Sermon
The Coming Days of Victory Pt.2 | Pastor Dwain Wolfe | June 8th 2025
Publisher transcript
Transcript
-
Okay, so today we uh, today we want to go
-
back into because last week you were pretty happy. I
-
thought I was going to get tomatoes after church. I
-
thought I would be greeted with, you know something, some
-
kind of but no, you were. You were actually you
-
were actually kind of happy.
-
Uh.
-
And so that was a miracle. And you came back
-
to church. How many have you came back to church?
-
What in the world?
-
Of course you did, You're here? What in the world?
-
All right, so this is good. So last week I
-
was I spent a little bit of time. Uh, this
-
was from this is from first service. So I'll try
-
to explain this. Right, So last week we launched into
-
attempting to wash religious pessimism out of our hearts. Part
-
of this pessimism is because the majority of so many folks,
-
I don't know who they are, but the majority they
-
see they see a devolving kingdom. Right, but we get
-
rescued at the end, and they also see the blessings
-
of God actually don't really erupt with great excitement until
-
after the rapture or the second Coming. Okay, so we
-
got all sorts of blessings over here, but I figure
-
we don't need them over here.
-
Do you need blessings over here?
-
Come on, You're gonna be transformed, You're gonna be in
-
corrupt the ball, You're never gonna die again. All this
-
stuff's going on. Okay, but this is after the last day.
-
The last day is First Corinthians fifteen twenty six.
-
Okay.
-
So, and what I was trying to tell you last
-
week a little bit, and I gave you about six
-
right scriptures as proof, but I'm gonna give you a
-
few more today so you'll have double proof. What I
-
was trying to tell you last week is that we
-
are not in the last days. We are in the
-
New days. We are in Kingdom days, we're in the
-
days of Heaven on Earth days. We're in the new
-
Heaven and New Earth days. That these are these amazing
-
days that we're living in. And that means you should
-
run around pinching yourself, like, how did you get in
-
this generation?
-
Yeah? How is it that God called you.
-
In the most amazing season the planet's ever seen and
-
you could possibly be depressed? You could allow a negative
-
thought to exist for longer than two seconds.
-
I mean, how in the.
-
World you got to realize you are in God shows
-
you to be in the most dynamic, exciting, amazing time
-
period the Earth has ever seen. And you're somewhere out here.
-
So you're actually out here where a lot of stuff.
-
I don't know exactly where you are. You could be
-
over here, but.
-
You're over here on the timeline where a lot of
-
the unclean realm has allready been subdued and put under
-
our feet.
-
You don't believe it. You just need to think for
-
a minute. Just think. Use that in Aggan and.
-
You'll realize what a crazy season we're living in and
-
how much has allready been done. And not only that,
-
we have two point eight billion Christians on the planet.
-
I love somebody, and the rate of conversion right now
-
is literally mind boggling everywhere, mind boggling everywhere. Indonesia, which
-
is the largest populous nation of Muslims, is converting to
-
Christ so fast they can't keep up with it. And
-
there are churches there now of thirty thousand, sixty thousand,
-
one hundred thousand member churches in Indonesia.
-
Iran, you've heard it.
-
I ran as turning to the Lord at thousands every
-
single day, every single day.
-
So what's going on? We're just living in this group.
-
But I want you to I want you to remember
-
that what we had here is we had the Mosaic period.
-
This was the time under Moses, which the Ten Commandments
-
were only a part of that. The other part that
-
was relevant of the time under Moses was the tabernacle
-
and the sacrificial system. You're not familiar with that necessarily,
-
but that was he break that was Jewish and you
-
maybe have heard of it, you're aware of it. And
-
that was how.
-
They approached God.
-
They approached God through sacrifice, and they approached God at
-
the temple, and they approached God through the sacrificial system,
-
and a priesthood represented the people in approaching God.
-
So have you heard of that? Good? All right?
-
So the end at times, everybody say in times, the
-
end at times that the New Testament talks about is
-
actually the closure of that period. So that period was
-
coming into a close. Hebrews nine twenty five says that
-
it was becoming obsolete and disappearing. And that's because Jesus,
-
who was the priest, who was the sacrifice, who was
-
also coming to live within a new temple, right was
-
inaugurated as one who was starting a brand new kingdom
-
and one who was ascending into the glory of that kingdom.
-
Matthew Matthew sixteen twenty eight. In Matthew sixteen twenty eight,
-
Jesus says, many of you standing here will still be
-
alive and see the Son of Man come into his kingdom,
-
come into glory. He was literally quoting out of Daniel
-
Chapter two, where Daniel sees the Son of Man coming
-
up to the ancient of days, the sovereign one, receiving
-
a kingdom, a kingdom that's everlasting, and a king that
-
will never fade, in a kingdom that can never be
-
taken away. So he's actually Jesus is quoting. He does
-
it also in Matthew twenty four. He's quoting out of Daniel.
-
Even the abomination that causes desolation in the Holy Place.
-
All of this Jesus is quoting out of Daniel two,
-
Daniel seven, Daniel nine.
-
Et cetera.
-
But this period here ad thirty three, what happened in
-
eighty thirty three, I may remember.
-
Laurd was crucified, right.
-
So eighty thirty three to eighty seventy this is called
-
the last days, all right, So, and it's about what
-
would that be about thirty seven years? The Last days
-
now it's the last days of the Mosaic period. And
-
at the end of this period eighty seventy, this is
-
when the temple is destroyed, Jerusalem is destroyed, Israel is judge,
-
Jerusalem is destroyed, the temple is destroyed, and the sacrificial
-
system is no more, and never again has there been
-
a sacrifice, and never again has there been a temple.
-
So that was the end of that, the end of
-
that period. That was also the beginning time of this
-
advancing kingdom of Heaven on earth. And another way of
-
saying that would be a new creation and a new earth.
-
Now again, many times religion and religious school of thought,
-
it puts the new heaven and the new Earth out here,
-
after the second Coming, after the rapture, after.
-
The last Day. This is the last day, at the
-
last trump. Right.
-
So, but the Bible says First Corinthians fifteen twenty six
-
says that when he comes back, he's only coming to
-
conquer one enemy. The other enemies have been put under
-
his feet. And if they're put under his feet, who
-
else might they be put under Usen's right, So they're
-
put under our feet as well, because we are the
-
body of Christ. He is the head, and we are
-
the body. Last we check the feet are attached to
-
the body, and so he's coming back only to conquer
-
this enemy. That means that all the other enemies, the
-
demonic powers, the unclean powers, will have been conquered. Which
-
is why Isaiah sixty five sounds like it does. Look
-
like it does. We're going to read that Isaiah sixty five.
-
Why it sounds so amazing is because by the time
-
we get to the last day, the kingdom has on
-
the earth has grown significantly, and the right are living
-
in the abundance of this growing heaven on earth kingdom. Okay,
-
are you with me so far? Everybody with me so far?
-
Let's go back over here. I want to give you
-
some of these right here and talk a little bit.
-
I've got a couple about the last day again. So again,
-
these are the last days. These are the last days? Well, okay,
-
One Peter four to seven. The end of all things
-
is near. Therefore be alert and sober of a sober
-
mind for the sake of prayer. First Peter four to seven.
-
The end of all things is near. They understood, so
-
they preached this in all their churches. They talked about
-
this in all of their meetings. Now, part of why
-
they this was so important to them is because when
-
the Judgment happened to Jerusalem and the Temple was destroyed,
-
and it was through Roman armies, it was through Titus,
-
and it was with fire and with armed warfare in
-
Jerusalem when that happened, God didn't want any of the
-
believers to fall prey to that, and so there was
-
so much writing about this. The Jewish people had become
-
the enemies of Christianity. Now they aren't our enemies, and
-
we long for the Jewish people to be restored, and
-
they will be According to Romans chapter eleven, they will
-
be restored. And when they're restored, it says grafted back
-
in Roman chapter eleven. When they're grafted back in, it's
-
going to be like salvation to the entire world. So
-
what's going to happen If you think life is good now,
-
and if you think this is good as it increases,
-
wait til the Jewish people are brought back in. Because
-
when they're grafted back in, we're going to see the
-
fulfillment of Romans chapter eight, where the suns of God
-
begin to deliver the entire creation out of futility and
-
out of the curse, and it's going to be like
-
a crazy time of salvation. You can tell I'm already
-
talking too loud. Uh so Ugo had to turn it
-
down a little bit. Who could you turn it up
-
a little bit? And then I'll talk quieter. This is
-
a it's a reverse psychology thing that we go through.
-
If I think I'm loud, I get quiet here that
-
hear the ring? Now there's a little ring.
-
Hear that. You didn't hear the ring? I can hear it.
-
But no, I'm gonna calm down so hard.
-
You want to try this sometimes, be still my soul,
-
he's still sucking Peter Chapter three. Above all, you must
-
understand that in the last days, scoffers will come scoffing
-
and following their own evil desires. They will say, where
-
is this coming? He promised? Now, there are three kinds
-
of comings in the New Testament.
-
Oh I like it?
-
See how better that is?
-
Isn't that? God? Keep it loud like that?
-
Oh? Yeah, maybe louder I don't know about there's three.
-
There's three comings in the New Testament. One is a
-
coming back. That's generally the only one we talk about
-
in evangelical churches. We don't understand. There's other comings. There's
-
another coming. That's the coming that Daniel talked about, and
-
Jesus himself talked about it in Matthew sixteen twenty eight,
-
coming into his kingdom. That's the second kind of coming,
-
coming into his kingdom. There's a third coming that we
-
get confused with these comings. The third coming is coming
-
in judgment. There's a third coming. The third coming is
-
coming in judgment. As Jesus talked in Matthew twenty four,
-
he talked about the temple and not one stone will
-
remain upon another, and he talked about the overthrow of
-
the temple, and he was talking about a judgment coming.
-
What he talked about in Matthew twenty four and Luke
-
twenty one as a judgment coming. He's talking about the
-
end of the Mosaic period, and he's talking about judging
-
the Jewish people who have killed the prophets and rejected
-
the Messiah. That's the coming he's talking about, is a
-
coming of judgment. That's Matthew twenty four. That's First Peter.
-
That's Second Peter three. What we're reading right now, So
-
you'll notice that they're asking about a coming and a
-
coming that was promised. Why is the coming promised? Because
-
the coming, the new believers knew that they can't be
-
two temples. The new believers knew, by the Holy Ghost,
-
there's only going to be one temple, and it's this one,
-
it's not that one. That one is going to be judged,
-
and it's going to become obsolete, and it's going to
-
pass away. This is Hebrews eight, Hebrews nine, et cetera,
-
et cetera. So and Paul is teaching this. They understood
-
this to be true. And so this second coming or
-
this coming of the Lord is a coming in judgment.
-
So they say, where is this coming that he promised?
-
Ever since our ancestors died, everything goes on like the
-
beginning of creation. But they deliberately forget that long ago,
-
by God's word, the heavens came into being, and the
-
earth was formed out of water and by water, and
-
by these waters also the world that at that time
-
was deluged and destroyed. Oh so we're talking about a
-
delusion and a destruction. We're talking about a coming of judgment.
-
By that same word, the present heavens and earth are
-
reserved for fire.
-
Oh, there's a fire coming.
-
There's a fire judgment coming, and they are kept for
-
the day of judgment and destruction of the ungodly. These
-
are those who have resisted the Gospel, and they have
-
crucified the Messiah, and they have put to death the prophets.
-
But do not forget this one thing, dear friends. A
-
day with the Lord is like a thousand years, and
-
a thousand years are.
-
Like a day.
-
Now he's trying to tell them be patient, be patient,
-
be patient, be patient.
-
This is going to happen. Now. He's trying to tell them.
-
To be patient because there was a great movement in
-
the spirit realm afoot to mislead believers, to draw believers away,
-
even to draw believers to false profits, even to Christ
-
who would appear and say, come out here, come out here, Oh, the.
-
Christ is out there.
-
Because if they could be drawn away at the right hour,
-
then they would come under the They lose of judgment
-
that God was using Titus to meet out on Jerusalem,
-
and were told time and time again that they were
-
warned so that they would not come under that judgment.
-
And for Theetsalonians five says, you know the times and
-
the seasons, you know about this wrath but you are
-
not children in the brath. You're not destined for wrath.
-
The believers were believers who were blessed to be led
-
of God into a place called Pella. They all went
-
to a place called Pella, and in that city they were.
-
Delivered and preserved. So but this is these are scriptures.
-
About, you know, the warnings of those things coming. The
-
Lord is not slow about keeping his promises. Understand slowness. Instead,
-
he is patient with you, not wanting anyone to perish,
-
but everyone to come to repentance.
-
But the day of the Lord.
-
Now, this destruction that came upon the Temple and upon
-
Jerusalem and the sacrificial system was called the Day of
-
the Lord as well as it was called the Great Tribulation.
-
But the day of the Lord will come like a thief.
-
The heavens will disappear with a roar, the elements will
-
be destroyed by fire, and the earth and everything done
-
in it laid bare. And it's the focus is not
-
the global earth that focuses the land. And if you
-
look at the translations, especially in the Book of Revelation,
-
you're going to find and in Matthew twenty four, when
-
it speaks most translators translated the earth, but it's actually
-
the land, and the tribes of the land will see
-
him coming in judgment. It's the Jewish land, it's Israel.
-
So the day of the Lord will come like a thief.
-
The heavens will disappear. The heavens will disappear. This refers
-
a lot to where in Deuteronomy thirty two we find
-
a passage about Genesis chapter eleven. In Genesis chapter eleven,
-
God divides the nations. Genesis nine is the flood. They
-
come out of the arc, and then there's the table
-
of nations. He divides the nations up and there's like
-
seventy nations here. But in Genesis chapter eleven, they've rebelled.
-
They've built a temple edifice, a zigarett, a temple edifice,
-
and they're already seeking false gods in Genesis chapter eleven,
-
and God comes in the midst of them and he
-
divides them up because they're in rebellion, and he scatters
-
them across the earth. And when he does this, he
-
assigns Elohim to them.
-
Eight and nine.
-
There's other passages talk about these lesser gods. Sixty nine
-
Elohim were assigned to these rebellious nations to be governors
-
over these nations, like the Prince of Persia referred to
-
in Daniel chapter ten, and like Daniel, and like.
-
Paul would have referred to.
-
Paul referred to this in Ephesians chapter six ten through eighteen.
-
He understood that these rulers over the nations were the
-
ones that were being judged, and they were losing their
-
authority to hold the people. And God was delivering the
-
people out from under these what he called principalities and powers,
-
and Jesus was being exalted in all of the nations
-
were being brought in to the kingdom. And that was
-
happening even right here in the beginning, as there was
-
this initial launch of the Kingdom of Heaven. So this
-
judgment that was taking place here, it was simultaneous with
-
the exaltation of Jesus the last atom into the heavens.
-
I shouldn't do it over here, forget my hand, forget
-
Jesus being exalted over here in the heavens. And Revelation
-
twelve seven through eleven talk about this. Actually, Revelation twelve,
-
verse one two, it talks about the one third of
-
the angels, and then Revelation twelve seven through eleven talks
-
about the war in heaven where the dragon is cast
-
down and cast out of the heavens. So what we're
-
seeing is these Elohim who were ruling over the nations.
-
And it says here that only Israel or Jacob was
-
reserved as God's nation. So God reserved And I'm going fast,
-
come to Kingdom School of Transformation, register and we go deep.
-
But I'm trying to help you. God bless you. So
-
if you think about this, think about this, even as
-
you you know, all of us in our understanding of
-
the Old Testament, what we see is Israel against the nations,
-
and all the nations against Israel. We see Jehovah or
-
Yahweh against all of the gods, and all of the
-
gods against Yahweh. It's because all of the other nations,
-
the elohem that they were turned over to, were apostate.
-
They turned apostate, they turned against God, they governed in unrighteousness,
-
and they led the nations into idolatry so that they
-
could control them. And they led them apostate, into witchcraft
-
and into Satanism and everything that was unclean. All right
-
with me, so far, and so even here in two Peter,
-
where he says that this judgment that's going to take
-
place as Christ is exalted, there's a judgment not only
-
on Israel, but everything is being shaken. And the full
-
consummation of the exaltation of the second atom, the last atom,
-
as he comes into his glory, is that those elo him.
-
And they were called in the Bible. In many places,
-
they were called the stars, they were called the host
-
of heaven. For instance, in Deuteronomy seventeen, they're instructed, do
-
not bow down to the host of heaven. And so
-
look at that. You can see that. So what we
-
see is that in this judgment of the exaltation of Jesus,
-
those Elohim were cast down. They were judged because of
-
the way they led the nations. They were judged and
-
cast down. And now Jesus begins to plunder the lost
-
out of every nation, and he begins to bring all
-
of them into the kingdom. And it's really a reverse
-
of Babel. Even the day of Pentecost was a reverse.
-
Today's the day of Pentecost by the one everybody shouts
-
shabbat this this is the fiftieth day after Passover. Even
-
the Day of Pentecost was I shouldn't say even. I mean,
-
the Day of Pentecost was a reverse of Babel, reverse
-
of Babel. And it's we're told in Acts chapter two.
-
We're told in Acts chapter two even that there were
-
people there from every nation under the sun. Acts chapter two,
-
verse five. Now there were Jews residing in Jerusalem, devout
-
men from every nation under heaven.
-
Did you hear that? Now here's the deal.
-
Back here in about eighty thirty two, Jesus is giving
-
them this warning. He's telling them what's coming. It might
-
have been eighty thirty two point five. It was someone there.
-
He's giving them all the warnings. That's Matthew twenty three,
-
Matthew twenty four, Luke twenty one.
-
We're going to read it in a minute.
-
He's giving them all these warnings over here, and he's
-
telling them that first the Gospel has to go out
-
to every nation, and then the end will come. We're
-
over here waiting for the Gospel to go out to
-
every nation and then the end will come.
-
Thinking that's a sign of the end. It's not. It
-
was a sign of this end.
-
Before the Temple was destroyed, God was re enacting a
-
very well choreographed reverse babble.
-
And through the dispersing of.
-
Israel earlier, through their sins in the every nation, God
-
had seeded Jewish people in every nation on the globe.
-
They had come together for Passover, and they had lingered
-
with their family through Pentecost. On the day of Pentecost,
-
which is the same exact day that God visited Moses
-
on Mount Sinai with fire and gave him the Law.
-
On the same exact day on Pentecost, God visits the
-
one hundred and twenty in the upper room and pours
-
out fire and an indwelling word and a glory that
-
they couldn't hide under a veil. This is the day
-
of Pentecost, and he launches the church. And then he
-
pours them out into the crowd. And in the crowd
-
there is somebody there from every nation under the sun.
-
And they all hear them speaking of the glories of
-
God and the resurrection of Jesus in their own tongue.
-
Guess what.
-
Then they all went home. Then they all went home.
-
They went to Africa, They went to they went to
-
Italy existed, I'm trying to remember what it was called.
-
They went to Spain, they went to Italy, they went
-
the Cappadocian, they went to cre they went everywhere. They
-
all went back. And guess what they did when they
-
went back. They preached the gospel. They took the gospel
-
with them. The gospel went out to the entire world.
-
It doesn't mean we aren't supposed to evangelize. It doesn't
-
mean we're done. We aren't done till the fullness of
-
the gentiles come in. The fullness of the gentiles haven't
-
come in. Israel will be saved when the fullness of
-
the Gentiles come in. This is Romans chapter eleven. Israel
-
will be saved. This is how we know that the
-
Lord's not coming this afternoon. Now, he might come for
-
you this afternoon. He might even come for me this heaven.
-
No, I don't know.
-
But nonetheless, the reason we know that he's not come
-
this afternoon and we are on this heaven on earth
-
trajectory is because the fullness of the Gentiles hasn't come
-
in yet, and he has not gathered back or grafted
-
back in the Jewish people. Before this is over, He's
-
going to graft in the Jewish people. And he says,
-
when he grabs in the Jewish people. It's going to
-
be like what I did tell you, salvation for the
-
entire globe. Now I'm going to read to you what
-
that means in a moment, because we got a close.
-
We're already on our first closing. I need the piano
-
playing to remind me because we have to quit early
-
today because we have we're launching all of our summer
-
connected groups and house parties and all that fun stuff,
-
and we want you to be a part of it
-
and share in particul of our community.
-
Amen, Where was I Did I ever finish?
-
Second?
-
Peter?
-
No, I never did. Since everything will be destroyed this
-
way Verse eleven. What kind of people you ought to be?
-
You ought to live holy in godly lives. As you
-
look forward to the day of the Lord or the
-
Day of God, remember that's what the tribulation was called.
-
And speed it's coming. That day will bring about destruction
-
of the heavens by fire. He brings it up again.
-
Everything's going to be rearranged. It's a new heaven and
-
a new Earth. All these Elohim are going to be
-
judged and cast down, and the plunder of all the
-
nations is going to be given over to Jesus and
-
the elements will melt in heat. But in keeping with
-
his promise, the promise of Jesus about this coming, there's
-
three kinds of comings. This is a coming of judgment.
-
In keeping with his promise, we are looking forward to
-
a new heaven and a new Earth where righteousness dwells. Now,
-
I'm going to go over and read in our first closing,
-
and I got to do this fast because I'm all
-
really in big trouble. We can't go to Matthew twenty four.
-
You got to come back. Do you hate me yet? No?
-
Oh good, you gotta come back then, all right. So
-
Isaiah sixty five, I want you to see this. Isaiah
-
sixty five.
-
Is a figurative and a pictorial fulfillment of what we
-
live in as New Covenant believers, because according to Galatians
-
four twenty six and isa and Hebrews Galatians four twenty
-
six and Hebrews twelve, we already approach Zion. We already
-
come to the Zion above, the Jerusalem that is above.
-
But I want you to see this real quick, for
-
be whole, like create a new having it at new Earth,
-
and the former things will not be remembered to come
-
to mind, But be glad and rejoice forever in what
-
I create. For behold, I create Jerusalem for rejoicing. First
-
there's a new Jerusalem. That's the Jerusalem we approach. Then
-
there will be a fulfillment in a literal Jerusalem of
-
all that I'm about to read.
-
When they're grafted back in, and there will no longer
-
be heard in her, The.
-
Voice of weeping or the sound of crying, no longer
-
will be there be in it an infant who only
-
lives a few days, or an old person who does
-
not live out his days. For the youth will die
-
at the age of one hundred, and the one who
-
does not reach the age of one hundred will be
-
thought to be cursed. So this is before the last Day.
-
People are still dying. This is like the last Hour. Right,
-
people are still dying. But Israel's been grafted back in,
-
and the blessings of righteousness are now covering the entire earth.
-
The knowledge of the glory of God is covering the
-
earth like the waters cover the sea. For the youth
-
will diet one hundred. The one who does not reach
-
a hundred will be thought to be a curse. They
-
will build houses and inhabit them. They will plant vineyards
-
and eat their fruit. They will not build in another
-
inhabit They will not plant and another eat. For as
-
the life of a tree, the lifetime of the tree,
-
so will be the days of my people. And my
-
chosen ones will fully enjoy the work of their hands.
-
An under translation says, they'll wear out the.
-
Work of their hands.
-
They will not labor in vain or give birth to
-
children a disaster. For they are descendants of these that
-
are blessed by the Lord, and their descendants with them.
-
And they will come to pass that. Before they call,
-
I will answer. While they are still speaking, I will
-
listen the wolf in the lamb. That's why I'm a pastor.
-
The wolf and the lamb will graze together. Now listen,
-
listen the shaloma. During this period, the shalom of the
-
Lord covers the earth so power that violence is extracted
-
out of nature. This is before the last day, before
-
the last day, while people are still dying.
-
The shaloma the Lord.
-
Because the Kingdom is righteousness, shaloam, righteousness, peace and joy.
-
The Kingdom is righteousness, peace, shalom, and joy. That's what
-
the kingdom is. Well as it grows, it advances, and
-
we become glorious, and he puts every enemy under our feet.
-
Even before he comes back, the wolf and the lamb
-
will graze together, and the lion will eat straw like
-
the aux.
-
Oh, the lion won't.
-
Eat meat anymore. Oh, there's going to be a shift
-
in the earth. The earth is going to be coming
-
under restoration because of the suns of God, delivering the
-
earth out of futility and out of the curse, even
-
before he comes back. When he comes back, he comes
-
back to put death under his feet and to consummate
-
that which he's already begune through us the Church as sin.
-
This is why, in so many ways it's called the
-
Kingdom of Heaven. Why it's called the Kingdom of Heaven
-
on earth. This is why so much of our focus
-
is supposed to be on Thy Kingdom. Come Thy will
-
be done on earth as it is in heaven, because
-
this is the season for that. It's actually possible. This
-
is not something we've made up. It's not make believe.
-
It's not a hope to or maybe this is a truth.
-
I need all the connect leaders to go to your tables,
-
get your goodies ready. We've got goodies at all the tables,
-
blessings and refreshments we're distributing this morning. And as we close,
-
we're gonna close rejoicing, right, we're gonna close rejoicing that
-
we participate in so much victory that we've been born
-
in this crazy generation and we're a family together.
-
So uh, this is all about you.
-
Know, the summer is short, like summer short, Well, we
-
get four weeks of sunshine something that I don't know,
-
but you know, summer is short. But we've got these
-
groups where we can connect. And it's not like you
-
got to it's not like anything is overdone. We're not
-
trying to get every moment of your life. But we're
-
believing that these fellowship groups and the house parties and
-
like we've got conspire conspire over here. Conspiracy night. It's
-
only happening one night, right, one night. We've got God
-
and guns and you can bring your own coffee God
-
guns and that's you know, that's they're gonna meet and
-
shoot and have fun. It's an activity group focused group.
-
Some of these groups.
-
Are higher on fellowship and community than they are on
-
Bibles study. And that's okay because it's summer and we're
-
gonna have fun together. So all the house parties we went.
-
We have five house parties. We want you to sign
-
up for those. You can go to all five if
-
you want to. It's a ton of food and then
-
it's fun and it's being together and its fellowship and
-
it's hanging out right. So we've got those. Then we've
-
got the ladies meetings. We got the men's Bible study.
-
We have the Hispanic meetings, Hispanic ladies, we've got over here,
-
we've got a mom's group at the Davis's gorgeous home
-
around the swimming pool. You don't want to miss that.
-
Sign up over there, Beth. And he's got abide and create.
-
So all this stuff's going on, I'm gonna dismiss. We're
-
gonna dismiss with a shout because you are a victorious generation.
-
So on the count of three, I'm gonna dismiss with
-
a shout, and then I'm gonna.
-
Disperse you like the children in the Israel were dispersed.
-
Go to some of these.
-
We want you to meet the people, say hi, sign up,
-
or get information, find out if there's childcare, whatever you know,
-
do that and then uh then We've got lunch for you.
-
On the way out the door. We've got lunch, lunch, lunch.
-
So stay in fellowship. You don't have to be in
-
a hurry. On the count of three, on the kind
-
of on the kind of one three two one, go
-
forth and conquer, go forth in God, go forth victorious.
-
We love you, God, bless your church.