Sermon
Greatest Among Us | Roman Kotelevskiy | Nov 9th 2025
Publisher transcript
Transcript
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Today, my heart is excited. I got a room full
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of people who love the Lord, and I'm gonna just
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share the best I can whatever God's put in my heart.
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I'm gonna share a message. It's called the Greatest among Us.
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It's a message I actually shared this Wednesday with the youth,
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and I try to shake it. I did. I was like,
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I don't want to share this again. That was for
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the youth. That's not for Sunday. And the Lord just
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did not give me anything. And you know, we can easily,
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as men and women given a free will, we can
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easily open this beautiful, holy, amazing, life breathing thing and
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come up with something amazing and it will all be good.
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There's nothing here that is bad. It's all good. But
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I always am troubled to share something that He's doing
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internally in my heart and my life. I wanted to
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be a effective, I wanted to be powerful, and he
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was giving me nothing else. So today we're going to
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get the youth sermon. So get your gears ready, dial
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down your vocabulary. Let's go simple, because in simplicity there's power. Cool.
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Would you close your eyes for a second and say,
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Holy Spirit, give me your grace to see what you
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see and experience your presence. Amen. Okay, So while I
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was questioning this sermon if I should or shouldn't, I
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asked the Lord that he would confirm it, and he
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shared it through several people. So I was super excited
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that this is the word of the Lord for this morning.
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So thank you all for coming the greatest among us.
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When we hear the word great or great or great tists.
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There's certain ways that just because we're in this world,
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there's certain patterns of thought that we're used to thinking
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when it comes to greatness. And for a lot of us,
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when we ask who would you say is great? And
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many times we'll start pointing to people who have what
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we call achievements, things that they have accomplished, achieved things
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that are very honorable, and we say, this person right here,
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they're great. And then we may ask, well, who else
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is great? Then we may go all the way to
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the other side, and we might say those maybe that
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don't have all the achievements, but they have all the possessions,
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they have all the stuff that all of us may
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want in life. So you got people who have amazing
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achievements and they've done so much. And then you have
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people who just have all the stuff. A lot of
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times they're just super wealthy and they just have everything
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that anybody could ever imagine and more. And we're thinking, man,
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these people are great. And if it's not for the
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things you've done or the stuff you have, it's the
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power you carry. And we perceive greatness through the things
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you've done, through the things you have, or the influence
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or the power you carry. And so a lot of
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times when we're thinking about the greatest among us, we're thinking, well,
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who's done the most, who has the most, and who
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has the most influence and greatness we're perceiving and understanding
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through the realm of how we grew up in this world.
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And it's interesting because there was a point where the
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disciples were arguing about who is the great greatest You
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guys remember that story, and Jesus, as amazing as he is,
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he calls the child to his lap, and the child
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sits down, and then he says to them, if any
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of you want to experience the Kingdom of God, you
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must become like one of these, like a child, like
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one that has nothing achieved, no possessions, and no influence,
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and he's saying, do any of you want to experience
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the greatest thing, you must become like one of these.
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How many of us know that there's more depth than
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just to the surface of what Jesus was talking about.
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He's saying, He's saying, all the things that you've done,
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all the things that you have, and who you think
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you are needs to go to the trash when it
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comes to this question of greatness. So you have in
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the Bible, there's a story. I love this story. You
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have these two guys names James and John. Have you
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heard of them? James and john Sons of Thunder and
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James and John. They devised the plan which they consulted
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their mother for. How many of us know it gets
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real when the mom gets involved. Oh yeah, things just
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start happening. And they said, Mama, we need you to
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come with us and be our spokesman. How many of
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us know women know how to communicate things well, they
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know how to articulate things men can't even think of. Like,
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for example, if I'm trying to tell you how I feel,
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it takes me five minutes to figure out how I feel.
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I want to say this carefully. If my wife I
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love her so much. If she wants to tell me
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how she feels, she knows ten different ways to tell
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me the same thing. Some of you women in this house,
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there's a voice God's put on you. It's anointing from
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Heaven that instead of using for the kingdom, we use
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for gossip. Now, this is not where I'm going with
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the message, but I'm just saying God's raising the standard
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in the way we speak. The tongue. Shake my hand, somebody.
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This tongue has the power like a flame in a
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dry forest, like a little spark to blow it all up.
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Yet it has the same power as a little rotor
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on a ship to change course of everything. It can
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speak grand speeches and then go and blaspheme everything in
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everyone this tongue. How many of us know, God's raising
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the standard for the believer. But it's interesting because this
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tongue is tied into something deeper. It's tied into a root,
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so it goes based on what's inside. How many of
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us says something like I don't know why that slipped up?
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Why did that come out? It's a good question. Maybe
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we shouldn't jump over that question so quickly. But with
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the tongue it's amazing. Is what is available to us
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if we can make peace or we can start wars.
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That's the power of it. So James and John they're like, Mama,
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we need your help. So they show up to Jesus
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and what happens is the mother kneels before Jesus. And
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when she kneels before Jesus with James and John, everybody
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knows she about to ask something serious, and she goes
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after jesusays, what is your request? She says, my request
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is that in your kingdom, my sons, James and John,
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they would sit at your right and at your left.
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And Jesus, he's amazing. He's like, oh, I don't think
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you know what you're asking. Are you ready to drink
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of the bitter cup of suffering? I am about to drink.
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James and John come out, Yes, we're ready, And Jesus says,
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you sure will. But I am not in the position
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to say who sits at my right and left? So
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watch this verse Matthew twenty I think it's verse twenty
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twenty four. This is right after Jesus gets done saying
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that when the ten others heard what James and John
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had asked, they were indignant. They were angry. There that
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thing rows up the greatest among us. Who do you
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think you are? There's ten of us here too, Why
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don't we all sit next to him? Why is it you?
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They became angry, jealous, bitter, indignant. But Jesus called them
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together and said, you know that the rulers in this
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world lord it over their people, and the officials flaunt
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their authority under them. Watch this next verse. But among
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you it will be different. I want you to notice
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that word different, because Jesus is still talking about the
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same thing. He's talking about greatness, and it's amazing. Go
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back to the first verse twenty five. Yeah, you know
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that the rulers in this world lord their rulership over
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the people, and the officials flaunt their authority over those
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under them. But among you it will be different. Not
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if should be different, not it might be different, It
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will be different. How many of us know that when
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Jesus makes a distinction, we need to pay attention for
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we might grow up in the church living like the world.
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So here's the greatness distinction. The world sees greatness through achievements, possessions,
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and power. But among you, what must it be whoever
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wants to be your servant, or excuse me, whoever wants
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to be your leader, must become your servant. Next verse,
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and whoever wants to be first among you must become
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your slave. This right here will mess with everybody and
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every leadership conference you've ever been to the words of Jesus.
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How many of us know that he is going way
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deeper than the surface. The world sees greatness on the exterior,
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the fruit of it. But Jesus says, greatness is way
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beyond the exterior. It goes deep within. It starts from here,
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from the interior. So if you want to be first,
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you must become a servant. If you want to be great,
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you must become a slave. And it's amazing because when
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Jesus says servant and slave, he's touching up on something,
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something deeper than what just is at hand. He's talking
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about a position or a condition of your insides, internals.
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He's talking about something deeper than just the fruit of
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being a servant or being a slave. He's saying that
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servant and slave comes from a deeper place within you.
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How many of us know that you can just go
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ahead and start serving and becoming a slave and doing things,
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but you're still not great in the Lord's eyes. So
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what he's touching up on is something way deeper. And
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I want to quickly go to First Corinthians, chapter thirteen.
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Jesus is defining greatness, and I believe that these next
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few passages right here will help us understand the heart
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of Jesus when he speaks. Paul writes, if I could
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speak all the languages of the earth and of the
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angels but did not love, I would be super annoying.
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That's what he's saying to the Lord. He's not talking
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about people. He's talking about to the Lord, super annoying.
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One that has achieved so much to know all the
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languages of men and of angels, but has no love. Noisy, gong, clinging, annoying,
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just making noise. That's what the Lord sees. If I
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could speak everything, I would just be annoying. Next verse.
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If I understood the gift of prophecy, or had the
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gift of prophecy, and if I understood all of God's
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secret plans and possessed all knowledge and had such faith
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that I could move mountains. How many of us know
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that if you were that person in this room, you'd
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be the guest speaker at every big event. Everybody would
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want you at the schedule. You'd be the president, and
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then after that you would be the counsel to every president.
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After that, you would be in such place of regard
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and such place of honor, and such place of greatness
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that the whole world would want to know what's your
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next move? Possessing all knowledge, possessing all that prophecy had
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to offer, possessing so much power that you can move mountains.
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But if you had all that but didn't love others,
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how much would it be zero? In whose eyes? Let
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me ask you a question. If it's God's perspective that matters,
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why are we so focused on each other's If it's
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his attention that matters. Why are we so condemned by
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each other's judgments? Why are we so convicted by even
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our own thoughts or judgments about ourselves? If it's God's
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that matters. Deception is when you take the place that
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belongs to God and give it to another, even yourself.
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I would be nothing next verse if I gave Now
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this is an interesting one because in the church we
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understand love has an action. You know, it has a fruit.
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It looks like something. So what's Paul right? If I gave,
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If I gave, if I did everything that you say
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love to us, if I gave everything I had to
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the poor and even sacrifice this body, I could boast
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about it. But if I love, if I had no
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love for others, what would I be? What would I gain? Nothing?
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This is so like mind boggling. How many of us
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know God is really interested and not just the fruit
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of what you're doing, but where it's coming from. How
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many of us know that you can do all these things?
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But if the intention is not pure, it's a zero
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to the one who sees it. I can't see your intention.
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I can't see why you're doing what you're doing. Your
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spouse can't see it, your friends can't see it. The
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ones you want to be seen by can't see it.
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But there is one that can. Yeah. Now, listen, if
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you want to give everything you have to the poor
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and bring it in here, we'll help with that. Listen.
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We'll hook you up with the right connections. We'll get
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that all settled for you. But keep your heart good,
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Keep your heart good. Next verse, I want you to
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catch this. Love is patient and kind, interesting, Love is
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not jealous, boastful, proud watch this next verse or first,
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or rude. Well, I'm just being honest. No, you're being rude.
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Well I'm just telling them how it is. No, you're
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being rude, and that isn't love. It's amazing how love
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can keep your heart right. But it's interesting that love
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is so truthful that it will still tell you the truth,
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but it will be kind in the way it does it.
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It's just this is so amazing. It does not demand
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its own way. Right here, we're in marriage counseling right now.
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Love does not demand its own way. It it is
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not irritable some of us. Well, God is so good,
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and it keeps no records of being wronged. If you're married,
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raise your hand. It's good marriage counseling. Put your hand on.
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If you're single, raise your hand. Keep it up now
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look around, kid, So everybody knows. But love is very interesting.
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It doesn't seek its own and it doesn't hold the
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record of being wronged. That doesn't mean that I don't
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trust you if you've wronged to me, but it means
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I don't hold it against you, and I can forgive you.
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How many of us if we just close the service
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right now we can go and repent from something. Yeah, yeah,
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would you be honest? Raise your hand. Cool, that's good,
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that's a healthy sign. But it's interesting that in all
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that the Lord is trying to teach his disciples, He's
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trying to take him to the core of who we
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are in the Lord. See Jesus, when he came, he died,
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and he rose from the dead. He wanted to restore
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the original image that you and I were formed in,
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and that image was love and for love. It wasn't
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for ourself, it was for one another. It was for
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the Lord. And the closer we can get to that
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picture of what real love looks like, the more we
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will fall into our true identity. Now, for the sake
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of time, I have a lot on my heart, but
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I gotta get to this. I'm gonna ask I need
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to demonstrate something. I'm gonna share a story right out
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of the scripture. I need three volunteers, Mister Frank, can
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I do I have my Sons of Thunder in here? Jameson,
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where are you at? Sons of Thunders? Come here? Give
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it up for Leon Kenneth, pastor Frank, bring three chairs?
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Would you there was a situation that happened the scriptures.
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May see what you bring my props. How many of
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us know that sometimes a visual helps understand a deeper picture, y'all.
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There was a situation also talking about greatness and the
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way that the Lord wants it. Yeah, that's perfect, just
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right back there, that's amazing. Can you see them all? Good?
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In John chapter thirteen, this piece of gospel is written
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at the very end of Jesus's walk here on earth.
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Jesus did ministry for about three and a half years,
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and in his three and a half years, this is
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one of the last days he's on the earth, and
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he's sitting in a room called the Upper Room with
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his disciples. And this is some might say, this is
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the most highest place that Jesus has been. This is
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his pinnacle of ministry. This is the greatest place he's
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been thus far. He just got done raising Lazarus from
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the dead. He just got done walking into Jerusalem, or
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riding into Jerusalem on the back of a donkey, where
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everybody was bowing before him, saying, behold the King of Israel,
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Blessed be on the one who can't comes in the
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name of the Lord. This is the place that he's
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at the height and everybody's ready for his next move.
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And this passage in John, it says, Jesus knew that
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his time was ending. Happens to be that this is
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the night before his crucifixion, this is the night he
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was betrayed, And so what does he do? Verse three?
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Let's go to verse three John, chapter thirteen. Jesus knew
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that the Father had given him authority over everything, and
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that he had come from God and would return to God.
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Jesus knew at this moment how great he really was.
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He knew that he was above absolutely everything. The Father
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has given him everything, And so what did he do?
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Verse four? He got up from the table, He took
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off his robe, wrapped the towel around his waist. And
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then what did he do? He poured water into a basin.
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Just like that, he poured water into a basin, and
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then they began to wash their feet. Some of you
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are a little bit nervous right now. Let you say, Frank,
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keep your shoes on. Nobody needs to pass out, bro,
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Nobody needs to know I'm kidding. Some may ask, why
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would Jesus do that? You see, back in the day
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they wore sandals. Everybody say sandals, and their feet were
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really dirty. Say dirty. When you have dirty feet and
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you have food, what do you want to do? Wash
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your feet? So typically what they had when they came
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into a house, they had a servant there, or somebody
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could be the person of the house washing the feet
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of those that would enter. That's why I remember when
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Jesus was addressing the super spiritual Pharisee and he said, listen,
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this woman Mary has been washing my feet with their
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tears and drying it with my hair. But when I
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came into your house, you didn't offer me any of that.
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So what Jesus did is he took off the identity
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that you and I so hold to in this world,
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took off that outer garment, put a towel around his waist,
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and he began to wash the feet of his disciples.
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It's interesting that Jesus started to do this. So now
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feet were dirty back in the day. What do we
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all have today, shoes? What's your only point of contact
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in this world? It's your feet, It's your shoes. And
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it's interesting because when Jesus washes the feet, he's doing
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something in the natural. Yet he's showing the spiritual aspect
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of it. He's saying, in the natural, your body is clean,
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but your feet are dirty. In the spiritual he's saying,
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you are clean, but sometimes you walk in in this world.
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Catch that and watch what he does. He comes up
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to James, is I, James, can I see your foot?
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Can I serve you? James is like, yes, my master,
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you can. And then, oh boy, that's so dirty. That's
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so messy. Buddy, you've been but you've said some nasty
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things recently. Buddy, that's really dirty. Do you guys get
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what I'm saying. He comes to James and he's saying, James,
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let me serve you, not only cleaning the mess off
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your feet, but also let me have a reach into
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your soul. And so he's cleaning, he's cleaning. It's looking
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nice as right. There you go, buddy, love you man.
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You can do better than that, because I'm in you.
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You'll be all right. Just trust me when that person
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says something against me, don't don't you get all riled up.
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It'll be all right. Trust God. I'm I'll smite them
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from heaven if I need to. But don't put it
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in your own hand, all right, my man boom, And
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then it says that Jesus went to the next He
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went to John James and John my man. Son's a thunder.
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Let's go. He come in. John. Oh boy, John's a mess. John, Buddy,
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I thought she loved me. It's all good, buddy, let
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me restore that in you. Oh what what'd you say
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to her? Oh no, she was just she was just
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trying to be nice. He didn't have to get so offensive. Buddy.
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It's all good. It's all good, you know. So he
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washes the feet, he serves his disciples, He takes the
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lowliest place. And but watch what we do. Sometimes we're like, oh,
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John said what to who? Oh my god, I've got
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a go tell Oh, I've got a go tell Junior,
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junor you know what John said, John, John? Just John blasphemed.
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He said that woman she said, she said all that stuff.
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She offended that. And you know what she said to
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the other person. Oh my god, this goes deep. She said,
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my mom is gonna tell you something. And we go.
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We that's what we do. And then we come we come,
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We're like, oh no, that's what he did. Oh he
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punched her in the face. I gotta tell somebody, and
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we get so weird with each other's experience. We get
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more used to talking about each other than to each other.
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And what we do is we find the dirt on
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each other's feet. Because we're all believers, we know we're clean,
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we're gonna be eternity forever. But we find the dirt
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in each other's feet and feel better about ourselves. We
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feel better that maybe my shoes are better, my shoes
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look a little bit. I don't have that mess on
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my shoes. I'm not that messy, so I have the
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right to tell others about how messy they were. But
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Jesus doesn't do that, does he? He washes the feet.
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I want you to catch this next part. But when
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Jesus came to Simon, Peter, how you doing, Peter? You're
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doing all right. When Jesus came to Simon Peter, Peter
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set town. Lord, are you gonna wash my feet? Lord?
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Are you gonna wash my feet? Jesus replied, you don't
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understand now what I am doing, but someday you will.
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Next verse, No, he said, no, you will never ever
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wash my feet. He didn't just stop at never, He said,
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never ever wash my feet. This is amazing. This boggles
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my mind, Peter exclaimed, watch this. Jesus reply, Unless I
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watch you, you won't belong to me. And then Simon
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Peter the most. I don't know if there's a more
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unstable mentally person as far as the disciples go. He
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had he had Satan cast it out of him. He had.
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He's he's doing everything wrong at the right time, you know,
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that's what he's doing. And so he's like, never ever,
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will you wash my And then she's like, well, then
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you're not gonna have anything to do with me. Then
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just wash my hands, wash my head. I need my
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elbows clean, I need everything clean, he says, not just
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my feet. Next verse, Jesus replied that a person who
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has bathed all over does not need to be washed
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except for the feet to be entirely clean. Are you
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getting the spiritual concept of this? Watch this. So when
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Jesus comes to wash Peter's feet, he has to give
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Jesus permission. You have to give Jesus permission. He won't
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just come and wash your feet. He won't get into
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the nitty greedy of your soul without your permission. That's
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how beautiful he is, That's how gentle and humble he is, Peter,
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May I wash your feet? So, oh Lord, look at
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how clean these shoes are. This is why a lot
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of us don't come to him, because we think we're
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all right. We think that we can just get by.
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We're not that bad. We think that we don't need
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each other's counsel in the Lord. We don't think we
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will be all right just getting by to church, feeling
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better about ourselves, and then slipping out. But it's interesting
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that when Jesus gets real close, he can actually see
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the mess you don't see, and he starts to wash
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it clean, just like a good, good servant, the best servant.
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And then it's amazing that after cleaning the feet of
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his disciples, watch this, he says, but not all of
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you are clean, for Jesus knew who would betray him.
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Do you understand the spiritual concept of what he's talking
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about cleanliness? This is what he meant when he said
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that all of you are clean, for he knew who
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would betray him. Extpert, After washing their feet, he put
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on his robe again and sat down and asked, do
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you understand what I was doing? You call me teacher
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and the Lord, and that is what I am. Jesus
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is saying, you perceive me to be in this great
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place of honor, authority, power, influence greatness, and that is
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what I am. Watch and since your lord and teacher
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has washed your feet, you ought to wash each other's feet.
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I have given you an example to follow. Do as
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I have done to you. Thank you, guys. You guys
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may be seated. Let's give him a hand. This is amazing, guys,
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this is amazing. He's saying, just as I have done
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to you, you now carry the baton to do it
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to each other. Hold up, Hold up. Jesus is talking
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about greatness, and he's talking about not lording your greatness
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over the people, but rather taking your greatness to as
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low as possible. Because the world measures greatness about as
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far as how high you can go, but in the Kingdom,
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it's measured as has how low you will go. And
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Jesus is saying, you want to be great, you must
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follow the greatest example of greatness, and you must serve
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one each other. This has two meanings. One is a
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natural meaning. One is that we look for ways to
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serve one another. That is just what we do. We're believers.
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We've laid down our life and we serve one another.
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That is what we do. We don't say, Mom, what
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can you do for me? We say, Mom, what can
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I do for you? We don't say, pastor, what can
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you do for me? We say, pastor, what can I
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do for you? What can I do for the church?
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What can I do for my work? What can I
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do for my business? What can I do? What can
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I do? How can I serve? That is just what
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we do. That's one side of the natural aspect. But
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there's a supernatural, spiritual aspect that God is really highlighting.
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And I want to emphasize this one. It's about the
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cleanliness and it's at that point of contact we have
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with this world. None of us are immune from the enemy.
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None of us are immune from having shots fired at us,
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darts thrown at us, arrows bolted into our side. None
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of us are immune from that. But you and I,
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when that happens, we like to carry it around as
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our identity. We like to carry around the wounds that
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we've gone through and claim it as our own. We
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like to say, God, I don't need a cleanliness from
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anybody else. I'm good the way I am. This is
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the way you created me, so we attach it to
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our identity who we are, and we don't allow it
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to be washed off of us and Jesus in his majesty,
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he says, do this to one another. What is he
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asking us? What's the second part of this? He is
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asking the believer to be vulnerable with each other, confess
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your sins to one another so that you may be healed.
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What is he saying? Be open? Don't let negativity, weakness,
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enemies influence fester. Don't be ashamed of exposing things that
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are dark. Don't be afraid of what others may have
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to say. When you do not come to your neighbor
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who you trust in the Lord and with vulnerability, you
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are robbing them of greatness because their greatness is found
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in the way they'll wash your feet. Now, if you
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don't trust that they'll wash your feet, find somebody that will.
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It's okay to not go to somebody you don't trust,
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because you don't need the darkness you're in to become darker.
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But you can't allow the fear of that truth to
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stop you from finding somebody. You can't allow what somebody
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might say, or what they might think, or how they
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might feel stop you from opening up to somebody who
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you trust. When you don't open up, you show that
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the enemy can have influence and you'll mask it up
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for him. Are you getting what I'm saying? That's why
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we must wash each other's feet. So what is my conviction?
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What am I trying to compel you with today? First
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and foremost, nobody knows it all. Everybody can use a
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little bit of cleaning here and there, and sometimes the
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person that comes to you you don't necessarily have to
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replicate that with them. And if you go to somebody,
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they don't need to replicate openness with you, but they
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just need to serve you and wash your feet, wash
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that thing off of you, wash the light off of you.
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How many times do people come or we hear something
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and we're so ready to give them a piece of
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our mind, and we haven't consulted the Lord. We're not
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giving him or them a peace of God's mind. We're
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giving them a piece of our mind that was formed
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in the world's thinking. So I am convicted myself to
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be real, to be open. We so carefully to present
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to each other an image we like of ourself, and
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we don't get into the nitty gritty of really what's
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going on. We don't find somebody we can trust. I
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don't run to one another with truth about what our
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reality is. Therefore we struggle with healing, and then we
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find every reason to be offended. Jesus showed us the
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posture of our attitude is humility, go low, but he
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also showed us be open with one another. Would you
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stand to your feet? I'm gonna ask you this morning
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two questions. How low will you go and how open
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will you be? Because when you go low to serve
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one another, that's just an act of service. When you
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open up, that's an act of transformation, that's an act
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that you're saying, I'm open to transformation. We run from
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being open because we're concerned that something might change and
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we're okay with what we're used to. But I feel
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like the Lord is compelling us as his bride to say,
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you know, what is time to open up to one
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another and trust God in each other. And if you're
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here in this room and someone would come to you
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with some dirt that they've acquired, you have to remember
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that dirt doesn't belong to them. It came from somewhere else.
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That go on them, and it needs to be casted out.
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It needs to be removed, It needs to be cleaned,
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It needs to be loved, it needs to be forgiven,
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it needs to be broken. So two things, How low
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will you go and how open will you be? Can
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I have the Destiny Team quickly come up if you're
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in this room and you feel like, man, I just
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haven't been open. I've been dealing with something so deep
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and it has been tormenting me and I've gotten used
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to it or whatnot? Would you just come and be open,
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male to male, female to female, for the safety of that.
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But if there's something in this room that's been bothering
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you and you can't, or maybe all you've been doing
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is serving yourself and you want to stop just serving
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your own interest in building your own kingdom and building
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your own image and building your own empire, and you
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just want to let it all go. I want to
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invite you to come and pray with a Destiny Team member.
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And if you're not going to come up here, find
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somebody next to you that you would go and pray with.
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But I would encourage you. These Destiny Team members have
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been anointed for such a time as this to speak truth,
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to speak light, to speak hope, to speak transformation and
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help you break things off. And this morning it's a
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good morning to let go, to let go of perspectives
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you how to yourself. And I'm telling you this morning
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will be the best morning of your life if you
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let go of a lie that you've been holding onto
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about yourself. Everybody, with all your eyes closed, we just
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begin to even in your own own mind, just begin
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to ponder on the Lord and ponder on maybe way
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he's speaking to you, maybe way he's revealing to you.
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But Father, I thank you for everyone in this room. God,
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I thank you that this morning they're making a decision
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to go low, but also to be humble and open,
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open with you, open with their neighbor, to be open
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with whatever they're dealing with. God, I thank you that
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greatness is not found in our achievements, our possessions, or
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our power. But greatness, God, it's found in you. It's
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found in love, it's found in humility. It's found and
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oftenicity is found in your grace. God. I thank you
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that we in this room will be a people who
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will go low and who will be open in Jesus'
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mighty name, God bless you.