and the weeks and the months
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that followed in halls,
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as I understood it
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at the time,
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what she said that night
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wasn't the remark
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of an inquisitive onlooker,
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thinking,
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oh, that's interesting.
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What's your faith?
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Actually, again,
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as I understood it
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at the time,
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she was asking it
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as somebody
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who had kind of flirted
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with the Christian faith
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at school,
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had been on the SU scene
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for a while
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and had got to the end
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of sixth year university
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and decided,
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it's not for me.
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It's too hard
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following Jesus.
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Standing for a
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Christian sexual ethic
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in a world
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that says you're mental,
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no,
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not for me.
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Saying that there's only
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one way to God
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when we live our lives
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in a world
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that says there's many ways,
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you make up your own way,
-
to say that there's one way,
-
no,
-
it's not for me.
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It's hard following Jesus
-
and you've got to understand
-
that these Hebrew Christians
-
who are reading this
-
for the first time,
-
that's exactly the question
-
in their minds.
-
Is it worth it?
-
Is it worth it going on?
-
You've got to understand
-
that they are
-
most likely rejected
-
from their Jewish community
-
that they've grown up with,
-
ostracized in their community,
-
nobody on our side,
-
ridiculed in the public arena
-
for standing
-
for a crucified man
-
and they're saying,
-
is it worth it?
-
And so the writer here
-
in Hebrews 11
-
isn't giving them this
-
to satisfy some kind
-
of academic itch in them.
-
This is the passionate plea
-
from a pastor
-
to keep on running
-
for Jesus,
-
to keep on cracking on
-
for Christ
-
and to finish the race
-
and win the reward
-
that is ours in Christ Jesus.
-
And we'll think about that
-
more next week.
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But for now, friends,
-
we will stand as children
-
of the promise.
-
We will fix our eyes
-
on him
-
our souls
-
reward.
-
Till the race is finished
-
and the work is done,
-
we'll walk by faith
-
and not by sight.