Sermon
Ambitions...
Publisher transcript
Transcript
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Well, lovely to be with you. Here's a question I want you to think about this morning. I wonder
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what your ambitions are in life. What do you really want out of life? What sort of person
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do you want to become? It so happens that it's my birthday tomorrow, and I have to be
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honest, I'm now nearer 50 than I am 40. And in a sense, as I reflect on that, I'm just
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beginning to wrestle with, what do I want my life to look like with the 20, 30, 40 years
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I might have left? For some of you, well, you're nearer 20 than 30. A whole range of opportunities
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lie in front of you. What do you really want? What are you running after? A number of years
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ago, I was struck by this quote from John Stott, who was a great church leader of the
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20th century. And he said this in his 80s. He says, I'm sometimes asked whether at my
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age I have any ambitions left. I always now reply, yes, my overriding ambition is that I
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may become a little bit more like Christ. It's quite striking, isn't it? Coming towards
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the end of his life, he says, the thing I really want is I want to be a little bit more like
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Jesus. Now, can I say, if we're here this morning and we wouldn't yet call ourselves a Christian,
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the Christian message isn't try your best to be like Jesus. In some ways, the Christian message is
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you can't on your own. You all of us will need the Lord Jesus to die for us. But if we are
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Christians, I hope there's something in you as you read that, maybe it's the spirit within you saying,
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yes, actually, that is what I want. As I relate to people, as I pursue my life, it would be lovely
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if I did so more like Jesus. Because let's be honest, that would be really good for us as a church.
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I'm sure church life is good. But wouldn't church life be even better if as we relate to each other,
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we're all relating to each other like Jesus would. Wouldn't that be great for the surrounding area,
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for Edinburgh? If as we live in our communities, as we do our jobs, we relate to people as Jesus does.
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Actually, wouldn't that be great just for ourselves? I mean, let's be honest, Jesus is the best human
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being who's ever lived. The one who did life best. So wouldn't it be great even for ourselves
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if we were more and more like Jesus? Because the Bible at times tells us to live like Jesus.
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Love one another, Jesus says. As I have loved you, so you must love one another.
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Or actually, in 1 John, we read this, whoever lives in Jesus must walk as he did.
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We're called to be like Jesus. Now, as I say that, I wonder what's going on within you.
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Because it might be for some of us, we're saying, yeah, I do want that, but I can't.
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You know, how on earth can little me be like Jesus? Don't you know the stuff that I wrestle
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with and struggle with? How can I be like Jesus? Well, in that long passage that was read to us,
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there are actually two references, two ways in which we are able to become like Jesus.
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And so I'm not going to work all the way through the passage, but pick on two verses in particular
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that we're going to focus on. In chapter 3, verse 18, we read this,
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In other words, chapter 3, verse 18 is saying we're being made like Jesus as we do something.
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Or towards the end of the passage, chapter 4, verse 10 and verse 11,
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we see that the life of Jesus may be revealed in our body.
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That something of what Jesus is like will be revealed in us.
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Again, it's there in verse 11, his life may also be revealed in our mortal body.
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So a lot's going on in the passage, but what's going on twice is,
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here's how it's possible to be like Jesus.
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And firstly, we see that we become like Jesus as we gaze on the glory of Jesus.
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We become like Jesus as we gaze on the glory of Jesus.
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Now, 2 Corinthians 3 is all about the new covenant.
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And the context of the new covenant is this, about 600 years before Jesus,
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Jeremiah, the prophet, is speaking to God's people when they're at a low ebb.
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They're about to be taken off to exile far from home in Babylon.
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They're there because of the ways they've failed, because of their various sins.
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And in that context, Jeremiah makes a promise.
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The days are coming, God says, when I will make a new covenant,
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where I will be their God and they will be my people.
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Where there'll be a new relationship with God, where they will all know him.
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Know him from the inside.
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And that will be possible, because I will forgive their wickedness.
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I will remember their sins no more.
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And there's a great promise of a new agreement with God's people,
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where they will be forgiven.
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Where God will live inside them.
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Where they will know him.
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And basically that promise hangs around for 600 years or so.
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A promise of a new agreement between God and people.
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Until one Passover.
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And there's a man eating a meal with his friends.
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And during that meal, he takes some wine.
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And he says, this cup is the new covenant.
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In my blood.
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And as Jesus takes that cup, essentially he's saying to him,
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Do you remember those promises 600 years ago through Jeremiah?
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A new agreement between God and people where he's going to live in them
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and they'll know him and they'll be completely forgiven.
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Do you remember that?
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But it's now.
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It's now.
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And as my blood is shed on the cross,
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so a whole new agreement between God and people is opened up.
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Whereby whoever you are, you can say, I know God.
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Because the barrier between you and God is about to be swept away.
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And in 2 Corinthians 3, Paul says,
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I have the ministry of the new covenant.
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I get the privilege of proclaiming all that God has done.
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All that Jesus achieved.
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And as you work your way through 2 Corinthians 3,
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you find these different privileges we have.
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We have the privilege of the Spirit.
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It's the ministry of the Spirit, verse 8.
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Which means that in the new covenant, God comes to live inside us.
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So the Christian life isn't.
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There are these commands up there and I've got to try really hard to keep them.
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No, no.
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The Christian life is God has put his commands in my heart.
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And I get to live them out.
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That's what the Christian life is.
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It's life by the Spirit.
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Or Paul says this ministry means we're righteous, not condemned.
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You do know that as God looks down, if we're in Jesus, there is a smile on his face, not a frown.
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Because we're made right with him.
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We're righteous, not condemned.
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We live under his smile.
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And actually 2 Corinthians 3 is basically saying, if you're joining, join to Jesus.
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Are you enjoying these privileges?
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Enjoying the fact that God's Spirit lives in you.
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Enjoying the fact that we're declared in the right with God, whatever this last week has been like.
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We have these privileges.
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I remember a few years ago, traveling up from London, I think it was to Edinburgh actually.
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And there was a sort of special offer at the time, which meant a first class rail ticket was about £5 more expensive than the second class one.
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So I thought, I'm going to treat myself.
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So I remember getting this first class rail ticket in London to Edinburgh.
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And that meant at King's Cross, you could have access to the first class lounge.
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But I sort of peered through the door and there were lovely things like newspapers and free coffee and comfortable seats.
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And it looked great.
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But everybody in there was dressed in a really smart suit, sort of looking impressive.
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And I wasn't.
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I remember thinking, am I really allowed in there?
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Am I really allowed these sort of privileges that come with first class travel?
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Or should I basically go and sit on the platform like everybody else?
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And we really get these wonderful privileges of feeling righteous, of knowing God, of having God's spirit living within us.
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Can I say they are yours if you join to Jesus?
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We can go in there.
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We can enjoy them.
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I think lots of Christians, we just carry around a kind of low-lying sense of guilt all the time.
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A low-lying sense of condemnation.
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And 2 Corinthians 3 is saying you don't need to feel condemned.
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You can feel forgiven and free and righteous.
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It's the privilege that Jesus has won for us.
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And by the way, my point isn't, oh no, I already felt guilty.
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Now I feel guilty about feeling guilty.
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My point is we receive all that the Lord Jesus has won.
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And we delight to be righteous in his eyes.
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But Paul says the greatest privilege, the greatest privilege of all, comes in verse 18.
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We all, with unveiled faces, contemplate the Lord's glory.
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We're being transformed into his image with ever-increasing glory.
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And Paul's picking up a story from the Old Testament where Moses went up to see God.
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I think it was the second time he's given the Ten Commandments.
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And as he sees God's glory, sees it, Moses' face begins to shine.
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So it kind of reflects God's glory.
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But as he goes down the mountain, the glory begins to fade.
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And he has to put a veil over his face because God's people couldn't look on that glory.
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But Paul is saying now, the veil is taken away.
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Whenever anyone turns to the Lord, verse 16, the veil is taken away.
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There isn't anything now between us and God's glory.
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We get to see it in the face of Jesus.
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And Paul says, as we behold, as we contemplate the Lord's glory, verse 18,
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we are transformed.
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We are made to be like Jesus.
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Have you ever noticed that you often become like the person you admire?
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You know, maybe you admire somebody for their, I don't know, their dress sense.
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And you kind of start to buy similar clothes because you want to become like the person you admire.
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I mentioned John Stodd earlier.
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He was a great preacher down in All Souls in London for about 20 or 30 years.
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And it was often said that the younger preachers ended up imitating him.
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You know, they used the same language and the same mannerisms.
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They admired him, so became like him.
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Funnily enough, none of the young preachers at the church I pastored ended up sounding anything like me.
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But often you do become like the person you admire.
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And Paul says, as you behold the glory of Jesus and adore him and admire him,
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you will be changed to be like him.
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Because to look at Jesus is the greatest view in the universe.
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I don't know where the place you love being is.
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Funnily enough, my favorite place, actually not too far from here, just the wrong side of the border, is Berwick-upon-Tweed.
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I grew up there.
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And there's a certain place in Berwick where you just stand on the walls and you get to the highest point of the walls.
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And you can look there and there is sort of Lindisfarne and Bamburg all along the coast.
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And it's a sort of beautiful scene.
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And there's the lighthouse and there's the North Sea coming in.
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And then you turn around and you can see the River Tweed and the three bridges.
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And you look further and there are Cheviets behind.
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I just love that view.
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And to be honest, whenever I'm there, I just don't want to stop looking.
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It's so stunning and so beautiful.
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Well, if you're like that, you don't want to take your eyes off, think of looking at the glory of Jesus.
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Yeah, we go to Bethlehem and we see the glory of his incarnation.
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We listen to the Sermon on the Mount and we see the glory of his wisdom.
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We see him going to the leper.
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But I am willing, be cleaned.
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And we see the glory of his compassion.
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We see him facing the storm.
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Calm, be still.
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And it falls flat and we see the glory of his power.
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We go up the Mount of Transfiguration and we see his shining face and we see the glory of his majesty.
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We see him weeping at the tomb of Lazarus and we see the glory of his humanity.
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We see him washing his disciples' feet and we see the glory of his humility.
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We see him in the Garden of Gethsemane in agony praying,
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Father, not my will but yours be done.
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And we see the glory of his obedience.
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We see him hanging on the cross and we see the glory of his love.
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We see him emerging from the empty tomb and we see the glory of his resurrection.
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And there is nobody like him.
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And the greatest thing we can ever do is gaze on his glory.
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And Paul says that is the great privilege we have.
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We, with unveiled faces, contemplate the Lord's glory.
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You want to be like Jesus?
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Can I urge you to gaze on him?
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To do whatever it takes.
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To read the Gospels.
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And as you read the Gospels, think, what is there to admire here?
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To sing of him.
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To pray to him.
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To do whatever you can to go after Jesus.
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Because Paul says that's the way we are transformed into his image.
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And that's why the ministry that Paul has, he goes on to talk in chapter 4.
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Above all else, the thing that I want to do is to proclaim from the Scriptures that Jesus is Lord.
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Because as I proclaim Jesus is Lord, verse 6,
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that's the way God who said,
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let light shine out of darkness,
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made his light shine in our hearts
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to give us the light of knowledge, the knowledge of God's glory.
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How are our hearts changed that the lights are turned on?
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How does that happen?
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It's displayed in the face of Christ.
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As you behold Jesus, so God turns the light on in our hearts.
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And our lives are changed.
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Remember a conversation with a friend of mine, also a church leader.
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To be honest, both of us were going through a rough time.
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We were just struggling a bit as Christians.
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And we were talking about the various ways our hearts were just a bit cold and flat.
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I remember my friend saying to me,
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Andy, we know the answer to this, don't we?
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And I remember thinking, no, we don't.
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That's why we're having the conversation.
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But he said, no, no, we know the answer to this.
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Go hard after Jesus.
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Go hard after Christ.
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Do whatever it takes to get Jesus in front of your gaze.
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Because that's the way we're changed.
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As we contemplate the Lord's glory, we're transformed.
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Now, one of the reasons I love this is because I guess when you heard we were going to talk about becoming like Jesus,
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you were imagining something really hard and challenging.
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And basically, this is an invitation to come and look at the most beautiful view in the universe.
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There are more challenging things than that.
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It's an invitation to gaze on that which is beautiful.
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Oh, yeah, there'll be discipline required.
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There'll be discipline to actually get Jesus in front of our eyes.
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But that's the privilege we have, to gaze on the most excellent of men and to be transformed.
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How do we become like Jesus?
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As we gaze on the glory of Jesus.
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But as you work your way through the passage, there's a second way in which we become like Jesus.
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We become like Jesus as we die like Jesus.
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We always carry around in our body the death of Jesus.
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So that the life of Jesus might be revealed in our body.
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You see, in verse 7 onwards, Paul essentially talks about our experience as Christians.
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He says we have this treasure, and this treasure is the fact that we know God through Jesus.
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We have this treasure, the great privilege of being a Christian in jars of clay.
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In other words, to be a Christian is a glorious thing.
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But that experience is wrapped up in people who are weak.
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You imagine a little clay pot.
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Weak.
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Small.
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Unimpressive.
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Fragile.
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Easily broken.
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And Paul says this great privilege of being a Christian is put within people who get sick.
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In people who get tired.
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In people who struggle with depression.
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In people who go up and down emotionally.
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God has put this treasure in jars of clay.
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In those who are weak.
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And he explains sometimes what that's like.
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Verse 8.
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We're hard pressed on every side.
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But not crushed.
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Perplexed but not in despair.
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Persecuted but not abandoned.
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Struck down but not destroyed.
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This is what life is like.
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Do you ever feel hard pressed?
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As though the sort of walls are closing in on you because of just the different pressures and demands on life.
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Hard pressed and yet somehow we're just about able to keep going and not be crushed.
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Perplexed.
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There are times when you wonder what God is doing.
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And why he hasn't answered that prayer.
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And yet not in despair because somehow we do know that he's good and must be doing what is right.
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Persecuted.
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There are times when we just face opposition.
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Perhaps we're the only Christian in our families.
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And the rest of the family just doesn't understand us.
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But not abandoned because God has promised never to leave us.
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Struck down.
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There are times we're just exhausted.
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Can we keep going?
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And yet not destroyed.
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We're able just to keep our foot going in front of the other.
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And that's what life is often like.
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Glory of being a Christian but in those who feel hard pressed at times.
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And confused at times.
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And weak at times.
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Now have you ever wondered why it's like that?
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Have you ever wondered why life isn't easier?
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Paul says there's a purpose to it.
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Won't you imagine with me super Christian for a moment?
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You know, super Christian has never had any health issues.
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Got boundless energy.
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Knows how to talk to everybody.
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Is super confident.
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And super Christian manages to achieve really impressive things.
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And everybody around says, gosh, super Christian.
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Aren't they amazing?
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And super Christian begins to think, yeah, I am.
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And Paul says, that's not the way it's ever going to work.
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God's not going to use super Christians.
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He uses jars of clay.
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Why?
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To show that the power is from God and not from us.
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So that actually we end up looking at each other and think, good grief, God can even use them.
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That's the way he's made life.
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Can I say this passage means the world.
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So remember my first experience of Christian leadership.
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It was when I was a student and I was involved in leading one of the Christian groups at university.
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And I remember it feeling incredibly hard.
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It was the sort of pressure of student life, of work that I had to do.
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There's a pressure of leading the Christian union.
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And it was around that time that I was wrestling with some of the sexuality questions I was talking about yesterday.
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And I remember as I put all those things together, I just got to the stage, I just can't do this anymore.
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It was the 90s, so email didn't exist.
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So I actually wrote my letter of resignation from the Christian union leadership and left it on my desk.
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Did that on a Saturday night.
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It happened to be Sunday the next day.
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And to be honest, I didn't really want to go to church.
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But, you know, that was my routine.
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So I went to church.
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And I heard 2 Corinthians 4 preached.
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We have this treasure in jars of clay to show the powers from God and not from us.
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We're hard pressed but not crushed.
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And I suddenly realized this sense of being overwhelmed was normal.
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It's actually the way God does it.
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It keeps us weak to show that the power's from him.
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And so I got back to the letter of resignation.
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Actually, in the Lord's providence, I suspect that was an incident that changed my life.
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I doubt I would have ended up as a pastor had I resigned at that point.
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This passage means the world to me.
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And I hope it encourages you, actually.
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Because my guess is around the room there are people who are well aware of their jars of clay
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and yet think, gosh, I should feel stronger.
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And Paul is saying, no, no, that's normal.
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That's the way I've made it.
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Yes.
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Because there's a purpose here.
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Do you notice?
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We always carry around in our body the death of Jesus.
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So the life of Jesus may be revealed in our body.
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This jar of clay experience.
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This sickness we often go through.
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This weakness.
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This sense of not feeling emotionally on top of things.
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Paul says that kind of weakness we shouldn't be surprised by
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because we are following a saviour who in weakness went to the cross.
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Who went through suffering and pain.
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Who as he went to the cross would really have looked like a jar of clay.
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And as we follow that pattern, the death of Jesus, so it works a kind of death in us.
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A death to pride.
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A death to self-sufficiency.
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A death to the sense we can do it ourselves.
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It works in us a death, this jar of clay experience.
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And as we die, what comes out?
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The life of Jesus.
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That as our self is weakened and the edges are rubbed off and we have to depend on him more,
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so the life of Jesus is seen.
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And we become more like him.
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And notice, actually, as Jesus' life is revealed in our body, verse 10 and verse 11,
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so actually that brings benefit to others.
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Verse 12, death is at work in us, but life is at work in you.
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In other words, as we get weaker and Jesus is revealed,
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so actually that ends up having benefit for others.
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As they see Jesus in us and are attracted by that.
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That was Paul's ministry to the Corinthians.
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That's what he did.
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And the result was the Corinthians coming to life.
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One of the privileges, again, I had as a pastor was kind of seeing this,
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perhaps particularly in the generation above me.
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We always used to have a group of ladies who were in their 80s.
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They were always sitting around there.
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And they, by this point, were facing real physical weakness.
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Many of them had been through bereavement and were widowed.
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And yet, there they were singing praise songs to Jesus with faces that were shining.
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And it was because of a combination of these two things over the years.
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Jars of clay, and yet, they'd spent years and years beholding the glory of Jesus.
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And so their faces shone with the glory of Jesus.
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So how do we do this?
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Can I encourage us to remember the but?
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Do you remember how Paul describes this experience?
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Hard-pressed but not crushed.
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Perplexed but not in despair.
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Persecuted but not abandoned.
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Struck down but not destroyed.
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If you like, giving myself over to death.
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Or facing a kind of mini-death day by day in my weakness.
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But the life of Jesus is being revealed.
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One of my heroes is the pioneer missionary Hudson Taylor.
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He was a pioneer missionary in the 19th century to China.
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Immensely fruitful.
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In many ways, set up missionary endeavor in China for generations to come.
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And yet, as you read his life story, wracked by weakness.
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Actually, in what should have been the primate's life,
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he spends five years flat on his back because of his physical difficulties.
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Loses a wife and three children to illness in China.
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Goes through actually emotional turmoil at times.
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And yet, listen to some of his early prayer letters.
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He arrived in China and faced loneliness and so on.
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He said this.
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My need now is great, but God is greater and more near.
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Pray for us.
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At times I seem altogether overwhelmed with the internal and external trials
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connected with our work.
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But, but, he has said, I will never leave thee nor forsake thee.
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Do you see the but?
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I'm a jar of clay.
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I'm hard pressed, but God is still with me.
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And he is greater.
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And he won't let me go.
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And so, can I encourage us?
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Some of us will feel acutely under pressure at the moment.
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But can I urge us, don't resent those things.
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Those things that you wish were so different.
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Those times when you wish, I wish I wasn't a jar of clay.
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Those will often be the things that God is using to make you like Jesus.
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And for his life to be revealed in your body.
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Don't resent them.
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But remember to say, but.
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But even in the pain, God is doing something.
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Even in the pain, I don't need to be crushed.
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Even in the pain, I'm being made like Jesus.
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Jesus.
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Friends.
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I'm convinced that actually this will be going on.
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Maybe we feel, I'm not really like Jesus yet.
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But can I encourage us to be confident?
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He is doing this work.
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We can be like him.
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Like him as we gaze on him.
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Like him as we suffer and die like him.
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And that will be our experience in this life until the day when we will see him.
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And do you remember what John says?
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When we see him, we will be like him.
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One day we'll be perfectly like Jesus.
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In the meantime, we have the privilege of becoming more like him.
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As we gaze on him and even as we feel weak like him.
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And because of that, we can say, it is a glorious thing to be a Christian.
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Because we have treasure.
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Even in jars of clay.
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Let's pray together.
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Lord Jesus, we gaze on you.
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And as we see you, we praise you that we are seeing the most beautiful view in the universe.
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The most excellent of men.
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And so we gaze on you and as we gaze on you, we thank you that we're becoming like you.
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Help us to delight in that privilege.
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Even in just the weaknesses and the pains and the clay-like experiences of this life.
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Help us to trust in those times.
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You are making us more like your son.
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We praise you, Lord, for the sheer privilege of belonging to you.
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Make us more like you, Lord Jesus.
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Until the day when we see you, we pray.
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For your name's sake.
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Amen.
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Amen.
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Amen.