Sermon
The Gospel and the Latter Day Saints
Publisher transcript
Transcript
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Well, good evening. My name's Elder Brown. I'm from the Church of Jesus Christ of Latter-day Saints on Collington Road.
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Well, actually, you'll be glad to know that's not the case. I'm just checking you're awake on a Sunday afternoon.
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I'm Andrew Brown. I have the privilege to attend a Charlotte Chapel church plant, Christ Church Queensferry in Queensferry.
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And I've been asked to come and share with you a little about the Church of Jesus Christ of Latter-day Saints.
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And I'd like to start out by admitting I'm not an expert in Mormon theology, but I do have a little experience in the area.
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I once attended the Kingdom Hall of Jehovah's Witnesses in Edinburgh.
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And after God opened my eyes to that false teaching, he gave me a real heart to reach out to those who would profess belief in Jesus,
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but also deny what God has revealed about himself in the scripture.
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So, before we dive into their beliefs, let's turn to God once more in prayer.
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Lord, as we examine false teaching about who you are and what you've done, may it drive us ever closer to you.
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God, help us to be like those Bereans in Acts 17, who were searching the scriptures daily to find out if what Paul taught them was true.
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Lord, help us to accept that even our righteous deeds are like filthy rags before you, a perfectly holy God.
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But despite our condition, we thank you that while we were yet sinners, Christ died for us.
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Father, help us to have right motives when we engage those of a different faith.
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Help us to view them like Jesus, a sheep without a shepherd, and have compassion on them.
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God, drive out that desire to win arguments.
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Help us to remember that there's a soul at stake.
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Lord, give us energy and attentiveness this evening.
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Help me accurately represent the beliefs and teachings of the LDS Church.
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And I ask that our time together would bring you glory.
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And that in coming days and years, there will be conversations that would lead to salvation.
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In Jesus' name. Amen.
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Amen.
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Well, to put you at ease after telling you I was from the LDS Church, maybe I'll put your minds at rest by reading a Spurgeon quote.
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This is what he said.
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If a crooked stick is before you, you need not explain how crooked it is.
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Lay a straight one down beside it, and the work is well done.
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Preach the truth, and error will stand abashed in its presence.
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That kind of, I think, illustrates my attitude to dealing with those of a different faith.
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You don't need to know exactly what they believe to share the truth with them.
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That being said, I think sessions like this are useful.
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Because if you know some of the preconceptions that are in their mind when you use certain terms,
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it will help you share the truth with them.
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You'll probably have bumped into young missionaries like the ones on the screen.
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Though, maybe not recently because of COVID.
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I've found how they're getting their message out as offering you free books of Mormon on social media.
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But, if you did meet them, or bump into them in person,
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they'll be wearing those little black badges, and they'll say,
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Elder, or Sister, so and so.
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The male missionaries are here for about two years,
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and the female missionaries come for about 18 months.
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So, why bother sharing the gospel with them?
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Because if you chat to them, they'll say,
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Of course, I'm a Christian just like you.
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I believe in Jesus.
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Jesus, I've accepted the gospel.
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Well, I hope by the time we're finished this evening,
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you'll have some idea why I believe they really need the gospel.
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To set the scene with me,
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imagine I come and tell you,
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I really know Graham Shanks.
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We agree, of course, he's the pastor of this church.
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Absolutely.
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No argument there.
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No disagreement.
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If I can be so bold,
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I know I'm better than you do.
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He's got fiery ginger hair.
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He's seven foot tall.
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Lives in Holyrood Palace.
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And he even keeps a pet tiger.
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Well, do I really know Graham?
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I'm saying I know him.
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We've both already agreed he's the pastor.
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But does the way I'm describing to you show I really know him?
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Or am I describing something that's based kind of in reality,
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but let's face it, that's not Graham, is it?
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So, I'd like to bring you to the words that Jesus said in John 8, 24.
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He said this,
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Unless you believe that I am,
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you will die in your sin.
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What we believe about Jesus really matters.
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It's the difference between life and death.
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These folks, they're putting their trust in Jesus.
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A Jesus that I would argue does not exist.
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And personally, that breaks my heart.
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For me,
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and don't get,
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all of us need salvation.
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But these people will go to eternity.
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And I believe they will be the ones that may hear,
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Lord, Lord,
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did we not in your name do many marvelous works?
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And they'll say,
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I never knew.
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Because they're not putting their trust
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in the Jesus that is revealed in Scripture.
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A Jesus that is invented in a human's mind
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cannot save you.
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Now, please don't mishear me when I say that.
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It is not having a perfect theological understanding
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of Jesus or who God is that will save you.
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That's impossible with our human minds.
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We're talking about an infinite God.
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But if we're denying truth
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that he has revealed to us,
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how can we really be saying we're worshiping?
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Jesus said also in John,
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we must worship God in spirit and in truth.
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As I understand it,
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that's saying we must worship God
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for who he has revealed himself to be.
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We cannot, as I said earlier,
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worship God and reject what he has revealed
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about himself to us.
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So where does that leave us here in Edinburgh?
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There's lots of people who have lots of opinions
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about who Jesus is.
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You'll be hearing about some of them
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as you go through your series.
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We have Islam that teaches Jesus is only a prophet.
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He's not the son of God.
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He didn't die on a cross.
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Likewise, Jehovah's Witnesses teach that Jesus isn't God.
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Rather, they teach he's the Archangel Michael
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in human form.
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Which brings us to what the focus of our topic is tonight.
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What is the LDS view of God?
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There are many things we could discuss.
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You'll see some of them on the slide just there.
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We could talk about Joseph Smith's history.
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We could talk about the polygamy in the church.
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That might be quite interesting.
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We could even talk about the odd underwear
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they choose to wear.
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Or the secret handshakes that they've nicked
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from the Freemasons.
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While all these might be very interesting topics,
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and I'd enjoy chatting to you about them,
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these are not the heart of the issue.
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I believe the main focus of any evangelism encounter,
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in fact, any gospel-centered conversation you have,
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should have these two things involved.
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Who is God?
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And what is the gospel?
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Due to our limited time,
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I'll really only have time to unpack
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the first of these questions.
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But I'd like to give you a little flavor
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of how they view the gospel.
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I don't think I'm being unfair
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if I describe what they believe
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as works-based righteousness.
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The Book of Mormon said God saves you
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after all you can do.
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And just a little plug for a YouTube site
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I really like, Lutheran Satire,
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you should check out their video
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on the Mormon gospel.
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I think you'll get a little laugh.
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But ultimately, there is a really serious message there.
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Salvation after all we can do
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is no gospel at all.
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Joseph Smith, when he translated Romans 4 or 5,
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turned it totally on its head.
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He said, God does not justify the ungodly.
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We're doomed if that's the case.
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We have no hope if that's the case.
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But before we understand how we approach God,
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we probably need to know who he is.
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So what I'd like to focus on tonight is
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what is the LDS view,
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or the Latter-day Saint view, of God?
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You'll see their own website on the screen behind me.
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I'd just like to read it to you.
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Latter-day Saints view members of the Godhead
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in a manner that corresponds in a number of ways
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with the views of others in the Christian world.
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Both significant differences.
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Latter-day Saints pray to God the Father
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in the name of Jesus Christ.
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They acknowledge the Father
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as the ultimate object of their worship,
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the Son as Lord and Redeemer,
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and the Holy Spirit as the messenger
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and revelator of the Father and the Son.
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But where the Latter-day Saints differ
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from other Christian religions
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is in their belief that God and Jesus Christ
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are glorified physical beings,
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and that each member of the Godhead
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is a separate being.
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I've highlighted some words
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from what I've just read,
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because I want you to pay particular attention,
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because probably quite a lot of you thought,
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even me at first reading went,
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fair enough,
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nothing overly controversial there, right?
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Sounds pretty legitimate.
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But what I want you to notice is,
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and I'll stop at this several times,
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if you don't get,
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if you don't define your terms,
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you can find yourself agreeing to a lot
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that you don't actually agree to.
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So how would an LDS person define being here?
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Well, quite straightforward, they mean God.
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So the LDS view of the Godhead
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is there are three separate gods,
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all who have their own physical bodies,
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who are part of the Godhead
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because they work together.
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So,
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how does that differ from what we believe?
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Forgive me for taking the time to clarify it,
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but I think it is important.
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Because rather than the Father,
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the Son, and the Holy Spirit
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being all distinct persons,
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but by one nature God,
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they believe they're all separate gods.
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I know I've probably dived in quite deep,
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quite quickly.
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So please,
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allow me to conduct this little thought experiment,
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and hopefully the slide behind us
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will keep us where we need to be.
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If you are up for it,
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you can close your eyes,
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that might help,
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but that's your choice.
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Imagine with me
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if I threw a rock at your head.
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I won't,
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I promise,
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don't even have a rock on me,
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but imagine with me
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for a moment if I did.
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Smack.
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Hits you in the side of the head.
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Why does it hurt?
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Well,
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it has being,
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it exists,
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it's a rock,
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it's hard,
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it's harder than your head,
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it's going to hurt.
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It has being,
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it exists.
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Imagine with me,
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instead of you complaining to me,
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hey,
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hold on a second,
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why did you throw that rock at me?
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Instead you turned to the rock
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and went,
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oh,
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you nasty rock,
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how dare you hit me
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in the side of the head?
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Will it care?
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Not in the slightest,
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because it's not a person.
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So,
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when we say we believe
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that there is
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one being of God,
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but three persons,
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we're talking about
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two different categories.
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We're talking about
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what God is,
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and then we're talking about
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who God is.
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We relate to God
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as Father,
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Son,
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and Holy Spirit.
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They're all
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individual persons.
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We can clearly see this
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at Jesus' baptism.
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There's the Father in heaven,
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the Holy Spirit
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descending like the dove,
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Jesus in the water.
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Three separate persons.
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All one God.
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One of my favorite passages
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in scripture is
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Philippians 2,
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because it tells us
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just how amazing Jesus is.
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Though being in very nature God,
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did not consider equality with God
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something he held onto.
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But he emptied himself,
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taken on the form of a servant,
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and humbled himself
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by becoming obedient unto death,
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even death on a cross.
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Jesus,
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in very nature God.
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We read from Isaiah.
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There is only one.
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From everlasting
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to everlasting,
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but we'll come on to that
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more shortly.
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One of the really interesting
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things I find
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when I've been chatting
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to the Mormon missionaries
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or the Latter-day Saints,
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as they prefer now it is,
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is that
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when they talk about God,
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they're actually
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one of the most polytheistic
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religions on the planet.
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And that just means
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they have an endless
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number of gods.
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To them,
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God the Father
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once
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lived on a planet
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as a man
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and
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had a God
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who had a God
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who had a God
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who had a God.
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I'm guessing you get the idea.
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They believe in what's called
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the law
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of eternal regression.
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Gods
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that have gods
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that have gods.
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you can probably see
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why I'd argue
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Islam is even closer
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to Christianity
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than Mormonism is.
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They believe
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that God the Father
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has not always
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been God.
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I don't know
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how you can read
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the passage
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that we looked at tonight
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and think
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that God
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became God.
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I'll give you
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Joseph Smith's own words.
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After the death
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of one of the elders
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in the early Mormon church
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called Elder King Follett,
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Joseph Smith
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gave a speech
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to
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commemorate
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the elder's life.
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And I'd like to read you
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some of the words.
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Again,
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you can follow along with me.
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God himself
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was once
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as we are now
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and is
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an exalted man.
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He sits enthroned
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in yonder heavens.
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That
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is the great secret.
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I'm going to tell you
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how God
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came to be God.
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We have imagined
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and supposed
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that God was God
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from all eternity.
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I will refute
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that idea
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and take away
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the veil
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so that you may see.
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He was once
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a man like us.
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Yeah,
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that God himself,
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the Father of us,
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all
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dwelt
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on an earth.
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It wasn't just
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Joseph Smith.
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The fifth president
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of the Mormon church,
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Lorenzo Snow,
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he came up
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with this little couplet
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to summarize
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their belief,
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if you like.
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As man
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is now,
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God once was.
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As God is now,
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man may become.
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Incredible
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if you're familiar
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with
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standard
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Christian historic
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teaching, right?
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But that is
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what they believe.
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What do they believe
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about Jesus?
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Well,
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they identify
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Jesus
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as Jehovah
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of the Old Testament.
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You might be
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wondering,
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hold on a second,
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I thought you said
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they didn't identify
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God the Father
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and Jesus
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as the one God.
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Well,
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they don't.
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They believe
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that the name
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Jehovah
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exclusively refers
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to Jesus
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and they believe
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the term
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Elohim
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or the Hebrew word
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for God
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refers to
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God the Father.
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This brings us
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back to something
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I mentioned earlier.
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Anytime you're
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talking to
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someone from
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the LDS church,
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anytime they use
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a term
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or word,
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pause for a second
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and just say,
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how do you
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understand that?
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What do you mean
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when you say that?
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You'll find it
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really is
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very,
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very necessary.
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Otherwise,
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you could be
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agreeing with them
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for hours
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and in the end
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realize,
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well,
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you don't believe
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the same thing
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at all.
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And probably
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a really quite
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easy example
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of this is
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the virgin birth.
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We'll both go,
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yeah,
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of course we believe
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in the virgin birth.
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Mormons will go,
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yeah,
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believe in the virgin birth,
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sure.
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But,
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the Mormon means
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Mary was a virgin
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because she had
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intercourse with God
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rather than with a man.
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Not really what we
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believe,
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is it?
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Brigham Young
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put it this way,
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the birth of the
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saviour was as
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natural as births
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of our children.
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It was the result
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of a natural action.
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He,
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particularly flesh
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and blood,
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was begotten of
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his father
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as we were
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of our fathers.
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We could also agree
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Jesus is the only
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begotten son,
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right?
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That's a term
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we're familiar with,
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I would hope.
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What does the LDS
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person mean by that?
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Well,
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Mormons believe
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we're all spirit
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children,
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they actually believe
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we existed before
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our physical birth,
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and we're all
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spirit children
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of heavenly father
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and mother.
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Yeah,
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you heard me
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correctly.
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They do believe
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God the Father
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has a wife,
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at least one.
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I'd like to read
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you again
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an LDS publication.
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This is from
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Messages of the
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First Presidency.
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Jesus,
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however,
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is the firstborn
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among all the
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sons of God,
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the first begotten
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in the spirit
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and the only begotten
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in the flesh.
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He is our elder
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brother,
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and we,
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like him,
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are in the image
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of God.
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All men and women
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are in the
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similitude of the
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universal father
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and mother,
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and are literally
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sons and daughters
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of deity.
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What more is
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needed to convince
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us that both
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man,
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sorry,
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that man,
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both in spirit
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and body,
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is in the image
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and likeness of God,
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and that God
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himself is in the
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form of a man?
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I hope by this
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point you get
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why I strongly
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believe they need
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the gospel.
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They need to
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hear the truth,
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so how might
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we share it
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with them?
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Well,
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to be honest,
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although I
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started,
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I asked one
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of my favorite
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passages to read
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to the Mormon
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missionaries to be
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read at the start,
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very,
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very often,
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if you do read
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them a verse that
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goes directly
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against the
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teachings of
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their church,
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they'll just say,
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hold on a second
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though,
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we only believe
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the Bible as
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far as it's
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been translated
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correctly.
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So,
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how do we
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get around
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that?
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Well,
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hands up,
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I don't speak
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Hebrew or
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Greek,
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so I can't
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really say if
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something's been
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translated correctly,
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but thankfully,
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we have
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wonderful things
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called interlinear
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translations,
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so they can be
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helpful.
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However,
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they don't have
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any concerns
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about the
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translation of
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the Book of
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Mormon.
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So,
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actually,
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that's the
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approach I use
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when I'm
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talking with
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the Mormon
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missionaries.
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It's not
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because I
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believe the
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Book of
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Mormon is
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true,
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it's because
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they do.
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So,
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we can ask
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several questions
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of the
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Book of
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Mormon.
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You see,
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the LDS
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missionaries
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are coming
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to you,
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and they're
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asking you
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to pray
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about whether
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their church
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is true
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based on
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the Book
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of Mormon,
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and they're
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asking you
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to judge
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whether Joseph
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Smith is a
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prophet based
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on the
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Book of
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Mormon.
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So,
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we can ask
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those questions.
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For example,
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what does the
-
Book of Mormon
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teach about
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God?
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Who is
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God?
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I think that's
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a fair question
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to ask the
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Mormon
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missionaries.
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I've already
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read to you
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what their
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church teaches
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about God.
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But is that
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what the
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Book of Mormon
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says?
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Well,
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I'd argue
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no.
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No,
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it isn't.
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I think the
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Book of Mormon
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is very clear.
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There's only
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one God,
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and that
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that God
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is the
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Father,
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the Son,
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and the
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Holy Spirit.
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I'd like to
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read to you
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from the
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Book of Mormon,
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and I hope
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you won't
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get your
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pitchforks
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and chase
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me out.
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This is
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2 Nephi
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31,
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21.
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And now
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behold,
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my beloved
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brethren,
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this is the
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way,
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and there
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is none
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other way,
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nor name
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given under
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heaven,
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whereby man
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can be
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saved in
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the kingdom
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of God.
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And now
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behold,
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this is the
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doctrine of
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Christ,
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and the
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only and
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true doctrine
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of the
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Father,
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and of the
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Son,
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and of the
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Holy Ghost,
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which is
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one God
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without end.
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Amen.
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Confused
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you?
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That's not
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what their
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church teaches,
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right?
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Just in
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case you
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think it's
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a one-off
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verse that
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slipped in
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there from
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somewhere.
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I'd like to
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read you
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another one.
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Alma 11,
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44.
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Now,
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this
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restoration
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shall come
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to all,
-
both old
-
and young,
-
both bond
-
and free,
-
both male
-
and female,
-
both the
-
wicked and
-
the righteous,
-
and even
-
there shall
-
not be so
-
much as a
-
hair of
-
their heads
-
be lost.
-
But everything
-
shall be
-
restored to
-
its perfect
-
frame,
-
as it is
-
now,
-
or in the
-
body,
-
and shall
-
be brought
-
and be
-
reassigned
-
before the
-
bar of
-
Christ,
-
the Son,
-
and God
-
the Father,
-
and the
-
Holy Spirit,
-
which is
-
one eternal
-
God,
-
to be
-
judged
-
according to
-
their works,
-
whether they
-
be good,
-
or whether
-
they be
-
evil.
-
I can't
-
reiterate
-
enough,
-
or you
-
must ask
-
them,
-
please explain
-
to me
-
what you
-
mean by
-
the terms
-
you use.
-
We could
-
also ask
-
them,
-
what sort
-
of being
-
is God?
-
I hope
-
I've already
-
shown that
-
their church
-
teaches that
-
God was once
-
a man
-
on their
-
planet,
-
but is
-
that what
-
the Book
-
of Mormon
-
says?
-
Forgive me
-
again for
-
turning there,
-
but Alma
-
18,
-
24-28.
-
And Ammon
-
began to
-
speak unto
-
them with
-
boldness,
-
and said
-
unto him,
-
Believest
-
thou that
-
there is
-
a God?
-
And he
-
answered,
-
and said
-
unto him,
-
I do
-
not know
-
what that
-
meaneth.
-
And Ammon
-
said,
-
Believest
-
thou there
-
is a
-
great
-
spirit?
-
And he
-
said,
-
Yea.
-
And Ammon
-
said,
-
This is
-
God.
-
And Ammon
-
said unto
-
him again,
-
Believest
-
thou that
-
this great
-
spirit,
-
who is
-
God,
-
created
-
all things
-
which are
-
in heaven
-
and in
-
the earth?
-
And just
-
a few
-
chapters
-
later,
-
and the
-
king said,
-
God is
-
that great
-
spirit that
-
brought our
-
fathers out
-
of the land
-
of Jerusalem.
-
Sorry.
-
Is God
-
that great
-
spirit that
-
brought our
-
fathers out
-
of the land
-
of Jerusalem?
-
And Aaron
-
said unto
-
him,
-
Yea,
-
he is that
-
great spirit,
-
and he
-
created all
-
things both
-
in heaven
-
and in
-
earth.
-
Believest
-
thou this?
-
And he
-
said,
-
Yea,
-
I believe
-
that the
-
great spirit
-
created all
-
things,
-
and I
-
desire that
-
you should
-
tell me
-
concerning
-
all these
-
things,
-
and I
-
will
-
believe
-
thy
-
words.
-
Just go
-
into the
-
LDS
-
website,
-
you'll find
-
clearly under
-
the definition
-
of God
-
the Father,
-
he has a
-
body of
-
flesh and
-
bones as
-
tangible as
-
man's.
-
Bizarre.
-
But it is
-
what they
-
believe.
-
There are
-
many,
-
many
-
articulate
-
Mormons who
-
will give
-
you explanations
-
for these
-
things.
-
But what
-
if we just
-
ask the
-
Book of
-
Mormon,
-
was God
-
once a
-
man on
-
another
-
planet?
-
Again,
-
the
-
Book of
-
Mormon
-
says no.
-
The
-
first
-
verse I'd
-
like to
-
read you
-
is a
-
direct
-
quotation
-
of
-
Malachi
-
3.6
-
For I
-
am the
-
Lord,
-
I
-
change
-
not,
-
therefore
-
the
-
sons of
-
Jacob
-
are not
-
consumed.
-
Or how
-
about this,
-
which is
-
a combination
-
of two
-
verses,
-
you're
-
probably
-
familiar
-
with,
-
Hebrews
-
13.8
-
and
-
James
-
1.17
-
For do
-
we not
-
read that
-
God is
-
the same
-
yesterday,
-
today,
-
and forever?
-
And in
-
him there
-
is no
-
variableness,
-
neither
-
shadow of
-
changing.
-
God is
-
God.
-
And what I
-
particularly
-
like,
-
given that
-
they believe
-
that God
-
was once
-
a man
-
on their
-
planet,
-
Moroni
-
8.18
-
For I
-
know that
-
God is
-
not a
-
partial
-
God,
-
neither a
-
changeable
-
being,
-
but he
-
is unchangeable
-
from all
-
eternity to
-
all
-
eternity.
-
And just
-
to remind
-
you of
-
what the
-
church
-
teaches,
-
this is
-
Brigham Young,
-
who was
-
one of the
-
followers of
-
Joseph Smith,
-
and his
-
writings said
-
this,
-
The doctrine
-
that God
-
was once a
-
man and
-
has progressed
-
to become a
-
God is
-
unique to
-
this church.
-
How do
-
you feel
-
knowing that
-
God,
-
through his
-
own
-
experience,
-
knows all
-
that we
-
know regarding
-
the toils
-
and sufferings
-
of mortality?
-
So much
-
contradiction.
-
So much
-
confusion.
-
Why?
-
Well, I
-
don't think
-
I'm being
-
unfair to
-
them to
-
say that
-
the current
-
prophet of
-
the LDS
-
church can
-
reinterpret
-
scripture to
-
their own
-
view.
-
They can
-
add to
-
revolution.
-
They can
-
change
-
revolution.
-
They even
-
have a little
-
phrase that
-
says,
-
a live
-
prophet
-
trumps a
-
dead one.
-
So forget
-
about the
-
one said
-
before,
-
if it
-
doesn't
-
agree with
-
what the
-
current
-
one believes.
-
In fact,
-
sometimes
-
the prophet's
-
own views
-
change with
-
time.
-
I would
-
strongly argue
-
that this
-
was the
-
case with
-
Joseph Smith.
-
It's why
-
we can have
-
such seemingly
-
clear Trinitarian
-
statements in
-
the Book of
-
Mormon, but
-
yet later in
-
his life when
-
he's talking
-
at the funeral
-
of Elder
-
King Follett,
-
he's telling
-
you God
-
was once
-
a man
-
on the
-
planet.
-
In
-
conclusion,
-
I'd like
-
to re-emphasize
-
what I
-
mentioned
-
earlier.
-
What I've
-
given you
-
tonight is
-
hopefully just
-
a starting
-
point to
-
delving into
-
what does
-
the Bible
-
really teach
-
about God?
-
Because like
-
I started
-
off with
-
that Spurgeon
-
quote,
-
you need
-
to know
-
the truth
-
so you
-
can lay
-
it beside
-
false
-
teachings.
-
You don't
-
have to
-
memorize any
-
of the
-
verses I've
-
mentioned
-
to start
-
a conversation.
-
But please,
-
please,
-
please,
-
if you're
-
starting
-
conversations
-
with folks
-
of other
-
faith,
-
let your
-
elders know.
-
The reality
-
is we are
-
in a
-
spiritual
-
battle.
-
Our warfare
-
is not
-
against flesh
-
and bone.
-
I believe
-
there's
-
demonic
-
forces behind
-
the teachings
-
of the LDS
-
church and
-
many of the
-
other groups
-
you will come
-
to hear about.
-
It's a serious
-
issue.
-
It shouldn't
-
be taken
-
lightly.
-
It shouldn't
-
just be engaged
-
in because
-
you want to
-
win an
-
argument.
-
These are
-
people's souls
-
that are at
-
stake.
-
It's not
-
to be taken
-
lightly.
-
Please,
-
please involve
-
your elders
-
if you're
-
meeting with
-
missionaries,
-
Jehovah's
-
witnesses,
-
anyone of
-
a different
-
faith.
-
Once again,
-
when you
-
talk to
-
them,
-
ask them
-
what they
-
believe.
-
Give them
-
time.
-
One of the
-
most fruitful
-
conversations I
-
had with
-
LDS
-
missionaries
-
was over
-
pizza.
-
Sit with
-
them.
-
Get to
-
know them.
-
If it may
-
be so,
-
be like
-
Jesus.
-
Eat with
-
the tax
-
collectors
-
and sinners
-
of which,
-
believe it or
-
not,
-
you're one.
-
I am a
-
sinner.
-
Bond with
-
them.
-
Be a
-
friend.
-
You never
-
know where
-
it might
-
lead.
-
I pray it
-
leads to
-
their
-
salvation.
-
As I
-
mentioned,
-
only faith
-
in the
-
true Jesus,
-
the living
-
Jesus,
-
the one who
-
took on
-
flesh,
-
came to
-
this earth,
-
is the
-
resurrected
-
one.
-
He's the
-
only one
-
who can
-
save you.
-
We need
-
to be putting
-
our faith
-
and our
-
trust in
-
him.
-
Amen.
-
Amen.
-
He's the
-
only one
-
that can
-
save us
-
from our
-
sin.
-
Before I
-
leave you
-
tonight,
-
I have a
-
few books
-
I'd like
-
to recommend.
-
Two of the
-
ones that I
-
find most
-
helpful myself
-
are written
-
by a
-
Baptist
-
preacher in
-
the States
-
by the
-
name of
-
James White.
-
He's written
-
letters to a
-
Mormon elder
-
and also
-
Is the
-
Mormon
-
my brother?
-
If you're
-
going to
-
get any
-
book on
-
their faith,
-
that would
-
be the one
-
I'd recommend.
-
Another one
-
that I find
-
very useful
-
is questions
-
to ask
-
your Mormon
-
friend.
-
This is
-
really just
-
to get
-
them to
-
critically
-
analyze
-
what they
-
do
-
believe.
-
Bizarrely,
-
I'd recommend
-
this.
-
It's the
-
Book of
-
Mormon.
-
I will
-
leave this
-
copy here.
-
You'll
-
notice it's
-
got a lot
-
of little
-
colored tags.
-
This is
-
literally
-
because I've
-
done a lot
-
of asking
-
the Book of
-
Mormon what
-
it teaches.
-
I shared
-
some topics
-
with you
-
tonight.
-
Well, I
-
shared two.
-
So I'll
-
leave this.
-
I hope you
-
find it a
-
useful resource
-
for the
-
church.
-
Because what
-
this teaches
-
is not
-
what the
-
Mormon
-
missions will
-
be teaching
-
you.
-
It's what
-
they're asking
-
you to pray
-
about, but
-
it's not
-
what they
-
believe.
-
So it
-
could just
-
be a door,
-
a foot in
-
the door,
-
to sharing
-
the gospel.
-
But I'd
-
like to
-
close with
-
that quote
-
that I
-
read at
-
the start.
-
If a
-
crooked stick
-
is before
-
you, you
-
need not
-
explain how
-
crooked it
-
is.
-
Lay a
-
straight one
-
down beside
-
it, and
-
the work
-
is well
-
done.
-
Preach
-
the truth,
-
and error
-
will stand
-
abashed in
-
its presence.
-
Amen.