The Coming Days of Victory Pt. 3 | Pastor Dwaing Wolfe | June 15th 2025

Hey, we want to talk about the blessings of Heaven

on earth, and this is the time period we're living

in over here. And you'll notice we're trying to shift

our theological perspective. This is so important that we shift

our theological perspective that we partner with Heaven, we partner

with the victories of Jesus because we don't get the

result of what God's done. You have to know that

you do not get the result of what God's done.

You get the result of what you believe God has done.

So if God's done it and you still disbelieve, you

get the result of what you disbelieve because your doubt

will always be proven by experience. Your doubt will always

be justified by circumstance. So in church and religion, we

are trained in pessimism. We're trained in unbelief, were trained

in partial belief. What we tend to believe. Instead of

seeing that there's two eras or two kingdom eras, what

we tend to believe or lean into is that there's

three eras. What we see is this is kind of

a mediocre kingdom we're in now. But at the end,

Jesus will come back on a white horse and rescue

us out of this mediocre kingdom, and then he will

start the new wonderful kingdom. It's not Bible, but if

we believe that that's the result we'll get. If we

believe in an absence of victory and absence of glory,

if we believe that demons can still overtake us, then

we've given demons permission to overtake us. Because what you

believe is what your faith is, and demons are spirit beings,

and spirit beings operate by faith. All spirit beings operate

by faith. That's why fear is actually faith. Fear is

not what you think it is. Fear. Fear is not

like a scary thing. It's scary, all right. It's scary

because it's exercising faith in the unseen realm, in the

unclean realm. If it's pessimistic faith, so we aren't. There

aren't two kingdoms developing here. There's one, and this one continues.

And you'll notice, you know, Scripture goes through this thing too.

Is that you know, Daniel sees one like the Son

of Man coming to the ancient of days, and he's

given a kingdom, and he's given sovereignty and he's giving

rain over the earth and over people, that all would

serve him, and that king is everlasting. He didn't see

like the Son of Man came up to the Ancient

of days and he was given a small part of

the world. He was given a mediocre rule. He was

given some rule over the earth, that some of the earth. Right. No, no, no, no, no, no,

no no. It's very clear Isaiah nine seven through nine,

one of our favorites. Right, we will call him wonderful

counselor Almighty God, Prince of peace. And of the increase

of his government of peace there shall be no That

isn't what Isaiah meant. What Isaiah meant was of the

increase of his government of peace. There shall be a

partial time of his victory, maybe one hundred years or

two or three, until Constantine comes into the Lord or

brings Rome into the church in about eighty three hundred,

and then after that it's going to get really bad.

They'll continue to get bad until the rupture. That isn't

what Isaiah said. That isn't what Isaiah saw.

Right.

Even Micah two, let's go to I mean Michael four,

let's go to Micaphore micahphour is identical to Isaiah two.

Micaphore is Isaiah identical to Isaiah two. At the beginning

of those we don't have these scriptures. Don't worry about it.

We're not preaching it. We're just having fun. But it

says that in the last days, the mountain of the

House of the Lord will be established as the chief mountain,

and all of the nations will come to the mountain

of the House of the Lord, and they will say,

teach us the law of the Lord. Now, this is

Zion being established. This is Zion being lifted up. The

mountain of the House of the Lord is Zion, which

is the house of David. Which is what Amos saw

in Amos chapter nine, which is what James saw in

Acts chapter fifteen, when the gentile nations were all coming

to know the Lord, because gentiles never knew the Lord before.

When the Gentiles were coming to know the Lord. Then

James says, the brother of Jesus says, this is what's happening.

He explains it to Peter because Peter led Cornelis to

the Lord in next chapter ten, and he's the first

gentile believer, and he says, this is what's happening. Oh,

my goodness, the gentile nations are being set free. That's

why Jesus said Matthew twenty eight, eighteen and nineteen. All authority,

not partial authority. All authority has been given to me.

Go therefore and baptize and convert and disciple all the nations.

It's the first time they've been sent out to the

gentile nations. Remember what we've talked about, Table of Nations,

Genesis eleven, the Tower of Babel, the dividing up of

the nations Deuteronomy thirty two eight and nine. God gave

the nations over to unclean leadership, to principalities and powers,

which Paul talks about in Ephesian six. Until the Christ

would come. The gentile nations were reprobate, heathen nations, unclean

under demons with no hope. They were not partakers of

the promises of God whatsoever. He says in Deuteronomy thirty

two eight and nine. Only Israel have I reserved for myself.

So this is the first time wild things like this

are happening. Crazy things are happening, and it's because there's

been a cataclysmic shaking of the heavens and a shaking

of the earth's systems and principalities and powers were toppled.

When Yeshewa Jesus overcame Satan. And so this kingdom that

has started, it's a victorious kingdom. And Jesus, thank you Lord,

the president of the Lord is here making the lights

go crazy. Thank you Lord, even the lights shall shake.

And Jesus declared that the Kingdom of Heaven. Jesus declared,

heard it to be the Kingdom of Heaven. Let it

soak in. Because we run around thinking it's the kingdom

of religion. We think. We run around thinking it's the

Kingdom of Take up my cross. We run around thinking

every kind of negative, pessimistic, hard thing about this kingdom.

We have all sorts of goofy ideas about what this

kingdom is that are contrary to Heaven. You're actually waiting

to get to heaven when Jesus said, no, I'm actually

sending it to you while you're alive. We're looking at

earth as if it's hell on earth. Get that washed

out of you right now. Hello, somebody that is some

faced religion that needs to get washed out of your heart.

Get that washed out of your heart, because that is

contrary to the word of God. And if it's contrary

to the word of God, that's pride and rebellion. So

go ahead and bring that to the cross. Look at

Matthew thirteen thirty one through thirty three. Jesus talks about

the Kingdom of Heaven on earth, and he's not talking

about this period over here after the rapture. I'm going

to put a big R over here for rapture and

a big S for second coming. What's that our stand for?

S stands for? Okay, so that's happening on the last day,

at the last Trump. Now he's not talking about a

kingdom that's going to happen. Then he's talking about a

kingdom that's going to happen with his advent, with his

first advent, his first coming, not his second. He presented

a parable to them, saying the Kingdom of Heaven is

like a mustard seed which a person took and sewed

in a field. Who was the mustard seed Joe twenty four.

It's him. Unless I'm planted into the soil of the

earth in my death, I will abide alone. But if

I'm planted as a seed in the earth in my death,

then I will bear much fruit John twelve twenty four.

And so he is the mustard seed, is talking about

the kingdom like a mustard seed which a person took

and sewed in a field. We are the field, and

it's smaller than the inner seeds, but when fully grown,

it's larger than the garden plants and becomes the trees,

so that the birds of the sky come and nest

in its branches. So that then he goes on. Then

he's spoken that are parable to them, saying, the Kingdom

of Heaven is like leaven, which a woman took and

hid in three pecks of meal or a sota of flour,

until all was leavened. The Kingdom of Heaven, which began

with him, right, Matthew sixteen twenty eight. Let's read Matthew

sixteen twenty eight. He said, I tell you some who

are standing here will not taste death before they see

the son of Man coming into his kingdom. So when

was it starting? He was trying to tell them, in

eighty thirty two. This thing is starting real fast. This

thing is at hand, It is sharting real soon. In fact,

is many of you standing here, You're going to see

my kingdom, the Kingdom of heaven on Earth. You're going

to see it start real soon. Why because it was

starting in AD thirty three, just one year later. So

here's the one I want to do. I want to

reason with this a little bit. I thought it would

be good to reason because I can tell you, and

I can command you with the authority of Pasture de Wayne,

to believe that this is the period of Heaven on Earth.

But if it truly is the Kingdom of Heaven on Earth,

there should be some cataclysmic changes, because it says the

heavens and the Earth would be shaken. There should be

some things that are different than this kingdom. We should

be able to identify. This period here is very different

than this period here. Remember I told you these are

the last days. These were the last days thirty three

to seventy, those were the last days. In eighty seventy

the temple was destroyed and the sacrificial system came to

a close. This is this brand news system where you

are the temple and Jesus is the sacrifice. He's the

sacrificial system, he's the priest, he's the lamb, he's everything.

So there should be some things that we should be

able to identify that are different, and I want to

just name some of them. John fifteen fifteen. I no

longer call you servants. Everybody before was called a servant

of God, and you could be a servant of God.

But a servant of God wasn't on the inside. A

servant of God had a rule based relationship, legalistic, rule

based relationship. No longer would we be called servants, but

we would be called friends. Because a servant does not

know his master's business. Oh that's interesting. You have the

privilege of knowing father's business. That sounds like a change.

No longer servants, but now friends. For everything that I've

learned from my father, I have made known to you.

This is a brand new season. And here's the season.

It's not just for the Jewish people. But the crazy

thing about everything I'm going to mention, it's for every

nation under the sun. It's for every nation, even those

that have been heathen, those that have been sacrificing, those

that have been in witchcraft, those that have been in

sexual immorality and debauchery. Every gentile nation now could be

friends with God. Two. Let's talk about number two. So

here we got friends. Everybody say friends. You can be

a friend of God. Does that sound like a new season.

That sounds like a new season to me. You can

be a friend of God. Number two, He's delivered us

into the Kingdom of light, out of darkness, into the

Kingdom of light. Now, when he talks about this, we

ought to see that this is a massive change. Because

when he writes this one and we read it, we

love it. We've read it before. But when he writes

this one, you have to realize he's writing it to

the Colassians. The Colossians are gentiles. They've been under principalities

and powers. They've been under rulers of wickedness. The Colossian

people were heathen people. The Colaussian people knew nothing of

the promises of God. The Colausian people were as far

from God as you could possibly get. But here's what

he says. For he rescued us from the domain of

darkness and transferred us to the kingdom of his beloved Son,

in whom we have redemption and the forgiveness of sins.

Does that sound like a change brought out of darkness?

Out of darkness? Come on, somebody, you have to see

how crazy this is. Because I could go through we

don't have time today, but I could go through twenty

five of these things that tell us there's a massive change,

that something dynamic happened. We're no longer in this time period.

We're in this one. And this is not an inferior

time period. This is not a partial period of victory.

This is a period of supreme victory and overcoming grace.

And what's happening is with every successive generation, the Lord

is subduing the enemies of righteousness, putting them under our feet,

and the Church, the Ecclesia, the called out, the body

of Christ is growing in a greater and a greater glory.

Number three, Number three, He's made us to be a

new creation. Do you ever hear that kind of talk

in the former period of time? You ever hear that

kind of talk under Moses two Corinthians five seventeen, You're like,

what do we do with this passor what's he waiting for? Therefore,

if anyone is in Christ, anyone is in the Messiah,

remember Christ is not his last name. If anyone is

in the Messiah, if anyone is in the Anointed One,

if anyone has hidden their life in Him through faith,

then the new creation has come. The New Creation has come.

That's what we read about in Isaiah sixty five seventeen

through twenty five last week. The new Creation speaks of

a new heaven and a new Earth. The New Creation

speaks of this new period of time. We're not waiting

for the rapture to come into this new time. We're

in this new time now. And if we believe upon

the Messiah, if we believe in the Anointed One, we've

actually entered into new creation living now. The Bible says

you've already even passed from death to life now now, now,

part of that is because of the change that has

taken place. Let's go over here to the New Creation.

But part of why Jesus says you've already been a

partaker of the First Resurrection. This is the Book of Revelation.

You've already been a partaker of the First Resurrection because

death can't hold you. Now, death isn't just the decay

of your body. Death isn't just what happens to your body.

Death is actually coming under the dominion of Satan, under

the dominion of the curse, under the dominion of Satan.

So when we read that death has been canceled death

has been overcome. First Corinthians fifteen fifty five, Death, where

is your stay? When we read that, we're like, hold it,

I'm still going to die. Yeah, But there's no fear

in death because you've already passed from death to life,

and Satan is no longer the lord over you, or

over your physical body or over your soul. So death

is not just the losing of your earth suit. Death

is coming under the dominion of Satan, of which Jesus overcame.

That when he died and went into Hell, went into Sheil,

and he rescued the righteous out of Sheil. Because from

the time of Adam and Adam's fall until the Christ,

all the dead were under the control of Satan, even

the righteous dead, even the righteous dead, we're under the

your fiction of Satan. So Ephesians four, I'm getting ahead

of myself. Ephesians four eight through ten says that he

went into Shield and he brought those who were held

captive out of captivity, and he took them with him

in his train in the glory. So the moment you're

absent from your body, you're immediately present with the Lord.

That never happened before, that never happened before in all

of history, all the way back to first atom, that

never happened before. This is a new season. Heaven has

been rearranged, Earth has been rearranged, the spirit realm has

been rearranged. It's amazing. What am I supposed to call

that one? I don't know that. It's way back there

in number eight or something. Okay, we'll skip it. We'll

come back to him. Okay. So he's made us to

be a new creation Blessing number four. He's bestowed on

us the glory of the Godhead. He's bestowed on us.

He's not going to bestow on us the glory of

the Godhead. Listen, Religion always has something better for you tomorrow.

I guarantee there is something better for you tomorrow. Because

we go from glory to glory. We go from faith

to faith. What does it mean to go from faith

to faith? That means Tomorrow's word will be a good

word to sustain you and to build you up, to

equip you and ready you in Christ. That's good. We

go from faith to faith, and we go from glory

to glory. How do we go from glory? We partake

of the word of faith, and so that brings us

into higher levels of glory. But what I'm talking about

is religion always wants to disbelieve today's glory and to

put it off to tomorrow, always talking about tomorrow, the

days to come, Revival's coming. Well, there's a good thinking,

well glory, Well it's gonna be. Well, hang on now,

religion is always putting off to tomorrow the blessing of today.

This is a CEU already living in heaven on earth.

But religion has robbed you from it, stole it from you,

robbed it out of your gut, your gizzard, and your

your spiritual bank account. And you're moping around like like

a big old mover. We got the e or spirit

all over the church. Well, I don't know, tigger. I

don't know, Tigger. I don't know what's gonna be a

good day. I'm watching the weather. Tigger. Well, I might,

I might prospering. I'm not no, I don't know. I

might smile and I'm not no, I'm not sure. I'm

checking my mood, checking my mood. Tigger. Calm down, tigger.

You must have got born again last week. Tigger. That'll

you'll lose that pretty soon. Now, you'll lose that right away.

That's just fresh born again joy y'all. Just you'll calm

down in a month or two now, just living for

the Lord and all this cracked up to be. That's

the way we at church. But listen, listen, listen, listen

to what the Word of God says, because the word

of God will shed a lot of light on your opinions.

John seventeen twenty two. I have given them the glory

that you gave me. I have given them. I have

given them the glory that you gave me, that they

may be one as we are one, I in them

and you and me, that we may be brought together

in complete unity. That the world will know you sent me,

That the world will know you sent me, that the world.

Glory is part of how the world will know. No

wonder they don't know. Half the time we got no glory.

We're looking at the news for you know, looking at

the news, well, we're looking at the weather, well, we're

looking at the bombs, well, we're looking at the stock market. Well.

We're walking by circumstances instead of by the word of God,

instead of by faith. Believers are supposed to walk by

faith and not by circumstances. We don't set our attitude

after circumstance. I love somebody. He already gave us glory,

and this way he's making us the envy of the world.

He's trying to raise up a generation that actually believe him,

because if we don't believe him, we can't partake and

what he gave us. But if we'll start believing him,

if there will be a generation to start believing and

what he gave us, then that generation will start seeing

the fruit of what he gave us. And then that

generation will start reflecting the glory of God. Arise and shine,

for thy glory has come. The glory of the Lord

has risen upon you. That's Isaiah sixty. That's an old

scripture that most folk are still like. I don't know.

I'd rather have the glory of a coffee. How about

a classic car, how about a pretty girl? How about

a how about a steak that's a little pink on

the inside. Come on, what's wrong with us? We're not

residing in the majestic, the beautiful, the bliss that the

pleasure of his glory at his right hand. There are

pleasures forevermore. Oh, there's so much more. For us. Okay,

so uh, I'm almost done glory. Everybody said glory. Say

I have glory. Now say I'm a partaker of glory.

Now stand with me. I got to move into my

first closing. Say it again, I'm a partaker of the

fullness of his glory. Now he overshadows me with his glory.

Come on, standing with me. First closing. Blessing number five.

Blessing number five. These are things that in this entire era,

they never partook up. This kind of thing. Listen, this

is the first, the Lord's first sermon. Blessing number five,

anointedness with the oil of Joy. Yes, your teeth should

show more often. This is the Lord's first sermon. When

he preached his first sermon after his water baptism, he said,

hand me the scroll of Isaiah. And they handed him

the scroll, and he turned to chapter sixty one, and

then he quotes this, and then he says, at the

end of quoting it, I mean he reads it. At

the end of reading it, he said, today this scripture

is fulfilled in your hearing. Isaiah sixty one. I want

to read it to you because it will shed a

lot of light on our commentaries. Right the sphere of

the sovereign Lord is upon me, because the Lord has

anointed me to proclaim good news to the poor. He

has sent me to bind up the broken hearted, proclaim

freedom to captives, released from darkness, for prisoners, to proclaim

the year of the Lord's favor today, of vengeance of

our God. Now, you've got to realize, as he's shouting

it over the nations, he's not just shouting this over

the Israeli people. This is not over the circumcised only,

Oh no, over the uncircumcised, over all the nations. Now

it goes on and to comfort those who mourn in

every nation. Why, because it's a new day, it's a

new season. He's announcing the beginning of a new day,

a new season, and provide for those who grieve in Zion,

those who come to Zion Mount Zion, the house God's

establishing that doesn't have the blood of animals, but has

the praise of sons and daughters who come with the

sacrifice of the fruit of their lips. That's what Zion is.

Zion is where we come to adore the Lord with

the fruit of our lips. That's the sacrifice, and we

come and it says, to bestow on them a crown

of beauty instead of ashes. If you approached God here,

you had to come with ashes. You had to come

in the humility of ashes. When you had its struggle,

you would clothe yourself with sycloth and ashes. But he said,

I'm going to be stowing you something different. I'm going

to be stowing you a crown of beauty instead of ashes,

the oil of joy instead of mourning. When does the

oil of joy start? My life's so hard. When does

the oil of joy start? Oh, it must start out here,

somewhere after the rapture, after the second Coming.

No no, no, no, no, no, no no.

He said, Today, this is fulfilled in your hearing. Today,

this is fulfilled in your hearing, first ceremony ever preached,

first ceremony ever preached. He said, for those that are mourning,

I'm going to be stowing you the oil of joy.

Come on, get those pearly whites. I want to see

pearly whites all across the building. Come on, come on,

come on, come on, come on, come on. You know

who the most joyful people on the planet are. It's

the people that have shed the douldrums of religion and

they've shed the duldrums of pessimisms, and they've shed the

duldrums of walking by circumstance and examining the clouds for

how they ought to feel. It's the people that have

embraced the Holy Spirit, and they've received the oil of

the joy of gladness. This is yours, if you'll take it.

And he says, I'm gonna give them a garment of praise. No, no, no, no,

he didn't say, I'm gonna insist that they praise. No,

he didn't say I'm gonna require that they praise. He

didn't say, and by the way, they will, they will praise. No,

this is so good, This salvation is so good, this

heaven on earth period is so good. You can't help

but praise. You can't help but praise. You can't help

but praise. And they will be called oaks of righteousness,

a planting of the Lord for the display of his splendor.

Did you know we're on display? We're on display. We're

on display. What in the world, Oaks of righteousness? Come on,

hands up everywhere. I want you to shed all pessimism

again this morning. We're just going to do it.

Right now.

Everything that religion's told you everything that religion has come on.

I'm seeing like a big wet blanket over so many

of our hearts, dampening our hearts, dampening our faith, dampening

our trust, dampening our expectation in God, dampening our perspective.

But God has said, this is what I'm doing, this

is what I'm doing in this new era. Would you

just hand him that crid hands up right.

Now, Just hand him, hand him unbelief, hand him thoughts, ideas, concepts, theology,

philosophy that's contradicted the goodness of this new Heaven on

Earth season.

Just dismiss it, let it go, Let it go, Hand

it to him, and say with me today, Holy Spirit.

Come on, say it with me today, Holy Spirit. I

received the oil of joy instead of mourning, instead of sorrow,

instead of pity, instead of lamenting, instead of on the

outside looking in, I receive You've brought me near, You've

brought me in, and I received the oil of joy.

I receive a crown of beauty instead of ashes. You're

not requiring a pile of ashes. You're embracing me with

a crown of beauty. I receive a crown of beauty. Today,

I receive oil of gladness. Today, I receive a garment

of praise. Today, Holy Spirit, is so good what you've

done in my life. You've brought me into heaven on earth.

You've chosen me to live in this heaven on earth

generation time period. And I can't help but praise you,

and I honor you with the fruit of my lips.

Coming to mountains iron in Jesus' name, and everybody said, hey, man,

give him a shout, give him a shout, give him

a shout, give him a shout. Come on. There's twenty

more things at least that I'm just trying to show

you that this period is justified by the biblical perspective

of God. In this new season. Come on, go with God, rejoice,

shout victory, shout victory even over one another. And let

God encourage your heart today as you go. We love

your church. Thank you,