Sermon
Temptation
Publisher transcript
Transcript
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Good evening, everyone, and thank you, Peter and Beth, for reading and praying.
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As Peter said, my name is Luca, if we've not met before,
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and we're looking at the second section of James tonight together.
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I wonder if you've ever heard of the deep sea anglerfish.
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It's a very ugly, very rare fish that lives only in deep, dark waters.
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You can Google it at home or pretend to be on your Bible app and we won't notice.
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It's called an anglerfish because it literally goes fishing, and it goes fishing with a bait.
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It has a sort of fishing pole protruding from its head, and at the end of it, it has glowing bacteria.
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And this fishing pole is called a lure because they use it to lure their prey in.
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And the fish prey is so intrigued by the glowing light that it's all it sees.
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I will not pay any attention to the big fish behind the light ready to eat it.
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That light is all it sees.
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It forgets about everything else, and then it gets closer and closer until it's too late,
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and it gets swallowed by the anglerfish.
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James says that's us and temptation.
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Last week, we read about trials, how the opportunities that God gives us to become more perseverant,
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and ultimately to strengthen our faith.
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Today, we've read about temptation and how temptation leads to death.
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And what's interesting is that in the original Greek, the same word is used for temptation and trials.
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And yet, James couldn't make it any clearer that they are very different things, opposites, in fact.
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And that's why our translations use two different words.
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And the main difference is the outcome of the two.
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Trials lead to the crown of life.
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Temptation leads to death.
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So let's dive in and see what James tells us about temptation.
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And we're going to split the passage into two sections.
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We'll look at deadly desires from within in the first few verses, 13 to 15,
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and saving truth from above in verses 16 to 18.
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Deadly desires from within and saving truth from above.
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The Bible is very clear on the fact that God tests us.
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Abraham in Genesis 22 is an example.
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God asks him to sacrifice his only son, Isaac,
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on whom God's personal promise to Abraham of countless descendants entirely depended.
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And John tells us in his gospel, in chapter 6, verse 5,
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that Jesus tests Peter when he asks him where he thinks they could possibly buy enough bread
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for the 5,000 people who gathered to listen to Jesus.
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And so as James said a few verses before these,
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the testing of our faith produces perseverance,
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and perseverance makes us mature and complete until we receive the crown of life.
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And Archie told us all about it last week.
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But now James warns us against thinking that since God can allow trials,
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then he's also responsible if we sin when we fail to resist temptation.
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So he says in verse 13,
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when tempted, no one should say God is tempting me.
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For God cannot be tempted by evil, nor does he tempt anyone.
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And so he then gives us a very helpful description of the difference between the two.
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And so while the aim of trials is to strengthen our faith,
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temptation on the other hand is there literally just to make us fail.
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Its whole aim is to get us to sin.
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And see the steps in this process that James describes in verses 14 and 15.
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Steps of a process that unfortunately we all know too well
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from our own everyday personal experience with sin.
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It all starts with desires.
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But notice how it's evil desires that drag us away.
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Because there is such a thing as good desires.
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We all desire to eat, maybe to have a romantic relationship,
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to be able to afford caring for ourselves and for our families.
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But all of these desires can turn into evil desires.
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When desiring food becomes gluttony,
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when desiring a romantic relationship turns into adultery,
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or desiring to earn money turns into greed.
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And it's these evil desires that drag us away,
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that lure us in and get us swallowed by the anglerfish.
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And also the process does not stop there.
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James uses another very powerful image,
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conception and birth.
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And so once desire has conceived,
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once that line into evil desire has been crossed,
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then it generates sin.
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And sin can grow.
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If we're unrepentant, we can let sin fester.
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We can let it roam free inside of us
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and let it grow and grow and grow.
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And then when it is fully grown,
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he says sin gives birth to death.
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Giving birth to death.
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What a paradox.
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If we don't believe in Christ,
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unfortunately the Bible is really clear.
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If we're not a Christian,
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we are headed for eternal death.
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But James is warning us Christians in verse 15
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about the deadly consequences
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that unrepentant sin can have in our lives too.
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He comes back time and time again in this book
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to the importance of actions
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that reflect our faith.
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And so yes,
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a gospel-believing Christian
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can let sin grow over time
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by not taking it to God in repentance
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and not asking the Spirit for help
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to keep fighting it.
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It will lead us astray.
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It will make us wander away from the truth
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with terrible consequences for us
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and those around us.
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Just because we're saved,
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we don't get a free pass
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to let sin grow in us.
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And James will say in chapter 5
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that if we help a brother or sister
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turn from the error of their way,
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we will save them from death
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and cover over a multitude of sins.
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So do we see how different temptation is
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from trials?
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It's aimed at making evil desires
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have the better of us.
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It's aimed at making us just give up and sin.
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And so for this reason,
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temptation doesn't and cannot come from God
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is what James says in verse 13.
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God does not tempt it
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and God is not tempted.
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And I wonder if you're thinking like I did
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the first time I read the passage
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that actually God was indeed tempted
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in the person of Jesus
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when he was in the desert.
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We can read about it
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in the Gospel of Matthew chapter 4.
Matthew 4 chapter mention
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And he was tempted in the sense
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that Satan tempted him.
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Jesus was exposed to temptation
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and he had desires
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because he was fully human.
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But he was also fully God.
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And so his desires could not go beyond that.
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God wouldn't let himself be enticed
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by sinful desires like we do,
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which is what temptation is about.
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And so just as God cannot be tempted,
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he also would never do that to us,
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tempt us so that we sin.
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Matthew 7 says that as a father,
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he'd never give us a stone
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if we ask for bread or a snake,
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if we ask for a fish,
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let alone lure us into sin.
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The evil desires, says James,
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come from within us.
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They're down to our sinful nature,
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to our condition of broken humans,
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separated from God,
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since sin entered the world in Genesis.
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So if we were to think about
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how we could apply this to our own lives,
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I think one very direct application
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from all of this is, of course,
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let's not attribute to God any temptations.
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If we ever think,
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why would God make me sin in this or that way?
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He just didn't.
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The trials that we endure
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and that strengthen our faith
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are trials that we endure
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because we are trying to live a Christian life.
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But sins are our own doing.
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They're our own choice.
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And the challenges that we face
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for having fallen into sin,
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they have nothing to do with God.
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What we're called to do is
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draw near to God,
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to resist temptation
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when it comes our way.
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And secondly,
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as another application for us,
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let's not play with fire.
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We must not underestimate
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the danger of evil desires and sin.
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We have to learn to recognize sin
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in its early stages
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by being in communion with God,
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by dwelling in his word
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and letting the spirit
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convict us of sin.
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James gives us in these verses
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a very stark reminder
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that sin is serious business.
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It doesn't matter how many years
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I've been a Christian for,
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how many generations
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my family has been going to church for,
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we are all vulnerable to sin.
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And don't we know it all too well,
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unfortunately,
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how easy it is to underestimate sin,
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how comfortable sometimes
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it can feel to play with it,
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to let that desire grow
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rather than run to God
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and get rid of it
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there and then.
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And so can I invite us all
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to have a serious think about
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what sins
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we maybe are being too relaxed about?
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Do we tend to join in
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during banter at work
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that we know brings anything
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but glory to God
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because it's just for a laugh
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so we can make an exception?
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Maybe sometimes we even make up excuses
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that we're doing it
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just to mingle,
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to integrate,
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so that we'll have opportunities
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to evangelize.
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Do we let jealousy
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shape some of our comments
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on that other family member
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and it's fine
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because it's family after all?
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Or is it sexual sins
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that we will not confront
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because we just get
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too much pleasure out of them?
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I think we can all imagine
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we all know
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how all of this
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can grow over time
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and have deadly consequences.
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So James tells us
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sin is not something
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that we get to feel
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and be violent about.
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Something that we know is bad
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but we can let a bit of it in
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because we will know
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when to stop.
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No, he says sin
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is here to kill.
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And so as Christians
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we have no excuse
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to dwell on it.
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We must run away from it.
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We must run straight to God.
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And that's for us to do.
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Helped by the Spirit.
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God doesn't,
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will not tempt us
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but we must turn away from sin
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and turn to him.
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So let's not attribute
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temptation to God
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and let's take sin seriously
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and not play with fire.
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Let's move on to verses 16 to 18 now.
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We've talked about
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deadly desires from within
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but thankfully
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James does not stop
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at this bleak picture
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because verses 16 to 18
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tell us that there is
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a saving truth
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coming to the rescue
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from above.
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He opens verse 16 with
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don't be deceived.
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He must have reasons
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to believe that these Christians
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are being deceived.
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There's some sort of deception
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going on
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and maybe
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they got things mixed up
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or maybe they're exposed
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to the teachings
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of someone who did
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or maybe he's just worried
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that they'll misunderstand
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the whole relation
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between God's trials
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and Satan's temptations.
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So after explaining
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what does not
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come from above
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he tells us now
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what does
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come from God
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and that's
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every good
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and perfect gift.
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Every good
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and perfect gift
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comes from above.
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And he goes on
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to give us
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a spectacular
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description
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of our gift
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dispensing God
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and he does that
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in just a handful
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of words
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in verse 17.
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The father
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of the heavenly
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lights
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who does not change
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like shifting
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shadows.
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What else
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could come
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from such a God
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other than
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every good
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and perfect gift?
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I find that
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there's nothing
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like a good
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reminder
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that our God
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is the creator
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of the universe
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the father
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of the heavenly
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lights
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to give us
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perspective
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when we're
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lost in the
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chaos of our
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everyday struggles.
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Maybe you climb
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up a hill
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and look around you
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maybe you just
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watch the grass
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on your lawn
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grow out of
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just rain
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and sunlight
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or maybe you
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watch a David Attenborough
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documentary
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and remember
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that if God
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was able to
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make all of
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this happen
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he must be
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a powerful
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a creative
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a good
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God
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the father
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of the heavenly
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lights
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who doesn't
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change like
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shifting shadows
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and maybe even
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better than a
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David Attenborough
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documentary
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when it comes
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to a sound
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description of
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God
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would be the
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Bible itself
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which is why
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we read
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Psalm 145
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it describes
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that same
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God
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that James
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is talking
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about here
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verse 9
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of the psalm
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says
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a Lord
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who is
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good to
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all
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that's why
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every good
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and perfect
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gift comes
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from him
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in verse
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12
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the psalmist
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says
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a Lord
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whose kingdom
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is covered
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in glorious
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splendor
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because he's
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the father
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of the heavenly
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light
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he created
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everything
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that we see
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and in verse
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13
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the psalm
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says
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a Lord
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whose kingdom
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is everlasting
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because he
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doesn't
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change
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like shifting
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shadows
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and I'd
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encourage you
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to read
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the whole
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psalm
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again
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maybe in
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your own
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time
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maybe to
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start the
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week
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tomorrow
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it's a
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really
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uplifting
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praise of
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God
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for who
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he is
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as a
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good
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a loving
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a sovereign
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and eternal
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father
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and so
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just like
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the psalmist
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James wants
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us to
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realize
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that all
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of this
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continuous
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shifting
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this instability
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that is so
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intrinsically
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part of
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our nature
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as fallen
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human beings
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this constant
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changing
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and often
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for the worse
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if we're
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honest
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that we
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live
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day in
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day out
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this is
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in no way
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a trait
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of our
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God
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so while
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we're
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dragged away
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by our
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desires
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that then
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give birth
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to sin
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and lead
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to death
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God
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remains
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unmovable
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he's the
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father
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of the
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whole
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creation
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and he's
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been in
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his splendid
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kingdom
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since the
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beginning
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and while
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we're
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shifting
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or slipping
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into sin
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he stays
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there
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like a
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rock
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and what's
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key in
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all of
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is in
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verse 18
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is that
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he's not
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just sitting
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on the
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clouds
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looking down
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on us
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and scoffing
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at our
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incapability
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to resist
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temptation
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he offers
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us
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salvation
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he gives
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us birth
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through the
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word of
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truth
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he says
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and here's
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that same
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image of
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given birth
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that we
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had in
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verse 15
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but this
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isn't the
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birth of
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death
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this is
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our second
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birth
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as saved
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children of
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God
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just like
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Jesus had
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explained to
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Nicodemus in
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John chapter
John 3 chapter mention
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3
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he gives
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us birth
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through the
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word of
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truth
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and what's
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the word of
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truth
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it's the
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gospel
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it's a
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message that
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Jesus
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God's only
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son
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died on
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the cross
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for our
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sins
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and this
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word of
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truth
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this message
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of salvation
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it has
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such a
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radical
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effect
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on us
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that it's
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like we're
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born again
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out with the
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old
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in with the
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new
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and how could
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it be
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otherwise
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when accepting
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the word of
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truth
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completely
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subverts
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the whole
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of eternity
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for us
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we go from
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eternal death
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after this
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earthly life
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to eternal
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life
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there's a
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beautiful
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word in
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verse 18
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that I
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missed the
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first couple
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of times
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that I
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read the
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passage
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and it's
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chose
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it says
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that God
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chose
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to save
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us
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we have
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to realize
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that there's
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nothing random
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about God's
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work in
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our lives
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there's God
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who doesn't
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change like
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shifting shadows
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didn't just
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get fed up
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with our
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pleas for
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help one
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day and
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then reluctantly
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decided to
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offer us a
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way out of
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our misery
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no he chose
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to give us
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birth through
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the word of
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truth or in
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other words to
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save us from
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eternal death
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and give us
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eternal life
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instead
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so let me
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encourage us all
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to think about
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a very practical
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application again
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for all of
-
us to
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yeah to
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ponder on off
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the back of
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these verses
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and especially
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off the back of
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James's exhortation
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to not be
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deceived in
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verse 16
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as I prepared
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for this I
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thought in
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what ways
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might I be
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deceived in
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21st century
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Edinburgh
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when it comes to
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these truths
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that James is
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reminding us of
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that every good
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and perfect gift
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comes from
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God
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and there are
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so many ways
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of thinking
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so many
-
philosophies all
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around us
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that try to
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undermine the
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character of
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God
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and to be
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honest some
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might not be
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that different
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from what
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was out there
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2000 years
-
ago
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a society
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may be trying
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to convince
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us that the
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God of the
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gospel is only
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one of the
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many gods
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that are out
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there
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or that God
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doesn't even
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exist and
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everything that
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comes our way
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is the result
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of chance
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or perhaps
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not that
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things
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happen by
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chance
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but as a
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direct result
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of our
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actions
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because we
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are the
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makers
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of our
-
own fate
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or maybe
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we're told
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that the
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God of the
-
Bible
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has to be
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a mean
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God
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not the
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source of
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every good
-
thing
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because he
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allows us
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to suffer
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and so
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like the
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people that
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James writes
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to we have
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to be careful
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not to be
-
deceived
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perhaps not
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many of us
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would recognize
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any of these
-
statements
-
these philosophies
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as actively
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dangerous
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for us
-
personally
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nothing that
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we would
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ever easily
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accept as a
-
truth
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but we
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certainly don't
-
want to make
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the mistake
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of letting
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our guards
-
down
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as Christians
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we would
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probably not
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go around
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saying that
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we believe
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that we are
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the makers
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of our own
-
fate
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that everything
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that happens
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to us
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is thanks
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to us
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but is that
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what our
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actions
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and our
-
everyday
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conversation
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show
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as we
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live
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have to
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live
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in an
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individualistic
-
capitalistic
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society
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and so
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I think
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the question
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for us
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is where
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do we
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go
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to get
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our
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understanding
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of who
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God
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is
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do we
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go to
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the word
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of truth
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as James
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calls it
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the gospel
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or do we
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let what
-
the world
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around us
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thinks
-
of God
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slowly
-
but surely
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get into
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our heads
-
and in
-
turn
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then inform
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our actions
-
and our
-
words
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how much
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do we
-
actually
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protect
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our minds
-
and hearts
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from the
-
current
-
world
-
thinking
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do we
-
do that
-
by running
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to the
-
only source
-
of truth
-
the word
-
of God
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by regularly
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sitting with
-
it and
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listening to
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God speak
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to our
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hearts
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through it
-
and I know
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from personal
-
experience
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I imagine
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many of you
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would be able
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to relate
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that there
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can often
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be a
-
dangerous
-
imbalance
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between
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how much
-
time I
-
spend with
-
the word
-
of God
-
whether it's
-
by reading
-
it by
-
myself
-
listening to
-
sermons
-
praying
-
reading
-
Christian
-
books
-
compared to
-
how much
-
time I
-
spend letting
-
what the
-
world thinks
-
creep into
-
my heart
-
and mind
-
and it
-
does show
-
in subtle
-
ways in
-
how we
-
conduct
-
ourselves
-
in how
-
we speak
-
and how
-
we think
-
maybe in
-
how we
-
manage our
-
time and
-
money
-
so as a
-
Christian
-
where do I
-
get my
-
understanding
-
of who
-
God is
-
is it
-
the latest
-
Netflix
-
series that
-
I've been
-
watching
-
is it
-
the celebrity
-
that I
-
follow on
-
Instagram
-
is it
-
politics or
-
sport commentators
-
whatever you're
-
exposed to
-
even family
-
or friends
-
and I'm not
-
saying we'd
-
be repeating
-
verbatim what
-
any of these
-
people say
-
about God
-
but unless
-
I am in
-
communion with
-
him through
-
his word
-
and nothing
-
will raise a
-
red flag in
-
my mind
-
as I'm
-
exposed to
-
lies about
-
him and
-
they will
-
start creeping
-
in
-
and then
-
if any of
-
us are not
-
quite sure
-
where we
-
sit what
-
we think
-
about God
-
and the
-
gospel or
-
maybe we
-
think we're
-
sure it's
-
not for us
-
it's certainly
-
not the
-
truth then
-
I'll ask
-
you why
-
are you
-
basing that
-
on is it
-
what anyone
-
out there has
-
to say about
-
it are you
-
letting God
-
introduce
-
yourself himself
-
to you so
-
that you can
-
make an
-
informed decision
-
and yes there
-
are difficult
-
parts but you
-
might be surprised
-
how direct and
-
simple the main
-
message of
-
salvation actually
-
is and then
-
yes there will
-
be questions
-
and in which
-
case please do
-
come to us
-
him anyone in
-
the leadership
-
team anyone you
-
know from church
-
anyone in your
-
family who could
-
sit with you and
-
help you and
-
wrestle with God's
-
message
-
so as we conclude
-
tonight and as
-
we prepare our
-
hearts for communion
-
in a few minutes
-
let's take what
-
the word of God
-
teaches us through
-
James in this
-
passage our
-
condition of
-
broken sinners
-
is serious and
-
the responsibility
-
for our sins is
-
ours we cannot
-
look for
-
scapegoats and
-
God will
-
certainly not be
-
one if God
-
tests us it's
-
for our benefit
-
if we sin it's
-
because we don't
-
let the spirit
-
work in us and
-
we let ourselves
-
get dragged away
-
by our own
-
desires but it's
-
not God who put
-
the angler fish
-
there and when
-
we are attracted
-
by the angler
-
fish when we see
-
that lure dangling
-
in front of our
-
eyes and we
-
can't see anything
-
else what we
-
can't do what we
-
must do is just
-
turn around and
-
swim swim into the
-
arms of our
-
creator because he
-
is there offering
-
salvation the
-
creator of the
-
whole universe he
-
chose to save us
-
despite our sinful
-
condition Romans 5
-
8 reads that God
-
shows his love for
-
us and that while
-
we were still
-
sinners Christ died
-
for us and he
-
died to give us
-
birth and it's his
-
death that we're
-
going to be
-
remembering prayerfully
-
in a moment so
-
let's rejoice and be
-
thankful in the
-
knowledge that the
-
same word of God
-
that so clearly shows
-
us how unworthy we
-
are just as clearly
-
invites us to accept
-
the salvation that's
-
being offered to us
-
by the God who
-
dispenses every good
-
and perfect gift
-
let's pray
-
father we praise you
-
as the creator of the
-
whole universe father
-
father you are a rock
-
you don't change
-
you the same that you
-
always were
-
and we thank you for
-
your perfect gift of
-
salvation
-
we ask you to forgive
-
us for all the
-
things that we
-
attribute to you
-
father when we're not
-
in communion with you
-
when we're not
-
basing our thoughts and
-
words on what the
-
word teaches us about
-
you and we ask for
-
forgiveness for every
-
single time that we're
-
so ready to just jump
-
into sin and we thank
-
you father for that
-
word of truth for the
-
gospel for that
-
sacrifice that has
-
given us eternal life
-
and so father we ask
-
you we ask your spirit
-
help in resisting
-
temptation
-
in being aware of
-
sin father
-
and we ask you to help
-
us as brothers and
-
sisters father as a
-
congregation also point
-
each other to you and
-
look out for each other
-
when we're struggling
-
so father thank you for
-
for the good news in
-
your bible thank you in
-
your word thank you for
-
the good news in this
-
passage that you are our
-
savior father you've
-
chosen to save us we
-
cannot thank you enough
-
for this father
-
amen
-
you