An End to Death

Well, folks, come back to me with those two of those verses in John chapter 8.

John 8 · chapter mention

You know, one of the many reasons that people the world over have found such wonderful comfort in Jesus

is that if you spend any amount of time with him,

you'll soon run into somebody who speaks into the very biggest issues which we face in our lives.

Right. And today we're going to think about the biggest one that faces all of us.

Now, if you turned on BBC One about eight o'clock last Sunday night,

you'll have tuned into the biggest party in the country.

Now, I think we'll all agree that the King's Coronation Party as an event was absolutely superb.

So the great and the good of British society were there.

Shimmying away in the royal box.

Take that and Lionel were reminding us all once again that they really are the gift that keeps on giving.

And if you watch that evening, halfway through,

what you will have seen is Prince William give his short speech.

And if you listened carefully enough to that speech,

you'll have heard him use a line, a line to describe the late Queen.

And this line really got me thinking.

He said this.

He said really simply,

I know she's up there fondly keeping an eye on us.

And the crowd cheered and the royal box nodded away.

And I have to admit that something deep inside of me,

as I responded emotionally in the moment, wanted to do exactly the same.

And yet I heard him say it.

And I thought to myself, when the dust settled on the emotion,

I thought to myself, how do you know?

How do you know that she's up there?

Now, notwithstanding what would appear to be the genuineness of the Queen's faith in Jesus,

what William declared to be true in that moment is so revealing of how so often we as human beings

try and square the circle of the inevitability of death.

Now, two things as I see it and as I live my life in the world and as I speak to different people,

there are two things that we are often inclined to do when we think about death.

Here's the first one.

The first one is simply to deny it.

And we use lines, don't we?

Like they've just moved upstairs.

It was their time to go.

They're now dancing with the angels.

You know, someone said to me recently, and see if you think this is true or not,

that in a generation past, everyone talked about and was aware of death

and sex and sexuality was taboo.

Now, generations on, we've completely flipped it, haven't we?

That everybody wants to talk about sex and sexuality.

You're kind of strange if you don't, but death is taboo.

Let's not talk about it.

We try and deny it.

Or secondly, and I think this is true to say it's a lot more common in my generation,

the other response is to defy it.

Because we recognize that life is short and you hear people say that you only live once

and they shorten it down to YOLO.

And so they say, make your life count.

You've got to make your life count.

Again, it's interesting.

Somebody said to me from a previous generation that it was common for people to have

one job for life.

Many of us will know family members, friends who had one job for life.

It was the same for me, for my dad, for his dad.

One job for life.

And yet now, according to recent statistics, did you know that the average person

will have 12 jobs during their lifetime in this generation?

5.7 careers.

Now, listen, I'm not saying that there are bad reasons for making a job change.

I did it.

But so often, isn't it birthed from a desire to do something fulfilling and rewarding as

we react to our three score in 10 existence?

And we find ourselves in the West, certainly, living in what people have dubbed today as the

new age of uncertainty.

You'll have seen that there's billionaires in Silicon Valley at the minute investing their

time and their precious money into life extension research under the banner of we think we can

cheat death.

Right?

Guy from Amazon.

Guy from Google.

It's what they're investing in just now.

Trying to cheat death.

So do you see it?

Is this ringing true, what we try and do as human beings?

We either deny it or we defy it.

And yet, is it not true that death, it still lurks like a shadow over us.

It gets its pain into us.

We feel it.

And we know it's not right.

So let me ask you this morning, how do you process it?

You see, into our hopeless chasm where we don't know where to run, where we go looking

for answers in all the wrong places, Jesus steps with real life-giving words of hope.

And boy, do we need these this morning as a church family.

You might need them in a way that I just don't know, particularly in your life right now.

Many of us with friends and family who are just suffering just now, don't know what tomorrow

holds.

Our dear friends just now, don't know what tomorrow holds.

But there's wonderful comfort for those for whom this is real and for some of us this morning

for whom this is really raw in what Jesus says.

Because of Jesus, friends, we are a community of hope.

That is the defining feature, one of the defining features of our church family.

And it's a wonderful evangelistic opportunity in a world that doesn't know where the answers are,

that we can shine because Christ shines in us, the light of the world as we thought about

at the beginning of chapter eight.

And we are a beacon of hope.

And this morning, I want you to know and celebrate and breathe in the truth that Jesus says,

don't deny it, don't defy it, know and trust that I've come to deal with it.

And here's what he says, verse 51, and this is the key verse.

And if you go away from one thing this morning, may it be this verse, verse 51.

He says this really simply, very truly, I tell you, and we'll come back to this,

that whoever obeys my words will never see death.

We thought about how humanity, we are lost in darkness.

That was kind of the first part of chapter eight.

Then we thought about last week, how we are slaves to our sin.

This week, we are thinking about the inevitability of death.

And there is the human condition right there.

And into that gap steps Jesus who says, I am the light of the world.

I am the one who's come to free you from sin.

And I am the one who's come to lead you through death.

And it's wonderful, the hope that the risen Jesus holds out to us today.

And if we're to feel the full impact of this and embrace the refreshing hope that's on offer today in his words,

we need to get our heads around this man called Abraham.

You see, he's the central debating point in this discussion between Jesus and the Pharisees.

Now, let me just say, just in case you're thinking of switching off at this point,

if we get our heads around him, and this will just be five, ten minutes this morning thinking about him

and the shape of his life, not only will that take us right to the center of the Christian faith,

but it will take us to the beating heart of the great Christian hope.

Because the Pharisees, if you want to understand, in the passage,

they have got this man, Abraham, according to Jesus, they've got him all wrong.

Come with me to the passage.

You see, they think that they are right with God because of the fact that Abraham is in their family tree.

So something of his DNA is in their physical bodies.

And Jesus challenges them in this passage to think about the fact that they're asking themselves the wrong question.

The question is not, are you descended from him physically?

The question is, are you related to him spiritually?

Now, we meet this man, Abraham, and his wife, Sarai, in the very first book of the Bible called Genesis.

And they come on the end of chapter 11, beginning of chapter 12.

Now, they come on the scene, and we have to understand this,

against the backdrop of Noah and the flood,

and against the backdrop of the Tower of Babel.

Both episodes scream to us that rebellion against God has taken over humanity's hearts.

And human beings in that backdrop have no right, no expectation to get anything from God other than judgment.

And into this backdrop steps the Lord of grace.

And God makes Abraham a promise,

a promise that through him,

all the nations,

all the peoples of the world,

will be blessed.

Now, if you just want to think about this now,

look around the room.

I wonder if we did a show of hands this morning.

Of all the different countries that we were born in,

where would that put us?

And you begin to see just how this is a microcosm of what God has promised here for the world.

And that's a big promise, isn't it?

As he thinks about the world,

I mean, none of this kind of starts small and build it up.

God just goes straight in there and says,

from you I'm going to make a great nation.

I'm going to bless the peoples of the world.

Do you want to do that?

What I want you to do, Abraham,

is I want you to go.

I want you to go.

I want you to come and I want you to follow me to the land where I am taking you.

And that is the greatest defining feature about the land.

What is it?

It's about the fact that God is there.

So God is saying,

come and find me.

Come on a journey to where I am taking you.

We need to understand that that is the goal of the Christian life.

It is not stuff.

It is not self-improvement.

The goal of the Christian life,

and we'll come back to this,

is to be with our God and to know him.

And God says to Abraham,

I am your great reward.

And the thing is that Abraham is 75 at this point.

Now he's no spring chicken.

Right?

And so God is asking him to leave the security of his life,

everything that he knows,

his family,

his home,

and leave it all behind and stake it all on this promise.

And he chooses to go.

And you fast forward a couple of chapters to Genesis 15.

God reiterates that promise.

And he says,

go out,

go out,

Abraham,

and look at the stars.

Now he's not a city center.

We need to understand.

He's way in the middle of the Middle East and desert.

Right?

Counting the stars.

Right?

Have you ever had that experience of being out in the middle of nowhere?

No light pollution.

Get a cracking view of the stars.

God says,

count them.

I love to think that Abraham took that challenge up.

One,

two,

three,

four,

five,

six,

seven,

eight.

And then he eventually got the point of what God was saying.

You've got no idea,

Abraham,

what I'm going to do.

It's just so much bigger than you can get your head around.

But I want you to stake it all in the fact that you can trust who I am.

God's promising Abraham a people.

He's promising him a place.

And he's promising that through him,

blessing and favor will come to the world.

And the key line is at verse six of Genesis 12,

that Abraham believed God.

He trusted God.

And it was counted to him as righteousness.

So he is right with God.

Because he believed and he acted on what God has said.

And let's be honest,

he had every reason not to.

God is saying that from him,

I mean,

it's all well saying it,

that he's going to bless the world from him.

It's going to come a great nation.

But the reality of it is that he doesn't even have a son at this point.

And Sarah's getting old.

She's not getting pregnant anytime soon.

So what did Abraham have to go on?

He had nothing other to go on than God's unchanging character.

Wonderful truth about our God is that he doesn't change.

It's not like our tastes.

Have you ever had that experience when you dig up an old photo album or on your iPhone,

it comes up,

this is what you were doing 15 years ago.

And you think to yourself,

what was I wearing?

Why did I think double denim was cool?

Our tastes change.

We change.

But this God stays the same.

He's the same yesterday,

today,

and forever.

This God is faithful.

That's why C.S. Lewis,

and I love it in his famous line,

he famously said,

that anything that is not eternal is eternally out of date.

And this God never changes.

He is faithful.

And that means if God pledges himself to something,

if he commits himself to something,

or to use the biblical term,

if he covenants himself to something,

then it's a done deal.

It's a done deal.

And so Abraham was fully convinced that God was able to do what he said he'd do.

Abraham,

and I think this is where this is beginning to connect with us this morning,

he sees his little life in the context

and in light of the bigger story of God's plans and purposes in and for the world.

So often what I know the mistake that I make,

so often I just get focused on my little story.

And Abraham has been a wake-up call for me this week

to think about my place because of God's grace in his bigger story.

Right?

You've had that experience when you walk in halfway through a film

and you say to yourself,

I haven't watched it for two minutes,

I don't get this,

it doesn't make any sense.

Right?

Alex will tell you that is my worst trait.

But of course you don't get it.

You've only walked in and saw two minutes of the thing.

You need to take in the whole thing.

You've only seen a tiny slither of it.

And I think it's exactly the same with our lives.

Abraham's life becomes all about God's bigger story

and faith and looking forward and trusting

that somehow through his offspring,

God would act to bring about those promises.

And so that's why Jesus says, verse 56,

Abraham, and this is a huge claim.

Don't miss it.

We just read it in our English versions.

This was dynamite in the day when Jesus said it.

Verse 56, Abraham rejoiced.

Do you see it in the text?

Abraham rejoiced to see my day.

He saw it and was glad.

Glad.

In other words, Abraham was saved

because he lived his life looking forward

and anticipating and rejoicing in my arrival

and what I'm going to accomplish

and what I'm going to do through my death and resurrection.

And so if you've ever wondered

how people in the Old Testament times were saved,

this passage is your answer.

They were saved in exactly the same way that we are,

except, sorry, exactly the same way as we are,

trusting and rejoicing in Jesus' day,

except they were looking forward

and we are looking back.

We are trusting in the work of Jesus on the cross

and his resurrection for us to bring us to God.

Wherever you are in history,

that is the moment that you are looking to.

And as the question for us,

do we rejoice as we think about that day?

We're going to think about another day in a minute,

but do we rejoice when we think about,

this is what we try and do in the opening,

all of our service,

but particularly the opening section,

celebrate the gospel.

We rejoice to see Jesus' day.

And so here is the biblical definition of faith.

It is trust based on evidence.

It is walking in light of the promises of God.

And it's with one eye in the future.

That's what it is to be God's people of faith.

Do we need to be reminded of that today?

People of faith, a community of faith.

Do you know what the most annoying question

on the long car journey is?

Normally it comes from the back seat.

Are we there yet?

Yeah, and you think to yourself as a parent,

when you hear it,

man, this is going to be a long one.

Don't forget the border.

We're not even at the bypass yet.

Are we there yet?

But I take it there's a sense

as we journey together in this life of faith,

that we're always to be mindful

like that child in the car

of that final destination.

Now, whatever is going on

in our lives today,

whatever tomorrow holds,

we need to understand

that the most sure thing about our lives

is that they will end with us

in the presence of Jesus.

That is the most important thing

about your life today.

If your faith is in him,

that's where the journey is ending.

You might not know what tomorrow holds.

You might be really fearful about the future,

that that is where the story ends.

It's where it ends with him.

He is our great reward,

is Jesus.

You know, my friend Tim is here this morning.

Tim's over here.

Tim works for Open Doors,

working with persecuted Christians

all over the world,

thinking about how to support them

and pray for them.

Oh, you can speak to him after the service.

He'll tell you stories,

more about his work.

But I've often wondered for our dear brothers and sisters

in places like North Korea,

in places living in the Middle East,

all over the world,

what is it that gets you through?

What is it that holds you together

when all of life seems uncertain,

when so many of your physical possessions are gone,

when you're fearful about the knock on the door?

What is it that gets you through?

It's the fact that the most sure thing about your life

is that it's going to end with you

in the presence of Jesus.

I love the way Dutch Holocaust survivor

Corrie ten Boom puts it.

She says,

never be afraid to trust an unknown future

to a known God.

The Bible presents Abraham

as the father of faith.

And so that is why Jesus says,

verse 39,

and I know it's slightly outsider verses this morning,

but it's the run up to this section.

The challenge to the Pharisees,

the challenge to every generation who read that,

is do what Abraham did.

Do the works that Abraham did.

And so in the time we have remaining,

I just want us to see

that Jesus offers us in these verses

two rock solid things

to walk the life of faith with.

You want to think about this?

This is like a cross country skier with two poles.

And they come by way,

if you look at the text of the two

truly, truly statements that Jesus makes

and truly, truly just means,

and my friend Wayne always says this,

it crubbers,

get a load of this.

Get a load of this.

In other words,

you need to get this.

This is really important,

says Jesus to this generation.

So here's the first pole.

And these will be really quick.

Verse 51.

The first pole

is that as we journey in this life of faith,

we can say to ourselves

and to one another

that my life is untouchable.

And this is all to do with Jesus' ability.

That he can say that

whoever obeys my words

will never see death.

Now I've heard people make some big claims in life,

but you have to say that

that is the biggest claim

that anyone has made.

That you will never die.

What?

How can he say that?

Well, he can say it

because this gospel will end

with him tasting death.

Bearing the guilt and punishment for sin

that his people deserved,

he once and for all took it

and he rose on the third

and our lives are caught up

with the risen king.

The Pharisees don't understand that.

They say,

you claim that no one who trusts in you

tastes death.

Let me give you two examples

of people who did.

Abraham died.

What's more, the prophets died.

How can you claim that?

And you have to say on one hand

they're buying on the money.

Humanly speaking, they did die.

But in another sense,

they live

because their lives

are caught up

with Christ on high.

They're with him.

Waiting for him to bring

in the new creation.

This is where

we are journeying.

Those who have died,

who were people of faith,

they're with the Lord.

With the Lord.

You have to ask yourself

if you're here

and you don't believe

in this Jesus.

That is not where your life will end.

Think about the future.

But as I thought about this week,

do you know what?

I just thought to myself,

do you know what?

The fact that Christ

is the end sorted,

that is the most liberating thing

I could ever know in my life.

And it should free me

to take risks

and live the life of faith

for the glory of Jesus

in the present.

Do you know,

I remember having this

distinct thought

driving back from the hospital

at Christmas time

when my uncle died.

Taking in the brevity of life,

I'd never seen a dead body before

and I walk in,

bang,

I'd just missed him

by two minutes

and there he is.

Driving home,

thinking to myself,

do you know what?

If Christ has my present,

if Christ has my future,

then why not take risks

speaking for him?

What does it matter

if my neighbours think

I'm loopy?

They do already.

What does it matter

if my friends think

I'm bonkers?

Who cares?

They should free us

from the paralysing fear of man

that so often grips

my tongue.

Knowing that my life

in him

is untouchable.

And the second poll,

really quickly,

is that my God

is incomparable,

which is all to do

with knowing Jesus' identity.

The Pharisees say,

verse 48,

that you are a Samaritan,

you have a demon,

which is both an insult

and smokescreen,

smokescreen,

from having to wrestle

with the big questions

that Jesus is asking them

to think about.

And let me just say,

we live in a world

that does exactly the same.

That there's no end

to the things in our world

that it offers us

to keep us from thinking

about the biggest questions

in life.

You know,

I was reading a stat

the other day

that apparently

Netflix's biggest competitor

is human sleep.

Feeding us entertainment,

keeping us awake,

giving us things.

Jesus says,

have a think about

who I am,

who he is.

Well, Jesus says,

verse 58,

before Abraham was,

I am.

And don't skip that.

Jesus is unashamedly

claiming the divine name

of God,

the one that God used

when revealing himself

to Moses,

in Exodus chapter 3.

Exodus 3 · chapter mention

And Jesus is saying,

I am.

I am the self-existent one.

I am the eternal one.

I am the unrivaled one.

I am the timeless one.

I am the everywhere present,

all-knowing,

all-seeing,

unchanging one.

And Jesus draws

a straight line

between God's declaration

in Exodus 3

and what he is saying

about himself.

And he is claiming

nothing less

than divinity.

Let me just say,

our Jehovah's Witnesses friends

would consider Jesus,

as I understand it,

to be a created being.

Our Mormon friends

believe,

as I understand it,

that Jesus was

the firstborn

spirit child

of the heavenly father

and a heavenly mother,

which is why

a great question

to ask

when you're in conversation

with somebody

is,

which Jesus

are we talking about?

And they will say

to us,

but Jesus never

claimed to be God.

And we want to

lovingly

and respectfully

say

from this passage

that the original

hearers

would not have

picked up stones

by which to kill him

for blasphemy

under the Old Testament law

if they didn't know

in this moment

exactly what he was

claiming.

Let me say,

why does that matter?

Let me just say,

if he wasn't fully God,

then he'd not be able

to save us.

He wouldn't be able

to live a life

unstained by sin,

to live a life

fully obedient

to the father,

no righteousness

of his own

to share with us.

It really matters

that Jesus

is claiming

divinity here.

Now,

just imagine

if you think about it,

if you were to come

before a king,

you were to come

up to the gates

and you look down

and this is kind

of your nightmare,

isn't it,

that your shirt

is ripped,

your mud stains

all over your trousers,

your ties all over

the place,

your hair's mud,

what would you need?

You would need

two things.

You would need

to take your dirty

clothes off,

get rid of them

and you would need

somebody to come

and give you

perfectly white

new ones.

And when we think

about what Jesus

has done,

we need to think

about those two

aspects of it.

We are forgiven

in him.

As far as the east

is from the west,

that's how far

he's removed

our sin from us

and in him

we are clothed

with his perfect

righteousness

and he has made

us his.

Do you know

there will never

be a moment

that Jesus

isn't on our side.

Not for a nanosecond

will he cease

from lovingly

praying for us

in heaven

as those who

have been lovingly

brought into

the very family

of God.

Friends,

my life is

untouchable

because of what

he's done for me

and my life

is incompatible,

my God is

incomparable

because of who

he is for me.

And this is what

Jesus offers us

this morning.

Do you need to

hear it?

Do you need to

hear it?

Let me just close.

I'll tell you about

a guy I played

football with

in Aberdeen.

His name was

Dane.

Dane was hard

as nails.

Loved playing

with Dane

because he did

all the dirty

work and I did

all the running.

But do you know

what he did

to fund himself

through university?

Being a fishing

village boy,

here's what he

did.

His little side

hustle is that

he was a

lobster fisherman.

Okay,

get that,

students.

That's what he

did to fund

himself through

university.

And he invited

me out one day

with him on his

boat.

And I say

invited,

it makes it

sound like a

glamorous thing.

It was brutal.

And we went

out on this

boat,

we sailed out

to his

pots,

the waters

are going,

and I

watch him

draw them

up.

And I

watch him

take out

the lobsters.

And I

watch as

these things

go swinging

for him.

Swinging

for him.

And what he

does in that

moment is that

he takes an

elastic band

and he

humanely

and gently

just places

the elastic band

over the

pincer.

And he does

exactly the same

with the other

pincer.

and he

just

neutralizes

the threat.

And in

that moment

I'm looking

at these

creatures

and they

are still

terrifying

to me.

Still

terrifying

to me.

They are

enormous.

Their

beady eyes

staring at

me.

Their

thing's

going.

I pick

them up.

I feel

the sharp

edges.

I feel

the pain

and on top

of it all

they smell

awful.

But the

thing is

because of

what he

had done

they

couldn't

get me.

They

couldn't

get me.

And in

exactly the

same way

brothers and

sisters because

of what

Jesus has

done

because of

what he

has done

the Bible

would say

that in

him we

can face

up to

death

knowing

that he

has taken

out the

one thing

that can

never get

us.

In

him we

can face

up to

death

and through

the pain

and even

though the

thought of

it still

looks and

feels horrible

nevertheless

the Bible

would say

that we

can say

where oh

death is

your sting

where oh

grave is

your victory

for my

life is

caught up

in the

one who

acted to

defeat

you

and he

loves me.

Oh my

life is

untouchable

and my

God is

incomparable

Jesus says

to all

those who

would listen

don't deny

it

don't defy

it

know and

trust that

I've come

to deal

with it.

Here is the

promise

verse 51

Jesus says

very truly

I tell you

whoever

obeys my

word

will never

see

death.

Let's pray

will we?

And so

in the

silence

now

Father

I ask

that by

your

precious

Holy

Spirit

that you

would be

ministering

to us

this morning

some of

us in

that place

of being

really

scared

about what

tomorrow

holds

as we

think about

ourselves

as we

think about

those who

are nearest

and dearest

to us

as we

think about

friends and

family for

whom this

is really

raw

Lord be

at work

this morning

by your

spirit

bringing that

fresh assurance

of the fact

that our

lives are

caught up

in the

one who

lives

and so

Father we

thank you

that your

love has

been poured

into our

hearts

through the

Holy Spirit

that you

have given

us

Father thank

you

for this

wonderful

picture of

Jesus

that we've

seen in

John chapter

John 8 · chapter mention

8

thank you

for the

Bible

in our

own

language

that we

can read

and understand

and know

that he

is the

light of

the world

that he

is the

one who

has come

to liberate

us from

our sin

and he

is the

one who

has come

to lead

us through

death

so Father

be at work

this morning

as we

finish our

time together

Lord be

at work

in our

conversations

Lord help

us to be

those who

pray and

stand and

journey with

one another

Father above

all keep

our eyes

fixed on

Christ

and it's

in his

name that

we pray

Amen