Sermon
A Prayer that Pleases God
Publisher transcript
Transcript
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Thank you very much, Mike.
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As the service leader steps up to open the service, the congregation suppress a smile of satisfaction.
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! This guy is one of the good ones.
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!
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He balances reverence for God with impressive words and turns a phrase.
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Compassion for the needy oozes out of his every word as he entreats God's favour.
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The service leader knows he is good.
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He's talented and he's just better than other people at doing this.
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Plus, he loves serving God in this way.
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He loves the chance to flex his vocabulary and to inspire others to pray like he does.
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This is where God wants him to be.
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Up front and using his gift.
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Anywhere else and his talent would be wasted.
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And if you had been at church that particular morning,
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you might agree that that guy's prayer sounded really good.
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And you might have even added your amen at the end of it.
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But did you notice any red flags?
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We are going to be asking ourselves this morning,
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what kind of prayer pleases God?
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What kind of prayer makes God smile?
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And I'm going to suggest today that the kind of prayer which pleases God
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is prayer which remembers who God is and who we are in Christ.
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We are in Matthew's Gospel.
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We are in a section known as the Sermon on the Mount,
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which runs from chapter 5 through to the end of chapter 7.
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And in the Sermon on the Mount,
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in this particular section that we're looking at,
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in this bit from verse 1 to verse 18 of chapter 6,
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Jesus is calling out the sham worship that he sees all around him.
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And he warns his followers not to practice their righteousness in front of others.
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So they're kind of outward means of worshipping God.
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So they're giving, they're praying, and they're fasting.
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They're not to make a big show of these things so that people would give them the glory.
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Instead, Jesus wants them to be giving God the glory as they do these things.
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So this week in our passage this morning,
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Jesus is calling out prayer which doesn't please God.
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And he's teaching his followers how they can pray in a way which truly pleases the Father.
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But as we begin to think about prayer this morning,
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we must remember that prayer is not about bringing things to God's attention.
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It's not about making him aware of certain needs.
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When we pray, we are saying things to God that he already knows.
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Prayer is not essential for God,
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but it is essential for us because it reminds us that God is God and we are not.
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So this is our structure this morning.
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We are going to be remembering three things about who God is,
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and we're going to be thinking about remembering two things about who we are.
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And these are particularly important things for us to be remembering
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as we come to God in prayer.
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So first of all,
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remembering who God is.
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So the first thing that we must remember about who God is,
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is that he is all seeing.
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So I hope you've still got your Bibles open,
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but if you look back at verse five and six again,
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it says this,
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And when you pray,
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do not be like the hypocrites,
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for they love to pray standing in the synagogues
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and on the street corners to be seen by others.
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Truly, I tell you,
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they have received their reward in full.
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But when you pray,
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go into your room,
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close the door,
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and pray to your father who is unseen.
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Then your father who sees what is done in secret will reward you.
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What Jesus is doing here is that he is calling out the hypocrites
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who love to be seen while they pray.
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When they prayed in the synagogue,
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everyone would have been there,
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and everyone would have been there to witness them do it.
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Like the service leader in my made-up story,
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they loved the attention of praying in public.
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But the street corner is maybe a bit of a less obvious place to find someone praying.
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Why might they have wanted to pray on the street corner?
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Well, in Jesus' day,
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the Jews had set times of the day,
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which they would set aside for prayer.
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So, nine in the morning,
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midday,
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three in the afternoon,
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and in the evening as well.
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And if these folks timed it just right,
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as they were walking along through the streets,
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they would arrive in the busiest places
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with the maximum attention
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when the clock struck
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and it was time for prayer.
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Praying on the street corner,
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if you think about the corner,
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it means that folk could see you
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and hear you from two different streets,
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all the way up two different streets.
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This was all for maximum attention.
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Jesus tells his followers,
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and that includes us today,
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if we are following him,
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that when we pray,
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we should pray in secret,
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but remembering that God is all-seeing.
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God sees our unseen prayers,
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and he rewards them.
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He pays no attention to the prayer
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which was uttered to get the attention of men.
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Instead, kingdom people
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should move from the street corners
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into their houses
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and into their room
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and shut the door behind them.
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The Greek word used for room,
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the translation of the Greek word,
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it literally means storeroom.
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A windowless inner room,
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probably with a locked door.
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Jesus says,
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your prayer should be so unseen
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that not even your family in the house notice.
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When we pray quietly,
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so sometimes we pray in our heads
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or we whisper our prayers to God,
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when we pray,
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do we believe that God sees
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those unseen prayers?
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They look really weak to the world.
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What is whispering in a locked room
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really doing?
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Well, do we believe that God sees
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our unseen prayers?
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Can we trust that our prayers
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whispered in the storeroom
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are being declared aloud
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in the courts of heaven?
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I think there's some wisdom
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in this teaching from Jesus as well
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about drawing away from the busyness
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into a quiet room,
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closing the door behind us.
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I think this is an exceedingly
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helpful thing for us to do.
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When we pray,
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are we letting distractions
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compete for our attention?
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Or are we seeking out quiet spaces
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in our day to pray to our God?
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How often does our phone join us
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in our prayer times?
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And I think husbands and wives,
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you can maybe facilitate this
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for one another as well.
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Maybe you could say,
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why don't I entertain the kids
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for 20 minutes
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while you take a moment
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in the storeroom?
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God is pleased
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when we earnestly seek him out
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and put our distractions
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to one side.
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When I used to work
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for an engineering firm,
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there were moments
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in the office
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when I needed to take
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a time out
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and talk to God
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about a stressful situation
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that I was facing.
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So I would take refuge
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in the loo.
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That was where I would go.
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I would lock myself
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in the cubicle
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and pour my heart out to God
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with no distractions.
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Nobody in my team
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knew any better.
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They just thought
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I was off to the loo.
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But I could take
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great confidence
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that my all-seeing God
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was taking notice
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and he knew exactly
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what my needs were.
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Now, it's important
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to note here
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when Jesus is talking
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about secret prayer,
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he's not condemning
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corporate prayer.
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He's not telling Mike off
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for praying in public
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like he did.
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Jesus' prayer template
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that we find
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in this passage,
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we know it's
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the Lord's Prayer,
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it's a corporate prayer.
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I wonder if you notice that.
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It's full of plural words
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like our and us and we.
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Jesus is not condemning
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corporate prayer here.
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When we gather
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as God's people
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like we do
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on a Sunday at church,
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we pray together.
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And when we pray together,
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so either here
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in the service
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or at pizza and prayer
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or in our growth groups,
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we must keep an eye
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on our heart posture.
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Is there even a sniff
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of trying to impress
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other Christians
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when we pray out loud
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with each other in public?
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The second thing
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that we must remember
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about God
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is that he is all-knowing.
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So we're going to look
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at verses 7 and 8 again.
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And when you pray,
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do not keep on babbling
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like pagans,
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for they think
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they will be heard
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because of their many words.
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Do not be like them,
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for your Father knows
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what you need
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before you ask him.
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Jesus says,
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don't be impressed
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by the way
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that the Gentiles pray.
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using many words.
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He says that such prayer
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is babbling,
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nothingness,
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empty.
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And God is not hard
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of hearing.
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We do not need
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to use big words.
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We don't need
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to use loud words
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for him to hear us.
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He is not impressed
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by overly wordy prayers.
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God's grasp
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of the human language
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is much better
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than our own.
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Jesus prayed
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the repentant tax collector
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who simply prayed,
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Lord,
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have mercy
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on me,
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a sinner.
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Jesus praised
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such a prayer.
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don't pray like this.
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Don't babble.
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I used AI
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to tell me
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what all the
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really big words
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in the Bible are
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just very quickly.
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And then I got it
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to write me a prayer
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using all those words.
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Great if you can,
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great if it helps you
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to really
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come before the Lord,
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but I would
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recommend you,
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he doesn't need
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to hear all these
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big words
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to hear you.
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We don't need
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to use,
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pray prayers
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like this.
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We don't need
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to pray prayers
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like this
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because God
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already knows
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what we need
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before we ask.
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We read that
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in the passage.
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Isn't that amazing?
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God already knows
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what we need
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before we ask.
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And if God
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already knows
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what we need,
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then we don't need
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to use big words
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to get his attention.
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We don't need
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to repeat our prayers
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again and again
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in case he didn't
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hear us the first time.
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When we pray,
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we should remember
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that he is
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all-knowing.
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God,
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you are aware
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of this
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specific need.
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We lift it
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before you now
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and we ask
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that you would
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provide
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in your
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perfect timing.
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So we must
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remember that
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God is all-seeing.
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We must remember
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that God is all-knowing.
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And the third thing
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that we must remember
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about God
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when we come
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to pray to him
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is that he is
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holy.
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This then
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is how you
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should pray.
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Our Father
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in heaven,
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hallowed
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be your name.
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Jesus'
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prayer template
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doesn't begin
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with specific requests.
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I wonder if you
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noticed that
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when he says
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to his followers,
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this is how
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you should pray.
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The first thing
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he does
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is he casts
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the eyes
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of his disciples
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all the way up
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as high as
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they can go.
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He wants them
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to focus
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and remember
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the holiness
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of God.
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When we pray,
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we must remember
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that God
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is holy.
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He is cloaked
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in unapproachable
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light.
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He is white
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hot and radiant.
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He is
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perfectly pure.
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However,
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because he is
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holy,
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it means that
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he can't
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tolerate sin
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in his presence.
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We cannot
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approach God
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without Christ
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because we're
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absolutely
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clarted with sin.
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Sin has
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affected us
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radically.
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deeply.
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It has
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affected us
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deeply,
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all the way
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down to the
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atomic level.
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And if we
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were to
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approach God
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as we are,
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his holy
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presence would
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burn us
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up.
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If you think
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about the sun
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for a minute,
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I learned some
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fun facts about
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the sun this
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week.
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I knew this
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fact before I
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looked it up,
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but it is so
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hot that if you
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were to approach
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it,
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you would
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vaporize
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before you
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got anywhere
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near the
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surface.
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If you got
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one million
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miles from
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the surface
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of the sun,
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you would
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melt and
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vaporize.
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One million
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miles away.
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Because we
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are by nature
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dirty sinners.
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We cannot
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draw near to
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our holy
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God.
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And this
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is really
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bad news.
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It is
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completely
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impossible
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for us
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to enjoy
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the embrace
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of our
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heavenly
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father
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without
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some
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sort of
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intervention.
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But the
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good news
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of the
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gospel is
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that Jesus
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has performed
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a holiness
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switch.
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That's what I'm
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calling it this
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morning, a
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holiness
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switch.
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And he did
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this when he
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went to the
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cross.
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When Jesus
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went to the
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cross,
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God cloaked
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him in
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all of our
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unholiness,
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in all of
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our dirty
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rags of
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sin,
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Jesus was
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cloaked in
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that.
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And he
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suffered the
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death penalty
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for it.
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That was the
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first half of
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the switch.
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Then,
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when we
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trust in the
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sufficiency of
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his death
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for our sin,
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remarkably,
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we are
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cloaked in
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his holiness.
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That's the
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second half of
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the holiness
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switch.
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Though we
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continue to
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struggle with
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sin in this
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life, God
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sees Jesus'
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holiness
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covering us.
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And because of
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this, we get
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to call the
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God who
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rules over
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creation and
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shines like the
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sun, we get
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to call him
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our heavenly
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father and
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enjoy his
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embrace.
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When we
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pray, we
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should remember
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that God is
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holy and
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magnify him
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for the
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holiness switch
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that he has
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performed through
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his son,
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Jesus.
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Remembering the
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holy and
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saving nature
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of God is
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radically
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reorientating
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for us because
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it reminds us
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that he is
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God and we
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are not.
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remembering
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his holy and
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saving nature
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keeps us from
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praying self-interested
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prayers.
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It keeps us from
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half-hearted
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prayers, but it
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fills them with
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worship instead.
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So,
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that's three
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things that we
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should remember
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about who God
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is when we
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come to him
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to pray.
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But what
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are two
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things that we
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can remember
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about ourselves
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when we
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approach God
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in prayer?
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Well, the
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first one is
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related to the
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one that we've
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just looked at
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and it is the
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fact that we
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are forgiven.
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Did you notice
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how much
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emphasis Jesus
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places on
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forgiveness in
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this model
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prayer?
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Jesus tells his
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followers in
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verse 12 to
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seek God's
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forgiveness for
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our sin.
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sin.
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And we just
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saw that when
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we trust in
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the Lord Jesus
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and his death
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for our sins
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on the cross,
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we are forgiven
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and we are
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cloaked in his
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holiness once
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and for all.
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Jesus has
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cancelled the
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debts of our
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sin on the
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cross.
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And Jesus
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wants us to
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have a posture
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of repentance
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as we remain
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in this world.
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So,
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throughout the
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rest of our
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lives, Jesus
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wants us to
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be repentant
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people.
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We are not
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yet freed from
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the presence of
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sin.
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We will still
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sin.
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But Jesus
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wants us to
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come quickly to
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him every time
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we do and
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ask for his
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forgiveness.
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And we know
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that he will.
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But I wonder
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if you were
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paying attention
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to the passage,
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you might say,
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not quite so
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simple, Craig.
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Isn't Jesus
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saying that our
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forgiveness is
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conditional
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on us
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forgiving other
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people?
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I wonder if you
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noticed that in
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verses 14 and
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15.
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For if you
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forgive other
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people when
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they sin against
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you, your
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heavenly Father
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will also forgive
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you.
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But if you do
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not forgive others
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their sins,
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your Father will
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not forgive your
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sins.
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Hmm.
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What is that
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talking about?
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Jesus is
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turning his
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disciples'
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attention to
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the people who
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have wronged
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them and the
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people who will
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wrong them.
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People have
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sinned against
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us and people
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will sin against
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us in our
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lives.
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And how we
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think about these
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people is
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important to
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God.
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God's forgiveness
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is for those
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who have
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recognized the
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lengths that
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Jesus has
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gone to to
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absorb the
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cost of our
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sins.
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God's forgiveness
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is for those who
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choose, in
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response to what
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Jesus has done,
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to freely forgive
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others,
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absorbing the
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cost of their
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sins.
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us, remembering
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that before the
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cross, we are
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just as sinful as
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the people who
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have wronged us.
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If we are
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unprepared to
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forgive others,
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then have we
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truly grasped
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the cross?
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Forgiving people
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who have wronged
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us is really,
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really difficult,
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especially if
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they've really,
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really hurt us.
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forgiveness.
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Forgiving others
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is a form of
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voluntary suffering.
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It involves
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absorbing the
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cost of the
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sin that's been
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committed against
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us, absorbing
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the pain of it,
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and not seeking
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to make the
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perpetrator pay
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for it, not
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seeking to
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cancel them from
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our lives.
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We mustn't let
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bitterness brew
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in our hearts.
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We mustn't let
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unforgiveness
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remain in our
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hearts unresolved.
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Forgiving others
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who have wronged
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us is really
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difficult, but it
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honors God because
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it mirrors what
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Jesus has done
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for us,
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absorbing the
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pain that we
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inflicted on him
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for our sins.
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And I appreciate
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this is a difficult
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area for us.
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It's a sensitive
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topic, and I
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have breezed
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through it.
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We could spend a
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whole sermon
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series thinking
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about forgiveness.
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But I found
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Tim Keller's
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book,
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Forgive,
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quite helpful in
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this area, and I
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know others that
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have found it
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really helpful as
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well.
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And I'd
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recommend you
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grabbing it.
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It's got some
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really, really
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helpful things to
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say about how
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we can forgive
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others.
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But as a
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church family, we
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can help one
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another with
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this.
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We can share
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the things with
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each other that
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we find hard to
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give.
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We can tell each
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other the stories
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from our past that
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we really, really
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struggle with.
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And we can pray
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for each other and
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carry these things
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in prayer for one
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another.
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When we pray, it
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is good for us to
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remember that God
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has forgiven us,
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and it is good for
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us to bring our
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hurts to him, and
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to ask him to help
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us to forgive those
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who have sinned
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against us.
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The second thing
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that we can
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remember about
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ourselves when we
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come to pray is
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that we are
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needy.
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We are needy.
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If you were here
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last week, you
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might remember that
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we spent some time
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thinking about
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needy people, who
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needy, the needy
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people are that
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Jesus is talking
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about, and how
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we can give to
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help them.
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But as we look at
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verses 11 to 13
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now, so the kind
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of second half of
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the prayer, I think
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Jesus is suggesting
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that we are needy
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people.
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Now, we depend on
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God to provide
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everything that we
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need to survive,
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everything.
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And I wonder how
-
often we take his
-
providence for
-
granted.
-
The daily bread that
-
Jesus is encouraging
-
us to ask him for
-
is anything and
-
everything that we
-
need to survive.
-
It's not just
-
bread.
-
When we pray, it is
-
good for us to
-
remember our specific
-
needs and to thank
-
God that he is
-
pleased to supply us
-
with these things.
-
things.
-
I wonder how often
-
you take your breath
-
for granted.
-
The Bible tells us
-
that God holds our
-
breath in his hands.
-
We are dependent on a
-
process that God has
-
programmed into our
-
brains, which allows
-
us to breathe
-
automatically.
-
If we were to take
-
responsibility for our
-
breathing, we would
-
forget pretty quickly
-
and we would die.
-
How often do you take
-
your food for granted?
-
Yes, we can go and
-
buy food in the shops
-
to sustain us.
-
We could even plant
-
our own vegetables, but
-
you don't cause them
-
to grow.
-
All the elements of
-
our Sunday roast, they
-
only grow because God
-
causes them to grow.
-
How often do we take
-
God's protection for
-
granted?
-
Verse 13 speaks about
-
our spiritual neediness.
-
Even as Christians, we
-
still need God's help.
-
Jesus tells us that we
-
should pray to God and
-
ask him for his help to
-
resist sin and to
-
deliver us from the
-
schemes of the evil one.
-
When we pray, it is
-
important for us to
-
remember that we have an
-
enemy who wishes to
-
derail us and make us
-
curse God.
-
And we must ask for
-
God's help to resist
-
temptations to sin.
-
And we must ask for his
-
armor which protects our
-
heart and our soul and
-
our mind and our bodies.
-
When we pray, it is good
-
for us to remember that
-
Jesus was victorious over
-
Satan on the cross and
-
emptied him of his power.
-
Yes, God allows us to be
-
tested.
-
He allows temptations to
-
come our way.
-
But because Jesus has
-
won, Satan is on a
-
leash and time is
-
ticking before he is
-
banished forever.
-
When we pray, it is good
-
for us to remember our
-
physical and our
-
spiritual neediness
-
before him.
-
And we must ask God
-
for sustenance and
-
spiritual protection as
-
we live through these
-
lives on earth, waiting
-
for Jesus to return as
-
our all-conquering king.
-
We're now going to pray
-
and I've scripted this
-
prayer, just taking some
-
of the things that we've
-
been thinking about, some
-
of the things that God
-
wants us to remember as
-
we pray.
-
But please join me as I
-
pray these words.
-
Our Heavenly Father, we
-
glorify your name
-
because you are our
-
holy God.
-
We remember today that
-
you are all-seeing,
-
you are all-knowing,
-
and you are holy.
-
You know what we need
-
and you hear our
-
whispered prayers.
-
We magnify you because
-
you were pleased to send
-
your son Jesus to suffer
-
on the cross for our
-
sins.
-
Thank you that Jesus has
-
performed a holiness
-
switch, taking our gross
-
sins upon himself at the
-
cross and giving us his
-
holiness.
-
Help us to trust in his
-
sacrifice for our sins and
-
the sufficiency of it.
-
Thank you that we can now
-
stand before you,
-
completely forgiven and
-
completely perfect in your
-
eyes.
-
We can draw near to you
-
through Jesus.
-
And we can bring our
-
requests before you.
-
Lord, we remember today
-
that we are needy people.
-
You know our greatest
-
needs.
-
God, we need you.
-
And we ask that you would
-
please sustain us with what
-
we need this week.
-
Please protect us from the
-
evil one and his
-
temptations.
-
Thank you that we can look
-
forward to the day when
-
Jesus will return to reign
-
as the king and rid us
-
forever of the influence
-
of sin.
-
Thank you for your precious
-
word and please impress on
-
our hearts the things that
-
you want us to remember
-
today from this passage and
-
put them into practice.
-
We ask all this in Jesus'
-
wonderful and holy name.
-
Amen.
-
Amen.