Sermon
From Prayer to Praise
Publisher transcript
Transcript
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Thank you, Alice. Good morning, everyone. Really good, as has already been said, to have you with us.
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Let me start with a question. How is your relationship with God at present?
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Try to be honest with yourself. Where are you spiritually at the moment?
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Some people might be saying, it's great. I've got a really strong relationship with the Lord.
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I'm having good times of meditating on his word and prayer. I'm really aware of his presence with me every day.
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And that's great if that's your situation. I hope you'll be encouraged through what we say this morning to share with others what the Lord has been doing for you.
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Some people might be the opposite. You might say, well, I've got no relationship with God at all.
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Maybe you've never had a relationship. You wouldn't call yourself a Christian.
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Or maybe you've put your faith in Jesus, but things have slipped.
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You've had a crisis of faith or just gradually things have slipped down and really you've no relationship with God now beyond coming to church on a Sunday morning.
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I hope if that's you, that you'll be encouraged by this psalm to come to the God who really cares and who hears us when we call on him.
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And maybe a lot of us are somewhere in the middle.
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We have highs and lows in our Christian lives.
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Sometimes we feel close to God.
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We feel we're getting victory over sin.
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We're serving the Lord Jesus.
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And sometimes we're not.
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Sometimes we have low periods.
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And I hope if that's the case that you'll be encouraged this morning as we think of God's goodness to us
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to strengthen your faith and to go on and serve the Lord.
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All of us have different experiences, different needs that we need to meet.
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And so this morning I want to do three things and to say three main points.
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So we're going to talk about how we grow closer to God when we see him act in our suffering,
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when God moves in our time of need.
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We're going to think about how we remain closer to God when we reflect on how he's achieved our salvation.
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And we're going to think about how others can be drawn to know God and to have a relationship with him
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when they see our faith leading to service and what God means in our lives.
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These, I think, are three key messages which come across in Psalm 116.
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Let's begin, though, with a little bit of background and make a few observations.
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If you've been here the last few weeks, you'll know we're going through Psalm 113 to Psalm 118,
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which are sometimes called the Egyptian Hallel.
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Hallel because they're Psalms of praise.
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Most of them end with the word Hallelujah, praise the Lord.
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Egyptian because they were used particularly by the Jews at two of their great festivals,
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the Feast of the Tabernacles when they remembered going through the wilderness,
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and also the Feast of the Passover when they remembered their freedom from Egypt.
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And in particular, it's quite likely that on the night the Lord Jesus was betrayed,
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when he celebrated the Passover with his disciples,
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they ended up by singing some of these Psalms, including Psalm 116.
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Now, let's just observe a few things from the Psalms before we go through it in a bit more detail.
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I hope it comes across quite clearly this is a very personal Psalm.
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As we go through this little group of Psalms,
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most of them are either talking about God and his work,
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or they're encouraging others to praise God.
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Psalm 116 is quite different.
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You can see again and again the Psalmist talks about I, me, my soul, and so on.
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It is very much a personal testimony about someone's relationship with God.
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And that's why I think it's appropriate that we use it to think about our relationships with God.
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This morning.
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The second thing maybe to notice is it's very raw.
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When I read the Psalm this week, my first thought is,
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how am I going to analyse this?
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It's all over the place.
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Now, it's not, but it's not nice and ordered.
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Some of the Psalms come across immediately as being great poetry that can speak to us.
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Psalm 23.
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David thinking of his work as a shepherd and using that as an analogy for God's care for us.
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The Lord is my shepherd, I shall not want.
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And just a few lines of perfect poetry,
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he produces something that down through the years has been a great comfort to many people.
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Or Psalm 119, that longest of all the Psalms.
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The Psalmist thinking on God's law and how much he loves it.
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And he constructs a really intricate poem.
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In each stanza, every verse begins with the same Hebrew letter.
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There's a lot of imagery in there, very good imagery, and a real order to it.
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It's a work of art in many ways.
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Psalm 116 isn't like that.
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This is a psalm that someone writes in the grip of very strong emotions.
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And I think that really comes across.
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If nothing else, I hope that comes across to us this morning.
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This is a psalmist who's seen God at work, and he is just overwhelmed by what God has done,
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and he wants to commit himself to God.
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If I can use a fairly topical analogy, sometimes at the Olympics, someone wins a medal unexpectedly.
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And they do the obligatory interview afterwards, and they ask various questions.
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And actually what they say seems to jump from one thing to another.
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They talk about the difficulties they faced, the sacrifice they made, their family and friends and all that,
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and so on.
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And it just comes out as a kind of constant stream of thought.
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Because the overwhelming thing that comes across is this person is absolutely delighted that they've won a medal.
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And in some ways they're not able to think very straight beyond that as they try to answer interview questions.
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Well, it's a bit more to Psalm 116 than that, but it is of that kind.
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It's not something that is in a nice logical order.
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You can say this section, then this section.
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I know I've tried to do it, but it's not really.
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There are things all over the place.
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Psalm talks about one thing, he comes back to it again later.
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And what's really meant to come across is here is someone who loves God because God has been so good to them.
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And I hope, as I say, that we'll get that as we go along this morning.
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Someone who's really in the grip of a strong emotion and just wants to share it with us.
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It doesn't mean the Psalm 116 is any less inspired by the Holy Spirit than any other part of the Bible.
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It's just a bit different from some of the other Psalms.
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So let's just very quickly, we've not got much time this morning, let's just very quickly try to work out what the Psalmist is saying and how it applies to us.
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So the first part, we're talking about his suffering and how God has freedom from that.
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The Psalmist has had a near-death experience.
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He describes it quite graphically in verse 3.
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He says,
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The cords of death entangled me.
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It's someone who feels he's been tied up, he's trapped, he's helpless, and he's just waiting for the final blow when he'll die.
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He is on the edge of death.
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And he doesn't want to be.
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Later in the Psalm, there's a verse which in some ways sounds a bit strange when you first read it.
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It says, Precious in the sight of the Lord is the death of his faithful servants.
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That's verse 15, if you're following along.
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Now that doesn't mean that God delights in our death.
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That is really precious, something he really looks forward to.
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It's probably more appropriate to think of it as death is costly, pressure is costly.
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It is of consequence, it is something that matters.
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It matters to God as it matters to us.
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Because while we're alive, we can be witnesses for God, we can serve him, we can tell other people about him.
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Once we've died, that opportunity has gone.
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I think the psalmist there is saying,
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I didn't feel it was my time to go.
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I didn't feel that I was ready to die because death is such a big thing,
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and I had so much I wanted to do for God.
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That a psalmist's prayer was answered.
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Other people in similar situations might not have that prayer answered in the same way.
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But for the psalmist, he had faced death.
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He had prayed to God that he would be freed from death,
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and he had been preserved.
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The other thing that's noticeable about this is that the psalmist had lost trust in anyone else to help him.
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In verse 11, he makes this really sweeping statement,
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Everyone is a liar.
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Now, maybe his sufferings have been caused by others, by their deceit.
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Or maybe people had come to him as he was suffering,
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and Job's comforted his state and said,
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Ah, you must have sinned.
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You've done something wrong.
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God's punishing you.
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Or maybe some people had promised to help him and said,
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We can really help you through this situation, and they hadn't done it.
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So the psalmist says,
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The person I can rely on, the one that I can rely on, is God.
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Where other helpers fail and comforts flee,
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Help of the helpless, O abide with me.
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And he's justified in his confidence.
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If we go back to verse 1,
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Hitzamah says,
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I love the Lord.
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Literally, he says,
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I love.
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The Lord is added in by the translators as their interpretation of it.
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Now, it's clearly true.
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He loves the Lord.
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But perhaps what he's saying in these verses,
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He loves particularly that the Lord hears his voice.
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So we take out the words,
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The Lord says,
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I love, for he heard my voice.
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And he presents a beautiful picture to us
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of how God listens to our prayers.
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He says in verse 2,
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He turned his ear to me.
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Now, to me, the picture there is perhaps of a mother.
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She's busy in the kitchen doing lots of things.
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And her child, her young child, comes in and wants to speak to her.
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And she could just continue doing things and be listening as she did.
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But very often, the mother will just stop and bend down towards the child
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to make it clear that she really cares for them
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and that she wants to hear what they're saying.
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And I think that's what the picture here of God is.
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Our Heavenly Father wants us to bring our requests and our thanksgiving to Him.
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And when we do, we have His attention.
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He listens to us and He acts on it.
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He is a loving Father who wants what is best for His children.
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And let's rejoice in that.
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He's the one who's there when we're at our wit's end.
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When we feel that nothing can help us, no one can help us,
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God is there.
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God can help.
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He's the one who turns His ear to listen to our desires,
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who cares about every aspect of our daily life,
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not just the big crises, but every aspect of our daily life.
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And we can come and we can bring our requests to Him.
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Now, He won't always give us the answer we want.
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No parent will always give a child what they want.
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And sometimes we'll pray for things and our Heavenly Father who knows much better than us
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won't give us the desires of our heart,
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but He will answer us in ways that are maybe even better.
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I came across this quote during the week.
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It says,
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I think that's a great summary of what our prayer life should be.
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We should pray with confidence that God does answer, He does hear,
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and He can give us more than we could ever ask or think.
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But He may not do it in the way that we expect.
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And sometimes the way that He has for us is a way of suffering,
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and it is building our character, it is helping us to become more like Jesus.
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And that way He's answering our prayers as much as when He brings a miraculous healing
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or when we see something remarkable happening in our lives.
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So then again the question,
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what is your relationship with God?
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Can you come to Him knowing that He is your Heavenly Father
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and that He has your best interests at heart
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and present all your desires to Him,
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knowing He'll answer?
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Second thing we want to look at is the salvation that God gives to us.
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And two things in that, we want to look at God's character
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and we want to look at God's actions.
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So in verse 5, it says,
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The Lord is gracious and righteous.
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Our God is full of compassion.
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God is gracious.
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What does that mean?
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It means that although God is so much superior to us,
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although He is the all-powerful creator of the universe
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and we are just a tiny, tiny part of His creation,
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God still shows love to each one of us
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and so cares about each one of us,
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even though we don't deserve it.
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God is gracious.
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God is righteous, says the psalmist.
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He does what is right for His people.
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He is never unjust in the way He does things.
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He always knows what is right
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and He always does it.
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And He's full of compassion.
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He understands our concerns
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and He acts on them.
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Several times in the Gospel,
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it talks about Jesus having compassion on groups.
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For example, in the feeding of the 5,000,
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He had compassion
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because they were like sheep without a shepherd.
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He understood where they were.
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He understood what was difficult in their lives
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and He acted on it.
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That is our God.
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And our God in particular
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showed His salvation
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through what He has done for us.
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The psalmist says in verse 6,
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He protects the unwary.
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Now the unwary,
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we could translate as being maybe just the simple.
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Those who aren't very sophisticated in their thinking,
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those who just trust in a very simple way in God.
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And He saves the lowly.
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Those who are humble,
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those who are maybe discouraged,
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God is there for them.
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God acts in their lives.
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We have a God who really cares for us.
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And of course,
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He cared particularly enough to give His Son
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to die on the cross at Calvary
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to take the punishment for our sins.
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And as we think of that,
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if we're Christians,
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we should be drawn into a greater love for Him,
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a greater appreciation of all that He has done for us.
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And as we'll think now,
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a greater desire to obey Him
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and to serve Him.
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So we come on to the last part of the psalm,
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which I think is talking about service.
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The psalmist has thought about what God has done for him.
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He's thought about the character and the actions of God.
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And now he says,
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well, what can I do for God?
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What shall I return to the Lord
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for all His goodness to me?
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Now, the short answer to that is
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God doesn't need anything from us.
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God doesn't need our efforts.
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He doesn't need our help to do anything.
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And we could never hope to repay God
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in any meaningful way
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for everything that He has done for us.
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And yet our gracious God takes delight
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when His people obey Him
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and serve Him
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and recognise Him for who He is.
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So though He doesn't need it,
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our God longs for His people
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to understand just how great He is
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and to bring their praise
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and their service to Him.
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And the psalmist talks about three things in particular
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that he is intending to do.
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The first thing he says in verse 12
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is that he will, no, verse 13,
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is that he will lift up the cup of salvation.
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Later on in verse 17,
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he says,
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I will sacrifice a thank offering to you.
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Now, he's probably thinking particularly
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of a sacrifice of the drink offering
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that was given by people
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as an appreciation of what God had done.
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But perhaps also,
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he's thinking about the Passover feast
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and the fact that during that feast,
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they took cups and they gave thanks to God
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as they drank them.
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And of course, for us,
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we have something similar.
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Later on, those of us who are in the church here
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will have the opportunity to take communion,
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to remember the Lord Jesus together.
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As part of that,
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we will be drinking from the cup.
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It's an act of obedience.
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It's an act of recognising
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what God wants us to do
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and of doing it.
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I think above all,
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when we take communion,
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when we celebrate the Lord's Supper,
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we do it to obey the Lord Jesus
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and his command that we remember him
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and to be drawn out in praise
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and worship to him.
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Now, of course,
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there's great benefit for us in it too,
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but primarily,
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it's an act of obedience
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to the Lord Jesus.
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Second thing the psalmist does
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is he is going to call
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on the name of the Lord.
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That again is verse 13.
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And I think he's thinking of that
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in two senses.
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One is the sense in which
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he has called on God's name,
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that he has been in a sticky situation,
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he's been desperate,
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doesn't know what to do,
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and all he can do
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is cast himself on God in prayer.
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By calling on the name of the Lord
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also at the thought of praising God
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and recognising him.
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So that once we have received from him
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and we have all received,
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if we have our trust in the Lord Jesus,
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once we have received from him,
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he wants to receive our praises
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and our worship
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and our recognition
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of who he is.
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And then the third thing the psalmist says,
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I'm going to fulfil my vow.
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Fulfil my vow, he says,
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in the presence of all the people.
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And I think that's a key thing in this.
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The psalmist wanted to make clear to everyone
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how much God had done to us.
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He wanted to be God's servant,
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following the example his mother had set him,
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he says in the psalm.
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But he is witnessing to others,
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telling them about what the Lord has done.
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And by his obedience to God,
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he is drawing others to come to know him.
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And if we're Christians,
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if we're followers of the Lord Jesus,
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that is a really important thing
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that we need to do.
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To be obedient to God
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because we want to serve him,
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we want to demonstrate our love to him.
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But also to show others
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just how much our faith means to us.
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Just how much it means to us
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that Jesus died on the cross for us,
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is with us every day,
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and helps us through
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the most difficult situations in life.
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And all the psalmists,
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I said at the beginning,
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in some ways,
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is a very personal psalm.
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It's also a psalm to encourage us
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to look outwards
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and to think,
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how can my life be helpful
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in drawing others to know God,
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in attracting others to the Lord Jesus
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and bringing them to faith in him?
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As we share what God has done,
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we can be an encouragement to each other.
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We can also be an encouragement
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to those who don't know the Lord Jesus yet
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to come and to put their trust in him.
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Let me finish with someone else
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who suffered a lot.
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The Apostle Paul,
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during his ministry,
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during his missionary journeys,
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he suffered an enormous amount.
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He lists them in some places,
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the shipwrecks,
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the stoning,
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he was bitten by a poisonous snake,
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all sorts of things
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that Paul went through
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in many ways similar situations
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to what the psalmist is talking about here.
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Near-death experiences
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for the sake of the Lord Jesus.
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In 2 Corinthians 4,
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he writes this,
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We're hard-pressed on every side,
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but not crushed,
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perplexed,
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but not in despair,
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persecuted,
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but not abandoned,
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struck down,
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but not destroyed.
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We always carry around in our body
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the death of Jesus
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so that the life of Jesus
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may be revealed in our body.
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And then he quotes from Psalm 116.
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He quotes from the Greek version,
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so it's slightly different
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from what you have in front of you,
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but the Greek version says,
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I believe,
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therefore I have spoken.
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That's verse 10.
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The Greek version says,
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I believe,
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therefore I had spoken.
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And he follows that up
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by referring to the great hope
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we have as Christians.
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He says,
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We know that the one
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who raised Jesus from the dead
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will also raise us with Jesus
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and present us with you to himself.
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There is the confidence
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that we can have in God
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as we reflect on his goodness to us.
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Paul believed in Jesus.
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He was desperate to tell others about him,
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to share the good news with them.
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And the great news that he shared with everyone
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was whether in life or in death,
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we can experience God's presence.
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While we're in this world,
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we have the opportunity to praise him,
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to enjoy all that he is giving to us.
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Beyond death,
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if our faith is in Jesus,
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we can be confident
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that as Jesus was raised from the dead,
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as the psalmist here came back
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almost from death,
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so there is life beyond the grave.
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There is life with Jesus.
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There is life forever in heaven.
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The challenge for us,
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first of all,
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is do we have that hope?
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Do we have that knowledge of God
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that the psalmist did?
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And if we do,
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how is your relationship with God?
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Do you recognize all that he has done for us?
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Do you come to him
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with every need,
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big or small?
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Are you sharing with others
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what the Lord Jesus has done for you?
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May the testimony of this
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ancient believer in God
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be of relevance to us today
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and encourage us
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in our walk with the Lord Jesus.
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Let's join together in prayer.
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Father, we thank you for this psalm.
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We thank you for the experience
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of the writer,
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for the fact that in spite of everything
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that has happened to him,
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you had brought him through.
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And that gave him the real confidence
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that you are the God who saves
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and the desire
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that he should be your servant.
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We pray that you will help all of us
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to understand that you are the God
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who rescues us
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from the pit of sin,
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who stands us on a rock,
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who gives us forgiveness
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and hope for the future.
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We may all trust in you.
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And when we do,
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help us to have
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strong relationship with you,
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to come to you with our prayers
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and our praise
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as our heavenly Father
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and to seek also
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to help others to understand
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just what you mean to us.
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We thank you for your presence today.
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We commit ourselves to you now
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in the name of the Lord Jesus.
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Amen.