Sermon
The King's Entrance
Publisher transcript
Transcript
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Wonderful.
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Well, since he's not here, let me just extend my thanks to Peter,
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who worked so hard on that as well behind the scenes.
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He would never say that publicly by himself,
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but he worked so hard to put that together along with the rest of the team.
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How good was that?
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Folks, just think this time last year we hadn't even heard the word Zoom.
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And there we are.
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Let's hope this time next year there's some kind of swear jar Zoom equivalent
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that every time we mention it, something goes in the pot.
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But let me just take us in for 15, 20 minutes from thinking about that nativity,
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just reflecting on some of the things that we've seen.
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And let me tell you about a rainy day which happened on a Saturday afternoon
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a few weeks ago in our house.
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It's the kind of afternoon, I guess, you get them a lot this time of year in Scotland,
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where you're going to just accept that you're in for the day.
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You know those kind of days?
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You're just going to in.
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One o'clock in the afternoon, the whole kind of afternoon's ahead of you,
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but no, we're going to just stay in.
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So we decide we're staying in.
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We say to the kids, kids, how about a film?
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And they say, we'd love a film.
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We say, well, what film would you like?
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Knowing that we've got kind of a few days left on Disney+,
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hoping that we go for that.
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And so they say, well, how about, we'd love to watch Aladdin.
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And inside I'm containing myself, thinking, all right, okay,
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we can put that on if you like.
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But inside, okay, I'm going, yes, Aladdin, right?
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My favourite Disney film when I was growing up.
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Absolutely loved Aladdin.
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So I'm delighted with their choice.
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And it comes to the point in the film, which is my favourite scene.
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It might be your favourite scene as well, if you've seen it.
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It's the one where Aladdin, dressed as Prince Ali,
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he's been transformed into Prince Ali,
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and he's kind of waltzing up to the palace.
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Okay?
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And you've got that scene of there's bright colours, there's fanfare,
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there's dancing, there's animals,
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and it's all to that kind of really catchy song, you know, the one.
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And I'm watching this, and I'm thinking to myself,
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oh, man, that is what I'd call a king's entrance.
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Okay?
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If I was a king, if I was going to go for it,
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that's how I would enter the stage.
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And kind of there is Aladdin with the princess in his mind,
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and he's the street boy who's aiming high.
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And I guess as I've kind of reflected on that this week, on Aladdin,
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reflected on the Christmas story,
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it strikes me and it struck me once again
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that the entrance of God's king into the world
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was profoundly the opposite.
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Here's what the Christmas story does.
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It invites us to come and encounter the living God
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who has his heart set on the lowly.
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Okay, here's this man,
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this first century doctor-cum-historian called Luke,
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which is kind of where the nativity's taken from.
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Luke, who has most likely been employed by this man called Theophilus.
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You get this right at the start of this gospel.
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He's been employed to historically and accurately
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look into the things about Jesus,
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to authenticate them.
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Did these things really happen?
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Who is this man?
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So that this man, Theophilus, can have,
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and the key word in Luke's gospel
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is that word certainty that you get right at the top.
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Luke's written this account
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so that this man and every reader ever since
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can have certainty about this man called Jesus.
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Okay, and into our world of fake news,
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and into our world of fact-checking,
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isn't it wonderful to reflect on the fact
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that we can,
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we have something here that we can trust,
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we have something here that we can stake our lives upon,
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and that has transformed the lives of countless people
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across the world,
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down the ages,
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as people encounter Jesus,
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as they come to encounter God's reliable
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and trustworthy word.
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The living God,
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whose word this is,
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and whose heart is set on the lowly.
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And we're straight into that in the Christmas story.
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I mean, you read it,
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and it's almost as if Luke's gone out of his way
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to show us that every person
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and every character in this story
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should surprise us.
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Think about what we've just seen.
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Okay, think about Elizabeth and Zechariah, right?
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Not your young and up-and-coming trendy family,
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2.4 children,
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living the suburban dream,
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you know, the kind you'd expect to see
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on an advert for a Jet 2 holiday, right?
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That isn't these guys.
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They're a couple with pain in their past
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and perhaps shame in their present
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because they are old
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and they have no child.
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It's not as if they're bad people,
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they're good people.
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And the angel appears and says,
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what's the first thing?
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God has heard your prayer.
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What do you think that prayer was?
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Right?
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Just laying his soul before the Lord.
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The pain, the questions of life.
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And think about Mary.
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She's not the aspiring young professional
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living up in the penthouse suite
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in the big city, is she?
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Up at 6 a.m. for a Zumba class
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and straight into work.
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She's likely this young teenage girl,
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probably with not a lot going for her in life
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except that she's in love
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with the young village carpenter.
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Into the bargain, she's from Nazareth.
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People in the Bible, you get it.
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I love it.
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They make jokes about that place.
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Who would come from Nazareth?
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What good could come from there?
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And that's why, friends,
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if you're here today and you're hurting
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and you're worried and you're scarred
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and your future you think is looking bleak,
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what is going to happen,
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then I want you to know that you're in good company
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because this is the original Christmas cast.
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And I have to say,
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I love the realism of the Bible.
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I love the rawness of the Bible.
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You know, a few Fridays ago,
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Alex and I were sitting with our newborn
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trying to bounce her.
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We thought we'd just put something on the telly.
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Friday night, we thought we'd just flick through the channels.
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What's on?
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The One Show.
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Okay.
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Ever watched The One Show?
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Me neither.
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Okay.
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So we're watching The One Show.
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And who's on The One Show?
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So this is kind of what got us interested.
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There's Robbie Williams.
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He's on The One Show
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and he's talking about his new Christmas song.
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Apparently he's got a new Christmas song out.
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Presenter asks him,
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Robbie, thinking about your lyrics,
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is it fair to say that 2020
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hasn't been an enjoyable year for you?
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And Robbie's put this song together,
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apparently to kind of,
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it's kind of given voice to his frustration this year.
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And do you know what he said?
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He said, I've decided what I'm going to do with 2020
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is I'm just going to wipe it out of my memory.
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I'm going to pretend that it doesn't exist.
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And everyone around the sofas is going,
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that's a great idea.
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That's a great idea.
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But watching it thinking to myself,
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if only life was that simple.
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Okay.
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It's okay to say if you've got a lot of cash in the bank,
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a lot of security there, I'm sure.
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But if only life were that simple,
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we could just wipe out the bits that we didn't like.
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My friends, some of us will have scars
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and emotional memories from this year
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that will stay with us for the rest of our days.
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Okay.
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And it seems to me that escapism
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is not a very good place to go.
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And that's why I love the Bible,
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because it is real and it is raw.
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And it presents us with life as we know it.
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Okay.
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And it presents us not just with life as we know it.
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It presents us with a God
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who didn't just look on from a distance.
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Sympathetically, you might say,
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but no, he didn't look on sympathetically from a distance.
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It presents us with a God in the person of Jesus,
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God in the flesh,
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who entered our lowliness,
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who became weak and vulnerable,
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who came down into our world of pain and questions.
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This is Jesus, God in the flesh.
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But back in the story,
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Mary's pregnant,
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but not because of Joseph,
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but because the God who in the beginning
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formed life itself from nothing
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has caused a life to form in her womb,
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which is a sure and certain way of showing us
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that the hope that's dawning on the world
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that's about to break in
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is nothing of man's doing.
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It is all of God's doing.
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Jesus, the clue's in the name.
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His name means God saves.
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God saves.
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It's not a boat from the blue either.
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Mary gets this.
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She connects the dots.
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She gets that this is God
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making good on the promise
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that we read right at the start.
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We heard read of the nativity,
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the promise that he'd made to his people
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that one day through them,
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centuries before to Abraham,
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he was going to act
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to bless the peoples of the nations
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and save his people.
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And this is what makes Mary burst into song.
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She understands what's going on here.
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And as we cast an eye
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over the lyrics of her song,
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and if you've got a Bible there,
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you might want to check in at this point.
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Beginning at verse 46,
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Mary's song of praise,
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her magnificat,
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here's the question
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that we need to ask ourselves.
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The question surely can't be,
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do we have her life?
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Because we don't have her life.
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We don't know what she was going through.
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What we've got is the details we have here.
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The question is not,
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do we have her life?
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The question surely is,
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do we share her song?
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This God has done great things for me.
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Joy has invaded her soul.
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Hope has burst into her heart.
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And let me just say,
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this is what knowing the God of the Bible does.
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The constant refrain in the Psalms,
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as you read them through,
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that at your right hand are pleasures forevermore.
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That you put more joy in my heart
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than when their grain and wine abound.
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This God is joy giving.
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And here's what she exclaims.
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Verse 46,
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Notice the threefold repetition of my there.
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Okay, this is no kind of generic burst of praise.
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This is a deeply personal for Mary.
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He's my Savior.
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He's my God.
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He's making good on his promises for me.
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And really quickly,
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let me just pick out two things
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that make Mary's heart sing
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as we see it in her song here.
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Here's the first one.
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She's singing that her king
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is coming with mercy in his eyes.
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Do you see it?
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Verse 50,
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his mercy extends to those who fear him
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from generation to generation.
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Her king's coming with mercy in his eyes.
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That word mercy there,
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it's the Lord's compassion,
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his love,
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his undeserved favor,
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his grace.
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And this God shows it to those who what?
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Acknowledge his existence.
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No, he shows it to those who fear him.
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Okay, two different things.
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God's mercy is for those
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who would reorientate their lives
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and live them in light of who he is.
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And that mercy,
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do you see how she reflects
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on the fact that it extends?
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Okay, it extends.
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It keeps on going.
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Do you not love an extension?
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Right, not talking about a house.
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Okay, eat out to help out.
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See, when I found out
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that was going on for another month,
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extended, delighted.
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Okay.
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This invitation that God makes
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to come and experience his mercy
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as you come to know Jesus,
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it keeps on going
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from generation to generation.
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So the question we have to ask
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is have we entered in
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to celebrate his mercy?
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There's a constant refrain in the Bible
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that thrills the soul of God's people
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that this God does not treat us
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as our sins deserve.
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Rather, he is compassionate
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and he is gracious.
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He is slow to anger.
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He is abounding in love.
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And that truth that thrills the souls
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of God's people
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is reaching its pinnacle right here
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in the coming of Jesus.
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He's remembered,
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sorry, he has helped his servant Israel,
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remembering to be merciful.
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Right?
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So God's not some kind of politician
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who's made some massive promise
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years ago
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and then tried to wriggle out
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of that promise
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before somebody picked them up on it
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and then the politician said,
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oh, well, I guess I should make good on that.
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Mary's saying,
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God, you said you'd do this
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and you've done it.
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You've done it.
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You've followed through on your promise.
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You've made good on your word.
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Friends, do you know what?
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I'm discovering more and more
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as I go on in the Christian life
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that the God of the Bible
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is always so much greater
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than I think he is.
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Mary's singing.
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She's rejoicing that her king's coming
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with mercy in his eyes
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and she's singing secondly and quickly
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because her king is coming
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with might in his arm.
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Do you see that?
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Verse 51.
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He has performed mighty deeds
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with his arm.
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He's scattered those
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who are proud
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in their inmost thoughts.
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So she's recalling here
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that her God
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always has a track record
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of getting the victory.
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She reflects on it, right?
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God saved us
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from captivity in Egypt.
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He led our ancestors
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through the Red Sea
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which is the event
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that defines
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the very nation of Israel.
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And she's reflecting
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the fact that this God
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is at it again.
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Right?
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An impossible situation.
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Nowhere to go.
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But somehow
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this God
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has made a way.
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Right?
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And this God
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has scattered the proud
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in the thoughts
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of their hearts.
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Those who think
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that they've made it.
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Those who are worshipping
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themselves.
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Those who are lifting
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themselves up.
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He'll bring down
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the mighty,
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this God.
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And he'll lift up
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the humble.
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Okay, of course,
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in Mary's world,
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the supreme power
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of the day
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is Rome.
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Just reflect on this
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for a minute.
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It's Rome, right?
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Top of the tree
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is Caesar.
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Now,
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never in a million years
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would you have conceived
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in this day
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that 2,000 years later
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people's first thought
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when they hear
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the word Caesar
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today
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is salad.
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Okay,
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a few bits of lettuce,
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a sprinkling of croutons.
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That's what we understand.
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The first thing
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that we think of
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when we hear
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the word Caesar.
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And yet,
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here we are today
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and this baby
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to be born
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to this peasant girl,
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not only are we still
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talking about him,
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but apparently
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2.7 million
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new people each year.
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No idea how
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they figure that out
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and I'm sure
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that figure will be
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much higher
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because it doesn't
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account for the
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underground church.
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2.7 million
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new people each year
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choose to follow him
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and there are
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2.4 billion people
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alive today
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across the world
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who call him
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Lord.
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Why?
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Because of what
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the angel said
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at verse 33
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of his kingdom.
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Remember,
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this is a
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baby yet to be born
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who will come
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next week,
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we'll see,
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arrive in the manger
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of his kingdom.
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There will be
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no end.
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And I'd say
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the proof is in the pudding
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of that one.
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Here is
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a magnificent song,
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a heart response
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to a quite
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incredible bit of news.
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Mary is singing
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that her king's coming
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with mercy in his eyes
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and she's singing
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that her king
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is coming with
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might in his arm.
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And both of those things
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will be so perfectly
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embodied
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in the child
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that Mary will bear,
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Jesus.
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the king who is
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all mercy
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and the king
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who is
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all
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might.
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And the king
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gloriously
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who didn't just
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look on the lowly,
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the God
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who
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would become
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lowly.
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God made
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low.
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you know,
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essentially the story
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of Aladdin
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it ends with,
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doesn't it,
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the boy born in poverty
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becoming the boy
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who gets the riches.
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That's right,
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isn't it?
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Street rat,
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that's what he calls himself.
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Makes it right to the top.
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Friends,
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the gospel
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is all about
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Jesus,
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the one who knew
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all riches,
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right?
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John 17,
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the one who
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knew that he had
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an experience,
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glory
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with his father
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before the foundation
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of the world.
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Giving that
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up
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and becoming
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the boy
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born
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in poverty.
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And he would go
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even lower
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all the way
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to the cross
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so that in him
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we who are
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poor
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might
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become
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rich
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as we know
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the forgiveness
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and the loving kindness
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of being
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right
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with our
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creator.
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And so here's the question
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as we leave Mary's song.
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Here's the question.
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Not do we have
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her life
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but as we come
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into another advent
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and maybe even
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for the first time
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this morning
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asking yourself
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do you share
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her song?
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My soul
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glorifies
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the Lord
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and my spirit
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rejoices
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in God
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my saviour
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for he has done
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great
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things
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for me.
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Let's pray.
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And maybe
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let's just use
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this moment
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just to reflect
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on some of the
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things that we've
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thought about.
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This God
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he has done
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wonderful things
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for me.
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And so
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heavenly father
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we worship you
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this morning
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for who you are
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the God
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of all grace.
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And thank you
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for advent
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and being able
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to celebrate
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and having our own
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language
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and be able to read
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the account
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of the arrival
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of your king
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your son
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Jesus
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into the world.
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and so father
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I pray for
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for some of us
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here today
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who perhaps
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don't know you
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perhaps who
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maybe the fire
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in their heart
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that was once
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there
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the joy
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of knowing
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you
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is no longer
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there.
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Father I pray
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that this Christmas
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we would recapture
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something
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of the heart
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of Mary's song
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here
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that my soul
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greatly rejoices
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in the Lord
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because he
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has done
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great things
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for me.
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Father thank you
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that you hear us
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and we pray
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these things
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in Jesus'
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precious name.
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Amen.