Sermon
Anointing & Laying On Of Hands | New Horizon Church | March 8th 2026
Publisher transcript
Transcript
-
Father, We just thank you God for your word today.
-
Let it be a refreshing to us. Let it be
-
a newness to us. God, Holy Spirit, I give you
-
the space, I give you the platform. God, I want
-
you to be our teacher today. God, Fatherly welcome in
-
the newness of your word, the newness of what you
-
would have to share with your people. I pray for
-
hearts to be ready to receive.
-
From you in Jesus name. Amen, Amen, Amen, what morning
-
it has been great.
-
I wanted to start and open today with a few
-
observations from the last times that we've been listening to
-
all the sermons, and just I'm gonna go like super
-
duper like breeze over them. I'm just gonna give you
-
my observations, okay. Because they were talking about Isaac and
-
j Isaac and Abraham. Abraham had wells that he had dug.
-
Isaac went out to redig the wells that his father
-
had dug, but they were stopped. And so what happens
-
is Isaac is confronted in Genesis twenty six, verse eighteen
-
from there on by the Philistines. And so the first
-
time that he has a confrontation, he names the well
-
esik in verse twenty. Then in verse twenty one, he
-
digs another well, and they quarrel over that one also,
-
so he called that one's name Sitna. And then he
-
moved from there and dug another well, and they did
-
not quarrel over it. So he calls it reroboth because
-
he said, for now the Lord has made room for us,
-
and we shall be fruitful in the land. Notice that
-
every single time that he names it, he names it
-
after what happens as a result of them claiming it
-
and opening it up. Right, And so for first, Isaac
-
calls the first one contention. I looked up the next one.
-
It's actually called strife. So the first one was an
-
altercation with words, the second one was an altercation physically right,
-
And so they kept getting worse and worse confrontations till
-
the third one. Then a breakthrough happened where the enemy
-
did not contend over that well.
-
Amen. Amen.
-
So in these biblical times it meant that that the
-
hope of the enemy is for you, when you are
-
met with contention, that you will stop.
-
And turn around.
-
The enemy does not anticipate your willingness, though, to contend
-
fiercely over what is yours. Because remember those wells were
-
dubbed by his father Abraham, and Isaac came and redug
-
the wells and named them. So here's my observations from
-
what we've been talking and how it applies to the
-
ancient pathways.
-
Right.
-
So, number one, where the inheritance is not enforced, the
-
enemy enforces his will on it. Number two, when the
-
rightful errors do not contend, the enemy will occupy. Number three,
-
when the believer moves in confidence, God makes a place
-
for us in the inheritance. That's all three, right, So
-
I want you guys to think about those things. As
-
we are teaching and learning about all of these different
-
ancient pathways. There is going to be resistance, but I
-
want you to agree right now with me that we
-
do not permit discouragement, We do not permit contention, We
-
do not permit fear right or spiritual sleepiness to keep
-
us from our inheritance.
-
Amen. Amen, let's move on to the title for today.
-
While we travel the ancient pathways, it's the anointing and
-
laying on of hands. These are huge topics for us
-
right as believers, and so I want to get right
-
into this. Let's begin with this, Lord help me out,
-
say Lord, help Frank.
-
The origin of oil.
-
Many think the origin of oil is the holy anointing
-
oil that is mentioned in Exodus and Leviticus. However, I
-
found in Genesis twenty eight, verse ten through twenty two.
-
It says here it is now Jacob. Verse ten says
-
now Jacob went out from Beersheba and went towards Haran.
-
So he came to a certain place and stayed there
-
all night because the sun had set. And he took
-
one of the stones of that place and put it
-
on his head.
-
And he lay down in that place.
-
Then he dreamed, and behold, the latter was set up
-
on the earth, and its top reached heaven. And there
-
the angels of God were ascending and descending. And behold
-
the Lord stood above it and said, I am the
-
Lord God, God of Abraham.
-
Do you have that?
-
Yep, I'm the Lord God of Abraham, your father, and
-
the God of Isaac. The land on which you lie
-
I will give to you and your descendants. Also, your
-
descendants shall be as the dust of the earth. You
-
shall spread abroad to the west and to the east,
-
to the north and to the south, and in you
-
and your seed all the families of the earth.
-
Shall be blessed.
-
Behold, I am with you and will keep you wherever
-
you go, and will bring you back to this land,
-
for I will not leave you until I have done
-
what I have spoken to you. Then Jacob awoke from
-
his sleep and said, surely the Lord is in this place,
-
and I did not know it. And he was afraid,
-
and said, how awesome is this place. This is none
-
other than the House of God, and this is the
-
gate of heaven. Then Jacob rose early in the morning
-
and took the stone that he had put put at
-
his head, set it up as a pillar, and poured
-
oil on top of it. And he called the name
-
of that place Bethel, but the name of that city
-
had been lost previously. Then Jacob made a vow, saying,
-
if God will be with me and keep me in
-
the way that I am going, and give me bread
-
to eat and clothing to put on, so that I
-
come back to my father's house in peace, then the
-
Lord shall be my God, and this stone, which I
-
have set as a pillar, shall be God's house.
-
And of all that you give me, I.
-
Will surely give you a tenth to you. So this
-
is an interesting interaction right. So the man goes and
-
sleeps in this place. God comes and interfaces with him,
-
like he interacts with him.
-
He's like, I'm gonna give you your inheritance.
-
I'm gonna give you the promise that I promised your
-
father Isaac.
-
Then the man.
-
Wakes up and his response is anoint the stone, anoint
-
the pillar. So he spreads oil over it, right, and
-
then the man makes a vow. Interestingly, though this morning,
-
you don't have this one. I don't think over there
-
at the I don't think you have it up for
-
the screen. But this is Genesis thirty one eleven thirteen.
-
Watch this.
-
Because I found out that oil changes things when it
-
touches it. Okay, in the Old Testament and in the
-
New Testament, it was used for healing purposes. Wherever there
-
was an open wound or an open sowred, they would
-
rub oil on it, right, they would anoint people with oil.
-
In more than anything, though it remains. I was researching
-
what olive oil would do to a rock, and it
-
completely changes the rock's surface forever. Like it doesn't evaporate,
-
It goes into the rock and it changes the color
-
of that rock forever. So that stone stayed like that
-
verse chapter thirty one of Genesis, verse eleven and thirteen.
-
Check this out.
-
Then the Angel of God spoke to me in a dream, saying, Jacob,
-
this is long after that interaction, okay. And I said,
-
here I am, And he said, lift your eyes now
-
and see all the rams which leap on the flocks
-
are streaked, speckled, and grayish gray spotted. For I have
-
seen all that Laban is doing to you. I am
-
the God of Bethel, where you anointed the pillar, and
-
where you made a vow to me. Now arise, get
-
out of this land and return to the land of
-
your family.
-
Was the oil important to the man or to God? Both?
-
So what we're looking at right there is that God
-
responded to him, and then he says at the at
-
later on down the road, he reminds him, Hey, the
-
place that you put the oil on is where I
-
I'm recalling it to your memory again. So there's a
-
remembrance that happens not just to man, but to God. Right,
-
he honors the fact that there was a point of
-
contact with the oil and the pillar. He remembers our
-
response to his word.
-
And so this is what today is about for us.
-
Is that I want us to remember the response, but
-
I want you to know that God is a faithful
-
God who remembers your response to him. So in Genesis
-
it's used for marking right where he takes a vow.
-
It's used for consecration in the Old Testament to set apart.
-
It's used for ordination, to set a purpose. It's used
-
for identification as one being holy.
-
This is what the oil's about.
-
In the New Testament, we see that the Apostles in
-
Mark six thirteen, the apostles anointed people with oil. It
-
says in Mark six thirteen, and they cast out many
-
demons and anointed with oil many who were sick and
-
healed them.
-
Let's go to the laying on of hands.
-
The hands are one of two parts that you actually
-
see on God the Father, because it says that no
-
man may see him lest they die. But he showed
-
Moses his back and the finger from which he wrote
-
on the tablets. So the hands are pretty important for us. Also,
-
the hands are the central form of feeling for the
-
human body. A person could read by using their hands.
-
It's the only part that we use to communicate community
-
like this, Give me a hand, let me give you
-
a hand with that right. It's also the part that
-
you can show one person honor right by shaking their
-
hand right, or display aggression right, like that you know.
-
We're going to fight, right? Or what do they say?
-
Sometimes show me your hands right when they want to
-
see that you're at peace.
-
So what do you do? You just show your hands right.
-
The other part is like when you applaud, that means
-
you agree with what's being said or being communicated. Right,
-
So that's agreement. But let's talk spiritually about it.
-
You guys.
-
Remember Ivan Roman, he was here during the summit. He said,
-
the laying on of hand is not just a random
-
church tradition. It's transference, it's activation. It's a biblical principle
-
back by Heaven. When you understand what's happening, you stop
-
being timid and you start moving with purpose. Before the
-
apostles look at some ways in the Old Testament that
-
the lay in hands is applied. During the time of
-
Moses numbers twenty seven eighteen, and the Lord said to Moses,
-
take Joshua, the son of None with you, a man
-
in whom is the spirit, and lay your hands on him.
-
Set him before Eliezer, the priests, and before all the congregation,
-
and inaugurate him in their sight. And you shall give
-
some of your authority to him, that the congregation of
-
the children of Israel may be obedient. He shall stand
-
before Eliezer, the priest, who shall inquire before the.
-
Lord for him, by the judgment of the Urine.
-
At his word, they shall go out, And that is word,
-
they shall come in he and all the children of
-
Israel with him, all the congregations. So Moses did as
-
the Lord commanded. He took Joshua, set him before Alias
-
or the priest, and before the congregation, and he laid
-
his hands on him and inaugurated him, just as the
-
Lord commanded, by the hand of Moses, already having the spirit,
-
he then inaugurates and ordains him in public.
-
Moses gives him some of his.
-
Authority through the lane on of hands.
-
A place of contact, right.
-
I just talked about a place of contact with the oil,
-
same thing with the hands, a place of contact, right.
-
And God moves in power through that. He honors through
-
faith what you and I are doing. If we're touching
-
and agreeing on something right, all right.
-
So if we.
-
Look further back in Genesis, forty eight fourteen. It says,
-
then Israel stretched out his right hand laid it on
-
Ephraim's head, who was the younger, in his left hand
-
on the on Manessa's head, guiding his hand knowingly, for
-
Manessa was the firstborn.
-
So Israel blesses Joseph through.
-
The laying on of hands on his two sons, Ephraim
-
and Vanessa. So he said, those will be my sons
-
now right, and so he blesses him. Blessing can be
-
a fourth telling. Blessing can be prophetically calling things that
-
aren't as though they will be right, and having full
-
faith in what you're doing, to bless.
-
Someone through the hands through touch.
-
In the New Testament, the laying on of him. The
-
laying on of hands was commonly during the time of
-
Jesus for healing any type of sickness or disease.
-
Okay, Mark sixteen.
-
Eighteen tells us that we will lay hands on the sick,
-
they will recover. Okay, here's where the two combine, Mark
-
six thirteen. Mark six thirteen says, and they cast out
-
many demons and anointed with oil many who were sick,
-
and healed them. Sometimes we like read things too fast,
-
right but like you slow down and you take a
-
look at how oil worked all the way from the
-
beginning to the very.
-
End and through the New Testament.
-
Now, somebody might argue that that was Old Testament still
-
because Jesus had him been crucified. However, we'll we'll go
-
through that later. It's James five, okay, but I'll go
-
I'll hit that one too.
-
Let's see.
-
I want to show you more examples of what the
-
lane on the hands does.
-
Though. Okay, is that good? Is that okay? All right?
-
Because I want us to really get this.
-
In Acts eight seventeen, it shows us that the apostles
-
laid hands for the transference of power. It says in
-
verse seventeen, they laid hands on them, and they received
-
the Holy Spirit through the laying on of hands. Watch
-
this in Acts nine seventeen through eighteen. And Anonius went
-
his way and entered the house, and laying his hands
-
on him, he said, brother Saul, the Lord Jesus, who
-
appeared to you on the road as you came, has
-
sent me to you that you may receive your sight
-
and be filled with the Holy Spirit. Immediately there fell
-
from his eyes something like scales, and he received his
-
sight at once, and he arose and was baptized Hallelujah right.
-
Acts nineteen one through six.
-
And it happened while Paulo's was at Corinth, that Paul,
-
having passed through the upper regions, came to Emphesus, and
-
finding some disciples, he said to them, did.
-
You receive the Holy Spirit when you? So?
-
They said to him, we have not so much as
-
heard of whether the Holy whether there is a Holy Spirit.
-
And he said to them, into what then were you baptized?
-
So they said, into John's baptism. Then Paul said, John
-
indeed baptized with the baptism of repentance, saying to the
-
people that they should believe on him who would come
-
after him, that is, on Christ Jesus. Right when they
-
heard this, they were baptized in the name of the
-
Lord Jesus. And when Paul had laid his hands on them,
-
the Holy Spirit came upon them and spoke with tongues
-
and prophesied. In the New Testament we begin to see
-
a deeper, a deeper how oil was used in unity
-
with smearing on with the hands and the laying on
-
the hands with power James five fourteen through fifteen is
-
anyone among you sick, let him call for the elders
-
of the church, and let them pray over him, anointing
-
him with oil in the name of the Lord. And
-
the prayer of faith will say the sick, and the
-
Lord will raise him up. And if he has committed sin,
-
he will be forgiven. Here's another example of how to
-
use the hands on Timothy four to fourteen. Do not
-
neglect the gift that is in you, which was given
-
to you by prophecy. With the laying on of hands
-
of the eldership, there is a transference of Holy Spirit, gift, thing,
-
and empowerment through the laying on of hands. Or roberts
-
One said, I do not lay hands suddenly on anyone.
-
He got that from Fir Timothy five twenty two. In
-
context here it says, do not lay hands on anyone hastily,
-
nor share in other people's sin, keeping yourself pure. In
-
other words, we're not talking about ordination, right. I don't
-
want I don't want us to get confused, because in context.
-
That's about ordination.
-
That's about laying your hands on somebody to transfer to
-
them authority right in order that they may become a pastor, elder, leader,
-
in the church right, and so don't be too hasty
-
to do that. He said, what I do is I
-
build expectation in them before I touched them. I'll show
-
you an example of that, because I have to. I
-
have to be able to understand what the man was saying. Right,
-
And so I grabbed a portion of the Bible, and
-
Acts three one through seven. It says now Peter and
-
John went up together to the temple at the hour
-
of prayer the ninth hour, and a certain man, laying
-
from his mother's womb was carried, whom they laid daily
-
at the gate of the temple, which was called Beautiful,
-
to ask alms from those who enter the temple, who
-
seeing Peter and John about to go into the temple,
-
ask for alms, and fixing his eyes on him with John,
-
Peter said, look at us. So he gave them his attention,
-
expecting to receive something from them.
-
Then Peter said, silver and gold I do not have.
-
But what I do have I give you in the
-
name of Jesus Christ from Nazareth.
-
Rise up and walk.
-
And he took him by the right hand and lifted
-
him up, and immediately his feet and ankle bones.
-
Received strength perfect timing. He got their attention right.
-
He set an expectation, he executed and then got results.
-
What all Roberts was saying was profound. He said, I
-
don't pray for them when they come up for prayer.
-
I have already prayed before I showed up.
-
Today.
-
We believe in the horizon the practice of the Word
-
Acts sixty four. But we will give ourselves continually to
-
prayer and to the ministry of the Word. I want
-
to invite up the pastors and the elders.
-
To please join me in the front.
-
So there's a transference of power that happens from one
-
to another today. Maybe the Lord was speaking to you
-
during the during the day, maybe during the message he's
-
been speaking to you. This is how we activate James
-
five fourteen. This is how we activate that verse for
-
Timothy by the prophecy and the laying on the hands
-
of the elder.
-
Shit.
-
If you feel like the Lord is calling you up,
-
he's encouraging you, and he's inviting you forward for healing,
-
He's inviting you forward for gifts. Maybe he has a
-
special word to give to you.
-
I want us to put these.
-
Things into practice here. I want to invite the worship
-
team up to. We're not talking about ordination right now
-
unless the Lord puts it on them or something like
-
where it's like, oh, I feel like the Lord is
-
telling me that you're this.
-
You know, like, we're not talking about an ordination.
-
We do special ordinations for all that kind of a thing,
-
right but I wanted to give you examples of what
-
it's applied to.
-
It's very real.
-
You are called a king and a priest unto the Lord.
-
And so if you feel like the Lord is calling
-
you up, let's just pray. Father, this is for me.
-
Everybody across the room, just pray. Seek the Lord, Holy Spirit,
-
Holy Spirit.
-
Come. I thank you Lord that you're here in this place.
-
I thank you God that you're a good father and
-
you give good gifts to your children. I'll thank you
-
that there's healing right now in this room. These pastors
-
and elders. Lord, we've been fasting and praying and seeking
-
your power, God and your presence. I thank you for
-
your presence even right now.
-
And Jesus.
-
We've already prayed for you. The Lord may touch you
-
when you come up here with power from on high.
-
I want the ministry team to be ready, please, to
-
assist the elders and the pastors and the leaders up here.
-
And at this time, I want to ask you that
-
if that's you, if that's you, you felt like the
-
Lord is calling you to come forward and receive prayer.
-
Maybe it's a baptism of the Holy Spirit. Maybe it's
-
a fresh outpouring in your life. Maybe you've been feeling
-
a little bit a drive. Maybe you need a marking
-
moment in your life right now, this is the place
-
for that. The Lord is here to mark you forever.
-
I will share with you a testimony. And it happened
-
right in here, in this very sanctuary. Here's a brother
-
of ours came up and he received prayer from me
-
and Pastor Roman right up here, and he said, my
-
stomach's been bothering me for over two weeks.
-
And I don't know what's wrong. And so we lay
-
hands on him, we pray for him.
-
He starts to feel a little ill, and so he
-
runs to the restroom.
-
Right he's there for a while.
-
I didn't know nothing about it, but then his wife
-
texts me, Hey, there's something.
-
Going on with my husband. I don't know what is.
-
Can you go check on him? Please? By the time
-
I get up and move to the back.
-
By the time I was notified and I moved to
-
the back, he's already coming out.
-
He's sitting in the very back. And this brother.
-
He ends up. He ends up telling me, I feel
-
like something's choking me. It's something's not coming out, something's
-
not happening, something ain't whatever. You know, when we were praying,
-
I felt something shift, but then I started to feel
-
more pain in my neck. So I do what I
-
know to do best. James five fourteen. I go and
-
grab oil. I grab an elder. I bring him over
-
to him. And he said, in the moment that the
-
oil touched me, I felt a release over my neck.
-
I felt freedom in my neck, in my throat, and
-
I could breathe easier. For twenty four hours, he just
-
kept he said, I kept burping and burping and burping for.
-
Twenty four hours. That's a long time.
-
And then he said, and then it finally broke the
-
next day and I was set free and healed. My
-
stomach instantly healed, and whatever it was that was attacking me.
-
Broke off. So I want you to know the moment.
-
That the oil touches you, you can expect the power
-
of God to be released a moment in time where
-
God meets man right there, a moment in time. We
-
don't take the lane on of hands lightly in this house.
-
This is why we always ask, may I lay hands
-
on you? So I want you to know that the
-
power of God will hit you when you come here.
-
I know that some of you are observing. I want
-
you to pray and seek the Lord, say, Father, Holy Spirit.
-
I don't want to just be an observer.
-
But if you're.
-
Prompting me, Lord, I want you to confirm it to
-
me right now that you're speaking to my heart.
-
So, Lord, I just pray right.
-
Now for them, do your work in their hearts, do
-
your work in their mind right now. If the Lord
-
is calling you for something greater and you know it,
-
but you've been afraid to let it go, You've been
-
afraid to let go of the things that are slowing
-
you up from a greater call in your life.
-
Come forward, receive of the Lord's anointing.
-
If you're feeling like there's just I've tried so many
-
times with this physical ailment.
-
I've tried so many times.
-
If the Lord is prompting you to come up, let
-
the power of God flow.
-
Like I said, they've already prayed. All there's left is
-
a faith walk forward