Unrighteous Anger

Morning, everybody. As you take your seats, please do have your Bibles out or get them back out if you've closed them because it is God's Word.

And it is important and it's good to have our heads in the Bible as we come to His Word this morning.

As we do, let me just pray for us once more.

God and Father, just pray that you'll give each one of us ears to listen, to hear what you have to say to us.

Open hearts to receive your Word and so help us by your Spirit.

In the name of the Lord Jesus. Amen.

Well, it's great to be with you.

It's great to be able to speak this morning from Matthew chapter 5.

Matthew 5 · chapter mention

And it's been a great series so far.

We've been in Matthew. We did it at the start of the year.

We had a break over Easter time and we're back into it now.

And this is the third one since we've got back into Matthew chapter 5.

Matthew 5 · chapter mention

We're in verse 21.

But, you know, it's good to remind ourselves.

I always enjoy it because I always forget.

So where have we been?

Well, Matthew is the first gospel, the first book, the story of Jesus's life written by Matthew.

And his gospel, his story, it's all about the fact that the Messiah, the promised King, he has come.

He has arrived. Emmanuel, God with us.

And so Jesus is setting up his kingdom.

He is setting up and showing his disciples what kingdom citizenship looks like on earth.

The sermon on the mountain that we've got to here in chapter 5.

Jesus, he has been tempted by the devil, but he did not sin.

He did not give in.

He then goes, he picks his first disciples.

And then he starts to teach them as well as do miracles, heal people.

And this is why there's such a great crowd of people following him, wanting to learn more.

So he takes them up this mountain and he starts this sermon.

That's why it's called the Sermon on the Mount.

So that's where we're at.

He's setting out his vision.

And it's important.

And Craig's already mentioned it, but it's not rules in order to be righteous.

But it's how to live once we have been made righteous.

And that is a subtle difference.

And we'll go into that a little bit as well.

We've had the Beatitudes.

We've had salt and light.

We've had the fact that Jesus' followers, they need to live in obedience to how he wants them to live.

And last week, Graham took us through that Jesus, he came to fulfill the law.

Why?

Because no one is good enough to keep it.

You know, the law is just a set of rules.

If you think about it, you have a big red button in front of you.

What does that button say?

Do not press.

That's the number one way to get someone to press it.

You put a set of rules in front of someone.

I say to my daughters, right, you cannot do X, Y, and Z.

Well, that is the first things they're going to want to do.

You know, the law, that's a silly example.

But the law, it just, it points to the fact that we can't keep it.

We're not good enough.

We are not, you know, in the last bit it said that even the scribes and the Pharisees weren't good enough.

I think this is slightly Jesus saying, of course they aren't good enough.

They are just people.

But to these Jewish disciples listening to this, the scribes and the Pharisees, they were up here.

They certainly thought they were up here.

But even they were not good enough by just following rules.

Why am I telling you all this?

Well, our passage this morning, Jesus is starting six case studies from the Torah, the Old Testament.

He's going to take us through six laws, six rules.

And he's going to show the wisdom of these laws in his new kingdom, which he has set up.

The idea here is to consistently love God and to do right to our neighbor.

Jesus is transforming the hearts of his disciples to love.

And so we're going to see the law.

We're going to see the wisdom of it.

And we're going to see two practical lessons that Jesus takes us through.

So let's get stuck in to the law.

So as I've said, this is the first of six case studies.

Jesus quotes a command from the Torah.

And then he explains how it reveals.

He reveals God's wisdom in the law.

If you have your Bible there, if you follow down with me,

you have the different phrases that shows the starts of these case studies.

Your Bible might helpfully have headings, which people have put in to help us.

But you'll see them in verse 21.

Verse 27, 31, 33, 38 and 43.

It's a phrase, something along the lines of,

you have heard that it was said.

Where have they heard that this was said?

Well, these were the Jewish disciples.

They would have heard this many times, these laws.

This was common knowledge to them.

Of course they have heard these laws before.

They would have spent many hours sitting in the synagogue listening to these things.

But the verse carries on.

You shall not murder in verse 21.

And anyone who murders will be subject to judgment.

This particular law, this one that we're going to study today,

this is from Exodus chapter 20 and verse 13.

Exodus 20 · chapter mention

You might recognize it as one of the Ten Commandments.

It is in fact the sixth of the Ten Commandments.

This particular commandment, it covered murder in the traditional sense.

But it would also have covered carelessness or negligence.

So what we might call manslaughter.

The punishment was severe.

It was a serious, of course it was a serious law to follow.

And you know, Moses, he makes a point of repeating it in Deuteronomy 5,

where he gives his impassioned speech to the people of Israel

before they enter the promised land that they were about to go into.

You know, in a sense, this is an obvious one.

Murder is wrong.

Well, we know that.

You know, most people wouldn't argue against you on that one.

But you know, it's so important, this one.

Because why?

Because life is precious.

Life is precious.

And you know, perhaps we trivialize murder a little bit in our society.

We were in a bookshop last weekend.

We were away last weekend at a wedding in St. Andrews.

And there was an amazing bookshop there.

I'd recommend going to it if you're ever there.

But the amount of books in that place was unbelievable.

But we went to the crime section, the thriller section,

and book after book after book about murders and murder mysteries and all that kind of thing.

It's the same if you go onto your Netflix account or whatever it is,

other streaming services are available.

But you know, it's because it's entertaining.

We find it interesting, don't we?

You know, perhaps we maybe get a wee bit dull to the seriousness of these things.

But you know, life is God-given.

That is why these things are so serious.

Genesis 1 verse 27 says this,

Genesis 1:27

Likewise, in chapter 2 of Genesis verse 7, the creation account again, it says,

Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life.

And the man became a living creature.

Life is precious because life is God-given.

God gave us life in the first place.

He breathed life into man's nostrils.

But God also sustains us and keeps us alive.

And when we think about it in that way, imagine taking that from someone in the act of murder.

You know, despite the seriousness and just the amazingness that God gave us life,

you know, it only took to the second generation of people for us to get that wrong.

The second generation of humans, Adam and Eve's children, Cain and Abel.

Cain murders Abel, his brother.

Why?

Because of anger.

He was angry.

He was angry and he was jealous because his offering wasn't seen in such high regard by God as Abel's was.

And he was banished.

You know, we can think of many other examples.

There's lots to look at.

There's Moses.

He kills the Egyptian.

There's David.

He gets Uriah killed for his own purposes.

There's Jezebel.

There's many different examples you could look up and see.

So we can see examples of this.

You know, the other one that comes to mind when we think of this commandment,

you shall not murder, came to mind for me in a way.

Is in Matthew 19 and verse 18.

Jesus quotes this to the rich young ruler.

If you don't know the story, the rich young ruler, he comes to Jesus and he says,

What must I do to have eternal life?

What good must I do?

And there's a bit of back and forth.

But essentially, Jesus says to him, keep the commands.

Keep the commandments.

And the young man, he goes, well, which ones?

You know, the first one Jesus quotes is this one.

You shall not murder.

And with the other ones that he quotes, the young man, he claims, he says, I have kept these.

I have done that.

The guy was probably thinking, oh, great.

That was an easy one.

I kept it.

Go me.

But you know, has he?

And that is the point.

And that is where we are going here.

Jesus goes on to explain that it is the heart of these things that matters.

It is the heart, the wisdom behind the law.

So let's get into that, the wisdom.

Likewise, we'll see in these case studies that there is a change in the text.

And in this one, in verse 22, we have, but I tell you.

This phrase shows that the development of the teaching is taking place.

You can imagine the disciples, they are sitting there.

They're listening to Jesus.

They're starting to hear about some of the Ten Commandments.

And they're sitting there and they're getting comfortable.

And they're probably starting to snooze off a bit.

Oh, I've heard the Ten Commandments loads of times.

I know, I know this one.

That's fine.

And Jesus says, but I tell you.

And they sit up and they think, I've not heard this one before.

This was groundbreaking what we're about to go and see.

This was radical teaching.

This was something they hadn't heard before.

Jesus is beginning to show that there is real wisdom to be found in these ancient laws when they are studied.

They are to learn the way of righteousness.

This is why Jesus was called the new Moses.

He is taking the law and expounding on them.

The outward behavior of the law is compared to the inner attitude of the heart that God desires.

It is all about the heart.

So Jesus says, verse 22,

But I tell you that anyone who is angry with a brother or sister will be subject to judgment.

What Jesus is doing here is putting anger on a par with murder.

All is sin.

You know, the disciples, they would be thinking about the scribes and Pharisees that had just been mentioned.

They were thinking about the laws they had been taught from their youth.

This was radical teaching.

So I suppose that makes us ask the question, well, what is anger?

If we went and asked people on the street, we'd probably get many different examples of what people think is anger.

You might even get questions about whether anger is right or wrong.

It may depend on the context.

It may depend on what is happening.

This here is the Disney character.

I think his name is just anger.

And as you can see, he blows up at any situation.

His character is just that no matter what, he is angry about the situation.

And some of the other characters, they try and calm him down and negate his anger.

But you know, Jesus, he takes us through, in verse 22, three forms of unrighteous anger that he's going to go through.

I produce this table.

This is how my brain works.

If this is not helpful for you, then I apologize.

You can just listen.

So Jesus takes us through three forms of unrighteous anger.

We're going to briefly go through them.

First of all, we have anger without cause.

Anger without cause.

That is unrighteous anger.

Now the cause, the cause of righteous anger.

We see Jesus getting angry.

So therefore, anger in itself cannot be wrong.

But what this example is here, saying that I tell anyone who is angry with a brother or sister will be subject to judgment.

The cause of righteous anger could be when God's honor is at stake.

It could be when we see injustice in the world.

We are rightly to be angry about that.

God is angry at injustice in the world.

It could be when we see that someone is wronged.

That can provoke righteous anger within us.

But here it is talking about unrighteous anger.

Anger that we are not controlling when we should.

And it is attacking a person.

We see that there in someone who is angry towards a brother or sister.

Each one here has something that is attacking.

It has a worldly consequence that is mentioned.

And there is a relation to the original murder.

So the first one, anger without cause.

It is attacking the person, the brother or sister, as it says.

The worldly consequence was judgment.

I know it is the seed of murder.

Anger is the seed of murder.

Anger.

The second one it mentions.

Again, anyone who says to a brother or sister,

raka, is answerable to the court.

This word raka, we don't know it.

It is not a word that we use.

But it is an Aramaic abuse term.

And it is meaning empty one.

It is attacking someone's character.

It is attacking who they are and what they are all about.

And the consequence in this time was that they would be taken to court.

They would be taken to the Sanhedrin, the highest court of the land.

And they would be brought to justice.

You know, insulting someone's character.

Well, that is the spirit of murder.

And the final one Jesus mentions, he says,

And anyone who says you fool will be in danger of the fire of hell.

You know, you fool, we maybe use fool in more flippant terms nowadays, I would presume.

Or even see it as maybe being funny.

You're kind of Laurel and Hardy type fool.

But here it was meaning it's the same word that we have for moron.

It's moros.

It's a serious word.

It's something that you wouldn't say to someone lightly.

It is attacking someone's identity.

It is attacking who someone is.

And you know, cursing is a desire to murder.

It is wishing that someone was dead.

Or saying you may as well be because of who you are.

And the consequence was Gehenna or the hell of fire, the burning dump outside of Jerusalem,

where things were burnt, but also criminals' bodies once they had been killed for their crimes.

We might be thinking here, you know, is this not all just a bit extreme?

These are just words.

These are just our emotions.

Sticks and stones and all that, right?

Sticks and stones may break my bones, but words will never hurt me.

But we all know that that is nowhere near the truth.

Our words are extremely powerful.

Our words can be extremely hurtful.

Our words can be life-changing to people.

Yes, potentially in good ways, but so often in bad ways.

Our words that we say to people, they betray the thoughts that we have inside.

They betray the motivations of our hearts.

Our words betray what we're really thinking.

We cannot keep it bottled inside.

The wisdom of the law here that Jesus is getting at with these examples,

where he is going with this,

is that it is about how much we value other people.

That is where he is going with this.

Murdering, it doesn't value the life that is given by God.

It is taking that away from someone.

And in the same sense, these outpourings of anger towards people,

it shows the heart issues that we have of not valuing others.

Not valuing others as we do ourselves.

Never mind not valuing others as much as God values each and every person.

We read it at the beginning in Genesis,

that all are created in the image of God.

Every single person that we bump into,

the person that cuts us off when we're driving and we get annoyed at,

those in our family, those in our friends,

those that we get along with,

those who we don't get along with,

each and every one is created in the image of God.

I truly believe that if we kept that at the forefront of our mind

in our daily lives,

then we would live differently.

That is what Jesus was saying to his disciples,

that if you want to live differently,

you need to view people differently.

And he carries on by taking us through a couple of practical lessons to finish,

making his point.

Potentially there's a bit of a strange section in this.

We might read it and think they're very specific examples.

They're specific things that we may just think,

it's a bit random thrown in there.

But you know, there's two lessons to learn as we look at them.

Read verse 23 with me.

Therefore, if you're offering your gift at the altar,

and they remember that your brother or sister has something against you,

then leave your gift there in front of the altar.

First go and be reconciled to them,

then come and offer your gift.

The lesson here is that God receives no worship

from one who is not on speaking terms with a brother.

Someone is trying to offer a gift to God,

but they have wronged someone.

And in order not to be hypocritical,

they are called to be right before others,

not just try and be right before God.

How can we try and be right before God,

and do his will, and do what he wants us to do,

if we are neglecting our brothers and sisters in Christ?

If we are not right with them,

if we have wronged them,

and have not gone back to make things right.

There's a real lesson here

that we see again in 1 Corinthians 11.

It talks about taking communion,

or the Lord's Supper.

And it talks about examining yourself

before bringing your worship to God.

We need to be right before God

before we can bring our worship.

And I'm not talking about being made right

in terms of becoming a Christian, being saved.

Of course we need that.

But in terms of just humbling ourselves before God,

admitting our weaknesses

before we walk into a church on a Sunday morning,

just bringing him our failings

so that we can bring him our worship.

Only when reconciliation has taken place

can God be approached properly.

We are not demanded perfection.

We cannot keep the rules.

We cannot keep the laws.

But what we are called to do is admission.

Unity and harmony in the church is so important.

There's passages and passages

talking about unity in the church.

Well, it's the result of valuing others above ourselves.

Humbling ourselves to be able to go

and make things right with someone.

In verse 25 and 26,

it continues with a different but similar example.

It says,

Settle matters quickly with your adversary

who is taking you to court.

Do it while you are still together on the way,

or your adversary may hand you over to the judge,

and the judge may hand you over to the officer,

and you may be thrown into prison.

Truly I tell you,

you will not get out until you have paid the last penny.

The lesson here is that we should be quick to admit guilt

and make things right.

It says, doesn't it,

that the law will take its course.

I've recently been called up for jury duty.

Never done it before.

Can't say I particularly want to,

but then we get into the whole argument

of citizenship responsibilities and roles.

But, you know,

that is the law taking its course.

Of course, I don't know the details,

but someone has done something

that the law of the land says isn't right,

and that a jury is called to decide

whether they have done it or not.

That is the laws of the land.

The laws will take their course.

That is the way that society is meant to be.

But the call here

is to admit a wrong before someone

and seek forgiveness.

This would have been a slightly different situation

where it is one person versus another,

but it is the same concept.

But, you know,

human consequences are serious.

Of course they are.

It can affect our freedoms

that we have with one another,

ourselves.

But it also affects

our relationships with one another.

If we wrong people,

then we will fall out with people.

We will lose family.

We will lose friends

over things that our actions

and our words do.

But, you know,

not being reconciled to God

is disastrous.

You know,

some of the wrong,

some of the secret anger in our heart,

we'll get away with it.

People will never know.

I might get angry

about something in particular.

I might have the secret sin of my heart

that no one will ever know.

That's fine.

No one will know.

I'll keep it buried inside.

But, you know,

God knows.

God knows.

He made us.

So He knows all about us.

There is no hiding from Him.

Adam and Eve,

the first sin,

they tried to hide.

They tried to hide from God.

We can sometimes read that little story

and we can laugh.

How silly.

How silly that they thought

they could hide from God.

You know,

we do the same thing.

Don't we?

If we are not right before God,

if we have not had our sin forgiven,

we need to do that.

That is the start of all of this.

We are naturally not right before God

because of our sin.

We need that situation fixed.

The law,

it could never be kept.

Likewise,

we as individuals

are not good enough.

But thankfully,

Jesus came

and He was good enough.

Jesus,

He lived perfectly.

He died sacrificially

and He rose spectacularly

for us.

As we finish up,

the final lesson

and we'll get to

in a few weeks time

that Jesus will take

from the Torah

is to love your neighbor.

Something I'm sure

we've heard many times before.

But the source

of all right conduct

comes from the wisdom

behind that law.

If we have the right attitude

towards everyone,

then our lives

will look different.

We will be worthy

citizens

of the kingdom of Jesus.

We're warned about this elsewhere.

James chapter 4 says this.

James 4 · chapter mention

It's talking about

fights and quarrels

within the church family

between brothers and sisters

in Christ.

It says,

what causes fights

and quarrels among you?

Don't they come

from your desires

that battle within you?

You desire

but do not have

so you kill.

You covet

but you cannot get

what you want

so you quarrel

and fight.

You do not have

because you do not ask God.

There's real warnings

in there.

But you know,

Jesus,

He is transforming

hearts to love.

teaching His disciples

how to live

in God's kingdom

in the way

that He wants them to.

And these are not

just empty words.

Jesus,

He will do this sermon

but then He will go on

to live it out.

Jesus didn't

just say

empty words.

He showed

exactly what

He was teaching

about.

Jesus would go

to spend time

with the least

of society.

He wouldn't get angry

with those

who did Him

injustice.

But He would be angry

at the injustices.

He would cry

when His friends

died.

Jesus lived this out

as our ultimate

example.

But if our hearts

are right

and that's the challenge

this morning,

if our hearts

are right

then our actions

will be too.

You know,

our culture

is one of

self-centeredness.

It is one of

thinking all about

ourselves,

isn't it?

And I don't know

if you leave

church on a Sunday

morning and your

thoughts are straight

away for Monday

morning.

What's happening

next?

I'm really busy.

I've got loads

going on.

And we start just

thinking again

about ourselves.

And as we go

through the week

we just start

thinking more and

more about all

that we're doing

and all that we've

got going on.

And we're just

thinking about

ourselves.

It's difficult.

It is difficult.

It's not easy.

But let me just

encourage you that

God promises to

help us in these

things.

God promises to

help us.

He left us the

Holy Spirit,

the helper,

to help us in

these things,

to live differently

in the world

because it does

matter.

It's what we're

called to do.

It is our witness

and it is how we

show others the

love that Jesus

has for them.

Let me just pray

as we finish

and we're going

to respond with

a couple of

hymns.

And so as the

band comes up

let me just

pray for us.

God and

Father we just

thank you for

your word.

We thank you for

the truth that we

can find in it.

we thank you

that despite the

wrong motivations

of our hearts at

times we thank you

for the truth of

the Lord Jesus.

We thank you for

his work on

earth.

That despite our

failings but

because of his

love he was

willing to go all

the way to the

cross for us.

That he was

lived that perfect

life.

He died that

sacrificial death

and that he

rose again

defeating death

defeating the

grave.

And he did so

that we can be

forgiven.

We can be

welcomed into

his kingdom.

And we do just

pray that as we

try to live our

lives faithfully

to how he would

want us to live

he will give us

a help to do so.

And that in doing

so we will live

differently.

We will be

shining lights

in the world

and whatever

we do.

And so we just

seek your blessing

and help as we

think on these

things and go

before us and we

ask in his

precious name.

Amen.

his precious name.

Amen.