Pastor Dwain Wolfe | Sunday Jan 18th

I'm going to be talking a little bit again out

of the Lord's Prayer, out of the Prayer Guide Matthew

six nine through eleven. If you don't have a prayer

guide and you want one, put up a hand. They'll

bring you one. I think they've got some. And if

you don't have the Daniel Fast Book, I think we

even have some of those available today. So we've got

the prayer Guide. That's going to be the first thing

to put up your hand for this is to enhance

your prayer life. The prayer Guide is to give you

an enhancement. We've learned that the Prayer of Jesus Matthew

six nine through eleven, when he was teaching the disciples

how to pray, he was giving them an outline for prayer.

He was giving them an outline for prayer. And so

there's several parts to the prayer. We start with the

first part, which is our Father who art in heaven,

hollyw would be your name. So that's the first part

of verse nine. That's the first part of the Lord's Prayer,

and that's how we enter in to prayer daily. So

and what he was giving us was an outline for

daily prayer. As well. If you don't have the Daniel

Fast book and you want a book, do we have

some of the books, Sarah, We have some of the books,

so if you don't have the book, we can also

get that to you. I know some of you already

have the book and you were just missing the prayer guide.

So love, would you come up to the platform. Do

I get a microphone? No, microphone, can't trust you. Can't

trust you with a microphone. You sure a beautiful today.

I like that sweater too, Yeah, looks good. I like

you on the sweater. It looks good. Looks good on you.

The first part of the prayer bear with me. She

doesn't know why I was doing this. She has no idea.

I didn't know if she was going to be in service.

So usually she's in the box. But the first part

of the prayer is our Father in Heaven, how it

would be your name? Remember that? So last week, if

you weren't here, last week, we talked about the names

of God and how that God has disclosed his character

and his nature in his name, and that all throughout Scripture,

especially in the Old Testament, he was revealing who he

is and he was revealing what he does, and how

he blesses us through his name. So we discovered Jehovah

Nici or Jehovah nisice, God is our banner, and that

when we lift him up as a banner, then he

goes to war on our behalf and he defeats our enemies.

So we looked at Jehovah sit Kunou, who has become

our righteousness. We'd looked at Jehovah and Kadish who sanctifies

us and makes us holy, who sets us apart from

other from every other people on the planet. So we

went through some of these names. We didn't go deeply

into Jehovah Rophae or rafa, who is the God who

heals us. That's but that's Exodus fifteen twenty six. So

and we found out that in our Bible, when we're

reading I am the Lord who heals, that is actually

his name. It's actually I am Jehovah rophe. It's actually

him pronouncing his name through the Hebrew in the Bible,

but our English doesn't show it up. So then this

is how the Lord says, start your prayer this way. Well,

the Lord is a genius. This is what he had

been doing with father. Remember when the Lord was on

the earth. He was he had set aside his divinity.

Remember he set aside his divinity for those thirty three

and a half years, and that he was living in

his humanity. So he like, they're impressed with his prayer life,

and they're impressed with the fruit of his prayer life

because his prayer life has produced fruit. So then they're

asking Lord teaches how to pray. He says, start this way, right,

Remember that because Psalm one hundred, verse four and many

other passages we gave you three last week. Psalm one

hundred verse four says that actually hallowing the name of

God is the gate. It's the gate. It's how you

get in. It's how you get It's how you get

access to the heart of God. Do you want access

to the heart of God? So I just wanted to

show you that we we do the same thing in marriage.

Complaint is not the gate. Petition is not even the gate.

Would you take out the garbage for me? Would you

clean the car? Would you put more salt in the

dinner of Liz? Would you would you you know, would

you clean up after me? All right? So you know,

petition is not the gate. Petition is not the gate.

But you know this is the gate. Okay, I wrote some.

I wrote some down. I love you so much because

you are faithful. You are like the most faithful person

on the planet. And I never have to doubt your

faithfulness toward me. And I love that about you. And

I love that you care for me like what in

the world, I'm just a big bozo and you care

for me like you're always thinking about how to care

for me. And I love that about you. I love

that you're always so absolutely caring and mindful of me.

And I love that you are patient with me because

I give you many many reasons to try your patience.

We're not giving her the microphone feel and I just

love it that you are so now you see, you

see what I'm so thanksgiving, adoration, worship, lifting up the

positive virtues of her. Now, what's it do? It wants her? Make?

It wants one one? It releases her to do that

even more right because because what I what I come

into agreement with concerning her, is also what's released to

float toward me. But the other thing that we have

to realize is that this is the gate into her heart,

This is the gate into intimacy. It's the gate into

her heart. It's the gate where she will share her

heart with me. It's the gate where she'll share everything

with me. Right, She'll share everything with me. Thank you Love.

That's it. I wanted you to see that in just

kind of that living life illustration because we know, we

know that we can we can transfer that into our

relationship with God, right, and we understand how powerful this is.

And really to know her heart or to her to

know my heart, because it's it works both ways. Is

really tapping into revelation, the what begins to transpire and

the goal of the goal of connecting with God. Because

He's infinite and I'm finite. He's omnipotent and I'm not.

He's omniscient and I'm not. So the goal of connecting

with God is to receive from Him what I don't have.

And so that's what happens when I begin to open

his heart through worship. When I begin to open his

heart through worship, through adoration, through thanksgiving, I begin to

declare unto him what he is, not only what he

is to me, but what he is in his nature,

what he is in the scripture, what he is in truth. Right,

And I begin to adore him for that then that

opens his heart. When his heart becomes open, that he

begins to share his heart with me. That's where revelation

begins to flow. That's where revelation begins to Revelation begins

to flow when I've approached him in true worship and

iteration and I've spent time lifting him up there, and

then his heart begins to flow to me. And that's revelation,

that's illumination, that's understanding, that's revelation knowledge, and that's central

to that's central to prayer because you know the next

part of prayer, we're going to enter into the next

part of prayer, point number two. Section number two of

prayer is Thy Kingdom Come, Thy will be done. But

I honestly, I don't even know how to pray effectively

if I don't have revelation, because really, the goal of

prayer is not a bunch of petition, because petition leaves

me hopeless. Petition without revelation leaves me hopeless, or I would,

let's say it this way, petition without revelation leaves me

with only hope. So if my petitioning isn't out of revelation,

then I'm petitioning him, not knowing his character, not knowing

his will, not having revelation, not having understanding, not having

downloads of rama. We call it rama. Rama is the

Greek word for living word that is imparted to your heart.

If I'm petitioning him and I don't have that, then

I leave my place of prayer just exactly the way

I came. And that's the way a lot of us

communicate with one another. Two we'll we'll say, yeah, well,

I mean, I hope God moves in my family, and yeah,

I'm hoping. I'm hoping over the nation, and I'm hoping

God does something. I don't know, we're in a mess.

And well i'm you know, I'm hoping God does something

in government. But you see all this stuff that's going on.

I sure hope God moves. So so hope is not

the pinnacle of prayer. Hope is not the pinnacle of prayer.

Faith is the pinnacled prayer, and faith comes by revelation.

So the goal, the goal in your worship, your adoration,

your thanksgiving, your hallowing of God, your honoring of him.

The goal is to get into a realm with Him,

where revelation begins to flow. Where there's an affirmation of scripture,

there's an affirmation of understanding. He's showing you things you

didn't know he's and that can happen through petition as well.

Like the next part of the prayer, verse ten, your

Kingdom come here will be done, has two aspects to it.

When you look at the Greek and when you look

at the way the Lord's spoken, it has two aspects.

It has a petition aspect and it has a proclamation aspect.

Because one of the aspects of this in the Greek

is come your kingdom, Come your Kingdom. So in that way,

it's actually a declaration, it's a proclamation. So it's a partnership.

But he doesn't, you know, the prayer your Kingdom Come,

That isn't the prayer. Remember this is just the outline

for prayer. So I want to take the instruction of

petition and proclamation. I want to take that instruction and

I want to I want to superimpose that instruction over

every sphere or every mountain of culture, and I want

to superimpose that over the trees of my own heart garden. Right.

So what I'm thinking, you know, so as I'm having

my daily prayer, because this daily prayer, as I'm having

my daily prayer, I don't want to just say, Okay, Lord,

I pray that your kingdom comes. Lord, bring your kingdom, petitionary,

and Lord, I just declare your kingdom is coming, Your

kingdom is coming. Thank you Father, this is a beautiful day.

I appreciate you. Amen. God bless America. You know that's

not what he's saying. What he's saying is that as

you think about every aspect of culture, as you think

about every aspect of your life, your role is to

partner with Heaven, to partner with Jesus, and to superimpose

the realities of the transformation of the grace of God

and the grace of Heaven over these areas of your life.

And that's how heaven comes. That's how heaven comes, That's

how things are shifted. And it comes with revelation, right,

it comes with revelations. So if we don't know, if

we don't know, like most of us didn't even know

that we could believe for heaven on earth, most of

us have grown up not knowing that we could believe

for heaven on earth. What we believed that we would

go to heaven and Earth was going to be a

trial and a tribulation. So what's happening is as we

set under teaching and as we learn, as we read

the word, as we receive instruction, and we're in an

atmosphere where there's liberty for Jesus to speak to us.

There has to be an unfettered atmosphere where Jesus can

speak to us. Then what happens is we start getting revelation,

and that revelation is really the centrality to powerful prayers.

When Elijah, when Elijah dried up the skies for three

and a half years, it's because of revelation. It isn't

because Elijah started with something Elijah did. It wasn't born

out of Elijah's brain. God instructed him to bind up

the clouds and the rain. And at the end of

the three and a half years, it wasn't Elijah's mind

or brain that said, oh now it's time to do this, Okay,

I'm going to release disguise. It was the revelation. So

revelation is central. Revelation for healing, revelation for miracles, revelation

for your family. What's the destiny on your family? What's

God called your family to what is your role with

the family, What should you believing for it? It's really

it's revelation. That's revelation from him. And then this revelation

as he illuminates scripture, because he's going to illuminate scripture

as you read it under the liberty of Holy Spirit.

He's going to illuminate scripture and you're going to start

to get revelation. So so the goal I'm talking about

prayer and I'm talking about worship and entering in because

I want you to be fruitful. God wants you to

be fruitful in your prayers. He wants you to be

as fruitful as Jesus was. So but the goal always

remember this, the goal is not petition. Petition is not

the petition is not the pinnacle of prayer. Prophetic proclamation

is the pinnacle of prayer. Now why would why would

proclamation be the be the pinnacle of prayer? Because in

proclamation and you are the deputy of Jesus, you're the

ambassador of Jesus. You're actually now you've come up in

the revelation, either by petition or by worship, and now

you see what God wants. And so now as a

delegate of authority in the earth. You declare that it

begins to come to pass. So even Paul says in

one Corinthians fourteen, covet that you prophesy. You don't have

to covet that you're a prophet. We don't need to

know you as the prophet. It's not important that we

know you as the prophet. But covet that you prophesy well.

And it says because prophecy is higher, well, we covet

that we prophesy. But prophecy or prophesying or declaring or decreeing,

it's a partnership with Jesus, and it only can happen

through revelation. And I want to show you that it

doesn't mean moment by moment revelation. I want to show

you something very important that as you enter into God,

as you enter into the Word, as you enter into

and press into him to know the truth of his

nature and about him and what he's desired and what

he's doing, and what Jesus has done for you, then

as you get any revelation that revelation is actually a

living thing. Revelation is a living thing, and revelation creates

green light. Theology once. Once I get a revelation on healing,

I don't need a new revelation on healing. Now, there

was a day when I didn't understand healing. I had

heard about healing, I had heard the others talk about healing.

I'm just using this as an example. I'd talk about healing,

but I didn't have a revelation on my own revelation

on healing. That's the same for tithing. It's the same forgiving.

There was a time where I didn't I was a

Christian and didn't have a revelation on tithing, so I

gave it very begrudgingly. I didn't have a There was

a time where I didn't have a revelation on offerings.

Over the time when I didn't have a revelation on deliverance.

There was the time when I didn't have a revelation

on heaven on earth. So all these and so, and

when you don't have a revelation on something, you can't

superimpose that revelation onto what pertains you. But let's take

healing for instance. Once I received a revelation on healing,

that revelation brought faith, faith cometh by hearing, hearing, by

the Reign of Christ. Faith cometh my hearing, hearing by

the Rama, the living Word of Christ. That's how faith cometh.

That's how faith comes, right, King James cometh. But once

faith comes, once you have a revelation on something, you

don't need a new revelation. Go to John five. Go

to John five. This is why I want to show

you this because it'll help you in your effectiveness in prayer.

John five, nineteen. John five. This is where Jesus heals

a paralyzed man who's been paralyzed for thirty eight years.

He heals this paralyzed man who's been paralyzed for thirty

eight years. And now he's going to talk about that,

and it says here, truly. Therefore Jesus answered and was

saying to them, truly, truly, I say to you, the

son can do nothing of himself unless it is something

he sees the father doing. For whatever the father does,

these things, the son also does in the same way.

So that's a good question. What do you see the

father doing? What do you see the father doing? You

can only do what you see the Father doing. You

can only see what and you can only do what

you see Jesus doing. Who is now your representative, who

is the second Adam, who is the supreme Man, who

is who's ruling from heaven, ruling through you. He's the

head of the church. You're the body. So he wants

to demonstrate his fullness through you. What do you see

him doing? He could only do what he saw. Now.

This is because he was not living in his divinity

for three three and a half years. He's living in

his humanity. So he needed rev elation. So in his

humanity he approached God, just like David did out of

Psalms one hundred, verse four. He approached God through the

gate of worship. When he approached God through the gate

of worship, then God would show him what he was

up to. Oh I raised the dead, Oh I heal

the sick. Oh I deliver from demons. Oh I demolish

the curse. This is And so he would be showing

him these things, and as he would get this rama,

this revelation, then he would see, Oh, that's what Father's doing.

That's why I'm here. That's why i'm here. That's what

Father's doing. That's why I'm here. That's what Father's doing.

And so then he would go out and find that

there were opportunities, and actually the Bible says that there

were so many things that happened. There isn't a book

large enough to control the contain the volume of all

that happened. So we're just given high light stories. If

you understand that every highlight story, though, is a story

that was picked by Holy Spirit on purpose to help

us and to teach us, to give us instruction. He

goes on for the Father loves the son and shows

him all things that he himself is doing. The Father

loves the son and shows him all things that he

himself is doing. Well, that hasn't changed. The Father loves you,

and he wants to show you all things that he

is doing. But you have to get into his heart.

And you can't get into his heart except through the

gate of thanksgiving and worship and adoration and prayers. But

when you get into when you open that gate, you

can get into his heart. When you get into his heart,

he will show you what he's doing. If he doesn't

show you what he's doing, your prayers might as well

just be a lot of hot air. I'm not saying

your prayers are hard. I'm just saying your petitions and

your worship, they must result in revelation. Now that speaks

to a lot of things, doesn't it. It speaks to getting

the distractions out, getting the unbelief out, It speaks to

time spent. It speaks to a lot of things. But

I'm just saying this is the goal. The goal for

you is not a bunch of petition. The goal for

you is that through worship and petition you get revelation,

and the Father will show him greater things than these,

so that you will be amazed. For just as the

Father raises the dead and gives them life, so the

son also gives life to whom he wishes. Let's read

that again. For just as the Father raises the dead

and gives them life, so the son gives life to

whom he wishes. Now what's that mean. That means that

once Jesus got the revelation that Father raises things that

are dead, that he raises that once Jesus got the oh,

messing with the cameras, Sorry, Tae, once I'm coming down.

I'm coming down here on the front row. Once Jesus

got the revelation that Father raises the dead, then he

had a green light on raising the dead every revelation

you get gives you a green light on that revelation

to superimpose that revelation over every situation in life with clamation.

No more petition. Why would you Why would you ever

petition for something you have revelation on. That's foolish, That

is absolute foolishness. The petition for something you already have

revelation on. Revelation elevates you into proclamation, because revelation makes

you one with Jesus and the mind and the will

of Jesus. So let's say Dennis passes away right here

on the front row. Dennis passes away. Oh, he's leaning

into the bosom of Frank. They are now bosom buddies.

That's the shoulder of Frank. Okay, all right, So we've

got Dennis passed away, And so what would we do

about this. Well, once we understand that Father raises the dead,

but also that once we have a revelation, that we

also can raise the dead with regard to whoever we wish. No,

we have to understand this is true, this is powerful.

Pastor Dennis is dead. Dead people don't take pictures of

themselves leaning and leaning into Frank's bosom. And so here's

how listen. Listen typically the way, and this is why.

The reason we don't pray very much. Can I be

honest with you. The reason we struggle with prayer is

because we we aren't praying from revelation, and so the

absence of revelation will mean we only pray with hope

and hope. Prayers we can only hope that they come

to pass. So we have to, really, we really have to.

We have to talk ourselves into prayer. I mean like

we got to whip ourselves good, Like we really have to.

We really have to, like, oh, you know, okay, if

you're a good Christian, you would pray. Okay, the whole

church is praying, everybody. Everybody's going to know you're not praying.

Your spouse is going to know you're really not praying.

Oh you need to be an example to your children.

So you need to pray. And we got we got

to talk ourselves into why because we don't think prayer

is actually effective, because we don't know that we can raise,

we can give life to anything dead. And so here's

how we pray. Oh, oh I noticed you're dead. Oh

my goodness, what should we do? Let's gather some people around,

gether around. Let's let's let's let's ask if it's God's

will to heal him. We aren't sure if it is

God's will, So let's ask if it is God's will.

We haven't i' I'm not read first Peter two twenty four.

I've not read Isaiah fifty three four. I don't know

if it's God will to heal. I'm your common American Christian,

and so I don't know. God, is it your will? Well?

I don't know. Do you know? You don't know? Do

you know? Okay, you don't know. Okay, So let's pray

this way. Father, If it be Thy will raise Pastor

Dennis from the dead. If it's not your will, Father,

we just submitted that and will bury him quickly before

he stinks stinking already? Is he stinking already? Father? If

you're going to do this, if it be thy will

move quickly because the smell is coming already. You see that.

But once you understand that, you have that you are

the delegate. He's the head on the body. You're the

delegate of Jesus in the earth. If he's going to

speak through mouth, he's going to speak through yours. If

he's going to pray or proclaim. If he's going, then

it's going to be through your Then you can you

can say to Pastor Dennis, in the name of Jesus

received life come back from the dead. I command you,

I command life come, Life come, life come. If we

understood this, if we believe, and you know, I'm trying

to help us a little bit here, Mark eleven. I

didn't put it in the south. Maybe we put it

in there, Chelsea. Did we add it? Maybe? Okay? So

Mark eleven, twenty two through twenty five. We already know

from John five that Jesus didn't do anything that he

didn't get revelation on from Father, because we just read that,

did we just read that? So that means when he

cursed the fig tree in Mark chapter eleven, that means

when he cursed the fig tree, that only came by

a rama or a revelation from Father, right, And so

that's why he says at the beginning of that, the

disciples said they're walking by, and they said, Lord, oh

my goodness, look at this. The fig tree that you

cursed is withering from the roots up. And then that's

why he said, yes, have faith in God. He started

that whole thing about have faith in God, and if

anyone speaks to a mountain, it'll move. In this kind

of stuff. He started that whole thing with have faith

in God. Now, why did he say that? Because he

heard or saw God cursing that fig tree, and so

and so, what we would do in modern American culture

is we would walk up to the fig tree and

we would petition God, Oh God, I see that you

are cursing the fig tree. Okay, So we would walk

up to the fig tree and we would we would

pray one of these prayers. Father, we just ask you

to curse this fig tree, if it be thy will.

So we would pray a petitionary prayer, because this is

how we're conditioned. We're conditioned to pray these petitionary prayers.

But but you are actually now on earth the delegate

of Jesus. You're the delegate of Jesus, and Jesus is

the supreme He's the supreme man. He's actually ruling over us,

not in his divinity but in his humanity because he's

become the last Adam. He's become the fountain head of

a new race of human beings, and so's he's giving

us these things because he's actually the lord of the earth,

in the air of the world. He's the heir of

the earth. And so when we get revelation and then

partner with that revelation through proclamation, that's when things begin

to shift and change. So when we think about this passage,

let's go back to the vassage thy Kingdom, Come thy

will be done on earth as it is in heaven.

Or come your Kingdom, be done your will. When we

think about this, if we're lacking understanding, we petition and

we enter in. But once we receive it, then we

superimpose that revelation over each of the mountains of culture

in prayer. And this is our partnership with him. This

is the this is what he longs for. This is

this beautiful partnership that he longs for with us in

a daily way where you know, like I'm rain over

my ministry, and Father, I just I thank you that

you've given me a ministry, that you've called me to

this area of ministry. I receive it. I thank you

for it. Father. I bind up right now, whatever has

been sabotaging, I bind up and oppose and agree that

you are putting under my feet have re sabotaging spirit

to my ministry, and that you are loosing my ministry.

You are losing my voice. You are loosing your word

through me. You are losing these words you gave me. Father,

I thank you. There's increase on my ministry, there's favor

on my ministry, that Heaven is flowing through my ministry. Father,

I pray over my family right now. Now what we

see in prayer Matthew sixteen nineteen Jeremi, I won nine

and ten. Let's go to those real quick. I'm almost done.

Seremiah one, nine and ten. Do we have that the

Lord's strus shot his hand and touched my mouth, and

the Lord said to me, behold, I put my words

in your mouth. You know how he gets his words

in your mouth. He gets his words in your mouth

through everything we've been talking about. Right, this is revelation.

He puts it in your heart. First, he puts it

in your heart by way of revelation. Right, he puts

it in your heart. If he puts it in your heart,

then he's then he's put it in your mouth. Luke

six forty five says, out of the abundance of the heart,

the mouth speaks, so he's putting it in your heart. First,

when he puts it in your heart, then he's putting

revelation in your heart so that you will put it

in your mouth. Be Hold, I put my words in

your mouth. See I've been pointed to you this day.

I'm waiting for it. See I've appointed you this day. No,

go back to Jeremiah. I'm sorry I missed you my phone.

I've appointed you this day over the nations and over

the kingdoms, to pluck up and to break down. That's

an aspect of your prayer. There's an enemy against our

educational system. There's an enemy against our government. There's an

enemy against your family. There's an enemy against your finances

in your household. The way we pray to bring the

effective change is we pluck up, we break down, destroy

and overthrow the enemy, and then prophetically we build and

we plant. This is parallel with Matthews sixteen nineteen. I

don't know if I put that in a Oh Matthew

sixteen nineteen. Okay, you're familiar with it. I will give

you the keys to the Kingdom of Heaven, and whatever

you bind on earth shall have been bound in heaven.

What did Jesus bind Now I'm going to bind it right,

and then what's whoever you lose on earth will be

what has been loosed in heaven. What has Jesus loosed

on behalf of the sons of Adam? What has Jesus

loosed on behalf of the sons of Adam. Well, that's

what I want to be in this is it's an

exact parallel to Jeremiah one, nine and ten. But the

heaven that I inherit is the heaven that I partner

with him to bring forth. If my prayer life is little,

then my heaven will be little. If my prayer life

is bigger, my heaven will be bigger. If my prayer

life is big, my heaven will be big. If my

prayer life is massive, my heaven will be massive. Because

I'm superimposing these things over these categories of life out

of revelation, partnering with him, opposing the enemy, and releasing heaven,

releasing Holy Spirit, releasing the angelic realm to bring these

things to pass. Father, I thank you that my health

is blessed of you, that you're restoring my health, that

you are you are watching over my health, and that

I'm a participant of the divine nature. I thank you

that I receive the blessings of healing. Stay with you today.

You'll notice many times when you're praying over these categories

of life, many times your prayer sounds affirming. It sounds

it can sound with thanksgiving, and it sounds affirming. Right,

and affirmation is another way to bring those proclamations forward

with power, because you're affirming, Oh, my God, let's just

take finances. My God will supply all of your needs

according to his riches by Christ Jesus Philippians four nineteen.

My God will supply all of your need according to

his riches by Christ Jesus. Right. So, once I have

that revelation and I receive the illumination of that scripture,

then my partnership with them is Father. I thank you

that you are supplying all of my needs. Father, I

agree with you that the curse is put under my feet,

that hardship is stifled, the difficulties are hindered, that sabotage

is sabotage, that thieves are reposed, liars are shut up,

that opposition against my financial well being is put under

my feet, and that you are causing me to abound

that you are giving me increase. I declare, increase over. Now,

you can just keep going with this. I declare my

mortgage is paid. I declare our automobiles are blessed of you.

I declare favor is over my household. I declare that

the things you've given us, Father, that they last and

they wear well. I declare that those staff members around me,

that they are supporting the mission and that they are

blessed of you. Can just you can keep going with

this right, and it's green light theology. You don't need like,

just just run with the revelation you have and give

life with the revelation you have to the things in

your world, and you don't need a further You don't

need it for the revelation. Somebods are waiting for a

further revelation. When we have all the revelation, we need

to begin to act on the revelation. We have to

give life to the dead things around us. Give life

to the dead things around you. Give life, and you

give life because now you've got something good in your heart,

this revelations in your heart, and you begin to put

it on your mouth and you begin to declare it

over your stuff and over your life, and over your family,

and over culture. And this is it's an intentional thing.

And this is you can enter into this part two

of prayer and you can burn up thirty minutes and

barely get started. This is how Young each show, Young

Geach show. The pastor of the world's largest church prayed

four hours a day, four hours a day for like

thirty years. This guy prayed four hours a day. How

do you even do that? You got up at four

thirty in the morning every morning, and most of the

church over there did the same thing, right, And even

today there's probably ten thousand people at Prayer Mountain in

North it's north of North South Korea. It's not North Korea,

but in the north part of South Korea on the border.

There's probably ten thousand people there today praying. These people

have become the millionaires and the billionaires of Korea. These

people have become the church builders of Korea. These people

have become the great successful people because of revelation and

then partnering with that revelation through through decree and proclamation,

through affirmation, coming into harmony with what God's doing, and

becoming the mouth of Jesus. The prophetic mouth of Jesus

and it comes to pass fatter. We thank you for

your goodness today. We thank you that you're helping us,

thank you that you're leading us. We agree right now

that your wisdom is ours, that your revelation is ours,

that your visitation is ours, and that we're coming to

know your nature. We're coming to know you and of

your nature so that we can partner with you to

see heaven come in Jesus' name. And everybody said, hey man, God,

lets you charch. Let's worship as we go