Sermon
The Real Deal
Publisher transcript
Transcript
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Thank you so much, Johan and Amy and Zachy back. Zach's back. Well done, buddy. And love that you came up and the first thing you did was offer a handshake.
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It made me more determined to give you the biggest bear hug after the service as well. We do hugs here, not handshakes.
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But great to see everybody. And what a special morning. These really are just highlights in our church calendar.
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And what we're going to do now just for the next 20 minutes or so is just turn to the Bible.
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And this is what we do as a church every Sunday morning as we gather. We just work our way through a different book of the Bible.
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It's one of the core beliefs that we have, that when we open our Bibles, that this is no ordinary book.
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No, we hear the voice of the living God. We hear the voice, the word of our creator.
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And the Christian is someone who's found that to be true.
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Or here's how a man called Christopher Ashe, he puts it, the word of God gives us the only reliable map of the world as it truly is.
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In fact, I wonder if you heard the survey that was done a few weeks ago.
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I remember driving home a few weeks ago listening to Radio 2 and they were reporting the fact that,
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did you know the number of the Bibles bought in the UK between 2019 and 2024?
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In that period, it increased by 87%.
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Now, that's just fascinating, isn't it?
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All sorts of reasons people would want to buy a Bible, but we'd be naive, I think, to reject that conclusion
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that there's something going on in our culture right now as people regain an interest in spiritual things.
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But this is what God's word claims to be, claims to be his voice.
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And so that's why we open this every single Sunday morning.
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And particularly to all of us today, particularly if you're here and you wouldn't call yourself a Christian,
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maybe you've come, you're one of Zach's friends or family, maybe you've just come along this Sunday.
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We'd love that you're here.
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But here's the invitation to come to the Bible and to taste and see that the Lord is good.
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And so we've been journeying through this letter of two Corinthians together since the autumn.
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And this is the final installment in this little series that we've been in.
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This letter written by a man called Paul.
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And he's written it to a church that he founded,
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made up of people that he knows and loves living in the city of Corinth.
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And Corinth is a city that loves the impressive.
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Loves the impressive.
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And Paul's big idea to this church is that they've been dazzled by these super apostles
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who've offered to them a Jesus who's on the world's terms, if you like.
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And they're beginning to buy it, beginning to think about it.
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And Paul's been pleading with them, no, no, come back to me and my gospel.
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Maybe you can think about it like this.
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I remember well my cousin returning from holiday a few years ago.
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And she's parading a brand new pair of sunglasses.
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And ones that she was telling everyone that she'd got at a bargain price.
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But on closer inspection, what she'd actually been sold weren't a pair of Ray-Bans.
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They were in fact a pair of Ray-Bombs.
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But she knew exactly what she was doing and we all had a good laugh at this.
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But have you ever had an experience like that in your life?
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You've been left asking yourself, saying, hang on a minute.
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Is what I've been sold?
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Is what I've got in my hands?
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Is it the real thing?
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Paul knows that that's exactly what these Christians in this church in Corinth are asking themselves when it comes to the message about Jesus.
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That he's passed on to them and that they've got in their hands.
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They're asking themselves, is this the real deal?
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The reason they're asking the question is that a group of people that Paul ironically calls,
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if you've got the text there, verse 11 of chapter 12, he calls them the super-impostles.
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And they've infiltrated this church family and they're spreading a different message about a different Jesus
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and what it means to follow him.
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One which elevated them in their claims to higher plane spirituality.
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And at the same time, it undercuts and downplays Paul and his message of weakness and a crucified Jesus
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that he's been offering to the Corinthians.
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And you'll see a concise summary of that in verse 4 of chapter 13.
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Paul's speaking about Jesus.
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And what's the crux of his message?
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It's that he's been crucified in weakness.
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And that's the truth, isn't it?
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That the Christians follow a king who came to earth, was rejected by his own,
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and who was ultimately handed over to death.
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This is our king.
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This is the king that we follow.
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The cross, the place where he dies.
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It looks to the watching world.
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It did then, it does now.
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It still looks like utter foolishness, weakness, and it looks like defeat.
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And yet, see Paul write this about the same Jesus who rose from the dead.
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He says, he now lives by the power of God.
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And when we put our faith in this Jesus, and that's the invitation to all of us this morning,
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when we put our faith and trust in his work on the cross for us,
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like Zach was saying, the place where he goes,
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he bears the punishment that our sins deserve on himself.
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When we put our faith in him,
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we can know complete forgiveness of our past, of our present, and of our future sins.
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He takes our sins and he shares with us his resurrection life.
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If you want to think about it like this,
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Jesus is the ultimate impact sub.
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The cross is the place.
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It is the place of the great substitution.
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He takes our place.
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And by faith in him, we get his life.
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And he shares with us his spirit.
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Do you see Paul write that?
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Who comes to dwell, to live in,
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the believer.
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Changing us not from the outside in,
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but changing us from the inside out,
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and changing us to be more into the likeness of Jesus.
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That theological heart of this letter,
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we saw a number of weeks ago,
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chapter 3, verse 18.
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And we, Paul writes,
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who with unveiled faces contemplate the Lord's glory,
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just means we look at Jesus,
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are being transformed.
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And that's that wonderful caterpillar,
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two butterfly word,
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metamorphic,
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being transformed.
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We're being transformed into his image.
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With ever increasing glory,
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which comes from the Lord,
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who is the spirit.
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So this message of the crucified Jesus,
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dying on a cross,
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but risen,
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and living by the power of God.
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Paul's saying,
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that's what my message of weakness does.
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And so before Paul comes back,
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verse 1 of chapter 13,
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do you see it?
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For the third visit,
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he wants the Corinthians to wake up
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and make their choice.
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No more sitting on the fence.
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No more foot in both camps.
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No more thinking that they can have their cake
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and eat it.
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The decision really is,
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will they continue to entertain
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these false apostles
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and their message of spiritual superiority,
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a Jesus in the image of the world,
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or will they be restored to
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and all in with his gospel?
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It's the only thing that works, Paul's saying.
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It's the only thing that works.
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And here we are some 2,000 years later
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and hearing Zach's testimony this morning,
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being reminded that it's the only thing that works,
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that can truly transform a person
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from the inside out.
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And so Paul says,
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as he finishes his letter,
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verse 5 of chapter 13,
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he says,
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examine yourselves
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to see whether you are in the faith.
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Test yourselves,
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which is code for stop,
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think, consider,
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and choose today
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who you are going to serve.
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And the Bible's full of those moments,
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isn't it?
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If you know the Bible story,
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it's full of those moments
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where God raises up leaders
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who say,
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challenges people,
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which way are you going to go?
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Which way are you going to serve?
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That's Paul's plea.
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And yet here's the encouragement to them,
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verse 6,
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Paul wants them to know
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as they do this,
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that he has passed the test.
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Right?
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He's the real deal.
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Compared to these super apostles,
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he's the real deal.
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Two quick things we see in this passage
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that show us that he is the real deal.
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Here's number one.
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It is how he perseveres with people.
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So these Corinthians have seen in Paul
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the marks of a true apostle.
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And he says them at verse 12 of chapter 12,
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signs and wonders and miracles.
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You can think of those things
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like God's public seal of approval
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on Paul and his message
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in the eyes of the watching world.
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And he never took money from them
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as so many speakers in Corinth did.
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And they struggle with that.
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They're thinking to themselves
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that you don't take money.
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What's the catch?
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We've got in our culture that phrase.
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And growing up in the west of Scotland
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had this all the time.
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There's no such thing as a free lunch.
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What's the catch?
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What's the string?
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And Paul said,
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no,
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I just wanted you to see
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that what I was offering,
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my message,
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wasn't just another
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first century TED talk
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that the super apostles were doing.
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It was something completely different.
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I wanted you to see it in your minds.
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And yet the Corinthians
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continue to question his credibility.
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And yet here he is,
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verse 13,
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talking about his plans,
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not once but twice,
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to go back a third time.
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And you ask yourself,
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why not just give up on them
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at this point?
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Baseball umpire,
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strike one,
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strike two,
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I'm out of there on strike three.
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Plenty more spiritual fish in the sea.
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Why does he not give up on them?
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Answer,
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because he loves them.
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Verse 14,
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the only way he can think
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to describe it
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is that he's like a parent.
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Do you see it?
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He's like a parent.
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That's his heart for his children.
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That's how he sees this relationship.
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You know,
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our oldest girl turned 10
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a few weeks ago
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struck me
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that I have now been a parent
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for a decade.
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And of all the mistakes
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that I've made
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and all the regrets
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that I have,
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I just say the old cliche is true.
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Where does the time go?
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But see if I had to sum it up
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in two words,
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the things that the Lord
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has taught me,
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sum it up in two words,
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joyful sacrifice.
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Some days you're playing good cop,
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some days you're playing bad cop,
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but really at the end of the day
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you'll do anything for them.
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to see them continue
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to grow and flourish.
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And that's what he's saying here.
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Verse 14.
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I'm not a one man
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traveling salesman
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that as soon as the interest
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is dried up,
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I'm moving on
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and getting a new patch.
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I'm just following the money.
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What's Paul saying?
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I don't want your stuff.
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I'm here for your stuff.
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We live in a world like that,
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don't we?
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That so often that we wonder,
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why are people friends with me?
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Is there something
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that they're not telling me?
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Is there something
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that they want?
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But he's saying,
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I didn't want your stuff.
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I'm genuine.
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I don't need your applause.
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I take it the super apostles,
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Paul knows fine well
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that that is tied up
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with their interest
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in the Corinthians.
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He's saying,
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I don't want your stuff.
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I want you.
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In fact,
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verse 15,
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I will gladly spend
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and be spent
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for your well-being.
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So why does he continue
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to go back?
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Why does he continue
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to have these Corinthians
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in his heart?
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Why does he continue
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to persevere with them?
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Because he loves them.
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It's the mark of Christ's
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stamp of approval
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and the shape of Christ
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in his life
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that he perseveres
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with people.
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And secondly,
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here's the second thing
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that shows you
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to the real deal.
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He's really serious
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about sin.
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Again,
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see Paul's heart
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for these believers,
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verse 19.
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Everything that he does,
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everything he does
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is for their
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strengthening.
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You might have
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building up there.
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It's the same thing.
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The skin in the game
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is that he wants them
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to live lives
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that display to the world
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God's glory
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as they grow
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over time
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bit by bit,
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slowly by slowly,
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one step back,
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two steps forward,
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grow more like Jesus.
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And that's how he wants
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to find them
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on this third visit
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when he goes back.
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He doesn't want to find,
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do you see how he lists
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the things?
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A church full of
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discord.
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Verse 20.
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A culture of jealousy,
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of rage,
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of selfish ambition,
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of slander,
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of gossip,
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of arrogance,
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of disorder,
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of sexual immorality.
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Now,
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why does he name it all?
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That's what I've been
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asking myself this week.
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Why not just summarize it
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as unhealthy culture?
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I take it Paul knows
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that this stuff
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is endemic in Corinth,
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right?
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You read 1 Corinthians,
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the one just before this,
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and you see it everywhere.
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Paul knows that this stuff
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is all over the place
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as the culture
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begins to seep
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into the lives
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of the church.
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But I also,
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he take it,
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he names it
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so that when they
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examine themselves,
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when they stop,
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that they'll see it
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in their lives.
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It's like when we all
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get out of bed
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in the morning
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and we stand in front
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of the mirror
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and you see bed heads,
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makeup everywhere,
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stuff in your teeth
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and you just think to yourself,
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I need a shower.
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That's the kind of thing
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that Paul's saying here.
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When he shows them it,
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he's showing them the mirror
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and he's saying,
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do you see this stuff
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as you examine yourself
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in your heart?
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Even if it's the roots of it,
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Paul wants them
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to nip it in the bud.
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And this is the truth,
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isn't it,
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that we're celebrating
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this morning
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and remembering
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that God has saved
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the Christian
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out of the old pattern
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of life.
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He's called us
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out of
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and from the darkness
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to live in the light
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and to live for him.
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A Christian is not just
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someone who's made
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a few different life choices.
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A Christian is somebody
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for whom Jesus
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has sought
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and bought
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and died for
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on the cross.
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The Spirit lives inside,
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the old has gone
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and the new has come.
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And one of the telltale signs
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of the Spirit's work
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in our lives
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is that we see it
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for what it is.
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And the Spirit in us,
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he changes our desires.
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So the things
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that we used to love,
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we now think to ourselves,
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that is darkness.
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I once heard somebody
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talk about this like
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orange juice.
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Many of us love
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orange juice,
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I imagine.
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However,
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I imagine none of us
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like it just after
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we've brushed our teeth.
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And why is that?
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I take it it's because
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our palate has changed.
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And that's the kind
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of change
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that Paul's talking
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about here.
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When Christ has came
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and invaded your life,
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when the kingdom
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has broken in there,
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friends,
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he changes our palates,
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he changes our spiritual tastes.
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The sin we used
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to find enticing
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and almost,
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can I say,
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endorphin producing,
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we now find
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odious.
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And I wonder
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if the super apostles
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are wandering around
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saying this stuff,
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it's not ideal,
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but it's okay.
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It's just part of life.
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Maybe the Christians
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have found
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in these super apostles
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are more palatable
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Christianity.
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Really,
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they're like little children
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who run to mum
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and get one answer.
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They don't like that answer
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and then they run to dad
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and try and get
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a different answer.
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At least that's how
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it works in our house.
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But Paul says,
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if I come and see it,
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I'll be so grieved
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if I find
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that you haven't
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see the word there,
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repented
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of it.
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Why?
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Not just because
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he's got his
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tail up.
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It grieves
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God's heart.
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And out with faith
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in Jesus,
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friends,
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it brings
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God's
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judgment.
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And so we've
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got to ask ourselves,
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where do we see
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ourselves
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in this list?
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I think so often
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my problem,
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friends,
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I wonder if it's
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your problem as well,
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is that when we see
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this stuff in our lives,
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we put out the bunting.
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When in actual fact,
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we should be
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waving the red flag.
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We need people
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in our lives
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who will call us
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out in love
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on this stuff.
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Paul is serious
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about sin.
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Because what's
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on offer here
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is life knowing
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the living God,
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life with the God
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who created us,
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and life lived
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the way that the God
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who made us
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designed it to be lived,
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where we don't run
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away from him
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to the darkness,
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but to repent,
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to find forgiveness
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in Jesus,
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what he's done for us
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at the cross,
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and turn back to the God
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who made us
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and loves us,
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who made us in his image,
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and who made us
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to live in relationship
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with him.
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That's what's on offer
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this morning.
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Paul's series
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about sin,
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verse 2 of chapter 13,
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he's warning them.
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Again,
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he's not mincing
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his words,
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is he?
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He's warning them.
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And if he returns
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and he sees blatant sin
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in this church family,
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he will not spare
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calling it out,
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calling a spade
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a spade.
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Why?
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Because he loves
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these people
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and he loves the Lord
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and his glory
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and renown.
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He's not afraid
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to say the hard thing
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and make the right call.
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Verse 10,
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he does it all
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under the authority
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given him
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by the risen Jesus.
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And just notice,
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just as we finish
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this morning,
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how counter-cultural
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and otherworldly
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this is.
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When our world says,
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let your heart
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and passions run free
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like wild bison
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on the plane,
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Paul says,
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cease sin
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for what it is
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and put it to death.
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In our world says,
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you need to live
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your truth.
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Paul says,
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you need to hear
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God's truth.
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No matter how unpopular
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it makes me,
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no matter how much
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you want me gone,
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because Jesus says,
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the truth
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will set you
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free.
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Now here's the question
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as we bring this together
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this morning.
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Who does Paul
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remind you of here?
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And the answer
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is Jesus.
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The great pursuer
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of wayward souls.
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You know,
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there was once
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an English poet
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called Francis Thompson.
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Do you know what
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he once called Jesus
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in one of his poems?
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He called him
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the hound from heaven.
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Jesus came from heaven.
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He came with our scent
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in his nostrils.
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He came to seek us
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and to save us.
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And the wonderful truth
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for every single believer
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is that Jesus came
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looking for us
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well before
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we ever went
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looking for him.
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And the truth is,
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and Zach,
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you hear this this morning,
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that Jesus
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doesn't give up
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on us.
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Faith in him
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means that no matter
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if you are struggling
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this morning,
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friends,
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know that his grip
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on you
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is way stronger
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than your grip
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on him.
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Jesus is not like
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an employer
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who having hired
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someone is saying
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to himself
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a few months in,
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I wish I'd asked
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a few more questions
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at interview.
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When he died
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on the cross,
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he died for all
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of our sin.
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He knew exactly
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what he was taking on.
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And the truth is
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that we have given
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Jesus ample evidence
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for him to give up
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on us.
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And yet the wonder
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of grace
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is that none of it
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has changed
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his mind
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about us.
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And so Paul warns
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and he loves
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and he woos
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and he says
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to the Corinthians
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to be restored
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to my gospel
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is to be restored
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to Jesus
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who loves you
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and holds you.
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You know,
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just as we close,
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I remember one of my
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first Sundays
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at Brunsfield
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nearly 13 years ago
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and some of you
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might have been around
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then to have witnessed
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this event.
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There were three
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Chinese girls
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who came to Edinburgh
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for a university placement
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and they were here
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before heading home.
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And as I got here,
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I remember hearing stories
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about how they'd come
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to faith
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during their time
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in Scotland
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and I witnessed
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their baptism.
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It was a wonderful morning
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seeing three people
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being baptized
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but I remember
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in particular
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one of those girls
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who will just call Jay
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because of the live stream
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meeting this girl
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called Jay
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and Jay was so aware
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of what it would cost her
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to go back to China
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and to declare
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that she followed Jesus.
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What it was going to cost her
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in her society,
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what it was going to cost her
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in terms of her family,
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what it potentially
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could have cost her
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in terms of her career
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aspirations
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and being really blown away
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by this girl
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who was really prepared
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to count the cost
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for following Jesus.
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But here was the million dollar
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question.
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Is he worth it?
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Is he worth it?
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And we knew we wouldn't hear
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from her for a long,
-
long time
-
just because of the risk
-
involved in communication
-
but a few years went by
-
and I remember the day
-
when John and I,
-
John who I worked with
-
at the time he used to be
-
the former pastor here,
-
got the shortest
-
of emails from her
-
and he just simply said,
-
got engaged,
-
husband and I
-
going to Bible college
-
hoping to plant a church
-
and that was it.
-
Please pray.
-
But he was this young girl
-
who moved to this country,
-
fell in love with Jesus,
-
found in Jesus
-
someone who knew her,
-
who had died for her,
-
who loves her
-
and was holding her
-
and thought,
-
I want to follow him
-
with the rest of my days
-
when I go back home,
-
fully prepared
-
to count the cost
-
of following Jesus,
-
our crucified king.
-
And so let's be encouraged
-
as we hear Zach's story
-
this morning.
-
Is he worth it?
-
Is he worth it?
-
You know,
-
together resoundingly
-
we say,
-
don't we,
-
as we come together
-
on a Sunday morning,
-
yes he is.
-
So let me just close then
-
by reading these words
-
as we pray
-
from verse 11.
-
Finally,
-
brothers and sisters,
-
rejoice.
-
Strive for full restoration.
-
Encourage one another.
-
Be of one mind.
-
Live in peace.
-
And the God of love
-
and peace
-
will be with you.
-
Greet one another
-
with a holy kiss.
-
Zach,
-
you'll get one of them later.
-
All God's people here
-
send their greetings
-
and here's
-
how we leave it.
-
May the grace
-
of the Lord Jesus Christ
-
and the love of God
-
and the fellowship
-
of the Holy Spirit
-
be with you all.
-
Amen.
-
Amen.
-
And so Father,
-
we thank you
-
for this morning
-
and we just thank you
-
for being reminded again
-
that you,
-
Lord Jesus,
-
are the one
-
who came to seek
-
and to save.
-
you are the one
-
in whom
-
there is life
-
and life to the full.
-
And Father,
-
we thank you
-
this morning
-
for being reminded
-
of the challenge
-
to make the decision
-
but also being reminded
-
of the encouragement
-
that it is
-
that there is none like him.
-
Father,
-
convince our souls
-
this morning
-
whatever's going on
-
in our lives
-
as we contemplate
-
that question,
-
is he worth it?
-
to follow
-
this crucified king,
-
to embrace
-
the pattern
-
of weakness
-
being the way
-
of strength.
-
Is he worth it?
-
Father,
-
convince our souls
-
this morning.
-
Yes,
-
he is.
-
And so it's
-
in his strong
-
and in his mighty name
-
we pray.
-
Amen.
-
Amen.
-
Amen.
-
Amen.