Sermon
Surviving the Storm
Publisher transcript
Transcript
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There are some places you go to that you never forget.
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They stick in your memory forever.
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And for me, one of these is Malta.
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Bridget and I went on a cruise to celebrate special birthdays.
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And one of the places I went to was Malta.
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And I remember going in.
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It was a bright, sunny day.
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The sea was very calm.
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And as you came towards Malta, you saw this stunning city on the hill above you,
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a big, fortified city.
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You don't really get a proper impression with it from a photo.
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It was absolutely magnificent.
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One place I think I will never forget.
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I think Luke also would never forget when he came to Malta.
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But his circumstances were very different from ours.
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Luke swam ashore.
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Perhaps he was clinging to some driftwood as the ship they were on had broken up.
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after 14 days in a storm, a wild storm at sea.
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Not knowing where they were, not knowing where they were going and fearing for their lives.
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And I'm sure as Luke came to Malta, he was very thankful that God had preserved his life
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and everyone else on board.
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Thankful too, as we saw in the reading for the great hospitality offered to them by the Maltese people.
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And I think we can be thankful to Luke or thankful for Luke for the account that he gives us
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or in the passage that he's read to us.
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It is really tense.
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It is in many ways quite exciting.
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And it draws us in as a great adventure.
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And of course, Luke was recording it firsthand.
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It's clear from the way Luke writes his book, the Book of Acts,
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whether he is there or not there.
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He talks about we or they.
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This is definitely one of the we passages.
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Luke had come through the storm and he gives us a very vivid account of it.
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And there were two things that particularly struck me
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as I was thinking of this chapter over the last week.
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The first thing is that God, in his mercy, provides for us,
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but he doesn't always provide in the ways that we expect.
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And the second thing is that we have opportunities as believers, as Christians,
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and knowing the Lord Jesus, we have opportunities to influence others,
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even if we're not in positions of formal authority.
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And I hope we'll see both of these as we go through this morning.
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But I want to begin by just walking through the passage.
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I have read it beautifully, but there's a lot in it.
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So let's just go through again and just make sure we understand what is going on.
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So if you've been following in previous weeks,
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you'll know that Paul had come to Jerusalem.
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He was hoping to end up in Rome, but he'd come to Jerusalem.
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When he was in Jerusalem, he was arrested.
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He was in prison in Caesarea for two years,
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no doubt chafing at the bit to get away.
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And then he is sent away to Rome because he appeals to Caesar.
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He is sent away to Rome as a prisoner.
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And that's where we pick it up this morning.
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Paul, along with Luke, and with another man called Aristarchus,
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who was one of those who had accompanied Paul to Jerusalem,
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they joined the boat that is going ultimately towards Rome.
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I always like a good map.
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So let's put a map up and we'll walk through it just to get a feel for the journeys of Paul.
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And his companions start off at the bottom right in Caesarea,
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and they're heading up to the top left, which is Rome.
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So first of all, they're on probably a relatively small ship
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that takes them around the coast, around the top of Cyprus,
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and they come to this place called Myra.
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Relatively uneventful part of the journey, I think,
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although they're the first signs of bad weather, of stormy weather,
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as they make that bit of the journey.
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But that is the relatively straightforward bit.
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Now, the boat they were on was probably quite a small boat.
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It wasn't one that would either be going to Rome
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or would be suitable for going to Rome.
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So they then pick up a much bigger boat at the port there.
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And that's where their problems begin.
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So the idea would have been they would have gone west,
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so gone left in the map there.
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But actually what happens is they get into really stormy weather,
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and they have to head south, and they end up in Crete.
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Now, a big part of the problem with that
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is that they were running against a very tight deadline.
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If you're sailing in the Mediterranean,
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there are parts of the year when it's safe to sail,
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and there are parts of the year when it's not safe to sail.
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And Paul and his companions landed in Crete
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just about the time when it was becoming unsafe to sail.
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He refers, you may have noticed in the passage,
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to it being after the Day of Atonement.
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It was probably early October.
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And it was getting to the point where it was going to be
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very stormy weather on the seas,
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and you probably didn't want to be making that hop from Crete
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over towards Italy, probably Sicily initially.
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And so there was a decision to make.
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They were in a place in Crete that wasn't a very good harbour,
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it wasn't in many ways a very safe harbour,
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and the question was how much further could they get before the weather set in.
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And Paul says, don't try it.
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Just stay here.
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If you go from here, the ship's going to get destroyed.
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There will probably be loss of life.
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And at that point, Paul is outnumbered.
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Paul, remember, is a prisoner.
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We'll come back to that.
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He's a prisoner, so really has no status at all on the boat.
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So Paul says, don't go.
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But the captain and the centurion who's looking after Paul and the prisoners,
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they decide they're going to go along the coast of Crete,
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probably a distance of about 40 miles,
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and find somewhere that's a bit more suitable,
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and then stay there for the winter.
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That place is called Phoenix, if you can see there on the map of Crete.
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So it wasn't a very big distance they were planning to go.
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They were going to go about 40 miles.
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They ended up traveling about 600 miles.
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600 miles in a boat that was totally out of control.
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They didn't know where they were.
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There was nothing they could do to help themselves.
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They were just drifting along at sea.
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And they did a number of things to try and help the situation.
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They came behind a small island that's talked about in the passage.
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They took the lifeboat onto the ship.
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The lifeboat would probably have been dangling behind the ship,
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being towed along by the ship.
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So they took it on so that it was a bit more secure.
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They tied ropes around the ship to prevent it from falling to pieces.
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Eventually, they started throwing things out of the ship
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and lowering the anchors to prevent them drifting towards Africa.
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So you just see the bottom of the map is the north coast of Africa,
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where there were some really dangerous sandbanks and rocks
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where they might have got destroyed.
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But basically, they don't know where they are
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and they don't know what's going to happen.
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They're in a huge storm at sea.
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It's dark all the time.
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The wind is blowing.
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The rain is falling down.
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And it's a desperate situation.
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And they're all just about giving up hope
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when Paul intervenes and says,
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an angel of the Lord has come to me
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and he's revealed we're all going to be saved.
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We'll wash up on some island.
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And that island, of course, turns out to be Malta,
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down towards the bottom left,
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the southwest on the map that's on the screen.
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So they end up in Malta,
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but not in a straightforward way.
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They approach it at night.
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They recognize that they're coming to land
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and the sailors think,
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great, this is our chance.
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We'll get the life vote and we'll go away.
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We'll save ourselves
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and just leave the rest to whatever happens to them.
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Paul thwarts that plan
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and they all end up together coming towards Malta,
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but they get stuck on a sandbank
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and the last little bit,
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they have to swim.
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Really terrifying experience for everybody.
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And yet an experience where we can see
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that God is ultimately in control.
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276 people left the port on that ship.
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Despite everything that happened,
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276 people arrived in Malta,
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all of them safe.
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We then in Malta have the story
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of a number of things that happened to Paul.
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As he was helping to get wood,
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a snake came out of the wood
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and extremely bit him,
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but didn't do him any harm.
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He was able to heal Publius' servant,
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the chief man on the island
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and do many other miracles as well.
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And then the final bit,
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they wait three months in Malta
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and the last bit is pretty straightforward.
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They head first for Sicily,
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then for the bottom of Italy
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and work their way up.
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Last bit on foot
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and they're accompanied by some
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of the Roman Christians for the last part.
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So that briefly is what happened.
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That is how Paul got from Caesarea,
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from the land where he came from,
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right up to Rome at the end.
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Not as expected.
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But as I said,
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there are two things that really struck me
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as I was reading this passage.
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And we're going to start
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by thinking about Paul's unexpected influence.
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Now just think about the situation here.
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You've got Paul.
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He's a prisoner.
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He's in chains.
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Whether he was in chains all the time in the ship,
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we don't know.
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He might well have been chained to a soldier,
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more or less continuously.
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Paul is a prisoner.
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No status at all on this ship.
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Yes, he was probably recognized
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as a celebrity prisoner, if you like,
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not just a normal murderer,
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robber or something like that.
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Nevertheless, he has no formal status on the ship.
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And yet again and again,
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as you read through,
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it seems to be Paul who's actually in control here.
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He's the one who's able to identify what's happening,
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to think through the situations
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and give wise advice,
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who has God on his side
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and receives messages from God,
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and who ultimately is the one
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who can give the assurance
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that they'll be brought safely to land
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and to do the things that bring it about.
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This man who is a prisoner,
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who is in that sense the lowest of the low on the ship,
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is ultimately the person
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who is able to save everyone there
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with God's help
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and to bring them to land.
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And we might say,
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well, why is that?
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And how does that impact on us?
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And I think what came to me
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over the last few days
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is the opportunities that we too have
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to be influences for good,
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to be representatives of God,
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even when we're positions
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where we don't have a given authority,
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where we're not in a position of power.
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Even if at work,
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we're in a relatively junior position,
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even if in our neighbourhood,
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we're not particularly influential or well-known,
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even in the church,
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if we're not in the leadership.
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There are opportunities
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to be good representatives of God
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and to be influences on others.
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So let's just talk about a few things here.
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The first thing I think we notice about Paul
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is he has a very attractive character.
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Did you notice by the time they got to Sidon,
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which wasn't very far away from Caesarea,
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he had so impressed the centurion
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that the centurion was happy for this prisoner
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to go and to meet the people,
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the Christians in Sidon.
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As you go in the boat,
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you can see respect building for Paul
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as time goes on.
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The people liked him,
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people took to him.
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And then when they came to Malta,
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what's happened?
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Paul was helping them to gather the wood.
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He wasn't saying,
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well, I'm above this or I'm a prisoner,
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I shouldn't have to do that.
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Paul was pulling his weight,
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helping the people on the island,
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and then later helping them when they were ill.
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So at the end,
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they were really honoring him
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and they really were attracted to him.
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Paul had a very attractive character.
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And that should be the case of us too,
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if we're Christians,
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that we should be demonstrating
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the fruit of the Spirit
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that Paul talks about in Galatians.
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And we should be people
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who others can look up to
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and can think,
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yes, there's someone I can respect,
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someone who shows virtuous character,
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someone who is friendly and helpful.
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We should be attractive to others.
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Now, there will be times
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when we can live like that.
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And just because we're Christians,
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people will be opposed to us
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and will try to do us down.
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But we have a duty to live as we can
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for the Lord Jesus.
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There's a lovely verse in 1 Peter 3,
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which talks about the unfading beauty
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of a gentle and quiet spirit.
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I like that.
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The unfading beauty
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of a gentle and quiet spirit.
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And that's what we,
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if we're Christians,
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should seek to have
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as we seek to emulate
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and to learn from
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the character of the Lord Jesus.
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So Paul had an attractive character.
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Second thing Paul clearly had
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was personal authority.
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When Paul spoke,
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people listened.
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Now, in this case,
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it's helped that the first time he spoke,
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he was right.
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He warned them of danger.
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And there was danger.
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And so they weren't so quick
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to dismiss him other times.
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But Paul had authority.
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Paul was able to say with authority,
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you will be saved.
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No one will die on this boat.
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Paul was able to say,
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we all need to eat food now.
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We haven't been eating for the last week
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because it's been so dreadful.
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We've been so tense and perhaps seasick.
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Now is the time we need to eat
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because as we come to land,
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we'll need strength.
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Paul is able to see
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and to say that the sailors
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are about to abandon ship
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and leave everyone behind.
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And the centurion listens to him
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and acts on it.
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Paul is a man who,
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as you go through,
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you can see that he has
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personal authority.
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And that's something that is good
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for us to have as well.
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That people know that we're those
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who are worth listening to.
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When we say things,
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we don't say them to be unhelpful
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or to be spiteful
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or to do people down.
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We say things that are designed to help
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and to encourage
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and to move things forward.
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And if we're like that,
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people will listen to us.
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We may not be the most talkative.
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We may not be the most loud.
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But if when we speak,
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people can see,
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yes, that is something
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that is worth hearing,
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then when we have something
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really important to say,
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we will do it with authority
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and people will listen to us
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as they did to Paul.
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Peter writes,
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same chapter referred to before,
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chapter 3,
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always be prepared
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to give an answer
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to everyone
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who asks you to give
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the reason for the hope
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that you have,
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but do this
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with gentleness
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and respect.
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I think that's a large part
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of the secret
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of gaining authority
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to show gentleness
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and respect,
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but to speak in a way
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which people believe
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and they understand
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that you have the right
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to say it.
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One of my appraisals
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and work,
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one of the quite surprising things
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my boss said to me one time
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was he said,
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you're the conscience
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of the department.
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I had no idea
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that he thought like that.
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Now it wasn't that I'd been
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going around saying,
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I'm a Christian,
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you can't do this,
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you can't do that
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and we must act
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in this way.
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But I think what he felt
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was I was someone
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who had the interests
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of customers at heart
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and sometimes would say,
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okay,
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that may seem commercially good
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but it's not good
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for our customers,
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it's probably not
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the right thing to do.
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And so he felt
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that I had something
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worthwhile to contribute
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that when I spoke
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in these circumstances
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I had authority
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and whether he was right
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or not I don't know
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but that was his impression.
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And I think all of us,
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wherever we are,
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if we are careful
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in what we say
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and if we try to be helpful
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and positive
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then we will gain authority.
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One of the things
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worth noting
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on Paul's authority,
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Paul's authority
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was used particularly
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to express a message
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of hope.
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This reassurance
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that everyone would be saved
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if they acted
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in the way
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that he suggested
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they should.
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His was a message,
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yes,
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God is with us,
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God can help us,
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you can have hope
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for the future.
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And perhaps for us,
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one of the great opportunities
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to speak with authority
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is when people are going
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through difficult situations,
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when they're struggling
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with life
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and when they're looking ahead
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and saying,
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I don't know
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what's going to happen,
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we really don't have any hope.
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That was the situation
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on this boat here.
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Well, we have a great message
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of hope
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through the Lord Jesus.
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That Jesus came
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into this world,
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that he lived,
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that he died
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for our sins
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and that through him
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we can have eternal life.
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But more than that,
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through him in this life
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we can know his peace
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and his presence
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and his guidance.
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And even in the most
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difficult times
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we can have hope
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through the Lord Jesus.
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And that's a message
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we can give with authority.
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We can give it
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with the authority
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of the Bible.
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That there is hope
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for those who may appear
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hopeless.
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And however bad
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someone's situation,
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the Lord Jesus
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is able to help
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and to strengthen them.
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Third thing I suggest
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that Paul gives here
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is practical wisdom.
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Now there is some
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miraculous stuff
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and we'll come on to that.
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But actually a lot
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of what Paul says
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is just common sense
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and experience.
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Why did Paul think
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it wasn't safe
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to sail
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between the harbours
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in Crete?
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There's no indication here
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that it was because
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he'd had some divine intervention
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or seen a vision
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at that stage.
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But Paul was a very
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seasoned seaman.
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He tells us
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in 1 Corinthians
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that he'd been shipwrecked
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three times
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before this
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and had spent
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a day and a night
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adrift at sea.
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He knew what
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the Mediterranean
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was like.
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He knew the dangers
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that were
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present there
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probably even more
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than the sailors
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on that boat.
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And he used that
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as practical wisdom
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to say,
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really,
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you shouldn't
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be doing that.
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He had the practical
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nous and understanding
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to recognise
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that when the sailors
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were about to leave
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and were saying,
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oh, we're just getting
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lifeboats,
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that actually
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what they were doing
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was planning
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to run away
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and to leave
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the others behind.
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He had the common sense
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to think,
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well, if people
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are going to have to swim
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potentially towards the shore,
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they need to have
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a bit of strength,
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so they need to eat.
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He demonstrated
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practical wisdom
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in the situation.
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And we need to as well.
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Christian life
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is not all about
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God giving us
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great guidance
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and help
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and showing us
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clearly
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the way ahead.
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God has given us
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the powers
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of observation.
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And as we go
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through life
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and as we learn
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often from bitter experience
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what works well,
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what doesn't work well,
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what should and shouldn't
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be done,
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then God gives us
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the common sense
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and the wisdom
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to put that
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into practice.
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To learn from experience
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and to make
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sound
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judgements.
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And he expects us
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to do that.
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I was reminded
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of the parable
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of the talents
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and to some extent
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I think that's
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what that is about.
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People who've been given,
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the servants who've been given,
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some of them
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have a lot of money,
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some of them
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not very much money,
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but the question is
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what good,
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what use do you make
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of the things
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you've been given?
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And we can apply that
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to spiritual gifts
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and that's perfectly relevant.
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I think it also applies
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to what God has given us
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in our intellect,
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in our practical skills,
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in our people skills,
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that we should use these
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and day to day
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we should show
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the kind of practical wisdom
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that Paul did.
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Fourthly though,
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there is
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spiritual power.
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So the first three
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are really things
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about our character
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and what we do
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and what we say.
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But we need to know
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that without God's power
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and God's strength
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with us,
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then we are powerless.
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And throughout this passage
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again,
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you see Paul's reliance
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on God.
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The angel appears to him.
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That is the thing
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that gives Paul
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the real assurance
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that no one
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will be lost.
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Now Paul already knew
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he was going to make it
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to Rome.
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God had already told him that
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but this assurance
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that no one would be lost,
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that came by
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divine intervention
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by the angel.
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When they get him
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to the island of Malta,
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when Paul is saved
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from the snake,
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when he's able
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to heal others,
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that is again
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divine intervention
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that is spiritual power.
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Now we may not see angels.
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We may not be able
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to survive being poisoned
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or to heal others
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miraculously.
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But we too need
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God's power
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in our lives
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as we seek
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to serve him.
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Because without God's power,
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then nothing that we try
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to do
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will be effective.
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The greatest miracle
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of all
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is when someone
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comes to know
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and trust the Lord Jesus
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and passes
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from death
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to life.
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And we know
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that we can't do that.
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We have a part
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to play as Christians
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in talking to others
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about the Lord Jesus,
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in helping them
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to understand
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the glorious message
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of salvation.
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But ultimately,
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unless we've got
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spiritual power,
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unless we're relying
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on God,
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then it will be useless.
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Paul displayed
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spiritual power.
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And then finally,
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the last thing
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that struck me
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in this context here
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was that Paul
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had an appropriate witness
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on board that ship.
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Now I'm sure
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that Paul talked to them
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about the Lord Jesus,
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about the death of Jesus,
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about why Paul
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was in chains,
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and the importance
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to him
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of telling others
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the gospel message.
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But that's not recorded
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in this passage.
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But there are a few things
-
that are recorded
-
that are really just Paul
-
talking about
-
his experience
-
or doing things
-
that should come naturally
-
to us as Christians.
-
So he says,
-
when he says that
-
the ship is all
-
going to be saved,
-
he makes it clear
-
that that's because
-
he's had a vision
-
of an angel
-
and he's been told
-
that direct from God.
-
When he gives food
-
to those on the ship,
-
what does he do?
-
What do Christians
-
naturally do
-
when we have food?
-
He gives thanks
-
to God for it.
-
And I'm sure
-
in quite an unobtrusive way
-
and yet a very powerful way,
-
Paul would give thanks
-
to God
-
that he was going
-
to save them
-
and that he had provided
-
for those on the ship.
-
When Publius
-
needs the miracle
-
of healing,
-
then Paul prays
-
and prays, I think,
-
quite publicly
-
for that healing.
-
Doing things
-
which as Christians
-
should come naturally
-
to us,
-
not pushing forward
-
and in what some
-
would consider
-
an objectionable way,
-
always hammering
-
the message
-
of the gospel.
-
We need to tell people
-
the gospel
-
but we also need
-
to witness
-
just in a quiet way
-
of our experience
-
of God,
-
of the fact
-
that we do like
-
to thank God
-
for what he's given
-
to us,
-
particularly in practicing
-
grace around mealtimes
-
and in praying
-
for each other
-
and praying particularly
-
for those who are ill.
-
We need to have,
-
like Paul,
-
an appropriate witness.
-
And if we have
-
all these things,
-
if we have
-
an attractive character,
-
personal authority,
-
practical wisdom,
-
spiritual power,
-
an appropriate witness,
-
then we can have
-
an influence
-
that is far beyond
-
any formal power
-
or control
-
that we have.
-
people will respect us
-
and people will be drawn
-
to the Lord Jesus
-
through us.
-
As I said,
-
sometimes they will
-
turn against the Lord,
-
sometimes they will
-
turn against us
-
and that is part
-
of living
-
in a sinful world.
-
But we need to show
-
this kind of character
-
and have this kind
-
of influence
-
if we are to be
-
good witnesses
-
for the Lord Jesus
-
and to be a real help
-
to others,
-
particularly in coming
-
to know him.
-
So that's Paul's
-
unexpected influence.
-
Now fairly briefly,
-
let me talk about
-
God's unexpected providence
-
which I think is the
-
other key theme
-
in this passage.
-
The last third
-
of the book of Acts
-
roughly
-
is a description
-
of Paul's journey
-
to Rome.
-
It kind of mirrors
-
the gospel
-
where the last third
-
of Luke's gospel
-
is the Lord's journey
-
to Jerusalem
-
and the cross
-
and resurrection.
-
The last third
-
broadly of Acts
-
is Paul's journey
-
to Rome,
-
starting out
-
with the collection
-
that he made
-
in the Gentile churches,
-
then the journey
-
to Jerusalem
-
and then from there
-
to Rome.
-
Now Paul undoubtedly
-
thought or very likely
-
thought that he would
-
collect the money
-
from the Gentiles
-
to help the Christians
-
in Judea
-
who were going
-
through a time
-
of difficulty,
-
a time of famine.
-
He'd go to Jerusalem,
-
he'd spend some time
-
with the Christians there
-
and then he would
-
go on to Rome
-
and effectively
-
retrace his steps,
-
head for Rome
-
and then ultimately
-
from Rome
-
head to Spain
-
which is the next place
-
that he planned
-
to evangelize.
-
And Paul maybe
-
had it fairly clear
-
in his head,
-
God is providing
-
a way for me
-
to help the Christians
-
in Jerusalem
-
and then to go
-
and encourage
-
the Christians in Rome
-
and then to go
-
and reach those
-
who don't yet know
-
the gospel
-
in Spain.
-
But it turned out
-
very differently.
-
Paul ended up
-
two years in prison,
-
two years which
-
he must have been
-
really thinking
-
am I ever going
-
to get to Rome?
-
What's happening here?
-
Why am I like this?
-
He's taken on a ship
-
in chains,
-
he's taken to Rome
-
as a prisoner,
-
not as a free man
-
and then he gets
-
caught up in this
-
terrible storm
-
where it looks as if
-
everyone is going
-
to die.
-
Now God had confirmed
-
to Paul way back
-
in chapter 23,
-
I think that's about
-
two weeks ago
-
we looked at that,
-
that he would go
-
to Rome,
-
but he's languished
-
in prison,
-
he's in chains
-
and he's in a shipwreck.
-
And God's unexpected
-
providence means
-
that he may not
-
always protect us
-
from the storm.
-
In the gospel
-
we have the story,
-
more than one story
-
of the Lord Jesus
-
calming storms,
-
of the disciples
-
being saved
-
from the storm
-
and being able
-
to sail to shore.
-
And sometimes God
-
does that.
-
Sometimes we come
-
across a situation
-
in life which is
-
very difficult
-
and we pray about it
-
and God very quickly
-
intervenes
-
and things
-
return to normal.
-
We can see
-
him working
-
in it.
-
But often
-
and perhaps
-
more often
-
we go through
-
the storm
-
and are not
-
protected
-
from being
-
in it.
-
Whether it is
-
because we live
-
in a fallen world
-
and we will
-
inevitably face
-
opposition
-
as Christians
-
to the gospel
-
as Paul did
-
and a lot of
-
what's happened
-
to Paul here
-
is a result
-
of the Jews
-
turning against him
-
and wanting
-
to get rid of him.
-
We will see
-
opposition
-
if we stand
-
for the Lord Jesus
-
and some people
-
will not accept
-
the message.
-
Or it may be
-
again a result
-
of being in a fallen
-
world
-
that not through
-
any man-made thing
-
but things
-
turn against us.
-
Paul being caught
-
up in the storm
-
perhaps many people
-
being caught up
-
in illness
-
or in difficult
-
family circumstances
-
and we face
-
storms
-
in our lives
-
and God allows
-
us to go
-
through them.
-
Sometimes he protects
-
us from them
-
often he doesn't
-
and he lets us
-
go through them
-
so that we will
-
grow in our character
-
as Christians
-
so that we will
-
become more
-
dependent
-
on him
-
and it tests
-
and ultimately
-
strengthens
-
our faith.
-
I think over
-
the last two
-
or three years
-
it's been very
-
evident in this
-
church
-
that a lot
-
of generally
-
older people
-
who have been
-
pillars of the
-
church for many
-
years
-
have gone through
-
extremely
-
difficult
-
circumstances.
-
I won't
-
convince them
-
but many of us
-
will know
-
what they are.
-
They've gone
-
through times
-
of real illness
-
and of sadness
-
and of difficulty.
-
And I look
-
at these people
-
who are not
-
just brothers
-
and sisters
-
in Christ
-
I would say
-
they're more
-
like uncles
-
and aunts
-
in Christ
-
who have
-
influenced me
-
who have
-
cared for me
-
who have
-
encouraged me
-
and you think
-
well why is
-
it happening?
-
Why are these
-
people suffering
-
so much?
-
And the answer
-
is quite simply
-
that all of us
-
are subject
-
to the storms
-
of life
-
and perhaps
-
those who
-
suffer the most
-
and who come
-
through it
-
that is happening
-
so that the
-
strength of their
-
faith
-
the goal
-
of their
-
commitment
-
to the Lord
-
Jesus
-
is made
-
plain
-
to everyone
-
and yes
-
it keeps them
-
depending on
-
the Lord Jesus
-
it helps them
-
to grow
-
further in their
-
character
-
helps them
-
to look forward
-
even more
-
to when they
-
will go home
-
to be in heaven
-
with the Lord
-
Jesus
-
but all of us
-
will face the
-
storms at one
-
point or another
-
in our lives
-
and God
-
will not always
-
protect us
-
from getting
-
into the storm
-
and of course
-
he didn't protect
-
his own son
-
from the storm
-
either
-
that the Lord
-
Jesus suffered
-
much more
-
than we ever
-
will
-
when he went
-
to the cross
-
at Calvary
-
and took the
-
punishment
-
for our sins
-
but if God
-
won't protect us
-
always from
-
the storm
-
he will always
-
protect us
-
through the storm
-
if we're trusting
-
in him
-
he will bring
-
us out
-
on the other
-
side
-
better off
-
better Christians
-
and able to
-
look back
-
and to thank him
-
for his grace
-
and his providence
-
Paul wouldn't
-
have chosen
-
I'm sure
-
to go to Rome
-
the way he did
-
and yet the way
-
he went to Rome
-
gave him opportunities
-
there were opportunities
-
on the ship
-
for witness
-
and to demonstrate
-
the great power
-
and wisdom
-
of God
-
there was the
-
opportunity in Malta
-
that three months
-
there
-
such a contrast
-
when he was in prison
-
back in Caesarea
-
three months in Malta
-
where people were
-
coming to him
-
and he was able
-
to heal
-
and he was able
-
to witness
-
to the saving power
-
of the Lord Jesus
-
and then as he comes
-
towards Rome
-
when the Christians
-
come out
-
perhaps having heard
-
of the difficulty
-
of his journey
-
Paul is encouraged
-
and strengthened
-
by God's people
-
being there
-
and being there
-
to help him
-
Paul knew
-
he was going
-
to reach Rome
-
as we said earlier
-
because he trusted
-
God's promise
-
and he knew
-
he could rely
-
on God's presence
-
in the worst
-
of times
-
and for us too
-
that's the case
-
if we are going
-
through difficult
-
if you are going
-
through a difficult
-
time at the moment
-
be assured
-
that God
-
will be with you
-
and if you trust him
-
he will bring you
-
through it
-
be assured
-
that his promises
-
are always secure
-
and if we read
-
the Bible
-
we come across
-
a promise of God
-
there we can lay
-
hold on it
-
and we can take
-
comfort
-
and strength
-
from it
-
yes we'll go
-
through the storm
-
but God will be
-
with us
-
in the storm
-
and God will
-
protect us
-
through
-
the storm
-
perhaps the
-
second most
-
famous storm
-
in Christian
-
history
-
took place
-
not between
-
Crete and Malta
-
but off the
-
coast of Ireland
-
John Newton
-
having been a slave
-
himself in Africa
-
was now a slave
-
trader
-
and off the Galway
-
coast
-
his ship
-
went into
-
a dreadful
-
storm
-
and the sailors
-
on the ship
-
feared for their
-
lives
-
and they spent
-
a whole night
-
trying to keep
-
the ship
-
from sinking
-
not sure exactly
-
what they were
-
doing
-
probably bailing
-
water out
-
and making
-
everything secure
-
and desperate
-
for their
-
lives
-
and in his
-
desperation
-
John Newton
-
who wasn't a
-
Christian at that
-
stage
-
called on God
-
for mercy
-
and God did
-
bring him
-
through the storm
-
and everyone else
-
on the boat
-
with him
-
now at that point
-
John Newton
-
didn't immediately
-
become a Christian
-
everything was
-
straightforward
-
from then on
-
but that was
-
the first step
-
in John Newton
-
beginning to
-
understand
-
the grace
-
of God
-
and ultimately
-
coming to know
-
God
-
and becoming
-
a vicar
-
down in
-
Olney
-
and John Newton
-
of course
-
was a very
-
famous hymn writer
-
we sang a
-
version of one
-
of his hymns
-
right at the
-
beginning
-
Amazing Grace
-
I want to end
-
with a couple
-
of verses
-
from another
-
of John Newton's
-
hymn
-
that is perhaps
-
not so well
-
known
-
but I think
-
directly relates
-
to his experience
-
of the storm
-
and perhaps
-
can help us
-
as we go
-
through storms
-
in life
-
here's what
-
John Newton
-
says
-
be gone
-
unbelief
-
my saviour
-
is near
-
and for my
-
relief
-
will surely
-
appear
-
by prayer
-
let me wrestle
-
and he will
-
perform
-
with Christ
-
in the vessel
-
I smile
-
at the storm
-
since all
-
that I meet
-
shall work
-
for my good
-
the bitterest
-
sweet
-
the medicine
-
food
-
though painful
-
at present
-
will cease
-
before long
-
and then
-
oh how pleasant
-
the conqueror's
-
song
-
I think the smiling
-
there is symbolic
-
rather than literal
-
but you get the meaning
-
if we have the Lord
-
Jesus with us
-
we can come through
-
the storms of life
-
and we can emerge
-
at the end
-
stronger
-
we can be conquerors
-
we can go
-
knowing
-
that God
-
has preserved us
-
and God
-
has a place
-
for us
-
in heaven
-
let's pray together
-
Father we thank you
-
for your word to us
-
this morning
-
we thank you
-
for this passage
-
that is
-
in many ways
-
so tense
-
and exciting
-
but also
-
which brings out
-
so much
-
your goodness
-
your providence
-
and the responsibilities
-
too
-
that we have
-
to influence others
-
and to be
-
forces for good
-
and witnesses
-
for the Lord Jesus
-
in our world
-
help us as we
-
go into the coming weeks
-
that we may
-
face the storms of life
-
with confidence
-
that you are in control
-
and that we may
-
demonstrate the character
-
and power
-
of the Lord Jesus
-
that we may be
-
forces for good
-
and may be witnesses
-
to the saving power
-
of Jesus
-
to those around us
-
we take time again
-
to remember
-
as we did earlier
-
those who are going
-
through the most
-
difficult of times
-
at the moment
-
for those who are
-
in hospital
-
for those who are
-
in suffering
-
at home
-
for those
-
whose future
-
might appear
-
uncertain
-
and we pray
-
as they go
-
through the storm
-
that they may know
-
your presence
-
with them
-
and may be able
-
to lay hold
-
on your promises
-
and on the fact
-
that you
-
are in control
-
of everything
-
we thank you
-
for your presence
-
this morning
-
we commit ourselves
-
to you now
-
in the name
-
of the Lord Jesus
-
Amen