The Christ Is Supreme | Pastor Dwain Wolfe

Fun to be in church. Amen, thank you. I want to talk

for a few minutes about the power of our proclamation with regard to who Jesus

is and just how amazing you know, we know, we know he came

to start a kingdom, but there's so many believers worldwide who are waiting for

the kingdom to start, and they're anticipating the coming of his kingdom in power,

maybe not realizing that his kingdom has come in power. But the problem

is the way we see him is the way we receive him, and the

way we speak of him is the way that we taste of him, and

the way that we proclaim him is the way that he proclaims us before the

Father. And I even want to submit to you that the growing kingdom that

has been transpiring, like the kingdom has been growing like crazy and in golfing

the entire planet for you know, these hundreds of years. But I want

to submit to you that the growth of the kingdom, which was the fulfillment

of verse somebody just quoted, was it? Was it? The kiddos maybe

Isaiah nine, right? It was the fulfillment this growing kingdom that we've seen

and that the nations looked to and the growing kingdom of the king that's been

shifting. Everything has been somewhat the result of the fulfillment of all these scriptures.

I took a picture of a couple that I didn't put on the slides

because I just wanted to read a couple that were coming to my mind.

You know, I talk about this one a lot. Ken, Can you

bring me up a little bit in the volume realm, so if I get

excited, I won't scream. Isaiah chapter nine, verse expo to us,

a child is born, to us, a son is given, and the

government will be on his shoulders. This is not speaking of Biden or Trump,

though the trump did sound. This is speaking of the Christ, and

the government will be upon his shoulders, and he will be called wonderful counselor

Mighty God, everlasting Father, Prince of Hello, Prince of Peace, of

the greatness of his government and peace, or of the increase is a better

translation. I don't know what that was, of the increase of his government

of peace. There shall be no end. He will reign on David's thrown

over his kingdom, establishing it and upholding it with justice and righteousness from that

time on forever from that time on, not from the Second Coming, but

from the first Coming. Say that one with me, not from the second

Coming, but from the First Coming. But this is so, you know,

I feel like the Lord wants me to talk today a little bit about

his dominion further, just a little bit more. And part of that is

because I believe Holy Spirit is trying to convince us to agree with him.

And the increase of his government of peace has been increasing because on the planet

there's been a bunch of Christians that have agreed with the increase of his government

of peace. But of late in the last one hundred years or so,

there were doctrines that were coming into the church that have shifted the church's focus,

and we've begun to see the increase of the enemy's kingdom instead of the

increase of the Lord's kingdom. We began to anticipate the increase of the enemy's

kingdom instead of the increase of the Lord's kingdom. We begin to wrongfully interpret

passages like Matthew twenty four and their passages. And this is not I can't

get into all of that today, but I just I want you to hear

me out a little bit today that no matter what your eschatology is, and

eschatology means the theological doctrine of your end time thinking, no matter what it

is, it's always better to see the Kingdom of His Christ increasing than the

Kingdom of His Christ decreasing, because the way you see him is the way

you receive him. The way you talk about him is the way you taste

of him. The way you proclaim him is the way that He proclaims you.

Matthew ten thirty two, whoever therefore confesses me before men, I will

also confess before the Father who is in heaven. Now that's an interesting passage

because what it means there, confess is actually you've heard me talk about it

a lot. Here. Confess is actually two Greek words put together. And

the first Greek word is homo, from which we get homo and I'm being

really simple right now. And the second word is logos, and so we

even get homogene milk from right, and it means same. And so logos

means word, and it means to say the same word that God says to

whoever confesses me. The Christ is saying Matthew ten thirty two, whoever speaks

of me before men, the way I spoke of myself and the way Father

speaks of me, he who has a same word. If you have the

same word before men that I have before Father, then that word will be

confessed before Father. So whatever you say about him is what Jesus says that

you're saying to the Father about him, And whatever you are saying about him

is what he says to the Father that you're saying, and then that's what

you inherit. You notice there's not a lot of healing and churches that don't

believe in it. There's a lot of saved people in churches who don't believe

in healing. But if they aren't confessing before men healing, then Jesus isn't

confessing before the Father that they are ready for the distribution of healing. So

we don't get just what he is giving. We get what we believe he's

giving. Did you hear that? We don't, necessarily cart Blanc get what

God is distributing through the overcoming victory of Jesus. We get what we believe

he's distributing. And if we don't believe he's not, just if we believe

he's not distributing certain things he loves us anyway, but he doesn't distribute those

things seventeen forty one. Seventeen forty one handles Messiah. Now, last week

I read Joy to the World to you, and we struggled because one of

the best verses of Joy to the World, no more let thorns or thistles

grow, you know that kind of a you know, I couldn't find it.

I pulled it up, and lo and behold. The first website that

I went to. As I stood here at the platform, went on my

phone excluded that verse. Can you believe it? So I'm like, okay,

there's something wrong with this song. Who messed up on this one?

This is this is verse three of Joy to the World. No more let

sins and sorrows grow, nor thorns infest the ground. He comes to make

his blessings flow far as the curse is found, far as the curse is

found, Far as the curse is found. It was written a long time

ago somebody was agreeing with the dominion of Jesus. Somebody was coming into agreement

with the dominion of Jesus, and they thought, if we could get everybody

to sing about this, then somehow they would come into agreement with the dominion

of Jesus. And if we would come into agreement with the dominion of Jesus,

then we could begin the taste of the dominion of Jesus. Seventeen forty

one, Frederick Hampbell wrote, the Messiah, have you heard it? Have

you sag it for the Lord God? Niput rey in the Hallelujah, Hallelujah,

Hallelujah, Hallelujah for the Lord God. No move into my choir of

voice. Right now. The kingdom of this world is become the kingdom of

our Lord and of his Christ and of His Christ. And he show reign.

Oh boy, you may get voice lessons this week. We need help

right there. And he shall reign forever and ever, and he shall reign

forever and ever. And he shall reign forever and ever, and he shall

reign for ever ever, King of Kings forever forever, and Lord of Lords

forever forever, King of Kings, Lord of Lords, and he show reign

forever renever. This is a rapture song. This is not a sweet by

and bye song. This is this is a song that was the theology of

the church. This has been the theology of the church. And therefore kings

were subjected to Christ, and therefore nations were led to the Lord, and

therefore the kingdom grew and the Kingdom spread, and therefore amazing things happened because

the theology of the Church believed that Jesus was King of kings and Lord of

lords. I'm not talking about a fringe This is not a fringe group.

This is not a friend. This is not like some little fringe group somewhere

that has some little sect somewhere, or some little sect sect or had some

little cults somewhere. This is not some little fringe group. This is This

was the theology of the Church. And because the Church was in agreement with

the victory of the Christ, then God was moving to bring forth the victory

in and over and through the Church globally, and enemies were being subdued,

and demons were being routed, and unclean things were being pushed out and dispossessed

out of the nations. And this this is the forerunner stuff of how of

how our nations started, and what was happening with the Puritans, and why

why the the beginning book for all education was the Bible. The thing we've

kicked out of our schools huhn mm hm. This this kind of stuff,

And I think this is God's cry for us that again he would have a

church that agrees with the victory of the king. Hallelujah, hallelujah, he

would again have a church that agrees with the victory of the King. And

it doesn't you know, it doesn't matter what we see. Should it matter

what we see? What did the early Church see when the Word and the

apostles and the prophetic ministry of Holy Spirit announced the victory of Jesus over Satan

and over the curse and over all things? What did what did the early

Church hell on Earth? They saw Hell on Earth. They were staring circumstantially

at Hell on Earth. Everything unclean was rampant, and people were more demonized

than you could even imagine. And there was idolatry everywhere, idolatry everywhere.

It was absolutely dark when he won this great victory. It was beyond your

comprehension, because you and I have never even begun to experience anything so dark

as it was when Jesus came. It wasn't only the fullness of time that

he came Galatians for, but it was also it was also the very peak

of darkness, coming into the darkest day. What huh it just happened?

Did you feel that got dark earlier, shorter day? Well, guess what.

When Jesus came, it was the darkest of days. It was the

darkest of days. Darkness covered the earth. Well, what did the disciples

know? What did the apostles know? What did those who saw the resurrection

know? What did those who hung out in the upper room know? They

knew that the King of kings and the Lord of lords had come. They

knew that the dominion of Jesus was being loosed upon the earth. They knew

that Satan had been overthrown. They knew that the curse was no longer to

rule over mankind. They knew He is the fulfillment of the promise to is

to Abraham, the promise to Abraham. And I know I'm out of time.

I know I'm out of time. No fidgeting, don't be nervous,

don't be nervous. I am actually not going to go through the ten scriptures

that I had or the fifteen or whatever I have, So don't be nervous.

Don't be nervous. But what they knew, they knew something crazy,

right, they knew that Jesus was the air of Okay. Here it is

Romans four thirteen for this promise, for the promise that he would be heir

of the world. Now this is this is Romans form Romans for talking about

Abraham and how we have been brought in through faith to the promise to Abraham

that he would be the heir of the world. So it says here in

verse thirteen, for the promise that he would be the heir of the world

was not to Abraham or to his seed through the law, but through the

righteousness of faith. So the promise given to Abraham that he would inherit the

world right and be be essentially the lord of the world or restored with lordship

of the world, because Satan had taken or deceived Adam and stolen the world

away. But the promise was that Abraham would be the heir of the world.

But it wasn't through the law, but it was through the righteousness of

faith. It was fulfilled in Jesus, and we enter into the Abrahamic promise

through the Christ, and he became the heir of the world, and we

become Romans says, joint heirs with him, we become joint heirs with him.

What a miserable existence of it, to be a joint heir of the

world and never taste of the destiny of the victory because you refuse to come

into agreement with his dominion, or you keep postponing his dominion until after he

comes again. When he clearly stated, some of you standing here today will

not taste death until you see the sun come into his kingdom, he said

it Glatians three thirteen and fourteen. Christ redeemed us from the curse of the

Law becoming a curse for us, for its written cursed is everyone who is

hung on a tree. He redeemed us in order that the blessing given to

Abraham might come to the gentiles through Christ Jesus, so that by faith we

might receive the promise of the Spirit. The promise to Abraham is that he

would be the heir of the world, and Christ has become the king of

kings and the Lord of lords. I love I love the clarity. I'm

going to read one more thing to you and then we'll try to wind it

up. I love the clarity that has come to that passage that he is

the King of kings and the Lord of lords, because you know, you

know what the clarity is. You know who the kings are and the lords

are. That he's the king of and the You know who it is.

Yeah, it's you in this building. It's you in this building, the

joint heirs with him. He is the heir of the earth through his supremacy,

his righteousness, his victory, his representation of us before the Father.

He is the heir of the earth. He is the fullness of the promises

made to Abraham, and we are joint heirs with him. He's the King

of kings and the Lord of lords. He's the King of kings and the

Lord of lords. He makes it clear in Revelations chapter one, chapter six

twice he talks about this kingdom of kings, this kingdom of kings, as

joint heirs. He's called you to rule and reign with him in the earth.

But you won't until after you die, if you won't come into agreement

with his victory now, because he is reigning now for those who confess before

men that he's reigning now, because then he can confess before the Father that

this one believes I'm reigning now. Oh, and this one believes I'm reigning

now. Oh, and this one believes I'm reigning now. And this one

believes I'm raining now, and this one believes I'm raining now, and this

one over here. They believe I'm raining now. So Father, go ahead

and pour out the reigning victory on them, because they believe I'm raining now.

And so I'm a joint heir of the earth. Not in name only,

not in word only, not in scripture only, but in manifestation and

experience. In the past, God spoke to our ancestors. This is Hebrews

one, and then I'll quit. In the past, God spoke to our

ancestors through the prophets many times in various ways. But in these last days

He's spoken to us by his son, whom he appointed. I just think

this is what he wanted me to share today. So you know, of

all the things that I could share, I don't know. I look for

what the wind is on, what's the oil on. And this is why

I believe He wants deposited in our hearts today, is that there is more

power than you can even imagine, made known to you individually and corporately church

as you and when you begin to come into agreement with him, like Frederick

Handel did, and like Isaac Watts did when he wrote Joy to the World

hundreds of years ago. And they saw the Kingdom advancing, and they saw

demons routed, and they saw nations shifted, and they saw the kingdom growing,

and they saw the missionary work of the Church expanding across the globe.

And they were working and serving in a church that was over to taking the

planet, not expecting a growing kingdom of darkness and a great falling away,

and not expecting this and that and all these negative things of which we don't

even know, but expecting that of the increase of His government of peace,

there shall be no end. And so Proverbs eighteen twenty. Death and life

are in the power of the tongue, and those who love it will eat

the fruit. See, your words are releasing the seeds of God, the

seeds of His victory, into the atmosphere of your life and your home,

your relationships. Your words are seeds, and those seeds are releasing the victory

of His dominion into the atmosphere of the spirit realm in you and all around

you. And seeds produce fruit. And so if you release the life of

his victory. Then those seeds produce the fruit of his victory, and you

get to eat the fruit thereof. And that's the kind of fruit that he

wants us to bear. He wants us to bear the fruit of agreement with

what he's said and with what he's done. That's what we want to confess.

We want to have the same confession, the same word, the same

logos in our mouth. That he is released through the sun. Satan is

under our feet, Darkness is under our feet, the curses under our feet.

Sickness and disease are under our feet. Poverty is under our feet,

fear is under our feet. Every expression of darkness is under our feet.

Oh Holy Spirit, we come into agreement with you today. We rejoice in

what you've done. You've set us free in the liberty of joy, the

liberty of faith, the liberty of hope, the liberty of love. You've

loosed us into this kingdom of the dominion of the Sun. That he is

victorious over all things, and you've made them the air of all things and

the air of the earth. He is the supreme one. He's not only

the coming king, he is the present king, ruling from heavenly Jerusalem now,

and we come into agreement with his victory, his rule, and his

reign. And we joyfully and fully long and love to see the manifestation of

his victory through us and with us. Along with us, we partner with

you as joint airs of Jesus, joint airs of the victorious One. Let

his victory be loose through the Church, the victory be loose through us.

We say yes, and amen. We say yes today, man, we

say yes and amen, that the curse is under our feet, darkness is

under our feet. We give you the praise for it in Jesus' name.

And everybody shouted