Sermon
What Makes Jesus Tick?
Publisher transcript
Transcript
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Thanks so much, Sarah. It's lovely to be here today. I haven't met you, met some new folks
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this morning. Lovely to have you. My name is Graham. I've got the real joy of being
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the pastor here of the church. I like to think I'm young and trendy, and then I hear Sarah
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use a word like chillax, and I think, who am I kidding? But here's what I'd love you
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to do. I'd love you to come to John 17. Whether you get on your phone, or whether you have
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the physical Bible open in front of you, or grab one on the pews here, because this
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is a special, special chapter of the Bible that we step into today. This really is holy
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ground. This will blow your socks off today when you take in what's going on in John 17.
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Let me tell you what John 17 is. This is in classic Amazon Prime documentary style. This
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is all or nothing Jesus. I love those documentaries. Have you ever watched one of
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these programs before? I love them because the cameras are given all access passes to go
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places where they wouldn't normally go. You're taken right behind the scenes to see what's
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really going on in HQ, backstage, and you think to yourself, this is what's really going on
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in the heart of things. And that's what John 17 is. This is a behind the scenes, all access,
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fly on the wall, deep dive into the very heart of Jesus. And why it's fascinated and why it's
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thrilled the souls of Christians down the ages is I think it's here probably more than anywhere else.
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And all of scripture before the cross, where we see so clearly the things that matter most
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to Jesus. And so if you're here today and you wouldn't call yourself a follower of this man,
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here's the question that I pass to you today and one that I'd love for you to catch, put under your
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arm and run with a rugby ball right through the next 25 minutes or so, Doohan style, had to mention it.
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The question I want you to think about is this, is what makes Jesus tick?
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Well, get some out of bed in the morning as it were. What's he all about, this man?
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You know, our world where we are so used to being burnt by people presenting is one thing in public,
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only for it later to emerge that they are another thing in private.
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I want you to see the sparkling consistency to the life of this man, Jesus.
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That really his inner life is just as magnetically beautiful as his outer life. I promise you that
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you will never meet anyone like him. And if you are a Christian, then here's what I want you to do.
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I want us to do. I want us to come and feast on every little morsel of John 17.
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How slow and how often forgetful we are when it comes to remembering and savouring just
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how committed a saviour Jesus is to us. And it will do our souls the world of good
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to overhear Jesus praying to his Father and hearing him praying amongst other things, praying for us.
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Now, listen, this is where I want you to particularly think about this. If you think in the game of life right now,
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I'm not winning. You come in here today with all sorts of burdens on your mind,
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with people on your hearts, with mistakes that you've made.
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And I want you to know that when it comes to his people, Jesus doesn't run a survival of the fittest kind of deal.
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He's not a shareholder in your life.
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He's not interested just in the good highlights, the match of the day highlights, where it's just,
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just give me the good bits.
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No, Jesus sees you. He sees all of you today.
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And he carries your name into the very presence of the Father.
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He carries your sin all the way to the cross.
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And this is the man who holds your life in his hands.
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And you could not ask for a more committed Jesus.
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And what makes what Jesus is doing here even more powerful is when we appreciate the two contexts which this prayer has.
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Now, one comes in the context of the bigger story of the Bible.
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And it's so moving and so powerful that I'm going to put it in a goodie bag and we're going to save it right for the end of this sermon.
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And the other comes in the context of the bigger story of this book of John.
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Do you see verse 1 of John 17?
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Jesus declares, Jesus knows that his hour has come.
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So this is not just another day in the life of this man.
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Jesus knows that he's on the cusp of the cross.
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And that's why I think they're right.
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I've heard so many people refer to this down the years as the real Lord's Prayer.
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As Jesus says, Father, this is everything that's on my heart.
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And this is everything that I go to the cross in his own words, verse 4.
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I go there to finish it.
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Do you see that word?
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It's a word that's so closely connected in the Greek to the final word that Jesus will use as he dies on the cross,
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as he declares in front of the watching world in the presence of his Father that it is finished.
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So what are the things that dominate Jesus' prayer in these, his final moments?
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Here's the first of them, verses 1 to 5.
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He prays for himself to be glorified.
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You see, that word glory, it comes up time and time again in this gospel.
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We've met it before.
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It's something that is to be praiseworthy.
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This is what sports teams do, don't they?
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When they win a cup or they win a bit of silverware, something that's never been done before.
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They go on the open bus tour around the city.
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And we look and we gaze and we think, no, those people, those people, they deserve glory.
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You want something to get glory.
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I take it this is what it means.
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It means that you want everyone in the public domain to see that this is a big deal.
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This is a big deal.
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And Jesus longs that the Father would glorify, do you notice it?
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He would glorify him, which is really strange when you think about it.
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Because if any of us were to utter those words that we want glory for ourselves, we would think to ourselves, that is narcissistic, wouldn't we?
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It's the kind of line that you'd expect to come from a candidate auditioning for The Apprentice on your CV.
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I want glory.
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I want glory.
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That's why I'm in this gig.
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But you think to yourself, Jesus wants glory.
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glory.
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Which only makes sense if you step inside how he defines glory.
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glory.
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And just take in these opening few verses.
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Glory to Jesus is wrapped up with glorifying his Father.
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Accomplishing the work that his Father sent him to earth to do.
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Glory to Jesus is wrapped up with giving eternal life to his people.
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A people who the Father has chosen since before the foundation of the world and given as a gift to the Son.
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And that tells you all you need to know about this God.
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This God is a giver.
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He's a giver.
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Everything he does is out of an overflow of who he is.
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The Father gives the Son.
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The Son gives eternal life.
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And from the Father and the Son, they give the Spirit.
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This God is a giver.
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Do you need to recalibrate your understanding of who he is and how he works?
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He is a giving God.
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What is eternal life according to Jesus?
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Jesus.
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It's not so much everlasting life.
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Although that is true.
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Do you see how he defines it?
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It is a personal and saving knowledge of and a passionate and transforming love for the eternal one.
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Know that according to Jesus, that is the very reason that you and I were made in the first place.
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Jesus not only saves us for, but he also shows us, doesn't he?
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With his example, with his life.
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As my American pals would say, he shows us true north.
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No wonder when you have a father and you know a father as good as this.
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No wonder glory to Jesus is to return to the glory that he both shared and had with his father in heaven before the foundation of the world.
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Glory is on the mind of Jesus.
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And secondly, verses 6 to 19.
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Do you see how Jesus prays for his disciples to be sanctified?
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So the other thing that's in Jesus' heart is his band of disciples.
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This group of men who've been with him, who've been up close and personal, who've seen and heard, who've asked, who've listened.
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Who Jesus has poured himself into their lives over the last three years of his.
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Now, why are these 11 of these men on his mind?
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Because they are the ones that Jesus has entrusted, verse 8, do you see?
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With his words.
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The words that Jesus has received from the Father that he's made known to his disciples.
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These are words that Jesus doesn't just want them to keep to themselves, to hoard.
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These are the words that they will take to the nations and they will share with the nations.
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As the Spirit comes and he propels the gospel out to the world.
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Why does Jesus pray for them?
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Because he knows that after he's gone, not only will they be vulnerable,
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but they will be in for the same treatment that he got when he was on earth.
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And that explains why Jesus says, I'm praying for them.
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Father, I pray for them.
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I pray that they would be, do you see the word?
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I pray that they would be kept.
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Father, would you have your hand upon their lives?
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Don't take them out of the world.
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Love that.
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Don't take them out of the world, but keep them from the evil one, verse 15.
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It's a wonderful little picture there, isn't it?
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Of our role as Christians.
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It's not just to be, come out of the world and be separate.
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It's not to go into the world and just be the same as everyone else.
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It's to be distinct.
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Remember, we always say this.
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Our job as disciples is not to be sweet.
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It's not to be sour.
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It's to be salty in the world.
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And that's what he's praying.
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That word sanctify.
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That's a big biblical word.
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Here's what it means.
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It just means something that's set apart.
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In this context.
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Jesus is saying, set them apart from the world.
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Lord, I pray that they would be devoted to you, Heavenly Father.
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Not just to you, but for you.
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And his truth.
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Praise Jesus.
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Would this truth have its forming and cleansing effect on their life?
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So what Jesus is about to do is he sets himself apart.
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As he sanctifies himself will be for their sake and for our good.
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And real quick, thirdly, verses 20 to 26.
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Jesus prays for the church to be unified.
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Now, are you ready to have your mind blown here?
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Jesus moves from thinking about his immediate disciples to begin to think about the billions of people who the Father has given him in eternity past,
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who will come to faith in him at some point in the future.
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That's a lot of people.
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Now, you go on Google.
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Quick Google search will tell you that it's still one of the most popular greeting cards that they sell in the card factory.
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Or in Clintons are the ones that say, thinking of you.
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You see one of them before?
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You got one of them before?
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You sent one of them before.
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Thinking of you.
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Because it means the world to us, doesn't it?
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When we know that somebody was thinking of us.
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Those words still mean the world to us.
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Well, take this in.
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That here is God the Son.
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Speaking to God the Father about you.
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Here is a conversation within the Trinity about you.
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See your name in his prayer as Jesus prays to the Father for all those who will believe in me through their word.
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See your name.
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And I take her littlest to nursery every day.
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What she does when she goes in, they've just got a little notice board and all the names and all the faces of the children on there.
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And they say to her, just find yourself, find yourself.
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And so she goes and she looks and she finds it and she sticks it in the little letterbox, which is their way of taking the register.
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And that's what Jesus invites us to do here.
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Find your name.
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See your name.
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In his prayer.
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Do you see how Jesus desires there at verse 24?
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Do you see that?
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Jesus.
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His desire.
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Know that you do not have a reluctant Savior.
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His desire.
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His heart is that you would see his glory.
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That you would see it.
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That you would know it.
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As you see him in his glory with his Father.
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So it's driving this whole thing.
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That you would know that.
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You know, my best friend is, this morning, he sent me a text and he just said, my sister died.
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And she'd been suffering with cancer for a long, long time.
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And she died.
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And you just think, how do you get your heads around that?
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She was early thirties, two kids.
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Left her husband.
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Thinking about a mum and a dad having to bury their daughter.
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How do you get your heads around that?
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I take it they need to know, don't they, with our prayers, that there is no more committed a Savior than this one.
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Whose plan for her life is that she would see Jesus' glory.
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Do you see Jesus' heart for you today?
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In the mundaneness of your life.
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If you think that every day of yours is the same.
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When you think it's not making a difference.
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When you think, why am I in this job?
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What's life all about?
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Do you see his heart that you would see his glory?
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His desire for that.
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He prays that we would know that.
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And he also prays for our relational oneness.
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Do you see that word unity in the text?
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Jesus goes to the cross to achieve it and create it in his church.
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He has bound us together.
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We need to see that unity here means the world to Jesus.
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Do you see that?
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It means the world to him.
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Isn't it really interesting that Jesus, when he says that he will build his church, he is at that point, he is guaranteeing growth.
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But isn't it interesting when he comes to pray, he doesn't pray for growth.
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He prays for unity.
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Because he knows the spiritual battle that we will be in.
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He knows that the devil is a wily fox who will get in and he will sow the seeds of discord in our relationships.
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But the unity of his people draws out the heart and the prayers of Jesus.
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And just think about that.
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Feel the impression of his heart as we think about how much his people matter to him.
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Every single one of them.
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And I think often we need to repent when we get this wrong, right?
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Every time I belittle somebody or speak ill of someone in his family, what I am doing is I'm putting on my lumberjack shirt.
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I am picking up a hacksaw and I'm going to town on the tree that is the unity of the church.
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My sinful heart, it passes it off as a green light.
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You were justified to do it.
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You were fully right to think about that person.
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Sometimes I might pause and I think to myself, it's an amber.
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But through the spirit speaking through the text, see that according to Jesus, it's a red.
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When gossip comes our way in life, let us not be conduits for it.
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We're called to be cul-de-sacs.
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In other words, the gossip as it comes up our street, that belittling of somebody,
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all it will find when it comes to our lives is a dead end.
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Unity of his church means the world to Jesus.
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And here's why unity in his church means the world to Jesus.
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It is because our God's, his very essence is diversity in unity.
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Our God is gloriously Father, he is Son, and he is Spirit.
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One God, three persons.
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And we resemble him so wonderfully and powerfully when the local church reflects the loving community of diversity and unity.
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You know, I've just finished a book by a man called Jason Roach.
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He is one of the directors of London City Mission.
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And he's a man who describes himself as Black British.
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And he's born in London to parents from Barbados, having grown up in London,
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and having grown up seeing the good, the bad, and the ugly of the church here in the UK.
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And that made him really wrestle with the question,
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how can we be better in the UK at being a true multinational church?
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And he's written this book called Healing the Divide subtext,
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Advancing God's Vision for Racial Unity and Justice.
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And he asks some really soul-searching questions.
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And he graciously and yet powerfully points out the blind spots that we sometimes often have.
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But here's what he says in the book, and I love this.
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He said,
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Perhaps one reason that God created many nations bearing his image
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was to show something of his majestic nature as the triune God.
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His unity and diversity as Father, Son, and Holy Spirit.
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And then get this line.
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Our unity and diversity was meant to be an advert for God's.
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And the question comes at us as we see Jesus' heart for unity is how serious are we about this?
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Are we being intentional about pursuing this kind of multinational, cross-generational unity in our church?
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Do we celebrate and embrace the wonder of what God has done through the cross of Jesus
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when it comes to the quality of the love that we have for each other?
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Because see that Jesus knows that when the church does that, verse 23,
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it will cause the world to sit up and take notice of the love of the Father.
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Why do these people love each other?
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The only answer is that they reflect the God who is love.
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And they declare as they see that truly the living God lives amongst these people.
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Friends, here is all or nothing Jesus.
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And here he is praying and saying,
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Father, this is everything that's on my heart and everything that I go to the cross to finish.
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And that takes us so nicely to the second context to this prayer.
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And this one takes in the whole context of the bigger Bible story.
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You know, so back in the Old Testament when Israel came out of Egypt.
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And they're there, they're wandering in the wilderness.
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All of Israel is living in a massive campsite.
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And more than that, it is a massively organized campsite.
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So God has told the 12 tribes to set themselves up
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with three of them camping at each point of the compass.
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I should have had this as a PowerPoint, but I forgot.
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Three in the north, three in the south, three in the east, three in the west.
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And right in the middle of them was this huge tent called the tabernacle.
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God dwelt there.
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God dwelt in the middle of his people.
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That was what he was trying to get them to understand.
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And in the middle of that tabernacle where God dwelt
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was this area called the Holy of Holies.
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This was God's private throne room, if you like.
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This is where God was seated on the Ark of the Covenant.
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And nobody could just take a stroll in there.
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Except one man, the high priest.
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And on one day of the year, the day that was known as the Day of Atonement.
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The most special of days in the Israelite calendar.
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This was kind of what Independence Day is to Americans,
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what St. Andrew's Day is to us.
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You can take your pick.
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Whatever else means something to you.
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We read about this day in Leviticus 16.
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If you're doing the Bible in a year thing,
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you may well have reached this chapter.
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And it's wonderful.
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This one man on this one day goes into God's one presence.
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And he would offer the sacrifice that would atone for sin.
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That word atone just means people will be made right with their God.
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And before that day and before that work,
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God told the high priest to prepare himself.
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He makes a sin offering for himself.
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Because he knows that his sins make him guilty before a holy God.
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He makes a sin offering for his immediate family,
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his immediate household.
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Because he knows they need cleansing and protecting and forgiving.
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And then he was able to bring all of God's people
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into the presence of God to make atonement for their sin.
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So before that day,
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the great high priest has three groups of people on his mind.
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He has himself.
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He has those closest to him.
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And he has all of God's people on his mind.
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And what he is about to do
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is for all of them.
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And you see how in a truer way,
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here is Jesus.
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On the cusp of the cross.
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And what is he doing?
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What is he doing to prepare himself?
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He's praying.
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And who's he praying for?
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For himself.
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For his closest 12.
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And he's praying for all of God's people.
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What is John trying to do?
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What's John trying to do for his readers?
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He's trying to help give us the interpretive lens
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through which to read the next few chapters
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as Jesus is killed on the cross.
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What John is doing is he's saying to the world,
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here is the great high priest.
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A better one.
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One who doesn't need to offer a sacrifice for his sin
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because his life was sinless.
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One who didn't go to offer just a sacrifice.
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But one who went there to be the sacrifice.
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What John is saying before we enter the events of Passion Week,
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the next few days,
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is here is your great high priest.
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And he's about to go to work.
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You know, just as we close,
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can I just tell you about two really unimpressive Zoom calls
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that I was on last year.
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Both of them were membership classes that we run here.
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And from my end,
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I was the host of both of these membership classes on Zoom.
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And from my end,
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they were an utter disaster.
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My internet was dipping in and out.
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I had problems logging in.
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I couldn't work out to share my screen.
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I started speaking and I did the classic,
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I was on mute.
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My PowerPoint was budget at best,
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thinking to myself,
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why did I use Verdana font in white against that backdrop?
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And the whole thing was unimpressive.
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And all of a sudden I had this eureka moment,
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which really is just the spirit of God convicting me
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of being a numpty and reminding me
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of what's really important.
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Because I went from thinking about how the call went
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to thinking about who was on the call
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and what it represented.
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On those calls,
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if I remember rightly last year,
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and you guys will remember if you were there,
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we'd Chris and Grace are there from India.
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And we'd Jason,
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who was there from the States.
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And we'd Pamela,
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who was there from England.
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We'd Tophel,
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who was there from Cameroon.
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We'd Pete,
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who was there from Northern Ireland.
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We'd Jonathan,
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who was there from Scotland.
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People who were so incredibly different.
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People from all over the world.
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People who had different mother tongues.
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People who are working
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in completely different fields of work.
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People from completely different backgrounds
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and stories.
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And yet here we are
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on this unimpressive Zoom call.
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And yet this is
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how we have been bound together.
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We've been bound together
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in this crucified man from Nazareth.
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This is everything.
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This is it.
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This is everything
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that Jesus prayed for
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and that he died to accomplish
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in John 17.
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Had this moment
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where I just thought,
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this is it.
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This is it.
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You know, just as we close,
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I love the sweet words of that hymn,
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Beneath the Cross of Jesus.
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And we've closed with this.
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Beneath the Cross of Jesus,
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his family is my own.
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Once strangers chasing selfish dreams,
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now one through grace alone.
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How could I now dishonor
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the ones that you have loved?
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Beneath the Cross of Jesus,
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see the children called by God.
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Why don't we pray?
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And let's just be silent
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for just a few moments.
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And friends,
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bring your own prayers to God.
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As we've overheard Jesus pray today,
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and pray in particular for us,
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would you bring your own prayers,
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the own people that are on your hearts,
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the own situations to him,
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knowing his commitment to you?
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Amen.
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And so Father,
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I just pray that in the silence now,
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that your spirit would be at work in our midst.
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Would he be bringing that sense of conviction,
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of sin and our need of a savior?
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Would he be bringing that sense of comfort
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as we look at this Jesus
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who bore all our burdens on himself,
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and who's dealt with all our sin
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and our shame and our guilt?
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And Father,
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would your spirit lift our eyes
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to the fact that there's no condemnation
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for us that are in him?
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Father,
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maybe even today's the day
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where someone puts their trust in you,
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Lord Jesus,
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for the first time.
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So Father,
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we just thank you for this morning.
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Lord,
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may this just not be a fleeting meeting
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with you,
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the living God,
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but may you go with us from here,
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Lord,
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as we head out into our different weeks.
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Father,
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as we spend some time just together
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after this service,
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would you be accomplishing your purposes
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as we dwell in your presence,
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we pray,
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in his worthy
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and in his beautifully committed name we ask.
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Amen.
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Amen.