Sermon
Resurrection Happened | Pastor Dwain Wolfe
Publisher transcript
Transcript
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Thank you for the inspiration of holy ghosts in our mets Jesus name. Everybody
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said, Amen, Amen, I want to talk to you about the resurrection
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today. That's a novel idea. You know, we don't. We don't
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go by you know, we're non denominational. You know, we don't.
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We don't have anybody at a headquarters somewhere telling us what to preach on.
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And you know, Bethel doesn't tell us what to preach on, and Harvest
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Strock doesn't tell us what to preach on. So you know, sometimes we
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don't preach on the right thing. It seems that way, right Like on
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Mother's Day, we might preach on something very unique and different, so we
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hug the moms and then preach on what we want to. So you never
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know what's going to happen here. But today Resurrection Sunday, I do want
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to touch on some stuff about the resurrection, so and I know the Holy
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spirits in it. So we're here to celebrate the resurrection. But we're in
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this region, like the left coast of America is uh, you know,
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we are the most unchurched. We're in the most unchurched region in the nation.
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We tie with some place in Vermont or Maryland or some place. We
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have about nine or ten percent of the population goes to church on a given
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Sunday. That includes Crystal Lovers, no, probably, but that includes the
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Mormons, the JW's, the Catholics, the Charismatics, that includes everybody,
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you know, about nine or ten percent of the population. So, you
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know, and then we have statistical you know, statistics say we have a
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lot more who believe in Jesus. We may have up to thirty percent of
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the population and king Peers that believes in Jesus and even calls themselves Christians,
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but they don't mingle with darkened the door of actively fellowship with the Congregation of
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Believers, and so you know, what's up with that? I don't know.
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But let's just talk about the resurrection, because maybe that's a part of
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it. Maybe maybe we're not totally convinced, maybe we're partially convinced. Maybe
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we've got a fire insurance policy, you know. So I had the boat
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repaired the other day and the guy that came, he's a pretty cool guy,
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and he told me he was a Catholic. Might be watching today.
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He told him me he was a Catholic, but he was also a Christian,
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and I said that's cool. And he had a living faith and I
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thought that was really cool the more we talked, But at one point in
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the conversation he said, yeah, I love all religions. And then you
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know, my eyes got a little wider. Oh, you know, I
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didn't know what she was going to drop next. But you know, there
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can be some of that that goes on where we've got a reverence, an
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honor, a respect or a love for all religious expressions. And part of
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it could be we just don't understand the power of the resurrection, like how
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the Resurrection marks Christianity. It marks this movement so powerfully that there's really nothing
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that can compare to it, and nothing that has a seal on it like
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the Resurrection puts a seal on Christianity and an expression of faith in Christ.
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Nothing else. And admittedly we have to we really have to say this about
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the resurrection. If the Resurrection didn't happen, then we are we could have
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been pulling weeds this morning, or am on the lawn or fishing or something.
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I mean, if the Resurrection didn't happen, then what are we doing?
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Right? You got the most expensive muffin you've ever had. If the
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resurrection happened, you got a bargain muffin and you're in the most blessed place
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you could be on a Sunday morning. But if the resurrection didn't happen,
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you just shaved, put on your colonne, brust your teeth for nothing,
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and you're just wasting your time on a side. Well, you've got a
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good fraternity here. I mean, it's cool. You know that we've kind
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of sworn to not violate each other too much. That's cool, and we'll
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kind of be, you know, quasi friends, and we've got a fraternity
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here. Elks Club, you know, you know, whatever it is.
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However, the dues here are higher than the Elks Club ten percent of your
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income. It's that's that's a little higher than the Elks Club. That's what
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makes that muffin so vincent. But so, I mean, if it didn't
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happen, you know, welcome to Duwayne's club or something. I don't know,
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but it's bad news all the way around, right. But if it
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did happen, this is the most impactful thing you could do. This is
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the most powerful thing you could do. Is love him, serve him,
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chase him, gather with his saints, build one another up, be strengthened,
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partake of him. If this really happened, And I think it's kind
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of important that we know, because if it did happen, he really is
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the King of kings and the Lord of lords. He really is the Almighty
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God. He really is the Prince of Peace. So I want to just
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touch on a few evidences of the resurrection, and I'm gonna I'm gonna stay
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kind of close to my strip today. We're watching our time and I'll try
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to avoid rabbit trails as much as possible. But the first evidence of the
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resurrection is the it's called the embarrassing factor. That's the first evidence of the
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resurrection is called the embarrassing factor. And what it is is that historically,
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or I could say scholars and those who examine history know this about writings and
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about documents, that the more embarrassing it may be to the author, the
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more authentic it truly is. And that's what we find in the Bible.
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The Bible and even the story of the Bible and the story of the Christ
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and the Resurrection has got a lot of this embarrassing factor built into it.
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And so as critics look at it, they realize, oh, you know,
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they probably wouldn't have written that about themselves. So you've got all sorts
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oft and you and I know that. I mean, anybody here that would
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say I've never lied about myself to make my safe self look better is probably
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lying already. And we'll see you in the tank later. Well I didn't
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really lie, I just exaggerated. Hello to a lie. There you go,
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Thanks for being partially honest. So we know this about human nature.
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If you're going to invent a story, if you're going to come up with
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a fable, if you're going to build something. Nonetheless, they had to
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build something that was written by several different authors, and so they all had
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to come into agreement about these fables and these exaggerations if in fact the resurrection
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were true. And so you know, we look at this and the Bible's
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got all these crazy exaggerations that it just wouldn't exist if they were trying to
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come up with or invent a story. Like one of the early ones is
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the guy that turns out to be the entire leader of the whole band is
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at one point called Satan by the guy that supposedly resurrects. That could be
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a problem. If the central figure of the movement at one point was called
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Satan, that could be a problem. You wouldn't put that in. It's
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like, guys, it did happen, but don't write it in. Like
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let's and you got Matthew, Mark and Luke and they're the Synoptics, and
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they're they've got a lot of overlap, they've got a lot of agreement.
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They call them the Synoptic Gospels. And so those guys really had to conspire
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deeply, right if it was fable, and so I mean, I don't
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know how they paid each other off, but they would have had to agree
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on certain things like and if you know, if they came up with the
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idea like, uh, he called you Satan, It's like, what do
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you mean, don't write that in there. He called you Satan? Right,
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And so, I mean, there wouldn't have been agreement on a lot
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of this stuff. But yet it's in there. It's in there, warts
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and all every bad thing and every goofy thing is in here. And it
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speaks to the veracity of scripture and that there really is truth to it.
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At the crucifixion, and we're focused on and centered around the crucifixion. Today,
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something interesting happened that again it pertends to the embarrassing factor at the crucifixion
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and then the death burial and all of that. We know that men are
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supposed to be the cool ones, right, and you think men are supposed
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to be cool in this culture, Oh, mercy, that culture, the
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men were the cool ones. You think we have macho problems today these I
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mean this was macho on steroids, right. So the women were extremely lowly.
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The women were to be quiet. The women had no credit ability,
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no testimony they would have brought, would have had credibility. But when it
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comes to the crucifixion and the resurrection, the men are all hiding somewhere.
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It says, it's recorded the men are hiding for fear. The men are
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hiding for fear. The men. Actually, when it came to the crucifixion,
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you got Peter, the head of the whole thing, the Nias Christ.
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Three times after it's recorded by these guys, he said he never would
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why would you put that stuff in there? And then they all run away
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at the crucifixion they all run away. And who discovers Jesus, Who sees
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him first women. If you were a man, Now, remember this stuff
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was written by men. If you were a man writing this, would you
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admit that you were kind of like mister wimp himself hiding while women discovered him?
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Right, you wouldn't write that. There's no way you would put that
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in your book. But it's in the book, and it's part of this
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embarrassing factor where the women found him while we were hiding. Not only that,
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but one of the women that found him, let's not mention this,
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Oh my goodness, why would you mention this? She was demon possessed previously,
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so she could have no credibility whatsoever. And then there's stuff like,
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you know, Jesus this, you know, supreme King of the universe,
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who is the Righteous One, has his feet washed right before the crucifixion by
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a known prostitute. You talk about sexual advancements. How brave was she?
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I mean, I know he was handsome, but this was ridiculous. Why
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would you put that in there? You wouldn't put that in a book like
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this. To these things if you were a critic of scripture, and if
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you were looking at this in a critical manner, you would say, oh,
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my goodness, there so many things. It's thing after thing after thing.
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In Matthew twenty eight we not it's the Great Commission passage, but but
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he's there in Matthew twenty eight. But it says they wrote this in some
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doubted Why would you write that in? Why wouldn't you just write everybody saw
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it was obvious he was the Christ. No, they actually recorded, Yeah,
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there was some doubtors there, some guy's doubted, some guys questioned,
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you wouldn't put that in? And I never put that in my book.
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And then he's called a drunkard. Hello, somebody all this stuff and so
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this is all Now, what was happening with all of this is that?
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And I think this is part of why it's all in there, because it
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was all the real stuff. But part of why it's in there, and
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it had to be in there, is because Luke wrote the Book of Luke
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and the Book of Acts, and the Book of Acts was finished being written
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by ad. So, so if you were born about the time that Christ
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was born, about the time that Jesus was born, or any time before
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the crucifixion, which we're talking about hundreds of thousands of people in Jerusalem and
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in that region of Judea. They were born during that time period. They
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all knew the whole story. They all knew all about him. They had
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seen him around, they knew everything that was going on, they had heard
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the stories. So actually, you couldn't even though this stuff was embarrassing,
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you couldn't write something different because it had to pass the critique of those who
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were actually there. The Bible and the stories of the Bible had to pass
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the critique of those that were there. Because even the Book of Acts was
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finished being written by eighty sixty four. So if you were born at one,
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you were sixty four years old when that book was being distributed, and
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we all had record of what happened during the period of the time called the
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Book of Acts. So it had to pass scrutiny. It had to pass
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the scrutiny of every contemporary person living then. And if it didn't pass the
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scrutiny, it would have been historically, we wouldn't. There would be those
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who rebuffed it, there would be those who corrected it, there would be
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The Jerusalem Times was in full operation, The Judea Facebook was operating at that
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time, all you know, and so seriously Josephus. All of his writings
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still exist. He was a Jewish historian. There were all sorts of those
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who were keeping record, But yet there is not the record of those who
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denounced the things that are written in these books in that historical time. And
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that's what's so amazing about this first Trinth. Let me read to you Act
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chapter one. This is why it had to be though it was embarrassing,
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it had to be believable. Acts Chapter one one through three. In my
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former book, the I wrote about all that Jesus began to do and teach
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until the day that he was taken up to heaven. After giving instructions through
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the Holy Spirit to the apostles he had chosen after his suffering, he presented
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himself to them and gave many convincing proofs that he was alive. He appeared
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to them over a period of forty days and spoke about the Kingdom of God.
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We know this. He came back to life, and he walked with
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them for forty days. Where's the document that says, no, it was
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only thirty. Where's the document that says bat, it wasn't even one.
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All we saw was a mannequin. All we saw was an artificial. All
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we saw was a look alike. They stuffed him under a rock. They
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got a guy with a fake beard on like they did back in Nier this
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morning with the kids. And they got this guy and they dyed his hair
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just right and put on the same robe that they sold off of him when
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they shoved him under the rock. And that's who walked with these guys for
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forty days. This whole thing's a big fable. Where's that historical document?
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It isn't there. There's nothing like that, because he really did walk with
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them over a period of forty days. How do we know that Because the
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contemporaries of that moment, and the contemporaries of those writings were living to actually
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critique the writings as they were being distributed First Corinthens fifteen, First Corinthens fifteen,
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First Corinthens was finished writing by a d. Fifty four. If you
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were born on eighty one, you were fifty four years old. This was
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being distributed to all of the church in Corinth, but it was being distributed
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in all of the synagogues. It's being distributed in all the churches, in
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all the house churches. By eighty fifty four, you were only fifty four
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years old. You knew this whole thing. And look what it says,
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first Corengthens fifteen three through six. For what I received, I passed on
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to you as of first importance, that Christ died for our sins, according
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to scriptures, that he was buried, that he was raised on the third
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day, according descriptures. There's not New Testament scriptures. By the way,
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the New Testament scriptures didn't exist. Yet. Even as Paul's writing this,
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he's he doesn't even think I'm writing the Word of God. Oh I'm I'm
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writing the New Testament. Paul didn't know that I'm writing for Strengthen fifteen.
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There was no for Strengthen fifteen. He was writing a letter to them.
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There were no chapters he was talking about according to this Old Testament scriptures,
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according to the previous scriptures, that's what happened. And so he's writing this
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and he says, then he appeared Deceiphus, that's Peter, and then to
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the twelve after that, he appeared to more than five hundred brothers and sisters
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at the same time. Now you have to realize the five hundred brothers and
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sisters at the same time they saw that, they read that, they critiqued
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that they were living at that time the oldest you know. I mean,
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you know, we'd say an old guy would have been fifty four. But
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I mean there were all sorts of people forty four thirty two, you know,
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all sorts of people that were living in eighty fifty four that were aware
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of every single thing that happened, and they were aware that Mom was there
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in that five hundred or mom wasn't there. No, it wasn't five hundred,
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it was two hundred and fifty. That's an evangelistic exaggeration. There was
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only one hundred people there. What in the world did you count ears?
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What was going on? No, there was no gathering like that. Or
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what are you talking about? Where's those documents? They don't exist, they
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don't exist. Oh well, the apostles were skillful. They burned all the
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documents. They found them really quick. They shut down those radio stations,
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killed the Jerusalem Facebook, and they burned all that stuff. No, sorry,
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bad theory. This stuff really happened, and it happened in the midst
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of the contemporaries of that day. Second reason, we know that they were
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telling the truth about the resurrection. Most scholars and historians have reason to believe
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that ten of the original Apostles were martyred for their faith. Now, you
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might be martyred for something if you believe because you believe it's true. But
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nobody in this room will be martyred for something that they know is a lie.
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Think about Think about the twelve coming together and they had to come into
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a complete conspiracy to pull this off. And then they had to somehow lassu
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In, Paul and others who would be contributors to the conspiracy, and they
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all had to agree, and none of them could break ranks all the way
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to their death. How likely is that to happen. It's not going to
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happen. Not going to happen. Today. You can't get all of us
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to agree about anything. You can't all of us to get all of us
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to agree, let alone a lie. We're all going to agree about this
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lie and how the lie that we presented, it's not going to happen.
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So here is one of the proofs is that these people were willing and it
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wasn't just them. But we can point to the Apostles for sure, but
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so many more who were eyewitnesses of Jesus gave up their lives for him.
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But they were beaten, they were tortured, they were killed. Imagine this,
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the list of perks leaves Judaism. Come on over here, sign up
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with us. We don't have any buildings yet. You've got beautiful synagogues.
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It's all right, we're gonna have house churches. Eventually, we'll build stuff.
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Well, what's the perks? We get beaten, kicked around, we
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get stoned, we get tortured, we get burnt on steaks, hung upside
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down. This is going to be the coolest thing ever. You can't wait
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to join. No, these people gave their lives for this cause, and
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it's just nobody's going to join some crazy story that all of us know is
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not true and then eventually give up their lives. Fact is, they had
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every motive to say these the twelve and Paul, they had every motive to
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say the resurrection didn't happen. If anybody would argue against the resurrection, it
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should have been them, because they had every motive to say it didn't happen
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and no reason to say that it did. Had everything to lose, now
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what we know about any kind of fable story invention, murderous conspiracy. We
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know three things have to exist, and these things run through all corruption with
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all humanity, sex, power, and money. There has to be a
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sex motive, there has to be a power motive. There has to be
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a money motive. But when you look at the motives of these twelve,
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you can't find that it didn't make them richer. It didn't give them more
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power. They had to give up their power, They had to give up
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their influence, they had to give up their businesses, they had to give
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up their wealth. They didn't have adulterous affairs and sexual stuff going on on
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the side, and all sorts of little forticate and fun going on, and
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none of that was going on. There's no sexual payoff, there's no money
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payoff. And it didn't advance them. They had to give up everything.
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They were known in the Jewish community, They had prominence in the Jews community,
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They had stature in the Jewish community. Paul the thirteenth Apostle right added
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to it. He was the Hebrew of Hebrews. He had so much stature
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that he had to give up. But he gave it up all the way
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to death. And so these things again, they speak to the power and
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the veracity of the resurrection, that it's not a story, it's not a
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fable. We're not wasting our time. You had the best muffin you could
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have ever had. The third reason that verifies the resurrection is the conversion of
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the Jews. Now, a lot of times we think of we think of
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the Jews rejecting Jesus, and we think of that, and there's truth to
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that. So many Jews rejected Jesus. But what we know is that the
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Gospel was to go first to Jerusalem, and then Submaria and then the uttermost
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parts. And we know that the Gospel was supposed to be preached to the
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jew first and then to the Gendile. This is that was the formula that
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they were told from the very beginning. But what we don't realize is that
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thousands upon thousands upon thousands of Jewish people turned to the Messiah. We know
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that thousands didn't, We know that hundreds of thousands didn't, But we also
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have to realize that thousands did. And what would cause that to happen?
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What would cause thousands of Jews? Now you had to realize this is a
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fifteen hundred year religion and when you're talking about Jews, you're talking about Orthodox
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Jews. You're talking about Pharisees. That's not fair, you see, or
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Saducees. They're sad you see. When you're talking about those people, you're
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talking about people that are extremely zealous. They're zealous, they're bound up in
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this, in this, you know this, you know formula to word God.
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They totally believe they alone have the only I'm not mocking them, I
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love them, but they totally believe that they had the only pathway to God,
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which they did, and they believed that they were God's only true chosen
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people, which they were right. But put yourself in their shoes, put
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yourself in their shoes that you're living in that day, and you are zealous,
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you're sold out, you're committed to the Sabbath, of the law and
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the synagogue. What would change all that? Literally overnight? Something changed it
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over night. You have to realize, on the day of Pentecost to one
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hundred and twenty that were praying, they weren't gentiles, Those were Jews.
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Those were Jews. What changed things? The three thousand saved on the first
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day, those were not gentiles, those were Jews. The four thousand,
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added a little while later. Those were not Gentiles, those were Jews,
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and there were thousands upon thousands. There's a scripture here, Acts twenty one
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to twenty. When they heard this, they praised God. Then they said
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to Paul, you see, brother, how many thousands of Jews have believed?
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What caused this to Happen? Listen, listen. They believed they had
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all revelation. They believed that they were gods chosen people. They believed that
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no man could claim themselves to be God. That was blasphemy. They believed
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there couldn't be a resurrection until the end of time, not in the middle
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of a time. They believed in animal sacrifice. Now suddenly they're believing there's
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no need for animal sacrifice because He has become the Lamb. They believed in
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the binding law of Moses, and suddenly they believe Christ's life and his sacrifice
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fulfilled to binding law of Moses. They believed in strict monotheism, and suddenly
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they believe there's a trinity, that three persons are the expression of the divine
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One. They believed in the Sabbath, but suddenly they believe that Christ is
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the fulfillment of the Sabbath and that they can celebrate on the day of resurrection.
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They believe in the conquering Messiah, but now they believe in the sacrificial
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Messiah. They believe in circumcision, and it was a must. And suddenly
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now they believe in death through water, baptism and a covenant sealed and commemorated
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with communion. What would have caused this to happen by the thousands. It
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had to be an impact event. It had to be something cataclysmic, and
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I submit to you it was the resurrection. Only the resurrection of Jesus could
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convince thousands of zealous Jews to turn their lives completely over to following him and
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abandon their former life completely. That's reason number three. Reason number four the
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growth of this sect in the midst of contemporaries. Now, I talked to
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you about how Scripture was written with all of its embarrassment in the midst of
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contemporaries. But the other thing that happened is the growth of this sect,
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this religion. The growth of it in the midi of contemporaries was mind boggling.
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Here's what we know is that the growth rate of this new religion.
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We know that thousands, thousands of Jewish people came to the Lord by eighty
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seventy, and that's when the Temple was torn down. That's when the Jewish
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people were scattered out of Jerusalem and beyond. We know that thousands of believers
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existed not only in Jerusalem, but thousands throughout the inhabited world, and so
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we know that Christianity was growing like crazy. Here's what we know, and
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it's growing right in the midst of all these people who knew of Jesus,
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who had a relative that was there when he went up. And by the
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way, when he went up, we don't even know how many people were
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there. We don't know that that was when the five hundred didgethered. That
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was another time when they watched him go up, and he's there for forty
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days, walking and being with them. So all of this is happening,
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and Christianity is growing like crazy. Forty thousand Christians by eighty one fifty,
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two hundred thousand Christians by eighty two hundred two million Christians by eighty two fifty,
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and we know that there were six million Christians by eighty three hundred six
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million. Now this is when Constantine decrees that Christianity will be the religion of
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the Roman Empire. There's six million Christians. It's growing so fast, forty
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percent per decade, and by eighty three fifty it grows from six million to
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thirty three million and dominates the Roman Empire. This was growing so fast,
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faster than a fable can grow, faster than an invention can grow. So
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what do we know? We know he rose from the dead. Finally,
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my last one I want to touch on. Well, okay, I've got
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a couple more minutes further here. I want to just give you this one
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that even Christianity is not based on the Bible. I'm gonna just give you
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a little heresy. But if you're heresymeter, Christianity is not based on the
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Bible, what do I mean by that? That sounds like heresy? Christianity
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is not true because of a series of documents that mankind put together, no
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matter how eloquent or well written or titled, under a binding called the Bible,
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Christianity would be true even if the Bible never existed, because Christianity did
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not originate with a book. Christianity originated with an event called the Resurrection.
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You have to realize this There were thousands upon thousands of Christians walking the planet,
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rejoicing together, enjoying salvation, long before the New Testament was written,
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Long before your New Testament Bible was written. There were thousands of Christians.
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Why because they witnessed the resurrected Jesus. Because they witnessed the power of Jesus
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in their midst to heal the sick, to drive out devils, to heal
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the heart of man, to bring peace to the inner man, to heal
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families and communities and cities. They witnessed the healing, saving power of Jesus.
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Then they wrote about his life and his ministry. They didn't invent it
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and write it down and then succor a few people in the believing of a
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lie. They witnessed it first, and then they wrote it down. The
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New Testament did not. The New Testament writers did not create the Resurrection.
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The Resurrection created them. The Resurrection created them. There would be no New
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Testament documents written by Jews in the first century. If Jesus had not raised
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from the dead, it would have died, it would have passed away,
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it would have been refuted, it would have perished. But it didn't,
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and so you and I can be confident of this that the resurrection happened.
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The resurrection happened, and if the resurrection happened, then he is the King
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of kings and the Lord of lords. It means that two point four billion
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people who believe in him and believe he is who he says he is,
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our right are right. He is the resurrection of the life. He is
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the first and the last. He overcame sin, death, hell, and
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demonic power. He is the judge of the living and the dead. He
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is the genesis of a new race of people, those who were born of
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the spirit. He is the supreme overcoming man who has inherited the earth.
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He's the only one that can restore us to Father. He's the restore of
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our true identity. He brings us into sonship with the Father. He alone
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can save us from the wrath of God. He alone can save us from
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the wrath of God, because Adam's race is knit to the demonic realm,
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and he alone can deliver us and save us. I stand this morning.
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I want to dismiss those that are getting baptized to get ready and get in
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the position. I've just got a couple more thoughts. Just stick with me.
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Worship teams coming. We're going to go right into baptisms. I have
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a fear I want to share with you as we close this morning. I
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have a fear in light of the resurrection, in light of why we're here
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today, I have this fear. I have this fear that we've become passe
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about Jesus. I have this fear that we take him too casually. I
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have this fear that American Christianity is in peril. I have this fear that
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we name him as Christ and we name ourselves with them, but we live
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too much for ourselves. I have this fear that we adore the blessings of
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Christianity more than the Christ who gave us the blessings. We can't be Christian
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in name only. We can't identify with Christ and yet not submit to his
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lordship. And just a warning for you, this is Europe right now.
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Europe has the cathedrals, and they have the history of Christianity, and they
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call themselves Christian. But they're being overtaken by Islam right now because their hearts
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are lukewarm to the Christ. It's their history, but it's not their living
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life. A history of Christianity does not equal a living relationship with the Christ.
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He calls us to lay down our lives for him, just as He's
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laid down his life for us. A history of Christianity will not protect us
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from destruction. The only bulwark against evil is a red hot walk with God
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and his son. That's the only bulwark against evil. It's a red hot
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walk with God and his son. The mystery of Christ is a deep romance
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with the soul. It's a deep romance with our heart, and he's jealous
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over our hearts. It's a romance of the spirit. It's a marriage of
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the spirit. But when we have other loves, when we have other mistresses,
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when we have others that we entertain with and flirt with and sneak away
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with, he would rather us apart completely, because if he can't have our
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whole heart, then he doesn't want the half part. This calling of romance
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is a burning love. He burns for us. He has fire in his
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eyes for us. John saw this when he wrote about the Church and Leodesea.
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The Lord lifted up his vision and gave him a vision, and he
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wrote this visionary word in the Book of Revelations, chapter three, verse fourteen,
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to the Angel the Church of Ladiesea. I write, these are the
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words of the Amen, the faithful, and the true witness, the ruler
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of God's creation. I know your deeds that you are neither cold nor hot.
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I wish that you were either one one or the other. So because
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your lukewarm, neither hot nor cold, I'm about to spew you out of
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my mouth. You say, I'm rich, and I have acquired wealth,
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and I need nothing, But you do not realize that you are wretched,
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pitiful, poor, blind and naked. I counsel you to buy from me
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gold refined in the fire so that you may become rich, and white clothes
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to wear so that you may cover your shameful nakedness, and sab to put
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on your eyes so that you can see. To those who I love,
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I rebuke and discipline to be earnest and repent. Here I am. I
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stand at the door, and I knock. If anyone hears my voice and
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opens the door, I will come in and eat with that person, and
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they with me. To the one who's victorious, I will give the right
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to set with me on my throne, just as I was victorious and set
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with my Father on his throne. Do you have ears? Whoever has ears,
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let them hear what the Spirit is saying to the church. Head's about
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all across the auditorium, eyes close, just for a moment, if you
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would, I just want you to go into a prayerful mode as we get
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ready for the baptism. I'll only be another moment or two, but I
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want to appeal to you and lead your heart this morning in a prayer of
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opening up to the fire of Holy Spirit, new and afresh, welcoming Jesus
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to live on the inside of you, welcoming the life that He gives to
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be pre imminent and predominant within you, welcoming Him to be the lord of
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your life. God is calling us into a fiery romance, and he calls
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us out of passive name only Christianity into a life of fire and fiery pursuit
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of Him. I'm going to ask every Christian across the auditorium to pray with
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me. I don't want anyone feeling like they are pointed out in any way,
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but I do want you to pray. If this is your heart this
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morning, and you want the fire of God to reignite your heart, you
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want the fire of God to live within you. Maybe you already responded this
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morning as Pastor Dennis made an appeal and called you forward. Maybe you already
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heard Holy Spirit tugging on your heart. I want you to pray this prayer
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with me. Pray it and meet it from your heart. Let's say it
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together. Father, I'm coming to you through the sun, never to take
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him for granted, never to be passe about him, never to look at
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his power and his resurrection without reverent fear. Father, I turn my heart
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toward you. I want your Holy Spirit to live within me. I welcome
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the forgiveness of sin and the forgiveness of a lukewarm heart toward you. Ignite
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your passion within me, reignite my spirit with yours. Bring me back into
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communion oneness with you. I welcome you right now. I cut off every
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other love, every other thing that I've let come up and crowd you out.
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No more, no more, no more will I let you be crowded
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out. I welcome Jesus to be the Lord of my life. In his
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Holy name. I pray, Amen, give him a thank offering this morning.
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Church. Now you have to know that this is just the beginning.
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Of a new walk. It's the beginning of a new place with you.
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These waters of baptism are important because this is where we put the desire to
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sin and the power to sin, and the power of rebellion, and the
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power of pride to death, and the power of the old nature to death.
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There's just so much more. The Bible says when you welcome him through
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this prayer of salvation, that you've just come into the door of the Kingdom
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of Heaven. You've just come into the door of understanding, and illumination comes,
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and understanding begins to come, and a whole new life is before you.
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So don't think now you've arrived. Just think that now you're in the
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door, and there's so much more for you. And I invite you to
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continue to pursue him, love and fellowship. Share with others what you've done.
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That you've opened your heart to him. You've confessed that you want to
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follow him and run after him with all of your heart. Amen, Oh
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Amen, Amen, Amen, God bless your church.