Sermon
A Christian Person
Publisher transcript
Transcript
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Let me tell you a bit my friend Bob. Bob's the current moderator of the Free Church of Scotland.
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He's a lecturer in theology at Edinburgh Theological Seminary on the Mount.
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Bob is one of the gentlest, the humblest and most intelligent men that I know.
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He's a man who's got more letters after his name than I've got in my name.
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And he originally came to Edinburgh from New Jersey to study history.
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He came to Edinburgh as a non-Christian. He found himself living with a Christian guy.
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And his flatmate told him about Jesus. And his life changed forever.
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So what Bob does now on top of everything else, and he's been doing this for a good number of years now,
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most mornings he goes to Socton Prison in the west of Edinburgh.
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And he's there as a prison chaplain.
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Now, the Scottish Herald ran an article about him earlier this year.
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And this was a man called Kevin McKenna who picked up the story.
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From what I can tell, he's a respectful non-Christian.
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And he interviewed Bob on the mound about why he does what he does.
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And he wrote this. I wanted you just to put this on the screen so you could see it.
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He said this in this article. There's something incongruous about this man.
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The leader of one of Scotland's oldest established churches,
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each day entering a domain that points more to the existence of the devil than of Jesus.
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Now, that word incongruous, in classic, why use three little words when you can use one big word writer's style?
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It means something that doesn't quite add up.
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Two things that just don't seem quite to go together.
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In this case, what is it that makes a highly respected church moderator and academic
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not want to use their time to climb the career ladder,
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but to use it to go into a prison?
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Now, Titus 3 tells us what motivates a person to want to do that.
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Now, we always talk here at Brunsfield about how we want to be,
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both corporately and individually, as we live our lives in this world,
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we want to be walking question marks.
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That we live the kind of lives in front of people that would cause others to say about us
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that we don't believe what we hear you proclaim.
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We don't believe what you believe.
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We think it's borderline if we're honest offensive.
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But we cannot argue with what it seems to make you do in your life.
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Now, if you want a little intro into this, Paul wants to see this island of Crete.
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He wants to see it full of walking question marks.
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And it's all tied up with the central idea of this letter that's verse 1 of chapter 1,
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if you've got it there.
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And it's really simply this, that God's truth leads to godliness.
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Maybe think about it like this, and I'm a simple person.
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I like to think of things simply.
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I was making a lasagna sauce the other day.
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I don't know if this is just our house or our marriage,
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but this is what we do when it comes to adding ingredients.
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So we would talk about putting mushrooms in the sauce.
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And we would talk about putting carrots in the sauce.
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But we would talk about putting garlic through the sauce.
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Does anyone else do that?
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No? No one's with me.
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Okay.
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But we're coming back last week, and we're just talking to one another.
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And we thought, why on earth do we use a different word there to describe garlic?
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And I think this is why we do it.
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We want to say, we don't want to just taste a little bit of garlic.
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Actually, we want the whole of the garlic to go through all of the sauce.
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Mushrooms in, garlic through.
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See, when God's truth goes through a person and through a church,
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it results in godliness.
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That's what he's saying.
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It results in godliness.
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Now, chapter one, we thought about elders.
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We thought about men who are full of Christ-like character,
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who want to serve and love others like Jesus.
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They are called to guard and teach the truth.
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Okay?
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And we thought about last week how that truth is meant to be passed on.
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It's meant to reverberate like a ball in a pinball machine
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all the way through the different people in our church family.
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Young, old, male, female.
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God has called us as a church family to help each other figure out
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what faithfulness to Jesus looks like in our different life stages.
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And that's why for some of us here, and it's so wonderful to meet new people.
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But let me just say maybe one big thing that you can do this year off the back,
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maybe, of this series is come more to the center.
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Because this is God's design for the local church.
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That this would be, we thought about it last week,
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the godliness gym.
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This is where you're going to meet people who are going to help you grow in godliness.
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This week, it's all about Christianity going public.
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This is J.C. Ryle, the former bishop of Liverpool.
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He said this,
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Now, the world that we live in may have given you the impression
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that your Christianity is kind of like what was said about children way back in the day.
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That children should be seen, but not heard.
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Let me just say there's zero chance of that happening in this church.
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But maybe that's what you think.
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Maybe you've been given the impression that your Christianity,
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it might be okay in here, but it certainly doesn't belong or work out there.
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Well, here's a question for you as you think about that.
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And maybe particularly if you're not a Christian here today,
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I'd love you to just engage in this little question here.
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What do you think being a good citizen looks like today?
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What's some of the words that come to mind?
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What kind of person do you picture?
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What does a good citizen look like today?
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Let me just tell you how you would have answered that question in the Roman Empire.
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The Romans had this thing called the Via Romana,
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the Roman way.
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And it was this list of virtues that every Roman citizen should aspire to have and to be.
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Now, I think I found 15 of these online.
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Let me just give you four of these,
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and you'll see where we're going with this.
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So here's four of them.
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Clemensia, I think you pronounce that as.
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It's this idea of gentleness, of meekness of spirit.
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Industria.
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Again, you'll see where our English words, so many of them come from.
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That you should want to play your role in being productive
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and working for the flourishing of society.
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Severitas, that sense of self-control and civic responsibility.
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Pietas, that sense of devotion to and compassion for others
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who you rub shoulders with every single day.
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This is what the Roman Empire wants to see in its citizens.
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But you have to say, if what Epimenides observed about Cretans at verse 12 of chapter 1
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is correct,
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then we can be pretty confident that no one from Crete is going to be up for an MBE
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for services to society anytime soon,
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if that's the attitude.
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Yeah?
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You can have all the moral aspirations that you want,
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but whatever the people in this island of Crete are filling the tank of their lives with,
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what it's producing is just not cutting it.
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Now, see what you have there in the opening few verses of chapter 3 with that backdrop.
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Paul's not plucked these things out of thin air.
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This is so much of what Rome longs to see in its citizens,
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but it just cannot seem to produce.
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However, the gospel of Jesus,
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as like garlic,
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it works its way through a people and through a church,
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what does the gospel of Jesus produce
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in the lives of everyday Cretans?
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Do you see?
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People who are ready
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for good works,
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people who are gentle
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and who avoid quarreling
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and people who,
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and I love this,
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who show perfect courtesy
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towards all people.
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Do you see what he's subtly doing?
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Only the gospel can deliver the goods.
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Now, here's three quick things I think we learn from this chapter
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as we bring this series home.
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Here's number one.
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It's that the gospel
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equips us to live in society.
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So we should embrace the call
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to be a blessing to our culture and our world.
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How do we do that?
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We'll just see some of the things that he rhymes off there.
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By being submissive
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and being obedient to those
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who are in places of authority.
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So long as what we're being asked to do
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doesn't call us to compromise
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on being loyal to Jesus and his words,
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not because we are sticklers for religious rules,
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but because we believe that that is precisely
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how human beings will flourish and have life.
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We're called to be those who have the biggest interest
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in the flourishing of the people in our communities.
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Now listen, our politicians might not always get our vote,
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but they should always have our prayers.
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How different the believer in the world is going to look
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who is obedient,
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who is marked by gentleness.
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Do you know what?
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Someone made the mistake of going on social media this morning
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and it was not a gentle place.
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Do you know what I think?
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Gentleness is one of the most underrated virtues
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in our world today.
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People who don't default just to speaking evil of people.
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On the contrary,
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some people,
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someone who is known as someone
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who is ready for every good work,
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how appealing is that today?
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Think about how this is playing out in your schools,
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in your places of work,
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in your neighborhoods,
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in our universities,
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in our colleges.
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Do we live the kind of lives in our community
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that people say,
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we're just really glad that you're here?
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So that when people say Christianity is bad for society,
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we can say,
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I don't think that's true.
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You know,
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there's recent research done by the London School of Economics
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on Christian debt charity,
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Christians Against Poverty.
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Some of you might have heard of them.
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Apparently,
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apparently,
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their army of volunteers
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and their organization,
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get this,
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contributes 32 million pounds
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to the UK economy each year.
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Isn't that amazing?
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32 million pounds.
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Now, you've got to ask,
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what makes people want to do that?
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Well, Paul goes on
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to give the most wonderful description
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of the gospel.
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And it is breathtakingly profound,
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and I want you to see it.
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I've been asking myself all meek,
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why mention it now?
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Well, I take it as we think about
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living our lives out there,
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for the glory of Jesus,
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as we love our neighbor,
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once you get this,
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the gospel,
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it totally changes
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how you view other people.
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In other words,
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when this message goes deep,
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our hearts should grow soft.
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As we think about the people in our world,
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our hearts will grow soft.
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And that's just the second thing
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for us to see here,
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is that the gospel changes us
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so that we love other people.
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You see,
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here's what the Christian was by nature
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before Jesus found us,
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from verse 3.
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Do you see it there on the outside?
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We were foolish.
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We were disobedient.
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We were so easily led astray
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by our passions and desires.
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And that's what was playing out
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on the outside of our lives.
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What was playing out on the inside,
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what was driving it all,
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was malice and envy.
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Now, malice is just the opposite
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of that word unity.
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We were hating and being hated.
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And all of this is just code for
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that once upon a time,
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the Christian was just like
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every other person in this world.
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Take that in for just a minute.
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Because it is profoundly important
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that we understand it.
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Isn't that incredibly humbling today?
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And isn't that also incredibly
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liberating today?
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And maybe I just want to speak
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into the lives of those
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for whom I know
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this has been a really,
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really rough start to the year.
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You know, if 2024 was like
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a 100 meter race,
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you feel like you got out
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of the blocks only to feel
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like you tripped over
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and landed flat on your face.
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And you're just into the race.
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And there's so many of us
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that are experiencing that.
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And dear friends,
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I want you to see
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the heart of this God here.
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Do you see it in verse four?
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His heart is goodness
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and loving kindness.
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And that's a reference
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to his never changing covenant,
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pursuing love for his people.
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And if you want a wee trail
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to go on this afternoon
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in terms of scripture,
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there's a Psalm 23 flavor
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to that phrase.
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The God who came in the person of Jesus
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to seek and to save the lost.
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His heart for you today
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is one of goodness
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and loving kindness.
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You know, there's a five letter word
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beginning with M
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that's behind salvation
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and see it in verse five.
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And do you see how it's not merit?
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Do you see how it's mercy?
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When Jesus died on the cross,
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dear friends,
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his blood covered all of our sins,
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all of our shame.
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And when the spirit came
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and he applied that work of Jesus
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to our lives,
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he washed us clean.
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And what that means
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is that God is not sitting in heaven
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as our heavenly father,
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having done all that for us,
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secretly disappointed
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that we're not somehow more
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in control of everything
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that's going on.
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Like we should be better,
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that we should have life
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more sorted.
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No, no, no, no.
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He is saying,
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because of Christ,
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because of the spirit,
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he is saying,
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would you run to me
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and would you know
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that I love you
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as a heavenly father?
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He saved us
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because of the goodness
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and loving kindness.
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And do you see
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how we are justified?
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Verse seven,
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and justified
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is just that biblical word
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meaning made right with,
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declared right in the sight of.
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That happens to us
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by his grace.
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Do you know what grace is?
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It's the way I heard it years ago
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and I think it works.
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Just imagine somebody
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ran up to you in the street
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and hit you in the face
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and you hit them back.
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Right?
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That would be justice.
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Imagine if somebody
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ran up to you in the street
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and hit you in the face
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and you didn't hit them back
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but you said,
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I forgive you.
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That would be mercy.
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But imagine that somebody
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ran up to you in the street,
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hit you in the face,
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said, I forgive you.
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You said to them,
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I forgive you.
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You didn't hit them back
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and instead you took them out for an ice cream.
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That would be grace.
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Getting something that we just don't deserve.
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Do you remember that?
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Some of you will know that hymn from years and years ago.
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Wonderful grace that gives what I don't deserve,
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pays me what Christ has earned and lets me go free.
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Wonderful grace that gives me the time to change,
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washes away the stains that once covered me.
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We are saved by grace.
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We walk by grace.
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It is grace that saved us.
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It is grace that gives us home.
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This is how committed this God is to you.
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Do you see when it comes to the hope of the future,
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no matter what's going on in your life today,
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he has future-proofed it by his blood on the cross.
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And if that was us before, do you see after?
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Now the Christian is someone who God has transformed
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and who is now devoted to, verse 8,
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Jesus shaped good works for his glory.
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That's the message presumably that's excellent and profitable for people.
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And that's the message from verse 9 is in danger of being undermined in Crete.
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Somehow that it robs Jesus of his absolute sufficiency.
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If you like, perhaps this is people with a Jewish legal flavor to it
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who are promoting merit and not mercy as the way that you and I and people are made right with God.
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And it's no wonder that the Pharisees, as you meet them in the Gospels,
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that they look down on people.
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Because if you think, verse 9,
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that your adherence to the Old Testament law
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or the fact that you're from the right place or the right stock
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makes you right with God,
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if that's how you view it,
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then surely that's got to affect how you view and treat other people.
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Paul says,
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if it persists, you need to compassionately and carefully, Titus, root it out.
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The Gospel changes us so that we love other people.
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And then thirdly, and this is lastly, we bring this series home with this.
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And thirdly, the Gospel encourages us to take our opportunities.
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Now, can I just put out two words here?
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There's so much we could say here, but here's two words just to notice.
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Notice the word speed at verse 13.
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And here's a little insight into Paul's ministry teamwork mentality.
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Verse 12, we get these individuals who are rhymed off.
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We get Artemis.
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We get Tychicus.
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We get Zenas the lawyer.
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And we get Apollos.
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Now, it's just worth pausing.
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There's lots we could say there.
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But something that my heart was drawn to this week
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is how Paul speaks of Apollos.
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Now, in the New Testament story,
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this is a man who God has equipped with a wonderful speaking gift.
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And so many try and stir it in the New Testament
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as we see some follow Apollos, some follow Paul.
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Some say, Paul, you're not as impressive as him.
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But I love the way that Paul will speak so positively of Apollos behind his back.
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That he will celebrate the gift that this man has been given by God.
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And he becomes proof that envy and malice,
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the gospel has taken them out of his heart.
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He can promote a brother behind his back.
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Best guess is that Apollos and Zenas are probably soon to be stopping off in Crete
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on their way to Africa to continue their ministry there.
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Paul wants the church in Crete, when those two arrive,
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he wants them to help them on their journey.
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Right?
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Maybe think of it like this,
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like one of these moving walkways that you'd get in an airport.
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You know the kind of things?
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The things that are designed to speed you up.
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If you think about it,
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we are called to be that for every single person
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who comes through these doors for however long
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or for however short a time.
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That because of the welcome and love that they've received
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in this church family,
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that people leave here with a stride in their spiritual step.
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Let's say it's just one of the greatest joys
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that we have as a church family to be able to do that.
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We always talk about how our goal here at Brunsfield
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is that people would leave in a better place with Jesus
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than when they came.
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People would leave with a stride in their spiritual step.
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So look around.
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Who's new here today?
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Maybe who's here for a short bit of time.
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How can we as a church speed them on their way?
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Let me just say, if you're a visitor here today,
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you've picked a cracking Sunday to come.
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See the word urgent in verse 14.
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Paul wants this fat church family to be devoted to urgent needs.
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And we've got to ask, haven't we,
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what are the needs that are around us just now?
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What are the gifts and resources that God has given you?
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Are you that for such a time as this person
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who happens to come to this church family
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who can meet a need that exists in here?
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Now, I forgot to bring it up,
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but there's a letter that went around this morning
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about what we want to do for the care of this building,
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about our roof, right?
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The roof's been leaking a little bit.
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We want to take the financial hit now
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so that the future generations of this church
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will not be burdened by the roof.
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And if you're somebody who can contribute to that
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in many holistic ways,
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please get involved with the gospel vision behind that.
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Could you get involved in our kids' work here today?
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You know, we've got so many young people who come here now.
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That is such a blessing.
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But speak to Pete and he will tell you
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that we're just desperate for people
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to come and get involved in kids' work and kids' ministry.
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Is that something that you could get involved with today?
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What's the gospel need in here?
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But also what's the gospel need,
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the urgent need out there?
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Let me just say the gospel need in this country
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has never been greater.
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Have you ever considered gospel ministry?
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Something that I do, Keita does,
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Pete does, Archie does.
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Have you ever considered giving your life to gospel ministry?
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Let me just say there is no greater joy than doing this.
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Are you at the point right now in your life
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where you could give a day or so a week to helping somewhere?
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Can I just say flexible working for our generation of workers?
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That opens up with huge gospel opportunities for us
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that a generation before us just never had.
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Do you find yourself in a job
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that doesn't require you to be geographically tied
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as once it did?
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Are you free to be able to work from somewhere else
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but you can still work from Edinburgh
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or come in a day or two a week?
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Let me just chuck one out there.
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Could, for example, you get involved
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in what God is doing down in Peebles
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with Archie and Katie?
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Could you get involved with that?
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Do you see, maybe some of you are here today,
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you're thinking about what your future holds,
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jobs that you can apply for.
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Friends, let me encourage you to factor in the gospel need
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into those decisions that you make.
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What is the urgent need out there?
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Paul says to this church family,
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he wants them to be ready for every good work
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because grace-saturated believers
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who are living question mark kind of lives in our world,
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let me just say they will always draw the questions.
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They will always draw people's attention.
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Wherever you are, whatever tomorrow holds for you,
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what could this look like in your life?
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Listen, just as we close,
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let me take you back to my friend Bob.
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You know, tragically, Bob's wife Heather died of cancer
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back in the summer of 2022.
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Remember exactly where I was when I heard the news.
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And when the prison heard, they got in touch with Bob
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and they said, listen, some of us would love to come
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and show our respects at our funeral.
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Bob said, listen, we would love to have you there.
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And what started out is just a few of them.
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By the time the word had spread
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and got round the prison and the day came,
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two busloads carrying a hundred men and women,
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both current and retired employees,
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came to be there, right?
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You read the article and this is what it says.
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The story goes that when the inmates were told
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that the prison was going to shut down
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for the funeral for a number of hours
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so that everybody could go to the funeral
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and pay their respects,
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meaning that everyone was going to be confined
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to their rooms for that period of time
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when all the staff were away,
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every single inmate was more than happy to oblige.
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It's a walking question mark kind of life, isn't it?
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What kind of life causes prisons to shut?
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Only the gospel can do it.
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A godly one that's been deeply affected
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by the grace and loving kindness of God in Christ.
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Friends, that needs to go through a person.
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Here's what I want to do.
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Let's just be quiet for a moment.
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And I'd love us just as we finish this series
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to just pray.
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And let's ask that God by his spirit,
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as we respond to this,
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as we think about our individual lives,
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would help us to understand
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what it's going to mean for us
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to be a people who are ready for good works.
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And then I'll pray.
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We just thank you, Lord, for the words of Jesus,
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that he says that he is the good shepherd.
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Father, thank you for your goodness
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and your loving kindness to us expressed in the sending of Jesus.
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Father, I pray as we respond to this message today
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and to this letter to your words,
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that the words of Psalm 19, verse 7 would be true,
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that the law of the Lord is perfect,
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reviving the soul.
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And Father, I maybe pray particularly this morning
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for those who are maybe struggling,
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who are maybe hurting,
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who are maybe at points of life
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where they face new things, new seasons.
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Lord, I pray that you would guide us.
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Pray for Pete and Terry this morning, Lord, as they go.
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We pray, Father,
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and confidently as they move to Wales
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that you have good works prepared for them
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in advance for them to walk in.
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Bless them as they go, Father.
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Pray for Jenny this morning as well, Lord.
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We pray for her, Lord,
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that you would help her hand to heal.
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Father, we think of so many others in this church family
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who are maybe grieving or hurting right now.
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And Father, we pray that the truth of who you are,
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the truth of the gospel, Lord,
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would bring such comfort and peace to us right now.
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Father, we thank you for each other.
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We thank you for this journey through this letter of Titus.
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Lord, help us to be a church family
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who's committed to truth
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and committed to each other.
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And committed to making your glory known
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as we live our lives in this world.
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Father, we just thank you for your love for us.
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And we pray all of these things in Jesus' beautiful name.
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Amen.