Sermon
Paul's U-Turn
Publisher transcript
Transcript
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Amen. Thanks so much, Gary, for teaching us that song.
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As he mentioned, we're hoping it really dovetails well with this series that we started last week in this letter of Galatians.
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So if you've got a Bible, then let me invite you to turn there now.
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If you don't have a Bible, you can grab on on the pews or you can scan there, scroll there on your phone.
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And we're in at Galatians chapter 1, verses 11 to 24 this morning.
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Here's why this passage should make us sit up and take notice.
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This here is quite possibly the most remarkable transformation in the life of a human being that there has ever been.
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Here's the headline that sent shockwaves through the religious world of the first century.
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Here's the jaw-dropping news that was doing the rounds in Jerusalem.
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Here is your extra, extra read all about it moment.
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That's all about the stunning U-turn that nobody saw coming.
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And you'll see this headline in the words that are in the speech marks at verse 12.
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Do you see it there?
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Here's the headline.
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This is Paul's story right here of how pre-Jesus, he was a bigot, he was a fanatic,
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who was both wholehearted in his devotion to Judaism and in his persecution of the church of Jesus Christ.
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And this is about how Jesus changed his life and sent him in a completely new direction.
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But this is about how Jesus changed his life and sent him in a completely new direction.
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But this is no autobiography here.
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Here's what he's aiming at.
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You're taking notes, here's the note, okay?
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The big reason why he's writing this is really so that we know that we can trust his gospel.
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He wants us to know, he wants the Galatians to know that we can trust his gospel.
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If you were here last week, you'll remember the reason Paul is writing to these Christians
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who are in this region of Galatia.
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Try to put it in red there, okay, so you can see it.
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He's writing because certain people have infiltrated the churches there and their intent on undermining Paul and his gospel.
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If you remember last week, we thought about Paul's gospel is the one, the message that's totally centered on a totally sufficient Jesus.
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Say that again.
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It's totally centered on a totally sufficient Jesus.
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Someone becomes a Christian, we thought about this last week, by grace alone, through faith alone, in Jesus alone.
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The big headline from last week's sermon was that Jesus plus nothing equals everything.
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Jesus plus nothing equals everything.
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And these Paul's teachers are seeking to undermine Paul's message.
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Now, come with me to the text if we want to just get a run up from last week.
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See the third word that he uses there at verse 1.
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Paul, an apostle.
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And we thought last week about how in using that word, he's telling us that he's someone who's received his message from Jesus.
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He's not received it secondhand.
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He's not received it hearsay.
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He's received it from Jesus himself.
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We thought last week that your source really matters.
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Remember this?
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In our world of AI, in our world of deep fakes, in our world of fact checking, where you can find anything online.
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Reliability is absolutely everything.
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To be an apostle, Paul writes that word.
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Here's what he's saying.
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I got my message straight from the horse's mouth.
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But these false teachers are saying to the Galatians, are you sure that you can trust him?
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Are you sure that you can trust it?
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Is it not just another conspiracy theory?
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Life is full of conspiracy theorists.
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Again, you look hard enough online, you will find anything out there.
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History is full of conspiracy theories.
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Is this a classic example of what Mark Twain said?
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That a lie can travel halfway around the world before the truth has even put its boots on.
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And of course, the irony of that is that many believe that Mark Twain wasn't the one that actually said it,
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which I think makes the point wonderfully.
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But a lie gets out there.
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A lie causes havoc.
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And is Paul's message just another example of that?
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The guy's just a few degrees off.
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Just missed the mark.
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Just by a few inches.
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So what Paul is doing here, his intention is to defend his gospel.
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And that's why he's telling his story.
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He's defending his gospel.
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See him right at verse 11.
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I want you to know, brothers and sisters, that the gospel I preached,
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this is the one that they heard, is not of human origin.
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I did not receive it from any man, nor was I taught it.
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Rather, I received it by revelation from Jesus Christ.
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So everything he's about to say is to prove that thesis.
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So we're going to see him point to two big reasons.
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Why?
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Why?
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Friends, why they?
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Why us?
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Why we can trust this message?
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What we're going to do is see these two things that he says,
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and then we're really going to think about two quickfire things that we can take from this.
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Are you up for it?
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Here's the first thing that he says.
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While you can trust his gospel.
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Number one, he says, trust the transformation.
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I think Paul's big point is this.
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What else explains the total transformation of his life
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other than the truth of his gospel?
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Now see him speak so honestly and vulnerably,
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and with great humility from verse 13.
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Look at it in the text.
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I find this so incredibly refreshing and instructive.
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Somebody that's up for telling you about all the mistakes they made in life?
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About how they got it wrong?
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I was on holiday a few months ago,
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reading Michael Parkinson's autobiography,
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rock and roll in my life, okay?
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Reading this guy's autobiography.
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The old BBC chat show host.
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And his son writes the foreword.
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About his dad.
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And he says this.
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In the foreword.
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This got me.
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He said, of course,
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every autobiography is written through the unreliable filter
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of personal remembrance and self-justification.
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Friends, how many autobiographies that you see in Waterstones and Blackwells
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that people release,
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the subtitle of those autobiographies is effectively,
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here's why I did what I did.
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And here's why I was right in doing what I did.
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If you're thinking of a former Scottish First Minister
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who's just released a book,
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you said that, not me, okay?
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Sorry, not sorry.
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But it's true, isn't it, friends?
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If we were writing a story about our lives,
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it would be a self-justification one.
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Paul is completely the opposite.
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What comes naturally to us is to play the defence.
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What comes naturally to Paul is to tell you
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every single way that he got it wrong in life
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and how Jesus has totally given him life and transformed it.
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And it's just incredibly refreshing.
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Whoever you are here today,
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whatever you think about the God of the Bible,
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what do you make of that?
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Now, come with me.
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See this in the text.
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He's telling us about his old way of life.
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See it there.
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What was his chief ambition from verse 13?
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See his choice of verb there.
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Again, attention to detail in the text, really important.
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What did he want to do to the church?
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He didn't want to debate the Christians.
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He did not want to oppose the Christians.
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What's the word in the text?
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He wanted to destroy the church.
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Because in his mind, in his former way of life,
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these Christians were making a mockery of everything
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that he and his people stood for.
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He was like one of those Daleks in Doctor Who.
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Exterminate, exterminate.
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In fact, the first time you meet him in the Bible
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is at the end of Acts 7.
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And he's holding the coat of an angry mob
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and he's egging people on
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in the stoning to death of the first Christian martyr,
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a man named Stephen.
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So he wants to destroy the church.
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It's not just going on up there.
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He's active in it, you see?
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But a parallel track in Paul's life,
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running alongside that desire to destroy the church,
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do you see it as well,
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was a desire to excel in Judaism.
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What does he tell us?
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That he tells us he was advancing
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beyond many of his peers.
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He tells us that he was extremely zealous
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for the traditions of his fathers.
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And can I just pause for a minute
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and say it's really worth noting that word zeal.
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We're much more likely to talk about,
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I think, being passionate today.
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But zeal is a word that the Bible uses
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and encourages us to be as Christians.
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People who are zealous.
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It's becoming a big prayer of mine.
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Lord, I realize I get excited about all the wrong things.
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Would you make me zealous for your name
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and your glory and your gospel
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and seeing my life in the contours of that?
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Here's the thing though.
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Friends, we can be zealous about all the wrong things.
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Political causes, career, grades,
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even church traditions.
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And so maybe here's a word in season
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for us who are here today,
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who are starting new seasons.
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Whether we're going to university,
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whether we're just coming back to university,
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whether we're going on to a new job,
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whether we're hitting a new season post-retirement,
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after work, whatever it is.
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Friends, life will present you with all sorts of things
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that are worth being passionate about.
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It will say, here's all sorts of things
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that you can spend your life pursuing.
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But this tells you that you can be zealous
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about all the wrong things.
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Be known as someone who's zealous first
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for the gospel.
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Wouldn't that be a wonderful life ambition?
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Another way to frame the question
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is that what are you known for?
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I've learned that with kids, my kids.
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I can teach them all sorts of things,
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but do you know what they'll learn really from me?
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They'll learn the thing that I'm excited about in life.
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Are you known as someone who is first and foremost
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zealous for the gospel?
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Paul says, I was zealous,
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but I was zealous in the wrong direction.
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It's almost like he's one of those wind-up toys
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that was really zealous this way,
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and God's just turned him and said,
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I don't want you to be unzealous, as it were.
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I just want you to be zealous about the gospel.
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Here's the thing.
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If the careers teacher at school had asked Paul
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what he wanted to be when he grows up,
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there's no debate what Paul would have said.
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He wants to be a Pharisee,
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and he wants to be the best.
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He's not just the next big thing.
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He's not just the poster boy of Judaism.
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He is on the fast-track program to massive things.
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Paul wants to plant his flag on the world.
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Recognition, honor, status.
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That was the future that Paul had for himself,
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and yet see that while Paul had one plan for his life,
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God had another one.
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See him begin to talk about his new way of life.
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Verse 15.
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See Paul talk about his calling.
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Paul encounters the risen Jesus
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on the way to Damascus in Acts 9,
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where he was going fully intent on causing carnage,
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and in that moment, everything changed
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when he meets the risen Jesus.
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This is where he's got his gospel from.
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God had this plan in place for Paul.
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Do you see it in the text from verse 15?
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God did this plan in place for Paul before he was even born.
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Now, I've done that with all of my kids.
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We've given them names.
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You know them from when they were in their mother's womb.
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You have plans for them.
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You have ambitions.
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You have prayers,
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things that you'd long for them to be true when they grow up.
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But do you know what?
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You've got no control over it.
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How different then this God
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who has known Paul
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and who has called him,
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who set apart him for this work
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before he was even in his mother's womb.
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How about that for a thought?
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Sure story too,
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if you're a Christian here today,
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we're not Paul.
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We are not apostles.
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But we have Paul's God.
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God thought of you and I
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way before you and I were thinking of him.
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You know,
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in our individualistic world,
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it can be easy to think
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that becoming a Christian
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is about taking Jesus into our lives.
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Like an app that we download onto our phone.
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But the truth that this tells us
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is that by grace,
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Jesus has taken us into his.
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And Paul here is using the language of Jeremiah before him.
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Notice the way verse 16 is worded.
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God revealed his son.
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And we'd almost expect him to say,
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to me?
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Yeah?
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But he says,
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God revealed his son in me.
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He's telling us just how deeply impacted
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and gripped by this message
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he has been inwardly.
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And again,
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let me just say,
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friends,
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I recognize that there are many of us here today
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who are thinking through this Christian faith.
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And thank you so much for coming.
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We love that you're here.
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You're in the best place to do that.
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To come to church,
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to think about these things.
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But can I just say that
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sitting in church or saying words
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may well be a great place to start.
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Singing hymns,
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singing truths.
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But that isn't the thing
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that makes you a Christian.
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In the same way that sitting in a garage
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doesn't make you a car.
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Friends, we've got to put our faith in this Jesus.
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But Paul is saying that
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that gripping has led him
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to see his life
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in completely different ways.
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This thing has gripped him inwardly.
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The question you've got to ask yourselves
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is Jesus,
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who he says he is?
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Has this message gripped you inwardly?
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Inwardly.
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Paul begins talking about
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his new commission in life.
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Do you see it?
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Jesus has given him
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a completely new purpose.
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That is to take the gospel message
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to the Gentiles.
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And that word just means
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the non-Jewish people of the world.
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Here's the thing, friends.
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We might be in tiny,
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tiny little font
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in that word Gentiles here.
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But look hard enough
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and you'll see yourself.
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We're in this verse.
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God's plan
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to bless the nations
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of the world.
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We're here.
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But here's the thing,
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riddle me this.
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With all Paul's credentials,
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his training,
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his background,
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his CV,
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would it make
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more sense,
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do you not think,
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to send him as the missionary?
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Not to the Gentiles,
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but to the Jews.
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You ever thought about that?
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Is he like,
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poor football manager
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won't say any names,
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who's playing someone
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out of position.
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Is that this God?
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Would Paul not be
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the perfect horse
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for the Jewish course?
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Here's what I think.
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It's just a thought.
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Haven't thought about this
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for a long time, friends.
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I think,
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and Kate,
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it was so helpful
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reminding me of this
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on Wednesday,
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I think this is just
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how God works.
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His wisdom
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baffles human wisdom.
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His logic
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is so far above
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our logic.
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He does things.
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He uses
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the unexpected.
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He uses the person
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who's,
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in a sense,
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got not a lot
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to offer
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to leave us
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in no doubt
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that God is God
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and all glory
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goes to him.
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And so,
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don't doubt
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this morning
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that God has plans
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and purposes
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for where he's put you.
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If you're thinking,
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what on earth
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am I doing here?
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Friends,
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his logic
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is so much
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greater than
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our logic.
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So,
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number one reason
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why you should
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trust my gospel,
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says Paul,
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is trust the transformation.
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And really quickly,
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here's the second thing
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Paul says,
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just really simply
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trust the timeline.
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See the end
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of verse 17.
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After meeting Jesus,
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Paul tells us
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that he soon
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went into Arabia.
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Now,
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what was he doing
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there?
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All sorts of
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theories
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as to what
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Paul was doing,
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but I think
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what seems likely
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is that he just
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retreats,
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which means
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that he goes away
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for a time of
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solitude
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and reflection.
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Paul,
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Jesus has just
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turned Paul's world
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completely upside down,
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inside out,
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back to front.
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He's got to get away
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just to think
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about everything
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that's gone on.
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And yet,
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after three years,
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verse 18,
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he goes up
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to Jerusalem,
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where he spends
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15 days
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with Peter.
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Now,
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I would have loved
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to have been a fly
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on the wall
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in that conversation.
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Clearly,
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they're not talking
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about the weather
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when they get together,
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but here's the point
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of all of this.
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If the accusation
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against Paul
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was that he
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nicked his gospel
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from others,
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but a four
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attempting to
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plagiarize it
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and pass it off
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as his own,
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15 days.
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15 days.
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Why is that significant?
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Well,
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they say it takes
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20,000
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to 25,000
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hours
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to truly
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master a subject.
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Have you heard
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of that one?
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20,000
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to 25,000
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hours
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to truly
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master a subject.
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Even to write
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a dissertation,
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it takes you students,
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what,
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18 months
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to do that?
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No way
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was 15 days
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long enough
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for Peter
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to give Paul
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a crash course
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in the gospel
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and the whole
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framework of doctrinal
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thinking that goes
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around it.
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Can he do that
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in 15 days?
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And yet,
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15 days
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is long enough
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for both Peter
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and Paul
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to realize
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that they were
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preaching
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the same gospel.
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gospel.
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Not in a great
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minds think
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alike
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kind of way,
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not in a
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what a lovely
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coincidence
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kind of way.
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No,
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this is
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same source
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equals
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same gospel.
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And this
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takes me
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to root two
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really quick
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fire bits
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of application
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for us.
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Here's number
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one.
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Friends,
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number one,
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don't doubt
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the reliability
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of the gospel.
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As we have it
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in the Bible,
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don't doubt
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the reliability
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of the gospel.
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I love,
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and you'll notice
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I've gone at pains
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to point out
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all the little
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details there.
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I love all the
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details that we
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get here.
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15 days,
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Arabia,
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Peter,
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so we get
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the timeline,
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we get the places,
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we get the people.
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Do you know
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I love that?
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That the Bible
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isn't full of people
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speaking in riddles
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wrapped in myths
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presented in enigmas.
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It is real places,
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real people,
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real history.
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I love how
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earthy
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a book
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the Bible
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is.
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What are these
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false teachers
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trying to do
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here with Paul?
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They're trying to
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drive a wedge
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between what
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he is saying
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and what God
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is saying.
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To relegate
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him from
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primary source
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to secondary
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source.
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From
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authoritative
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teaching
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to opinion
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peace.
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Friends,
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what we can
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take from this
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today,
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all these little
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details,
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is really
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simply this.
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The gospel
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that has
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come to us
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via Paul
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all those
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years ago
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is legit.
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And I think
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that's the
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primary purpose
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of him doing
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this.
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You can
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trust my
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gospel.
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And here's
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number two.
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Friends,
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don't underestimate
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the power
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of your
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story.
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If you're a
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Christian here
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this morning,
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then you have
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a wonderful
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story to
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tell.
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It might
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not be
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dramatic,
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but make
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no mistake
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that every
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single
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conversion
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is a
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miracle.
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For do
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you not
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love the
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subtle yet
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profound
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way that
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Paul has
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crafted
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verse 24?
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When we
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think about
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the story
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that we're
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telling,
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he says,
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not that
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people praised
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Paul because
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of God.
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Paul's not
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interested in
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man's praise.
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What's he
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writing?
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People praised
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God because
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of me.
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That matter,
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order,
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really matters.
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People praised
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God because
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of me.
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Is that not
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freeing to
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know when we
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share our
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story that it
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really isn't
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about us?
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Because when
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it's all about
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Jesus,
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friends,
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the pressure's
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off.
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We can
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talk about
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our mistakes
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when we
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recognise that
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it's all
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about Jesus.
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We can
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know the
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freedom of
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talking about
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struggles when
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we know that
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it's all about
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Jesus.
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Because Jesus
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is all
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sufficient.
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Friends,
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you've got a
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story to
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tell.
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A story that's
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all about
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him.
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How many of
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us became
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Christians through
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the personal
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story of a
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friend?
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I'd imagine
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it's probably
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about 90%
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of us,
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right?
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Couple that
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with the
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fact that
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according to
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the recent
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stats in
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the quiet
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revival paper
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that's just
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been produced,
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that 34%,
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that's over
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one in three
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non-church-going
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18 to 24
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year olds,
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albeit in
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England and
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Wales,
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say that they
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would attend
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church if
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invited by a
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friend.
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See the
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combination of
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the two of
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those things.
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Can I suggest
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that there's
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never been a
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better time
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for us to
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tell our
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story?
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Friends,
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don't underestimate
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what God can
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do through the
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simple stories
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that show that
-
you and I
-
are wholly
-
and joyfully,
-
totally dependent
-
on Jesus.
-
Really simple
-
lives that leave
-
people asking,
-
how on earth
-
do you explain
-
that?
-
I'll just tell you
-
something that
-
happened to me
-
recently and this
-
passage made
-
me think of
-
it.
-
Just as we
-
close, you
-
know, Alex
-
and I had
-
dinner with my
-
friend Class
-
and his wife
-
Beth a few
-
weeks back.
-
They used to
-
be part of
-
this church
-
family about
-
10, over
-
10 years ago
-
and they moved
-
out to
-
Wallyford and
-
are now part
-
of Wallyford
-
Community Church.
-
When I first
-
met Class
-
in this church,
-
he wasn't a
-
Christian.
-
Respectful, I
-
think, but
-
sceptical.
-
Had a lot of
-
questions.
-
And all of
-
our chat used
-
to be about
-
career, houses
-
and stakes.
-
Loved his
-
stake.
-
I love my
-
stake.
-
We always
-
used to talk
-
about stakes.
-
He becomes
-
a Christian.
-
Long story
-
short, when I
-
saw him a
-
few weeks
-
ago, his
-
plate is
-
full, right?
-
We, full of
-
career, pressures
-
at work, full of
-
kids and all the
-
things that are
-
going on there.
-
all the things
-
that we could
-
have talked
-
about.
-
All he wanted
-
to talk about
-
was the
-
gospel.
-
And his
-
desire to
-
witness at
-
work.
-
And his
-
concern for a
-
friend.
-
And his
-
desire to be a
-
good and godly
-
dad who loved
-
his kids and
-
brought them up
-
in the faith.
-
And his
-
church family,
-
about how God
-
is at work
-
there and how
-
God is providing
-
miraculously for
-
them.
-
And all the
-
people that
-
are coming
-
in from the
-
outside, the
-
impact they
-
want to make
-
on the
-
community.
-
And see at a
-
time when I
-
was feeling a
-
bit flat, wow,
-
that was just
-
what I needed.
-
And here's what
-
I thought as I
-
looked at him and
-
as I listened to
-
him.
-
And I thought
-
about the class
-
that I first
-
knew ten years
-
ago.
-
Only the
-
gospel, as
-
through it Jesus
-
grips the
-
lives of people
-
deep down
-
inwardly through
-
the Spirit.
-
Only God
-
could do that.
-
What else
-
explains it?
-
The gospel that
-
came to Paul and
-
transformed Paul and
-
has preached to the
-
Gentiles, went to
-
the nations, has
-
come to us.
-
How else do you
-
explain it?
-
I'll tell you how
-
you explain it.
-
This gospel is
-
legit.
-
Father, we
-
simply pray this
-
morning, as your
-
word continues to
-
work in our
-
lives, we pray
-
Lord that what we
-
see not, you
-
would show us.
-
Father, what we
-
have not, you
-
would give us.
-
And what we are
-
not, you would
-
make us.
-
Father, thank you
-
for your love
-
for us.
-
And we thank you
-
that we can trust
-
this gospel that
-
has come to us.
-
Father, we thank you
-
that you are the
-
God who is in the
-
business through the
-
gospel, through the
-
Lord Jesus, through
-
your spirit of giving
-
life.
-
And so Lord, I pray
-
that you would just
-
be with us as we
-
finish our time
-
together.
-
Lord, that these
-
truths really would
-
grip us inwardly.
-
And so Father, we
-
thank you for your
-
grace to us and we
-
pray all of these
-
things in Jesus'
-
name.
-
Amen.