Sermon
The Message of Biblical Fundamentalism
Publisher transcript
Transcript
-
All right, turn your Bibles tonight at First Peter chapter
1 Peter 3 chapter mention
-
3, First, Peter chapter 3, if you will.
-
We're going to read this verse here in just a second.
-
I'm going to split this up this lesson I'm going to split into
-
two just because it's a little bit lengthy and it's we can
-
definitely get too out of it as far as the amount of things that
-
we need to talk about in this lesson.
-
So next week, next week brother Josh and actually the next two
-
wins. Tonights will be gone.
-
So brother Josh is going to cover and and do a couple
-
lessons on Wednesday night. Brother Brian's going to preach
-
on Sunday mornings and and Sunday nights.
-
Jason brothers, my brother-in-law is going to come
-
up here and preach on the second Sunday night that were gone.
-
So a good lineup for you while we're gone.
-
And then we'll, so you'll have to remember what we talked about
-
tonight because we're going to we're going to pick up but we're
-
coming back in on Tuesday morning I think at 10:00 on
-
February the 28th. So March the first is that
-
following Wednesday so you might want to Here.
-
There's no telling what you're going to get on that Wednesday
-
night. But anyway, we talked last week
-
kind of the, you know, the context, really, the brief
-
history of the biblical fundamental movement, the
-
biblical fundamentalist movement.
-
And so what I want to look at tonight is a little is a little
-
bit more of these specific truths that are under attack.
-
In fact, let's look at our text there and I've got a lot of
-
verses for you tonight. So as many of these as you can
-
turn to got a lot of them up there on the screen as well.
-
So that way. Hey, if you can't turn to all of
-
them, there's not tons. But again, turn to it.
-
At least you can write it down to maybe go back and look at it
-
later. But First Peter chapter 3, and
1 Peter 3 chapter mention
-
verse number 15 says this, but sanctify, the Lord God in your
-
hearts and be ready. Always to give an answer to
-
every man that asketh you a reason of the hope that is in
-
you with meekness and fear. Now we stopped we stopped a lot
-
of time to be ready. Always to give an answer to
-
every man. And I think that I mean, it's it
-
fits within that context, I don't think there's anything
-
wrong with was saying that but basically, what this Is is we
-
have that there is an outside world, there's an unsaved world
-
that's looking at us and if we can't articulate what we
-
believe, if we can't articulate, what this hope is that we have
-
then we're missing out on a huge part of what Christianity is
-
sanctify, the Lord God in your hearts and be ready.
-
Always to give an answer to every man that asketh asketh
-
you. A reason of the hope that is in
-
you with meekness and fear. So what's the message of the
-
biblical fundamentals? What truth what what truth is
-
worth contending for? If we're talking about
-
contending for the faith, what are we talking about when we're
-
talking about that? And why is it so important that
-
we guard, ourselves and guard, our church from liberalism and
-
rationalism and all the other isms that are out there that are
-
threatening, the way of God's word in the Gospel of Jesus
-
Christ? Let me, let me revisit our
-
example or illustration from last week about the best ball,
-
right? The basketball game, and, and
-
the fundamentals of basketball. Are dribbling and shooting and,
-
you know, defense and offense and a lot of different other
-
things. And obviously, when you go back
-
to those fundamentals, it doesn't make you a radical, it
-
just makes you getting. It.
-
Just means that you are a student of the game and that
-
you're serious about making sure you're playing the game the
-
right way. But if we go back and look at
-
that illustration and maybe think for a minute that instead
-
of dribbling a basketball, we decided we're going to kick the
-
basketball instead, instead of having the who Oop at 10 feet,
-
we're going to lower it and put it at ground level instead of
-
having it the same width as a as the cylinder that you see on the
-
basketball hoop, we're going to make it quite a bit bigger, and
-
then we'll actually make the floor a little bit wider, as
-
well, a little bit longer at a few more players.
-
Well, you don't have basketball anymore.
-
If soccer, right? It may resemble a few of those
-
things because you still have the, you know, of court and you
-
still have a basketball and you still have a thick, but you
-
don't have basketball anymore. You have a soccer game.
-
It's going on. And you know, there might be
-
some slight similarities. But in actuality we've literally
-
changed the sport by changing just a few of the simple
-
fundamentals. And so the same thing is true
-
when it comes to these truths that are Central to the
-
Christian faith, so much so that when you alter them or when you
-
vary from them or when you reinterpret them, you no longer
-
have sure Christianity and that's exactly what we're seeing
-
happening, really across the entire Spectrum but even And and
-
what's probably most alarming is that you're seeing it happened,
-
within so-called independent, fundamental Baptist Churches.
-
There are changing the fundamentals of the faith and
-
still trying to call themselves. Independent, fundamental Baptist
-
at the same time, you can't have both.
-
You may have a variation that slightly resembles Christianity,
-
but if you've lost the central principles, then you've lost the
-
faith. The difference is that we're not
-
simply playing a game, right? The stakes are so much higher
-
than we're not, we're not doing this for We're doing this for
-
eternity. This is about truth.
-
The Eternal Destiny of The Souls of men and women are at stake
-
and when we if we get this wrong or if we change the fundamentals
-
and we change what Christianity is then, there's there's a
-
serious Eternal consequence truth is not negotiable.
-
It's not abstract right? Truth does not change with
-
political pressure. Does it change with secular
-
whims? It doesn't change with cultural
-
decline. God's truth is eternal.
-
It's on changing. Its absolute and I mentioned
-
this before you don't find your truth right.
-
There is no. Well this is you know you just
-
you just live Your Truth seeing that all over the place now.
-
No there's Not Your Truth. There is truth and there's your
-
opinion that's it and a lot of what people are promoting as
-
their truth is just their opinion about the truth.
-
And they've changed they've changed both and so on a
-
personal level Level. This truth is very powerful and
-
when I say personal talking about me, I'm talking about us
-
individually. This, this truth has the power
-
to transform your life from Darkness to light, from the
-
power of Satan unto God. This truth will enable you to be
-
born into gods, family, become a new creature, in Christ
-
experience, The unsearchable Riches of God's grace, and now,
-
and for all of eternity, Just mere words, cannot describe the
-
importance of the divine power of these truths.
-
The fundamentals of the faith. So what are they?
-
Some of these are going to overlap a little bit with what
-
we've talked about when it comes to being a Baptist.
-
But for the most part, we're talking about what it means to
-
be a fundamental Baptist. So almost assuming that all the
-
things that we've already talked about, when it comes to, that
-
whole acrostic that we've gone through.
-
On the Baptist, distinctives are already set in place these
-
things. Then are things that we'd find
-
inside. So tonight, I want to give you
-
the second or at least start the second of what we are doing in
-
this little mini series on the offshoot of be of what it means
-
to be a Baptist, the meaning of biblical fundamentalism.
-
And that's what we talked about last week, but what I want to
-
give you tonight and then in a couple weeks when we get back
-
together on, this is the message of biblical fundamentalism or
-
the message of the biblical fundamentalist.
-
So number one. And I think I probably should
-
have asked you what do you They are but then we'd be all over
-
the all over the place and yes we're going to get to that next
-
week and yes, that's one of them and whatever else.
-
But the first one, if you had, if you had to guess, you'd
-
probably all get this one right. And that is the inspiration and
-
the authority of the scriptures, right?
-
And we talked about that biblical Authority, that's the
-
number one thing that makes us Baptist.
-
We're not going off of any other Creed's or any other books or
-
any other anything. The Bible is our final
-
Authority. So turn over to Second Timothy
2 Timothy 3 chapter mention
-
Chapter 3, fundamental Christians believe that the
-
Bible is inspired. And when I say inspired it,
-
literally is god-breathed. Now, obviously, you know, some
-
of the ways that we can tell who wrote the books of the Bible is
-
that will, sometimes they say, I wrote this book and or I
-
dictated this book and this guy wrote it, wrote it out or you
-
know they refer to themselves is I in there and you can tell
-
exactly who it is and then of course you see they all have
-
different personalities and everything else.
-
So how did God write the Bible? If If these men were actually,
-
the ones that did it. Well the Bible says the holy men
-
of God spake, as they were moved by the Holy Ghost.
-
So God, used their personalities.
-
God used their writing styles. God used their lingo if you will
-
but God gave them exactly what to write and that's what it
-
means. When we say that the Bible is
-
inspired and it's the only it is it only is the word of God.
-
We believe that the Bible is to be received to be believed and
-
to be followed Early, as the very word of God, for a Biblical
-
fundamentalist, the word of God is the final Authority.
-
And that's what God's that's what the Bible says about about
-
his truth. And second Timothy chapter 3,
2 Timothy 3 chapter mention
-
verse number 16, all scripture is given by inspiration of God.
-
God breathed, that's where that word.
-
Inspiration means all scripture is given by inspiration of God,
-
and is profitable for Doctrine for reproof for correction for
-
instruction in righteousness. That the man of God may be
-
perfect throughly, furnished. Unto all good works.
-
Now, Hebrews turn over to Hebrews chapter 4, Because
Hebrews 4 chapter mention
-
Hebrews tells us that the the word of God is more than just a
-
book. It's not just a collection of
-
great ideas, or great teaching, or moral codes or, you know,
-
great Proverbs, or just a book of Psalms, you know, it is all
-
of those things, but it's a living book.
-
I remember hearing a story of Charles Spurgeon, one time he
-
set the book down and he said it's alive, its alive, and he
-
was actually almost like it was a snake or something like that.
-
But it is. It's a, it's a Alive.
-
It's explosively. Powerful has the ability to
-
transform our lives and that is the reason why you can read the
-
Bible through every single year for, you know, for your entire
-
life and you're still going to get something new out of it.
-
Every time you read it because it's a living book and it's God
-
that is speaking through his word every single time you read
-
it. It's not like you know well
-
Jackson was Jackson easy the back I don't know how old he was
-
probably first or Right. But he got a hold of a book or
-
we give him a book on Pistol Pete.
-
And I think it was like 400. And how many pages 475 Pages,
-
something like that. And first grade second grade he
-
read through this entire book and and then he picked it up and
-
read it back through again. And then he picked it up and
-
read it back to her again. And I mean, the pages are all
-
twisted and curled and finally I said, get a different book.
-
You can't read that one again. He's read the thing.
-
Like four times about Pistol Pete.
-
It's an interesting book but you know, Pete Maravich, a great
-
testimony of being saved. Saved.
-
And he wrote about that and that's that's kind of what the
-
whole book was about Christ. Transformed his life.
-
But you know it's one thing to read a book about the same
-
person over and over and over again.
-
It's another thing to read a living book about the same
-
person over and over and over again.
-
You're only going to get the same information given back to
-
you every time you read a book about Pistol Pete.
-
But when you read the Bible, it's a living book in the Bible
-
says in Hebrews chapter 4 and verse number 12, by the way,
Hebrews 4 chapter mention
-
this ought to be what we're going for every single time we
-
read. Bible for the word of God.
-
Hebrews 4:12 is quick and powerful and sharper than any
-
two-edged sword piercing, even to the dividing asunder of Soul
-
and Spirit and of the joints and Marrow and is a discerner of the
-
thoughts and intents of the heart.
-
Well, that's why it's a living book.
-
He knows what we're thinking when we're reading it, he knows
-
what the intent of our heart is when we're reading it.
-
So he can take all of those things and apply it.
-
Hey, when you read the Bible through when you were 15 years
-
old, that's a whole lot different than when you ring the
-
bell. Go through at 35, right?
-
Your circumstances have changed. Your life is changed.
-
A lot of things are different and because it's a living book,
-
it can still be applied in that way.
-
Turn over to Proverbs Chapter 30.
Proverbs 30 chapter mention
-
Because, in addition to this, the word of God is pure, it's
-
perfect, it's without error. God has preserved his word for
-
us today. I don't think there are there
-
there are no errors in the word of God.
-
Well, you know, they would have been better if they had said
-
this or of hit if it had been written.
-
Sway, right. Everything that we that critics,
-
who claim to be errors, in the word of God or contradictions in
-
the word of God, they're just apparent contradictions are
-
there are there are no contradictions in the world.
-
What it says, it says this, number in this passage, and it's
-
talking about the exact same thing and has a different
-
number. It's just an apparent
-
contradiction every one of those contradictions.
-
So so so called can be explained.
-
But it Proverbs chapter 13, Verse number 5 says this, every
Proverbs 13 chapter mention
-
word of God is pure, he is a shield unto them that put their
-
trust in him. Well there's got to be at least
-
one other. Think about how big the Bible
-
is, how many chapters in books and words there are in the
-
Bible. Hey he is a shield unto them,
-
that put their trust in him. We just have to trust that.
-
When God says, his word is pure, his word is perfect.
-
His word is complete. That he knows what he's talking
-
about. It takes trust, it takes Faith
-
because I don't know, I don't know, Hebrew and Greek.
-
And all of these, you know, Aramaic.
-
Like some of the books of the Bible were written in.
-
I don't know. All of that.
-
I don't, I don't, I can't translate the Bible from Hebrew
-
and Greek, I just have to take my faith that God's given us his
-
pure unadulterated perfect word. So these passages all teach very
-
clearly that the the fact that God's word is Supernatural, it's
-
literally given from God, to man, and it has the power to
-
transform Our Lives. The second thing that is a
-
fundamental of the faith is the Virgin birth.
-
Turn over to Isaiah chapter 7. Got a couple verses here that I
Isaiah 7 chapter mention
-
want to look at. If you're if you get there
-
quickly, then you can turn over to Luke chapter one as well, but
-
the biblical fundamentalist believes that Jesus Christ was
-
born of a virgin and this is not just, oh, that's cruel.
-
You know? That's, that's pretty
-
interesting. He was born of a virgin.
-
It's absolutely necessary for Jesus Christ to be born of a
-
virgin and we'll talk about why in just a second.
-
But let's look at a couple verses here that make it very
-
plain, that that's what the Bible is talking about.
-
Or that that this is a fundamental of the faith.
-
Isaiah 7 verse 14. Therefore the Lord himself shall
-
give you a sign. Behold, a virgin shall conceive
-
and bear a son and shall call his name Immanuel.
-
That's a miracle, right? A virgin cannot conceive.
-
And this is the story of Gabriel coming to marry.
-
And telling her that she is going to give birth to Jesus
-
Christ. But in Luke 1:26, And the sixth
-
month, the angel Gabriel was sent from God unto a city of
-
Galilee named Nazareth to a virgin, espoused to a man, whose
-
name was Joseph of the House of David.
-
And the virgin's name was Mary. Now this is really interesting.
-
I don't want to get into too much because I'm going to plan
-
on doing this when we get back from our trip but obviously been
-
doing a lot of study on Israel. Do you know that that the city
-
of Nazareth was only a population of about 400 people?
-
Very, very tiny. I mean, you think about 400
-
people have that many people that live, you know, within you
-
know, quarter of a mile of this place and as Earth was very,
-
very small. And so and that's why even to
-
think of said, can any good thing come out of Nazareth?
-
I think that's one of the reasons why it was just such a
-
tiny backward, a little place, you know, but one of the, one of
-
the many reasons and we're going to, we're going to do a series
-
on this, at some point, maybe this year, if not, then maybe
-
beginning of next. But one of the many reasons that
-
that our church and And me, personally, use the King James
-
version of the Bible. Is it carefully protects the
-
great fundamental doctrines of the word of God?
-
Like the Virgin birth. You start changing words, words
-
mean things and things that are different.
-
Cannot be the same. We start changing words.
-
You start changing doctrines. And this is a perfect example of
-
that. In several of these modern
-
translations Mary is referred to as a young woman.
-
Rather than a virgin, and there's a great difference
-
between a young woman and a virgin, right?
-
If Jesus is born of a young woman, that's not Supernatural.
-
People are born of young women all the time.
-
Being born of a virgin is something that's super natural
-
and has only happened once and that's what Jesus Christ.
-
So the Virgin birth of Christ is foundational to the Christian
-
faith. You take rationalism and
-
liberalism and what they do is they take away the supernatural
-
incarnation of God. God God becoming man.
-
That's what the Incarnation is by just reducing married to this
-
young woman and Jesus to the Natural offspring of another
-
man, right. That thinking reduces Jesus from
-
a perfect Eternal only begotten, son of The Only Living God into
-
just some mere mortal man who simply happen to have a keen
-
understanding and and maybe a good teaching style, right?
-
That it changes everything because of Jesus was born.
-
Born through the lineage of a sinful man.
-
The Bible says wherefore as by one man sin entered into the
-
world and death by sin, and so death passed upon all men for
-
that. All have sinned.
-
Then Jesus is in that same line and he is a sinful man just like
-
we are If Jesus was not virgin born, then he did, he's no
-
different than us and he doesn't have the ability and the power
-
to take away our sins either. So the Christian life is not a
-
philosophy, it's a faith. It's not the product of a good
-
teacher who lived a couple thousand years ago and happened
-
to suffer this. This tragic death at the hands
-
of the Roman authorities as this is something so much bigger than
-
that, because the Christian Life is a vibrant relationship with a
-
living resurrected savior. Who was born Not of man, it was
-
born of God, he was 100% God In the Flesh.
-
Jesus didn't have the sinful bloodline of an Earthly father
-
flowing through his veins. If he had, he would not have
-
been able to forgive our sins. He was he was born of God.
-
His bloodline was pure, his bloodline was wholly.
-
His bloodline was perfect without that Scarlet thread of
-
Truth. The entire tapestry of the
-
Gospel of the word of God falls apart This virgin birth is
-
absolutely a fundamental of our faith Turner.
-
The First Peter chapter 1, because number three, another
1 Peter 1 chapter mention
-
fundamental of our faith. Is the blood atonement?
-
And by that, I mean that fundamental Christians believe
-
the blood of Jesus Christ is the complete and full atonement for
-
the sins of every man. Jesus Christ had to shed his
-
blood, he had to shed his blood on the cross.
-
He couldn't have been killed by hanging.
-
He couldn't have been killed by, you know, strangling or
-
something like that. He had to hit blood had to be
-
shed first. Peter 1:18 makes it very clear.
-
For as much as you know, that you were not redeemed with
-
corruptible things as silver and gold from your vain conversation
-
received by tradition from your father's, but with the precious
-
blood of Christ as of a lamb, without blemish, and without
-
spot. And we start looking at at these
-
verses that we find in the New Testament that describe that
-
boy, it gives a whole new picture to what we find in the
-
Old Testament of all the sacrifices, and all of those
-
things that were done, they were just a picture of what was
-
coming in the New Testament without the shedding.
-
Eating of blood. The Bible says, there is no
-
remission. So if Jesus was just, you know,
-
hanged by the neck until you know until dead, then his blood
-
he would not have shed blood and there would be no remission for
-
those sins. So, a lot of pseudo, Christian
-
religions, teach a sort of partial atonement.
-
In other words, they claim to believe that Jesus blood paid
-
for our sins, but then they add Works to that atonement.
-
A Jesus had to die on the cross. Yes, he had to die on the cross,
-
but then we also have Fill in the blank.
-
I mean, they had all kinds of other things to it, you know, we
-
also have to confess our sins every week, we also have to, you
-
know, do communion. We also have to make a
-
pilgrimage to the holy land or, you know, any number of things
-
that they say that has to be done in order to to have sins
-
forgiven as though, Jesus, Paid, partially for our sins and we
-
have to make up the rest of that payment by doing things on our
-
own. Well, that that's not, that's
-
not atonement, that's not the remission of sins and that
-
cheapens the death 'The cheapens the blood of Jesus Christ.
-
I heard a pastor tell his story that he was witnessing to a man.
-
And he shared this, this principle of the full atonement.
-
Jesus Christ died on the cross and shed his blood and his blood
-
pays for our sins. And he said to this pastor, he
-
said, I've always thought of my relationship with Christ as a
-
50/50 relationship. He did his part of the Cross,
-
but I still have to do my part to earn that payment for my sin.
-
He said, if I'm understanding you correctly, you're saying
-
that it's 100% Christ and 0% me. And the best.
-
Is that, absolutely? That's what it is.
-
It doesn't have anything to do with me.
-
I can't work my way to heaven. I can't earn my way to heaven.
-
There's nothing that I can do. Let alone must do to earn my
-
salvation. Jesus didn't make a partial
-
payment on the cross. He made a full payment for our
-
sins, and that's why he cried it is finished.
-
What is he talking about when he said it is finished, that
-
atonement, that sacrifice that full payment for our sins, turn
-
over to Romans chapter 3? Three.
Romans 3 chapter mention
-
That's why the Bible teaches. That Jesus is the propitiation
-
for our sins. You know what that word
-
propitiation means. It means a full payment.
-
He was the full payment for our sins.
-
Romans chapter 3 and verse 25 says this.
Romans 3 chapter mention
-
Whom God, hath set forth to be a propitiation through faith in
-
his blood, to declare his righteousness.
-
For the remission of sins that are past through the forbearance
-
of God now, turn on the first John F to that.
-
I want you to see there. In first John first, John,
John 2 chapter mention
-
chapter 2 1st, John chapter 2. Jesus Christ had to die on the
John 2 chapter mention
-
cross. His blood had to be shed in
-
order to pay for our sins had. We not sinned.
-
Jesus Christ, never would have had to die.
-
Obviously, you knew that Adam was going to say.
-
He knew that that that sin was going to be passed from one
-
person to the next, and he knew that Jesus was going to have to
-
die. Just in his foreknowledge.
-
He knew that but had we never said, he never would have had to
-
die. There was nothing that he would
-
have had to die for right first, John chapter 2 and verse number
John 2 chapter mention
-
2 and he is the propitiation Ian for our sins, the full payment
-
for our sins, and not for ours, only, but also for the sins of
-
the whole world. Go, a couple of chapters later
-
in chapter 4, first John first, John chapter 4 and verse number
John 4 chapter mention
-
10. Herein is love not that, we
-
loved God, but that he loved us. And sent his son to be the
-
propitiation for our sins. Jesus Christ.
-
Had to die on the cross to pay for our sins had we not sin, he
-
never would have had to die. There is nothing that we can do
-
to earn it, there's nothing that that, we must do to earn it.
-
It's 100% Jesus and 0% me. Now in addition to that, there
-
are some groups that teach that the blood of Jesus Christ was
-
not Significant to our Redemption.
-
Turnover Hebrews chapter 9, I kind of alluded to this already
Hebrews 9 chapter mention
-
but they D emphasize the blood. They say that that it was his
-
death alone that paid for our sins.
-
The problem with that is that the Bible?
-
Very clearly tells us in Hebrews chapter 9 and verse 22.
Hebrews 9 chapter mention
-
And almost all things are by the law purged with blood.
-
And without shedding of blood is no remission.
-
How do you get around that? How do you how do you say that?
-
Well, he didn't have to shed blood, he just had to die on the
-
cross or he just had to die without the shedding of blood.
-
There is no remission turn over to Acts chapter 20.
Acts 20 chapter mention
-
God has said throughout the Bible that death by the shedding
-
of blood is the payment for sin and it's for that reason that
-
Jesus became the ultimate perfect sinless sacrifice for
-
all sins for all time. When he died and he shed his
-
perfect blood on the cross. His blood became the full
-
payment for our sins once and for all.
-
So I will need to be saved. Once don't need to be saved over
-
and over and over and over again.
-
Jesus died once for the full payment of our sins for the
-
Appreciation of our sins is what the Bible says in Acts chapter
Acts 20 chapter mention
-
20, verse number 28, take heed, therefore unto yourselves and to
-
all the flock over the which the Holy Ghost hath made you
-
overseers to feed the Church of God, which he hath purchased
-
with his own death. No, it doesn't say that does it
-
but you have purchased, with his own blood, his blood being shed
-
5, and verse number 9. It's a lot more scriptures about
-
the importance of the blood of Jesus Christ.
-
I think I meant to give them to you as a list because I'm not
-
going to take the time to read it, but I do want to, I do want
-
to read Romans chapter 5, and verse number 9.
Romans 5 chapter mention
-
But he says this much more than being now justified by his blood
-
we shall be saved from wrath through him.
-
There's a lot more scriptures that talk about the importance
-
of the blood of Jesus Christ. Given to you quickly if you're
-
writing these down but he fission is chapter 1 and verse
Isaiah 1 chapter mention
-
number 7, Colossians chapter, 1 and verse number 14, Ephesians
-
1:7, Colossians 1 14, Hebrews, 9:12 through 14, verse John 17,
-
Revelation, 1:5 Revelation 7:14. 12:11.
-
He was 1224, lots of other verses are.
-
If you want that list I'll give him to you later.
-
But I mean there's a lot of verses that talk about the blood
-
of Jesus Christ and the fact that he shed that blood for the
-
remission of our sins biblical fundamentalist do not believe in
-
Salvation by works. We don't believe in Salvation by
-
baptism. We don't believe in Salvation by
-
religious practice. We don't believe in partial
-
atonement. We stand on the word of God that
-
Jesus blood is the only and the full payment.
-
For the sins of mankind. Number four, we got a good
-
handful of verses here, most of them in the Book of John so if
-
you want to turn over to John chapter 20 and you can stay
John 20 chapter mention
-
there. If you do, if you can't turn
-
very quickly but number four is the deity of Jesus Christ.
-
When I say the deity of Jesus Christ, what do I mean by that
-
somebody, somebody want to tell me.
-
Miss Barbara. Yeah everybody.
-
Jesus Is God right? The deity of Jesus Christ.
-
Now if Jesus was not God that he couldn't do what he did and
-
shedding his blood and pain for mankind and all this stuff.
-
There's been plenty of people who have died as a martyr in
-
their faith, right? I mean, you look at almost any
-
cult you can think of, or I mean, Joseph Smith died as a
-
martyr for his faith, right? There's a lot of people who have
-
died as a martyr. Artur, well, Jesus did the exact
-
same thing. He died as a martyr for his
-
faith. If that's how you see him,
-
right? He's not just the same as just,
-
some Martyrs who died for the cause he was God, and that's
-
where we talk about the deity of Jesus Christ.
-
Some people believe that he was a good teacher.
-
He was a man with, with Keen Insight, he was this profound
-
philosopher. Some people especially the Jews
-
in a lot of cases would look at him.
-
Actually, it's very interesting. And I say this as Religious
-
zealot, but you know, the Jews. Don't even recognize Jesus at
-
all. He's not it to them.
-
He wasn't just this good teacher, or this philosopher or
-
anything like that, he's nothing to them.
-
They don't even they. It's very, very interesting.
-
They don't even know who Jesus is at all.
-
But the reason that this doesn't make sense, is that Jesus
-
claimed to be God In the Flesh, right?
-
That's one of the reasons why the Jews crucified him in the
-
first place, he was claiming to be God.
-
So he can't be this good man. This great philosopher.
-
That's good teacher, but not be God at the same time, right?
-
Because that's what he claimed to be.
-
He claimed to be God. If he was not God, that he was
-
the biggest fraud that's ever lived in history.
-
Not some good man, not some good teacher, not some great
-
philosopher, and all these other things, he was, he was too wise.
-
He was true and pure to be a lunatic, right?
-
He wasn't crazy. But most of his followers died
-
for what he taught and for what they experienced as he as he led
-
them personally, right? And that's the other thing you
-
think about too. And I don't want to get
-
sidetracked with this but you know the whole idea that they
-
said well the disciples came and stole his body.
-
You can maybe get away with that hopes for a while.
-
But you know what happened? Was every single one of the
-
disciples they were all tortured and martyred for what they
-
believed about Jesus. I mean, you know, if you're
-
trying to carry out a hoax, you're going to go, you'll go
-
far with it, but you're not going to go to the point where
-
you're willing to die for a hoax, right?
-
They saw too much and they knew too much personally about Jesus
-
for them to believe that it was just some hope.
-
Folks that they were trying to pull off or something like that,
-
but biblical fundamentalist, take this day in.
-
Once again, with the Bible on this issue, we believe that
-
Jesus Christ was and is literally God, we believe that
-
Jesus was God in a body. God, In the Flesh.
-
Come down to earth to seek and to save that, which was lost you
-
and me, here's some biblical reasons why we believe in the
-
deity of Jesus Christ. Number one, Thomas referred to
-
Jesus Christ as God. Now I know.
-
You know, anybody can say anything but I think this is an
-
interesting thing. And interesting point here in
-
John chapter 20 and verse, 28, Thomas answered, and said to
John 20 chapter mention
-
him, my Lord and my God, that was after he had done.
-
What stuck his fingers in the nail hole.
-
Stuck, his stuck, his hand in the in the spear hole if you
-
will. And he said, wow, this really
-
you really are. This really is my Lord and my
-
god well Thomas is one thing but it's completely different.
-
When the heavenly father refers to Jesus Christ, as God we see
-
in Hebrews, 1:8 course we have in the gospels as well.
-
You know, this is my beloved Son in whom I'm well pleased hear.
-
Ye him. That was at the baptism of
-
Jesus, right? We have all of those passages
-
that we could look at. But I think this one in Hebrews
-
is pretty interesting but unto the son, he saith thy.
-
This is God obviously talking unto the son he saith thy Throne
-
o God. Is forever and ever.
-
A scepter of righteousness is the scepter of thy kingdom.
-
God is calling the sun god. That's about as clear as it can
-
get that. God, the Father himself is
-
referring to Jesus Christ as God.
-
Don't have a first. Timothy 3:16.
-
Keep your finger there and John, because we're coming back to it.
-
But first Timothy 3:16 the scripture refers to Jesus as
-
God, and I'm just pulling one verse out here.
-
There's lots of verses that talk about these things.
-
We could that we could, we could point to, but for the sake of
-
time, I'm just going to a couple of them here without
-
controversy. First, Timothy 3:16 great is the
-
mystery of godliness God was manifest.
-
Fest in the flesh. God was manifest In the Flesh.
-
Justified in the spirit seen of angels preached unto the
-
Gentiles believed on, in the world received up into Glory.
-
Well, who's it talking about? Jesus Christ, right?
-
But the Bible, very plainly calls him.
-
God, John 1:1 is another one. In the beginning was the word.
-
The word was with God and the Word was God.
-
Who's the word, Jesus? Right.
-
By the way, the Mormon bible says the word was a god changes.
-
The meeting that simple, tiny little single letter, A changes,
-
the entire meaning of not just that verse, but the entire
-
Bible, with one single letter, tell me that it's not important.
-
When you start changing things in the word of God, and changing
-
versions, and everything else, in the beginning was the word
-
and the Word was with God. And the Word was God.
-
The scripture says he was God. Now here's another thing.
-
Then is Christ himself claimed to be God, turn over to back to
-
John chapter 10. I've got several references here
John 10 chapter mention
-
at John, that we're going to try to cover quickly here.
-
John 10, verse number 30. I and my father are one.
-
Wow. No wonder they, they crucified
-
him, right? They didn't.
-
They didn't believe that. They didn't believe that he was
-
the Messiah, but that is, that's some powerful powerful words.
-
I and my father are one. I mean, could you imagine if I
-
came in here and said, yeah, I mean God or equal.
-
You know, I've been that that that's, that's blasphemy, that's
-
why they said, That because they didn't believe that Jesus was
-
the Messiah and believe that he was God and all those other
-
things, but Jesus Christ himself said I and my father are one.
-
them. My father, worketh hitherto and
-
I work. Therefore, the Jews sought the
-
more to kill him because he not only had broken the Sabbath, but
-
said also that God was his father making himself equal with
-
God. Well, John chapter 12 verse
John 12 chapter mention
-
number 45 is another one. John chapter 12 and verse number
John 12 chapter mention
-
45, and he that seeketh me see, if him that sent me well who
-
sent him God the father right for God.
-
So loved the world that he gave his only begotten son.
-
So God, the Father sent Jesus Christ to this earth.
-
And Jesus is saying, if you seen me, you've seen God He's called
-
himself God. John chapter 14.
John 14 chapter mention
-
We'll just look at one more for the sake of time.
-
John chapter 14 and verse number 9.
John 14 chapter mention
-
Jesus, saith unto him. Have I been so long with you and
-
yet hast thou not known me, Philip he.
-
That hath seen me. Hath?
-
Seen the father and how sayest thou, then Shew us the father.
-
Believe you sell, not that I am in the father and the father in
-
me, the words that I speak unto you.
-
I speak not of myself, but the father that dwelleth in me, he
-
doeth The Works. Believe me, that I am in the
-
father and the father in me or else believe me for the very
-
Works sake. You saying you've seen you, if
-
you've seen me and you've watched me Worked and you've
-
seen God and you've watched him work.
-
He's doing those Works through me.
-
I am God. That's that's huge.
-
But a single Doctrine. This single Doctrine really is a
-
key litmus test for the false religions.
-
Who do they say? Jesus is.
-
Most of them, at the very least, downplay, the deity of Jesus
-
Christ. Some of them out, not say that
-
he's not God at all. Christians who believe the Bible
-
literally have always stood for the doctrine that Jesus Christ
-
is God. Let me cover one more tonight.
-
It's pretty quick turn over to Acts chapter one more than
-
anything. I just want to read a few
-
passages and then we'll be done. Number five is the bodily.
-
Resurrection of Jesus Christ. We believe in the bodily.
-
Resurrection of Jesus Christ. Acts chapter 1 and verse number
Acts 1 chapter mention
-
2 until the day in which he was taken up after that.
-
He through the Holy Ghost hath, given Commandments unto the
-
apostles whom he had chosen to mall.
-
So he showed himself alive after his Passion, by many infallible
-
proofs being seen of them forty days.
-
And speaking of the things pertaining to the kingdom of
-
God, the proofs of the resurrection of Jesus Christ are
-
many. He was on this Earth for 40 days
-
after he resurrected after he rose from the dead but he was
-
literally seen by over 500 people for 40 days after he
-
resurrected, right? He personally 8 and spoke with
-
the disciples in the Roman authorities of the Jewish
-
leaders. Worked hard to cover up his
-
resurrection. But the verse that we just read
-
actually states that he showed himself Alive by many
-
infallible, proofs showed himself to Great, crowds of
-
people, Jesus Christ showed himself alive.
-
After his death, went to look at two more passages.
-
The Bible is very clear that Jesus literally Rose from the
-
Not just that his Spirit was seen around not his ghost.
-
He literally rose from the dead. Matthew chapter 28, Matthew
Matthew 28 chapter mention Matthew 28 chapter mention
-
chapter 28 and Luke chapter 24 and then we'll be done.
Luke 24 chapter mention
-
Matthew chapter 28 verse number 9, and as they went to tell his
Matthew 28 chapter mention
-
disciples behold. Jesus met them saying all hail
-
and they came and held him by the feet and worshiped him then
-
said Jesus unto them. Be not Afraid.
-
Go tell my brother and that they go into Galilee and there shall
-
they see me verse 11 now? When they were going behold,
-
some of the watch came into the City and show it unto the chief
-
priests. All the things that were done
-
and when they were assembled with the elders and had taken
-
counsel, they gave a large money under the soldiers saying, say
-
ye his disciples came by by night and stole him away while
-
we slept. And if this come to the
-
governor's ears, we will persuade him and secure you.
-
So they took the money and did as they were taught.
-
And this saying is commonly reported into the Jew among the
-
Jews unto this day, right? They bought the soldiers off.
-
Now, this is this is really interesting to me because if a
-
soldier was found sleeping on the job, the pennant, the
-
penalty for sleeping on the job was death.
-
If they knew that the disciples had come and taken the body.
-
If they knew that this whole thing was a hoax, why would they
-
have told the soldiers? Hey, we know you were sleeping
-
on the job. We know that that you are worthy
-
of death, but instead of putting you to death, we're going to
-
give you money here, take this money and just say that they
-
came and took him in the middle of the night.
-
Alright, Luke chapter 24. To the world.
Luke 24 chapter mention
-
This is a ridiculous. Thought a man literally rising
-
from the dead, right? Liberal Scholars constantly are
-
trying to rationalize away. The resurrection by saying that
-
Jesus wasn't really dead or by accepting the lie that the
-
disciples stole his body. There's what's known as the
-
Swoon Theory. The Spoon Theory is that for
-
those three days, Jesus was not actually dead.
-
He was just kind of in a coma so he didn't rise from the dead.
-
He came out of the grave but he wasn't actually dead, right?
-
But the facts are Are undeniable that stone was rolled away.
-
The Roman government was greatly disturbed by this occurrence,
-
the followers of Jesus Christ, after that were willing to die
-
for that which they were eyewitnesses to.
-
Well, Luke chapter 24 verse number one, now upon the first
Luke 24 chapter mention
-
day of the week, very early in the morning, they came unto the
-
Sepulchre bringing the spices, which they had prepared, and
-
certain others with them. And they found the stone rolled
-
away from the Sepulchre and they entered in and found.
-
Not the body of the Lord Jesus. By the way, the way they All
-
these Stones was sealed not in an entrance, it was sealed over
-
the entire doorway. There's no way that you could
-
have gotten to that seal from the inside.
-
Unless you were strong enough to knock that whole Stone over.
-
Well it wasn't knocked over. It was rolled back right?
-
Verse verse, number 4, verse number 3 and they entered in and
-
found out the body of the Lord Jesus and it came to pass as
-
they were much perplexed. Thereabout behold, two men stood
-
by them in shining garments and as they were afraid and bow down
-
their faces to the Earth, With they said unto them.
-
Why seek ye the living among the dead?
-
He's not here. He's risen.
-
Remember how he spake unto you when he was yet in Galilee
-
saying the son of man must be delivered into the hands of
-
sinful, men, and be crucified and the third day rise again.
-
And they remembered his words see that the followers of Jesus
-
Christ, knew that they had seen the literal resurrected body of
-
Jesus Christ. And that's why they were willing
-
to go all the way to the death. For this message, the first
-
century world was turned completely upside down by this,
-
this event, this historic event, Jesus Christ, rising from the
-
dead and more importantly. This event really is the
-
Cornerstone of the Christian faith because a bible-believing
-
Christian who is fundamental in his Doctrine will always contain
-
for the bodily. Resurrection of Jesus Christ,
-
you can go find the graves of Buddha and Joseph Smith and all
-
of these other guys who claim to be leaders of what's now
-
worldwide. Religions You can see their
-
graves. Jesus is grave even though they
-
don't know exactly where it is, although they think they know
-
now has nothing in it and there's a reason why because he
-
didn't see didn't stay in there for long.
-
He only borrowed it for a couple days and then he came up out of
-
that grave and that was the end of it.
-
That was, that was the beginning of the, the message of the
-
gospel. And that's something that that's
-
so special. That we have that.
-
No other religion in the world has Jesus Christ.
-
Rose from the dead and the bodily.
-
Resurrection. Of Jesus Christ is one of those
-
fundamentals of the faith will talk about a few more when we
-
get back together next time. But I encourage you to be here
-
next week, brother. Josh, I've heard preaches a lot
-
better. When there's more people here,
-
so the type of message you get depends on how many people are
-
in the auditorium next week. So come on in and be a part of
-
that pray for us while we're gone as well.
-
Just for safety. You never know what could
-
happen, especially over there. The I'm sure you've heard about
-
the The. Earthquake that happened and
-
it's not all that far from where we are going to be the land of
-
Israel and all this stuff is kind of on the southwestern
-
corner of the Mediterranean Sea. And where this earthquake
-
happened is really in the, in the, in the northwest corner of
-
the Mediterranean Sea, right up in that area.
-
So, it's in turkey and Syria kind of where they, where they
-
meet. It's it's, you know, I mean,
-
it's a decent little hike from where we're going to be but not
-
all that far. So Anything Could Happen,
-
obviously that area is a hotbed too.
-
Right now with all the the tension between the Muslims and
-
the Jews and all that stuff. So I know people go there all
-
the time and you know, they come out of there just fine but just
-
just pray for us while we're gone.
-
And I'm looking forward to seeing what we're going to see
-
over there. And then being able to show you
-
I think it's going to open up the Bible in a whole new way and
-
betting on how everything goes maybe within I don't know 3
-
years or so we'll try to put it together a trip and get
-
everybody over there. Who wants to go?
-
But we'll see what happens. Lord willing, let's pray.
-
And then we'll be done for tonight.
-
Father, we love you again. We thank you for your word.
-
I thank you for the fundamentals of the faith.
-
I pray that no matter what culture says, no matter what
-
society says, no matter what other churches are doing to help
-
us to stand for the truth of the word of God that we wouldn't
-
waiver we wouldn't bend and that we'd be found faithful.
-
When you come back I'll pray that you just give us a good
-
week, the rest of the week and thank you for all you do in
-
Jesus name. Amen.
-
Father, we love you again. We thank you for your word.
-
I thank you for the fundamentals of the faith.
-
I pray that no matter what culture says, no matter what
-
society says, no matter what other churches are doing to help
-
us to stand for the truth of the word of God that we wouldn't
-
waiver we wouldn't bend and that we'd be found faithful.
-
When you come back I'll pray that you just give us a good
-
week, the rest of the week and thank you for all you do in
-
Jesus name. Amen.