Sermon
Give It Back!
Publisher transcript
Transcript
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Okay, never bored them at New Horizon. And if you need to know
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more about all that, go to all of our media stuff. Let's stand
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for over the word this morning. Dive in. Oh Father, you're so
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good. We appreciate your ministry and our manstweet. Thank you so much for
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the witness of Holy Spirit to us, couponing us. We ask you to
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write on our hearts in the next few moments, open the eyes of our
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understanding. Continue what you've begun here today. Thank you for it in Jesus
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name. Everybody said, Amen, Amen, Amen, Amen. Maybe seated,
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I want to I want to jump. I want to jump into a
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little bit of where I was last week, And so if you were here,
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you'll have a little bit of an advantage. But I talked a little
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bit about the macro plan of God and that the macro plan of God looks
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a lot like deliverance and that and one of the things that you know,
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we're seeing talking about is that the deliverance ministry actually proceeds restoration ministry. And
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as it is in the macro with God, so it is in the micro
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with God. I'm the micro, you're the micro. And so I want
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to go back real quick to first Shrinthian's fifteen twenty four and read that with
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you again and just kind of set the stage for this macro view of what
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God is up to, not so much like I'm not talking about in this
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moment or what to expect or who's going to be the president, or I'm
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talking about from this first advent of Jesus until the last Advent of Jesus.
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So and we call that the second coming or the rapture, whatever whatever you
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whatever terminology would use, the Lord returning from the first to the last.
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The picture that we get is that the victory over Satan began here at the
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first advent, but the victory continues progressively until darkness is banished. So first
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Corinthens fifteen twenty four and twenty five. Then the end will come, everybody
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say, Then, then the end will come when he hands over the kingdom
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to God the Father, after he has destroyed all dominion, authority, and
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power. For he must reign until he has put all of his enemies under
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his feet. And then it goes on. I didn't put it in there,
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but verse twenty. And the last enemy that will be destroyed as death.
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And that's what he's doing on that last day. So and then I
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tied that last week, I tied that also the Ephees in three eight,
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I don't have it in the lineup today of scriptures, where it says that
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this mystery that was hidden through the ages has now been revealed, and that
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through the Church, through the Church, not just to the church, but
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through the Church, that God is revealing the power and the authority that displaces
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the delonic realme. So he began with something here that actually loosed this authority
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and this victory to us, so that we become the ambassadors, we become
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the deputies, We become the overcomers more than overcomers who worked this out in
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time, and so that when we get to the last day darkness, the
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authority of the enemy has been banished. And this, you know, this
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kind of stuff, it's congruent with Ephesians four eleven through thirteen, or eleven
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through fifteen. Ephesians four, where it says that the ministry of apostle,
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prophet, teacher, the fivefold ministry, that those ministries continue until we all
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come into the maturity of Christ, to the full stature of Christ, and
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to the true knowledge and the full knowledge of the sun. So we see,
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we see this growing body of knowledge, this growing maturity of people through
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time, and we see what they're up to is banishing the enemy. What
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they're up to is dismissing darkness. What they're up to is overcoming darkness.
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Yeah, let me read you another one. Because all of creation is groaning.
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You ever groaned, All of creation is groaning for this very thing to
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mature, because the maturation of this work of the Lord in us is going
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to liberate all of creation. All of creation becomes liberated as the sons of
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God rise up into who they are, the daughters of God, the sons
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of God. They rise up into who they are, and then are loosed
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in the earth to deliver the planet, to overcome darkness, and to walk
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in essentially the fullness of God, the restoration that He's ordained for us Romans
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eight nineteen through twenty one. For the earnest expectation of the creation eagerly waits
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for the revealing of the sons of God. For the creation was subjected to
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futility, not willingly, but because of Him who subjected it in hope.
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It was subjected in hope. He saw you when all this started because the
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creation itself will also be delivered from the bondage of corruption into the glorious liberty
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of the children of God or the sons of God. That's interesting. You
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come into liberty first, then creation will also be delivered in de liberty.
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You are set free from corruption first, then creation will be set free from
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corruption. So there's this crazy, amazing progression that we're called to. We're
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called to much more than spiritual salvation. We're calling them much more than than
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just spiritual salvation, meaning to be born of the spirit and our trust is
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in Heaven as our home, and that we will go to heaven when we
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die. You're called them much more than that. You're called to manifest the
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glory of God in the earth. You and I. We can't manifest the
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glory of God and the earth unless we partner with Him for overcoming the enemy
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and becoming living epistles of the judgment that's been written against the enemy. We
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become the living epistles of the judgment that's been written against the enemy. And
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essentially that's what Jesus was. Jesus was the judge and the judgment. Jesus
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was the judge and the judgment against the enemy and the way we see the
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way we see a judgment carried out. I talked to you last week a
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little bit about it. When the folks lived in our house during COVID without
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paying their rent and destroying the house. We needed a judgment. And the
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way we understand a judgment issued out of a court is very much like what
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God's up to right now with and through us, is that it has various
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aspects to it. Right it has aspects to it. And one of the
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aspects that we need the partner with God. And that's why we're going further
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in this message. One of the aspects that we need to partner with God
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in is the aspect of restoration. The aspect of restoration is one of the
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partnership aspects, so that not only do we embrace deliverance as a remnant people
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a prototype of what God's doing the ambassadors, the deputies of the Ministry of
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Jesus and the earth, not only do we embrace deliverance, which in a
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judgment, in a judgment is seen as evicting or dismissing or overcoming those who
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have brought harm, who have stolen, who have plundered. Right so that's
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that's the first part. We believe in that. We believe in deliverance.
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We believe in deliverance ministry. We believe in a judgment against the enemy and
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then evicting be it out of our lives, our hearts, our church,
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our family, our communities, our cities, evicting, dismissing darkness, the
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powers that shouldn't be here. They're here illicitly. They're here trespassing, they're
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here against the Christ, They're here to bring harm. But we have a
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judgment from the Supreme One that they are now trespassing, that they're no longer
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welcomed here, that we don't need to yield to them anymore in our body,
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in our soul, in our family, in our marriage, in our
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church, in our community, we no longer need, so we dismiss them.
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So we come into agreement with that. But there's another part of the
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judgment. The other part of the judgment is the judge says, oh,
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this is what they owe you. The other part of the judge is where
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the judge says, this is what they because of their violation, because of
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their theft, because of their wrongful action against you, because of their deception
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and their coercion. This is what they owe you, and so you get
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a judgment for me. There's a judgment of several thousand dollars due to the
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misuse of my home right. And we see Jesus is also representing that judgment
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with regard to the people and with regard to the nations. And one of
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the clearest places to see it is in Isaiah chapter forty two. In Isaiah
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chapter forty two, it's it's God through the prophet Isaiah. He's speaking over
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Israel. He's speaking over the people, and he's actually talking about how they've
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been taken advantage. They've been stolen away, they've been deceived, they've been
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plundered, they've been harmed. His heart is for them, and he yearns
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for them, and he yearns for them to be brought back. He yearns
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for them to be restored. God is a god of restoration, overcoming the
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enemy, that getting getting the tenant out, getting darkness out, the macro
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plan of God to dismiss darkness. It's only it's only half of the equation
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of a judgment. The other half is to get back what was taken.
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The other half is to get back what was taken. So It's interesting,
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Isaa forty two. We have this crazy passage, and it reminds me.
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It reminds me quite a bit of what we do with little ones. We
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do this with little ones. And you know, I'm sure it was done
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with me a lot, because I was kind of rian out of control.
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My parents couldn't figure out where I came from. But you know, if
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we see Easton, this is a grandchildren talk five of which you know we
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have. If we see Easton wrongfully take a toy from Judah right, then
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a Judah might even say he's got my toy right. And so then authority
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steps in and says, potentially in a gentle way. Depending on how the
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first time goes, could be there a raised tone if the first If the
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first attempt doesn't go well, it could be there's a raised tone in the
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second attempt. Easton, give it back, Give it back. Everybody say
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give it back, Isaiah forty two, verse twenty two. But this is
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a people plundered and pillaged. All of them are trapped in caves or are
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hidden away in prisons. They have become plunder with no one to save them,
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and spoils with no one to say give them back. This is interesting
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because this is a messianic passage. This is God looking at his children,
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and essentially he's talking about the coming One. And this is what the coming
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One is going to say. The coming One is going to say to the
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realm of darkness, to the demonic realm, to Satan, the coming One
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is going to say, give them back, give them back, give them
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back. So this this is an interesting proclamation because you today, in your
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vernacular of relationships, when you make a judgment against the wrong that needs to
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be confronted and dismissed, you also find yourself saying, give it back,
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give it back. And we in Isaiah forty two, we were the it.
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Remember the Tower of Babel, prophetically speaking, this just wasn't only over
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Israel alone, but in the Tower of Bibles we come, you know to
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that whole Seventy nations were split out of that tower. Sixty nine were given
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over to darkness. Only Jacob was kept unto God. Sixty nine nations were
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lost. Jacob was the prototype and the forerunning nation that would bring forth the
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Christ. But what we see in Isaiah forty two is not only the proclamation
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of God over Israel, but this is the proclamation of God over sixty nine
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gentile nations. Give them back, give them back, give them back.
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Now, what I want you to see is that this is the This is
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the other part. This is the other expression of a judgment, because a
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judgment should result in a full restoration. A judgment should result in a full
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restoration. I'm looking around the room right now, I'm looking on the front
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row, and some of us have gone through this where we had to rise
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up against the enemy and we had to say give it back, or we
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had to say give them back. But some of us haven't understood that this
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is part. This is part of us entering into a partnership with God in
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the breakthrough that we desire and need that will shift everything in our lives as
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we partner with them. Because we, as the sons of God, we
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have become the delegates of His judgment, and as the deputies of God,
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we have become the delegates of His authority. And we don't realize so many
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times, because of the way we've been brought up in religion, we don't
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realize so many times that our partnership is needed for restoration. We think everything's
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up to Jesus, and so we're praying these prayers of submission while the enemy
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is actually tearing us up, obedient us to pieces, messing with our whole
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world. And we pray, but we keep praying these prayers, Lord help
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me, Lord help me, Lord help me, and we're yielding or we're
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submitting things to him. But he's saying, my people perish for lack of
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knowledge Jose at four six. My people perish for lack of knowledge because he's
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called us in the macro of this particular time, from the beginning to the
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end, he's called us to be the partners of his working out the judgment
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that he rendered. And the result of that is that Satan's house and the
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works of the enemy against us are plundered and we are restored. We are
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restored, So our declaration becomes super important. Matthew twenty eight. Are are
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you getting this a little bit? Let's settle in on you a little bit.
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Holy shit. We ask you to just open the eyes of our understanding.
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Right now, we talked about how that we're deputized in Jesus, and
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so we've recognized we have authority to confront the enemy. We don't need the
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yield or listen or submit to the lives of the enemy, or the works
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of the enemy against us, against our stuff, against our families, against
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our marriages, against our children, against our womb, against our finances,
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against our city, against our schools, against our communities. But now,
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Holy Spirit, you're telling us that we need to begin to shout over the
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enemy, give it back, give it back. We need to begin to
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shout over the enemy as the voice of the judgment of the Lord, as
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the voice of the judgment of the Lord over and against darkness and the enemy.
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We need to embrace what you modeled for us, that even as you
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yearned for us to come back, you begin to shout over us, give
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them back. And this is the word becoming flesh. Jesus was this word
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Isaiah forty two, twenty two. Jesus was this word becoming flesh and demanding
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that Satan would give back the nations. And the result is he won a
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great victory, and he comes from the cross declaring, all authority has been
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given me over the nations. Now go to all the nations and make disciples
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of all the nations. So he won a victory. But the fullness of
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the dominion that he foresees to banish darkness. You've empowered us to work that
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out, as we partner with him in dismissing darkness and commanding that the enemy
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give it back all that's been stolen, all that's been stolen, Give it
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back, all that's been stolen, Give it back. Last week I read
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till you probably six thirty one. Yet if he is caught, he must
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pay sevenfold, though it cost him all the month of his house. Be
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sure you catch the right thief. It's not your neighbor. You won't get
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sevenfold out of your neighbor. You won't get sevenfold out of your friend.
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You won't get sevenfold out of the boogeyman. You won't. You will only
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get sevenfold. See, there's a spiritual power orchestrating all evil against you,
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and against me and against us. The spiritual power is what you confront.
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You don't confront your neighbor and demand repayment, you won't get sevenfold that way.
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You'll only get sevenfold if you confront the spiritual power working behind your neighbor
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to bring forth the darkness that brought harm to you. If you want one
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fold, confront your neighbor and create more animosity. But if you want sevenfold,
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confront the darkness and say to the darkness, give it back. Some
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of you, some of you've been around here for a while, so you've
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heard some of our crazy stories. I've got a lot of crazy restoration stories.
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But recently I heard another one of somebody that came through Restored Life.
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So I thought, oh man, we need to hear somebody's story besides mine.
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So I can't share their name with you, but I did get permission.
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I reached out and got permission to share the story. I wish I
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could share more, because you know, the more we shared these stories,
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the more it's like it quickens our faith, right, and most of us
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just haven't embraced or made application of this authoritative declaration though we've received a judgment
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from the judge and we've even come into a level of freedom in our families
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or our own lives because we've evicted something. We haven't seen the restoration come
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because we haven't begun this declaration of give it back. So this is kind
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of fun. Though she said that, she said, I believed that I
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had authority to call back our family van that was stolen from the South Hill
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Mull, So I blessed the thieves, and then I demanded that our van
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be returned to us in Jesus name, and we were called within a few
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hours and it was returned to us. Here's another one. I demanded that
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my husband would be loosed and give back to me in Jesus name, after
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living with ten years of deception, lies and covenant breaking. I also called
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mentors into his life and that he would be free, and it happened as
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I declared it. He's been set free, he has mentored mentors in his
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life, and he's been given back to me and to my marriage. Here's
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another one. I called leaders into my kids' lives when they were not seen
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by their dad or their stepdad and have been fully abandoned. And God,
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provided he was faithful. Leaders came into their lives to take the place of
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their fathers. And God has been faithful and he's restoring my children. Many
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of you know, Mike crazy testimonies. You are family testimonies of motorbikes being
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stolen and us commanding them to be returned. And our jet skis were stolen
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from the front of our house and we commanded that they would be returned.
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We needed him for summary camping so we didn't command that they would just be
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returned. We commanded they would be returned by a particular date. I believe
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it was August eighth. This is several years ago. This is the first
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first year we had Lily, actually Lily the Lab of which we had many
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testimonies about Lily the Lab. Somebody asked me one Sunday, do you have
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bet our testimonies you could share than about your dog. I'm like, you
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don't like dog testimony, that's help with you. Our jet skis that were
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returned, and the Lord works in crazy ways, like right, but our
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jet skis were restored to us that today we needed them, so we can
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take them to summer camp for water activities the very day. Not only because
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we made a demand that they would be given back, but they would be
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given back by a particular day. They were given back by that day.
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A stands point. He doesn't want so you're the prototype. You're the prototype
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of heaven on earth, and the gospels meant to make you attractive German.
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You're the prototype of heaven on earth. And Jesus said, even this is
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the foremost, the foremost declaration of Jesus regarding prayer was pray this way,
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our Father, who art in heaven, how would be thy name, Thy
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kingdom Come, Thy will be done on earth as it is in heaven.
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On earth, where we're the prototype of heaven, we're the ones of whom
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we literally our lives. Our lives are demonstrations of the goodness of God,
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not only the demonstration of freedom. Oh you know, I've gotten free and
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I had this bugging me. I have that bugging me. Used to be
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addicted to pornography, or it used to be addicted to fear, or used
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to be addicted to chocolate, bad food, hatred, selfish, ambition.
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Hey, it's good to be free. It's good to be free. The
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life of freedom is like no other. But there's a judgment that was woven
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into that freedom that I'm guessing a lot of us haven't finished with. Because
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the finale, the progression of a judgment is restoration, and restoration comes Not
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only is you partner with Holy Spirit through the dismissal of the enemy, but
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you partner with the Holy Spirit in authority over the thief and command the thief
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gives back what was taken sevenfold sevenfold, sevenfold sevenfold. And I think this
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is a word for a bunch of us this morning. You're going to put
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this to the test and then never the word. Andrew brought a word.
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Where's Andrew? Andrew brought a word Friday night? If you're wondering, we
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had a team up from Buffalo Friday night for a worship night and a download
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of Heaven. And Andrew brought a word though Friday night, prophetic word.
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I believe it was good. I recorded it. By the way. Part
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of it was that he saw us embracing ninety days of communion. And I
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know we've turned Joe and Sandy loose, and we've got their communion book and
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we've been talking about a communion revival in the sad and I know Joe and
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Sandy talked to all of us about in communion for thirty days. And you're
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thinking, yeah, I kind of did that. But I believe God's in
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this thing. And Andrews saw us as a body just taking the cup and
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the bread daily over the next ninety days, and he saw something's going to
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happen, something's going to shift, and it begins to shift on a micro
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level before it shifts on a macro level, and we're the sum total corporately
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of the work of the micro as it grows and it leavens, be it
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the whole body, or the whole community, or the whole region. So
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I just want to encourage you, and I want to tie that word with
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this word today, that you not only embrace expelling darkness, but you embrace
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the shout of give it back. And then we go into a ninety day
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season. We go into a ninety day season where we begin to do damage
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to the enemy and we begin we begin to plunder the enemy like he's never
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been plundered. And it's not just give it back. It's not just stuff,
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but it's give and it's not just the earth. Give it back the
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earth, because it belongs to us who are in the second atom. The
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earth was given to the first atom. It was lost and restored to the
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second atom. But it's also give them back, give them back those in
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our family, those in our community, those in our relationships, those lost
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and plundered and spoiled by the enemy. So Father, we just embrace all
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of this this morning. We say yes to the cup and to the bread.
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We say yes to the assignment, we say yes to the increase of
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heaven. We say yes to the overflow of your grace through us, and
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we rejoice in advance over all that's going to be restored. We thank you
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for it in Jesus's name. And everybody said, God, bless you this
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morning. Church. We love you. We'll see you again soon. Let
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Him reign through you. Let's worship as we go.