Sermon

Neo-Independent Baptists

Mt. Victory Baptist Church

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  1. I want to go in a little different direction as we

  2. continue on this series of what it means to be a Baptist, we

  3. went through the entire acronym of what the Baptist distinctives

  4. are and then we talked about what, you know, we talked about

  5. what makes a Baptist a Baptist. But then we talk specifically

  6. about what it means to be an independent Baptist.

  7. But we really were looking at that from the perspective of

  8. somebody who is looking at it from the outside, looking in

  9. somebody who is looking at the Independent Baptist Church, if

  10. you will, but I want to sort of look at it from the perspective

  11. of those on the Inside looking at ourselves for a couple of

  12. weeks. And then we're going to move

  13. into a different topic, a different series.

  14. But second Timothy chapter 3, and verse number 10 will use as

    2 Timothy 3 chapter mention

  15. a jumping-off point here tonight says this, but they'll has fully

  16. known my Doctrine manner of life.

  17. Purpose, Faith, long-suffering, charity patients persecutions

  18. afflictions, which came unto me at Antioch at Iconium lystra,

  19. what persecutions? I endured.

  20. But out of them. All the Lord delivered me yea

  21. and all that will live Godly in Christ Jesus shall suffer

  22. persecution, but evil men, and seducers shall wax worse and

  23. worse deceiving and being deceived, but continue.

  24. Thou in the things, which thou Hast learned and Hast been

  25. assured of knowing of whom thou Hast learned them.

  26. And that from a child thou Hast known the holy scriptures, which

  27. are able to make thee wise unto salvation through faith, which

  28. is in Christ Jesus, all scripture is given by

  29. inspiration of God and It is profitable for Doctrine for

  30. reproof for correction for instruction, in righteousness.

  31. That the man of God may be perfect throughly, furnished

  32. unto all good works. Now, great passage.

  33. And obviously, those last couple verses talk about what our basis

  34. of everything we do ought to be, and of course, that is the word

  35. of God. Everything we do ought to be

  36. based on the word of God, but I think we look back at verse 10

  37. and 11, really, though, verse 12 and 13.

  38. And you see that that The Closer the Coming of Christ is and the

  39. closer we get to his return, the closer we get to going home to

  40. heaven, the more we're going to see people turning away from the

  41. faith, more. We're going to see people

  42. turning away from what they know to be right, or what they've

  43. always taught and what they've always always learn and always

  44. been taught and what Paul is telling Timothy in verse 14, and

  45. in verse 15 is continue doing the things that you learned

  46. because you learned them from the word of God.

  47. Continue doing what you've done. Done because you know who you

  48. learned them from and and, and you've seen that, you've seen

  49. God work in your life. You seen God work in other

  50. people's lives. Why would you change from the

  51. from where you were and for some time now we had there's a

  52. movement that's been growing among Independent Baptist that

  53. would push the Independent Baptist Church in particular.

  54. And I say that in a with a broad stroke but Independent Baptist

  55. Church is In a contemporary direction.

  56. And you know one of the things one of the beauties of the

  57. Independent Baptist Church is where independent, right?

  58. We're not we're not based basing what we do on something that

  59. somebody in a hierarchy system tells us we have to do or

  60. whatever else we do, we feel God wants us to do in this church

  61. and other independent Baptists are free and have the freedom to

  62. do, what they feel. God wants them to do and their

  63. church. And we've talked about that a

  64. lot because just because They have that freedom does not mean

  65. that we have to fellowship with them if they're going in the

  66. wrong direction. And that's what that's what

  67. we're seeing really across the board.

  68. In a lot of these Independent Baptist Churches, is this push

  69. in a contemporary Direction, it's not just well, they do

  70. things a little bit differently than we do.

  71. It's a desire to move in that direction, and I think you could

  72. arguably say that it's Loosely grouped around, Josh Tice, you

  73. might not even a heard that name.

  74. He's certainly not the first one that's ever gone in a

  75. contemporary Direction, but he kind of made It mainstream.

  76. He took what was? What was an independent Baptist

  77. Church. His dad is a pretty well-known

  78. relatively. Well known at least Independent

  79. Baptist, pastor and has been for a long time and has always kind

  80. of stood you know for the truth of the word of God and stood on

  81. the King James Bible and stood for the things that

  82. traditionally Independent Baptist and for and Josh Titus

  83. really took all of those things and just completely went in the

  84. opposite direction with him, still claims to be an

  85. independent Baptist Church, and many people have asked him, why

  86. are you independent? Obvious when you were not really

  87. anything like Independent Baptist and he his answer is

  88. well there's a lot of problems in the Independent Baptist

  89. Church but there's a lot of problems in other denominations

  90. to. So we're just going to stick to

  91. being an independent Baptist, but it doesn't stand

  92. traditionally for what Independent Baptist and for he

  93. is one of the first ones, honestly, as an independent

  94. Baptist to to start using a different version of the Bible.

  95. Another one of the of the of the, you know, more mainstream

  96. independent Baptists. Anyway, to start using the

  97. contemporary music and the drums and all of that kind of stuff.

  98. F in the in the church services. And so I'm not saying that he is

  99. the leader but he's kind of the de facto head of this Neo

  100. Independent Baptist because a lot of these young pastors are

  101. following him. He has every year what's called

  102. idea day. And he brings people from all

  103. across the Spectrum from all different denominations and

  104. brings them all together in his church and they have, you know,

  105. just sharing of different ideas and things like that.

  106. And so essentially, what ends up happening is your Crossing all

  107. these different boundaries and you are your cross All these

  108. different lines that should never be crossed.

  109. And now, you becoming good friends with people who are in

  110. these other denominations. And I'm not saying that you

  111. cannot be friendly to these people who are in other

  112. denominations. And I'm not saying that you

  113. can't even be a friend to them, but when you become friends with

  114. them, it becomes very hard for you to stand up against the

  115. things that they are doing that are against the word of God and

  116. this idea days really bring in a lot of that together.

  117. But this movement and I mentioned it, but I've heard it

  118. labeled the Neo Independent Baptist But it Embraces this

  119. philosophy and and direction that really gives me.

  120. Pause again, we don't have to agree with everybody and

  121. everything but they're moving in that direction very quickly and

  122. a lot of those that are coming out of this movement.

  123. Many that honest are coming out of West Coast Baptist College.

  124. I think Paul Chapel is the pastor of the church there and I

  125. think Paul chapels church is pretty solid and has been for

  126. quite some time. But you look at the product of

  127. what In produced out of that college at almost every one of

  128. them that's coming out of that college is running in a, in a

  129. liberal contemporary Direction. So, you know, they're leaning in

  130. that direction are gravitating for it but there's a whole host

  131. of others that are doing the same thing.

  132. And so the goal really of this, it's just going to be kind of a

  133. short little series here a couple couple weeks, maybe

  134. three. But the goal is really to

  135. address the underlying errant philosophies that are driving

  136. these people in that direction and and the approaches that

  137. these Neo independent Baptists are taking.

  138. And if we can't name it and point it out, then we can't

  139. protect against it. And I'm not, you know, I'm not,

  140. I'm not controversial, just for the sake of being controversial

  141. and I don't like, I don't like confrontation and all that

  142. stuff, but it's, it's, we are in danger of it.

  143. Changing us completely as Independent Baptist, and we're

  144. typically, you said, you were Independent Baptist.

  145. It meant that you stood for something.

  146. Now, It's got it's gotten to the point where it doesn't really

  147. mean that anymore. Same way when it used to mean.

  148. If you said you were Baptist that you stood for certain

  149. things doesn't mean that anymore and it's sad to see it.

  150. Moving in that direction, The Independent Baptist were

  151. independent fundamental Baptist. We're literally independent,

  152. fundamental Baptist for all the things that we talked about over

  153. the last few weeks, we stood for the fundamentals of the faith,

  154. and many are moving quickly away from that.

  155. Now, let me give you a little bit of a background turn over to

  156. Matthew chapter 22. But growing up, I was privileged

    Matthew 22 chapter mention

  157. to attend an independent Baptist Church, an independent

  158. fundamental Baptist Church. And from the time that I was

  159. born until I was 23 years old, I went to the same church.

  160. Dr. Roger vogon, was my pastor, he started for him, Baptist

  161. church in Chesterton. Indiana in 1970 and within a

  162. decade of the church being planted they had, they had seen

  163. some tremendous growth and and to some, it was kind of

  164. considered one of the leading churches in the in Independent

  165. Baptist circles. But as a child, all I knew was

  166. that of the Independent Baptist world, it was kind of a bubble

  167. that I grew up in. I didn't know, there was

  168. anything outside of that and I'm not saying that that's a bad

  169. thing. I'm glad for that opportunity

  170. when I when I calculate God's blessings on my life near the

  171. top of that list is my upbringing and independent

  172. fundamental Baptist Church. But I've read a lot of people, a

  173. lot of books and things of people who look down on that and

  174. some who even despise their independent Baptists Heritage

  175. more and more. Are being written of people who

  176. are escaping The Independent Baptist movement, and the

  177. Duggars are kind of the newest addition to that crowd.

  178. And, you know, I forget which one it is they all start with J

  179. so or to think they do but there's like 40 of them but one

  180. of the one of them is making the rounds.

  181. Now, doing, all these interviews with all these talk show, you

  182. know, liberal media talk show, host not even not in the

  183. Christian world at all about how, you know, stifled Feeling

  184. it was to be growing up in a home that had standards and that

  185. stood on the King James and all of these other things and wrote

  186. a book about it, making the rounds about how difficult it

  187. was and how she found Grace. I find it so interesting that

  188. the people who find the grace of God, really are just using that

  189. as an excuse to drop all the standards that they grew up

  190. with, it's amazing how that works.

  191. But I read a book. It's been a couple of years ago

  192. that I read it but it was and I wouldn't even recommend it for

  193. the spirit of the author. But Called I fired, God.

  194. It was a woman who actually grew up independent Baptists and her

  195. husband actually, wrote a bunch of songs for the wilds, and

  196. then, and then they left, they left the movement, got out of

  197. it, you know, escaped in the middle of the night type thing.

  198. You know, it's just it's amazing to me how these people, how

  199. these people think, but I mean not only did she turn on

  200. Independent Baptists? She turned on God.

  201. She turned against everything that Is, you know, that is that

  202. is right and good and everything else, wrote a book called I

  203. fired, God. And I rarely, rarely have I ever

  204. done this, but I threw the book away when I got finished reading

  205. it, her spirit was just so horrible in the way that she

  206. talked about all these things and, and but now let me pause

  207. here and say that that some of these, some of these people have

  208. legitimate reasons for feeling the way that they do.

  209. And I do hurt for those who experience because there are

  210. there has been many Independent Baptist Churches over the years.

  211. Especially in the 70s and 80s and 90s who are horribly

  212. mistreated people and should never have treated people the

  213. way that they did and those people that were treated that

  214. way, you know, I understand, even though obviously, you know,

  215. I know people who were treated that way and are doing just fine

  216. today. So you can use any excuse that

  217. you want to to get away from God.

  218. And that's really just what it is is an excuse.

  219. But you know, Do they experience some kind of abuse or

  220. manipulation or some other horrible experience within the

  221. confines of an independent Baptist Church and that happened

  222. a lot. And the sad thing is a lot of

  223. that was covered up and a lot of it was swept under the rug or

  224. they were just shuffled to another Independent Baptist

  225. Church and and you know it was hidden and and and that's why I

  226. made this very very clear in our workers training that we did a

  227. couple weeks ago. That anything that happens

  228. that's even remotely similar to that.

  229. Here is going to be It's not going to be covered up and, and,

  230. and we're going to protect our kids as much as we can, from any

  231. of that kind of emotional abuse or physical abuse.

  232. But I can say that, that was not my experience.

  233. I didn't experience any of those things, I can't say that that's

  234. the same for everybody that grew up in Fairhaven.

  235. I don't know every one of their experiences, but I didn't

  236. experience that at all and I'm, you know, Fairhaven, obviously

  237. was not perfect during the formative years of my life.

  238. In fact, there are, there are few things that I look back and

  239. say that I'd probably never do that and And in our church.

  240. But there are several things that made a profound impact on

  241. me, then, and still shape who I am today.

  242. One of them is that I was blessed to attend a church where

  243. people loved God and each other. And that's significant because

  244. Christ was asked in Matthew chapter 22 and verse number 36

    Matthew 22 chapter mention

  245. Master, which is the greatest commandment in the law.

  246. Verse 37. Jesus said unto him, Thou shalt

  247. love the Lord thy God with all thy heart and with all thy soul.

  248. And with all thy mind, this is the first thing.

  249. Right commitment and the second is like unto it.

  250. Thou shalt love thy Neighbour as thyself.

  251. I think it's so funny that you know, this whole really the

  252. lgbtq and all these other people in the crowd, you know.

  253. They stick that verse out in their yard, Thou shalt love, thy

  254. Neighbour as thyself and they completely ignore the rest of

  255. the Bible, but it's true. It's an it is in the Bible.

  256. Thou shalt love thy Neighbour as thyself, right?

  257. And who's your neighbor? It's not the person that just

  258. lives right next door to you, on either side?

  259. It's your fellow, man. It's your fellow Christians.

  260. At your fellow. Whoa, everybody, right?

  261. We ought to love people and I think we make a huge mistake

  262. when we don't, but I was blessed to attend a church where people

  263. love God and loved each other and love people and right along

  264. with that, I was blessed to attend a church where Souls were

  265. saved and baptized regularly and that makes a huge difference

  266. Christ. Commissioned his church to go

  267. into all the world and preach the gospel to Every Creature,

  268. right? And then baptized them and help

  269. them grow and disciple them. And of course, our church, the

  270. church that I grew up in used a The different tools to

  271. accomplish that saw Souls get saved in nursing homes.

  272. I saw Souls get saved on door to door.

  273. Visitation. I saw him get saved in the bus

  274. ministry as so I'm get saved in summer camp programs and almost

  275. every week in the regular meetings of the church Souls

  276. were saved regularly, turn over to Jude.

  277. Because the third thing is, I was blessed to attend a church

  278. where the pastor taught me to take a strong stand for the

  279. truth and not just taught that but actually lived it.

  280. Dr. Vogel and lead in battle, Battles across the United States

  281. for Religious Freedom, for Christians, schools from

  282. morality. And for other things, he took

  283. seriously, the admonition in Jude is only one chapter, but

  284. verse number 3. He says in the second half of

  285. that verse, it was needful for me to write unto you and exhort

  286. you that ye should earnestly contend for the faith, which was

  287. once delivered unto the Saints. Dr. Folkman spent time in prison

  288. because he was willing to stand up for his beliefs.

  289. They didn't know it at the time. But Hillary Clinton actually

  290. made her pilot program. Basically, we're forget what it

  291. was called. What's the pilot?

  292. Do you remember what it was called?

  293. Anybody remember what it's called?

  294. It was some program that she came up with were basically the

  295. parents could call the state and they would come and and, you

  296. know, take the kids out of that situation and all this stuff.

  297. Oh, that's a parents kids could call the state but it was, I

  298. forget what it was. If some program that she

  299. started. I mean, this was way back in the

  300. 70s and so Hillary Clinton was not a known name really, at that

  301. point. Like she is now, but they ended

  302. up, putting him in jail and he spent he spent a while in jail

  303. there and then of course, they went to court over the whole

  304. thing and and they won the court case Hillary Clinton and her

  305. whole Camp lost that court case. But he spent time in jail for

  306. that because he was standing for the The truth of the word of God

  307. and standing for the rights of parents, to be able to

  308. discipline their children in line with the word of God.

  309. But I also enjoyed growing up in a church where the members

  310. sacrifice for one another and for the needs of the church in

  311. 2001, I graduated high school in 2001 and literally the night

  312. after graduation. They started tearing the

  313. auditorium down and because we're planning to remodel it and

  314. remodel the entire Auditorium in the summer before the school.

  315. Started again in the fall and our church completely remodeled

  316. that Auditorium 2005, they broke ground on a multimillion-dollar

  317. education of building but over all those years, all the men in

  318. the church and they had some some things that were done by

  319. outside contractors but the majority of the work was done by

  320. the men in the church. And I mean just every single

  321. Monday night, they called it work party.

  322. Every Monday night for years on end, the men in the church would

  323. get off of work at 5:00 or 5:30 and Come straight to the church

  324. and, you know, eat a little bit of food there and then get busy.

  325. And they had all these different Crews of men that would work and

  326. do different things and they got that building all done.

  327. And I was, I mean, I worked all the way through high school.

  328. I mean, all the way through college and then some after that

  329. as well. But, you know, they work all day

  330. and then spend hours there at night on Mondays, just working

  331. together to get that that work accomplished.

  332. And so, for those reasons, a lot of other reasons, I look back on

  333. my Heritage as an independent Baptist with great appreciation.

  334. And honestly, that's why that has a lot to do with why I'm an

  335. independent Baptist today. But in the last few years,

  336. there's been a movement to discard, or explain away our

  337. past, and to start fresh and to start new.

  338. And, of course, you can, you can go look it up.

  339. If you want to the guy's name. That I mentioned is Josh Tyson.

  340. Spelled te, is he's the pastor of Southern Hills, Baptist

  341. Church in Las Vegas, but he kind of got this movement started.

  342. He wrote A Blog Post that was called the new independent

  343. Baptists. And essentially what he was

  344. doing, was trying to redefine everything that Baptists are and

  345. you can you can go look that up. You can go look that article up.

  346. I think it's still available but and then more recently there's a

  347. group of what you know guys that are known as the millennial

  348. Independent Baptist. Nate Calvert is the guy that's

  349. kind of leading that but he wrote A Blog that was called an

  350. open letter from Millennials and that's why I'm saying you know,

  351. like the openly called themselves millenniums but I see

  352. he's 20 And 30-somethings, you know, that are now.

  353. Pastoring churches, who most of them all grew up in pretty

  354. strong, independent Baptist Churches, who took a stand on

  355. the word of God and for a lot of these other things but mostly

  356. what you notice in both of those articles you know there were

  357. some points that resonated with me because I do think in fact

  358. you want to you want to read a tremendous book especially if

  359. you've been in the Independent Baptist Church for any length of

  360. time. Tom Brennan.

  361. A guy by the name of Tom Brennan, wrote a book called

  362. schizophrenic and he grew up in Independent Baptist, still an

  363. independent Baptist today. But basically what he did is he

  364. took here's all the things that are good about the Independent

  365. Baptist Church. Here's all the things that are

  366. not so good about the Independent Baptist Churches.

  367. Let's not throw the baby out with the bathwater.

  368. Let's just change the bath, water change, the things that

  369. are not great stick to the things that are good and that

  370. have worked for years and years and years and strengthen those

  371. and get rid of the things that don't work.

  372. That are not things that are strong about the Independent

  373. Baptist movement and so great book.

  374. But so, when I say that some of the things that they say that

  375. they say in and what they wrote some of them resonate because

  376. there are some problems within the Independent Baptist

  377. movement, I hate using the word movement, but that's, you know,

  378. that's kind of how it's become known.

  379. But mostly what you notice in there in the things that they

  380. wrote and have written and honestly are continuing to write

  381. is this this Wanderlust or this dissatisfaction?

  382. With, with the Heritage, the of these men, and I found that hard

  383. to take, but why bring any of this up?

  384. We're going somewhere with this. And honestly, the introduction

  385. here is the longest by far, the points aren't that we have

  386. tonight or not going to be that long but I can assure you that.

  387. I'm not. I'm not confrontational, I'm not

  388. you know I'm not a guy who likes to stick my nose into things

  389. that aren't my business but and honestly, I don't make it a

  390. habit to get into theological discussions on Facebook.

  391. At all, I don't think I've ever done that.

  392. You know, I'll see some things from time to time and, you know,

  393. I'll want to say something about it, but it doesn't do any good.

  394. You're not going to change their mind, they're not going to

  395. change your mind and all it does is get you frustrated and get

  396. them frustrated and, you know, whatever else.

  397. But I think a lot of the men who are sincere, who are seeking for

  398. something different than, the, than what they've seen or what

  399. they've experienced. I think they have a genuine

  400. desire to do, what's right? I'm not.

  401. I'm not questioning their. Dave's necessarily but there's

  402. this younger generation that really has more fully embraced

  403. writing and blogging and you know, Facebook and Instagram and

  404. all these other things, as really a kind of an effective

  405. means of communication and they've attracted a large

  406. audience, that's growing. And that's, you know, in some

  407. ways they're just the loudest voice and so more people are

  408. following them, but I feel that it's necessary.

  409. I feel it's important to warn those who are being influenced.

  410. Are these men and a lot of others that there are serious

  411. dangers involved with the Neo Independent Baptist movement and

  412. there are some who may not quite be in that Neo Independent

  413. Baptist camp, but they're moving very quickly in that direction

  414. and it's a very dangerous dangerous direction to go in.

  415. You only have to follow these men for a short time and that's

  416. all I've followed them to see the radical change that they're

  417. making. And I followed them long enough

  418. to know that it's not something that I want to have anything to

  419. do with. But you know it's honestly and

  420. you can maybe call some of these things Innocent.

  421. But you know this innocent casual look that we're seeing in

  422. churches. Now you know as people are

  423. leading from the platform and and honestly that casual look

  424. many times, just turns itself to completely full-blown

  425. contemporary music and worship and all of these other things

  426. and and abandoning positions on the Bible versions I mentioned

  427. this not too long ago but they just they just had a whole

  428. conference on translation transition how to take your

  429. Heard from a King James Church to one of these other versions

  430. and you know, a couple guys that are kind of leading that charge

  431. but really you know bragging about the fact that you know,

  432. this church was a strong independent Baptist, King James,

  433. only church. And thankfully we've been able

  434. to take it from that position to this position.

  435. Well essentially what happens is, most of all the people who

  436. are strong, King James people left, because you came in and

  437. started taking it in a Neo Direction.

  438. And then you started attracting, NG what you are.

  439. So it's two different churches. You just took their building.

  440. Is basically what you did. But, but, but that's happening a

  441. lot. It's happening a lot and then

  442. they're still calling themselves, Independent Baptist

  443. and still trying to say that they are standing for the

  444. fundamentals of the faith and they're not, they're not and so

  445. that concerns me and leads me to believe that that greater change

  446. is on the horizon. The longer it goes, the more you

  447. can see those changes and you're seeing those changes very

  448. obviously. Now in a lot of these churches

  449. and they're affecting the Raishin, that's coming up in

  450. those churches where you you have your strong independent

  451. Baptist churches that these guys grew up in and they've taken

  452. those strong stands in a weakened them.

  453. The generation that's growing up in those churches is not going

  454. to know anything about the strong stand and the Heritage

  455. that they came from and they're just going to take it into a far

  456. weaker Direction and it's going to end up full-blown, you know,

  457. Hillsong and Bethel and all of these other things.

  458. And and that's not, it's not an exaggeration to say that.

  459. At this crowd is extremely context-driven.

  460. If we don't give people what they want, then they won't come.

  461. And if they don't come, then we can't influence them.

  462. That's their mindset. It's what's known as pragmatism.

  463. The ends. Justify the means as long as we

  464. can get people in. It doesn't matter how we have to

  465. get them in, it doesn't matter what we have to do to get them

  466. in as long as we get them in, and we can influence on.

  467. The problem is, you're getting them in, but you're not

  468. influencing them for Christ. And if you have to drop every

  469. standard that you have to get those people in, then you cannot

  470. preach the truth or they're going to walk right back out the

  471. door and go to another church. That is not preaching anything

  472. and that's what we're seeing. A lot of these huge

  473. non-denominational churches, but granted context is important.

  474. But the word of God creates new context in the lives of people

  475. that makes the old context obsolete.

  476. You don't need something new, you just need a new Fresh

  477. anointing of the Holy Spirit. That's what you need.

  478. And if the Holy Spirit comes and is freshly anointing, the people

  479. in the church that gives you the motivation that gives you the

  480. excitement that most of them are looking for by moving in this

  481. contemporary Direction. So I want to talk about where

  482. all this ends, what our response should be to those who label

  483. themselves new or Neo Independent Baptist.

  484. So I suppose maybe we should ask the question.

  485. Why should we even have this conversation tonight?

  486. I want to give you four reasons why we have to have this

  487. conversation. Ation, why it truly matters.

  488. And again like I mentioned just a little bit ago, the

  489. introduction is far longer than the actual points.

  490. The first one is this. We should be having this

  491. conversation because it's important, it is important.

  492. These changes that we've looked at and discuss are going to

  493. potentially transform who we are and what we're going to become.

  494. And I don't even know if potentially is the right word,

  495. they are going to transform who we are and what we are going to

  496. become the church. I described at the beginning

  497. doesn't need to be fundamentally transformed right there.

  498. It said I grew up in is doing things the right way.

  499. Even though again, we don't have to agree on everything but

  500. they're doing things the right way.

  501. And they're seeing God do great things in that way.

  502. It needs to keep doing what it's always done and to be

  503. strengthened but it doesn't need a seismic shift in a New

  504. Direction. And so the this conversation is

  505. necessary because it's a very important conversation.

  506. We are literally talking about the direction of the next

  507. generation of Christians. It's a very important

  508. conversation that we have to have.

  509. But the second reason is because you're paying And perhaps this

  510. movement toward the new Independent Baptist mindset is

  511. catching on so rapidly because these men are are doing a great

  512. job at articulating who they are and why they're doing what

  513. they're doing. It's the same thing with a lot

  514. of these younger guys who are who are starting to write and

  515. who are influencing people away from the King, James and who are

  516. influencing people away from good solid Christian music and

  517. who are influencing away, people away from standards in dress and

  518. all of those other things. And I believe there are others

  519. who could benefit from hearing from those who don't see the

  520. need to radically shift and transform, we are and what we're

  521. doing. Now, one of the weaknesses

  522. within the Independent Baptist movement has been a hesitancy

  523. to, right? I think what Josh Tyson they

  524. Calvert are doing is is good in their willingness to write down

  525. their thoughts and try to get that to the the generation that

  526. they're trying to influence. That's how you do, it is through

  527. writing and having those conversations.

  528. Let me add, I don't think it's necessary.

  529. I don't think that that a young man should necessarily, right?

  530. They need a lot of ministry experience.

  531. Since before they start trying to tell everybody else how to

  532. run their Ministry and that's what we're seeing.

  533. A lot of is these guys are young and they're trying to tell

  534. everybody else how to run their Ministries.

  535. But what's happening is they're not influencing everything in a

  536. good direction, they're influencing all these other

  537. guys, these younger guys who want to be like them.

  538. But the problem is these older men who have experienced in the

  539. ministry and who have seen God do great things and who have

  540. stood for the faith? For all these years are not

  541. writing. And there is a, there is a

  542. dearth of good solid, independent, fundamental,

  543. Baptist books out there and so naturally people who want to

  544. read and who have a desire to learn and whoever desire to know

  545. are going to seek out information somewhere and they,

  546. if the only information that's available is from people who are

  547. in this Neo, Independent Baptist Camp, that's who they're going

  548. to read and that's who's going to influence them because you

  549. are who your friends are and what you read.

  550. And what you watch that. I mean, it's what it comes down

  551. to. But this this little series that

  552. we're doing, essentially comes from a desire to allow you to

  553. hear from a side of the Independent Baptist world that

  554. is not trying to fundamentally transform.

  555. It's not dissatisfied with who we are.

  556. And is concerned about where this new movement could

  557. potentially lead folks, who decide to follow them.

  558. So, number three, The reason why this is important is because I

  559. have three children who need the church to be more committed to

  560. the biblical principle than to worldly context.

  561. Their names are Jackson, Alex, and Riley, and your kids might

  562. do Go by different names but your kids are just as important.

  563. And they're growing up in a radically changing world.

  564. Every year new technology is coming onto the scene.

  565. That is that is a presents A new challenge.

  566. Challenge that quite honestly, most of us never had to deal

  567. with when we were growing up. New ideas are discussed all

  568. around them from from, you know, new currency to new genders and

  569. everything else and and and so, you know, they're facing a world

  570. that we never had to face and if we don't stand on what we know

  571. to be the truth and if we don't stand for these Godly principles

  572. and we start to bend on those on those things then, Going to be

  573. very easy for them to bend and all the things that that matter

  574. in that area to, they need a church that doesn't change.

  575. They need a Bible that they can depend on by the way, there's so

  576. many one of these not too long from now.

  577. Hopefully I don't know if this year but maybe at the very

  578. beginning of next, I'm going to get into a series on why we hold

  579. to the King James version of the Bible, but just a very practical

  580. side of it is if you're constantly changing your Bible

  581. or if you have and one of these guys that was talking about this

  582. translation transition, You know, he was saying that well we

  583. settled on five versions that we believe are you know are

  584. beneficial and helpful. Well you got five different

  585. versions floating around in your church.

  586. Number one, how do you memorize verses number two?

  587. How is anybody on the same page? When you're reading verses in

  588. the church service, right? Number three every one of those

  589. translations is saying something different.

  590. So, you're reading one thing and getting this out of it this

  591. guy's reading something else because it says Else and he's

  592. getting something completely different out of it words mean

  593. things. And so when you change words,

  594. you're changing doctrines and you're changing everything,

  595. right? So, if you don't have a standard

  596. that you can use as the guide for you to follow, then you're

  597. going to waffle and everything. And if you don't like what this

  598. version says, then go find it a different one.

  599. And you can find something that you like, the way it's

  600. pronounced or you like the way that it tells you, it's okay to

  601. do this. And and believe me, that's what

  602. those translations are doing. And they are, they're making

  603. making things acceptable that are not and so on.

  604. But they need a pastor was going to preach the truth, clearly to

  605. them. Regardless of what the context

  606. is that they may be living in children noticing

  607. inconsistencies and the jury is still out on a lot of these

  608. young pastors, but I think their children, it'll be their

  609. children and the children of their church that are gonna be

  610. the most affected and you're going to see it and you already

  611. are seeing it. You know, I've noticed too that

  612. the a lot of these pastors that preached against things or four

  613. things, all the sudden, they're not against him anymore.

  614. When their kids get to be in high school and start telling

  615. their their Pastor father's. What they're going to do or not

  616. going to do all the sudden the things that they used to preach

  617. for and the things that they used to preach against all the

  618. sudden don't matter anymore. And I mean, a lot of these guys

  619. wrote books on the topics that now they don't even believe

  620. anymore and it happened. When their kids got old enough

  621. to start telling them, this is what I'm going to do, and you

  622. can either like it or I'm going to ruin your ministry.

  623. They may not say it that way, but but they're too weak to even

  624. stand up to their own children on a lot of these things.

  625. And so, you know, these pastors have taken direction from their

  626. kids. It's the word of God and not our

  627. kids, that should determine what's right?

  628. And what direction we have to go in and it's so important that we

  629. do that. But our children are the next

  630. generation of Jannetty. And if we don't give them

  631. something strong to hang on, to their going to change, they're

  632. going to change. And the last reason is because

  633. this has happened before. Why is it?

  634. Why is it important to talk about it?

  635. Because it's happened before. Every denomination and every age

  636. has experienced drifts and changes and shifts.

  637. The Southern Baptist convention is dealt with it right there in

  638. the middle of a battle right now.

  639. In the Southern Baptist convention between a very

  640. liberal faction of the Southern Baptist and a conservative.

  641. Of the Southern Baptist. And there's, I mean, they're

  642. talking about the fact that there's probably even going to

  643. be a split and they're going to go in two different directions

  644. because they're so far apart on these things.

  645. And boy, if you know anything about the Southern Baptist

  646. convention, the Southern Baptist Church over the last few years.

  647. They've taken a nosedive in the wrong direction but there are

  648. conservatives and liberal Methodist churches.

  649. There's conservative and liberal Presbyterian churches, so every

  650. denomination has that. And in fact, it will be Naive to

  651. assume that we're the only ones who have dealt with that kind of

  652. pull from within a lot of pastors have written about this.

  653. That, I mean, a lot of pastors that are dead now have written

  654. about this but it strikes me as funny that a lot of these new

  655. independent Baptists are changing and moving toward more

  656. worldliness becoming more liberal and they think that the

  657. only ones have ever done it, you know it really is.

  658. It's like we're coming up with something new, that you're not.

  659. It's been tried before. It's been done before and it's

  660. always failed. That's why people don't.

  661. Remember, and that's why you think you're doing something

  662. new, they think they're coming up with something new and that

  663. they're being Innovative and how they reach the world.

  664. It's been tried before in the reason, it doesn't last because

  665. it doesn't have the power of God on it.

  666. I'm not saying that we can't use new methods.

  667. There are new methods, I mean, Facebook and Instagram, and the

  668. internet have changed a lot of things.

  669. And I'm not saying that we shouldn't use those as tools

  670. back in the 70s and the 80s and the 90s.

  671. Those were not even tools that Available.

  672. So you have some of these, you know, 70s and 80s and 90s

  673. pastors who are preaching against all this kind of stuff.

  674. And, and I don't think that's helpful.

  675. Either you use the tools that were available to you, and, and

  676. this new generation is using the tools that are available to

  677. them, who had to be wise in how we do it.

  678. But the methods may be a little bit different, but the, the

  679. purpose is not new. And the the stand is not new and

  680. does not need to change. A lot of those things.

  681. That they're changing are not just methods.

  682. It's the doctrines. It's the philosophy, it's all of

  683. those things. And I'm not, I'm not

  684. old-fashioned, merely for the sake of being old-fashioned.

  685. But neither am I for change simply for the fact that we need

  686. to change? We don't need to change.

  687. We can we can be up to date without being modern, right?

  688. We can be, we can be relevant without compromising and I think

  689. that's what we need. We need a relevance without

  690. compromise. If we're not relevant, then

  691. we're not reaching our communities in our world.

  692. We have to be relevant, but we don't need a compromise to do it

  693. and a lot of these Neo independent Baptists are trying

  694. to be relevant, but they're compromising at the same time to

  695. make that happen. So what I've enjoyed throughout

  696. my life has blessed me and countless others and I'm not,

  697. I'm not in a hurry to discard it for something new.

  698. We don't need something new. The men that I've mentioned, and

  699. countless others who are promoting a new way of doing

  700. things aren't the enemy and they never It will be if they're

  701. preaching the gospel, then they're not the enemy but and I

  702. pray for them and I hope that they'll decide to stick to the

  703. real independent fundamental Baptist stands.

  704. I don't have a lot of Hope but I pray that that that will see

  705. some of these young guys come back around and realize that

  706. they're going in the wrong direction.

  707. I'm thankful that we don't have people pushing Us in that

  708. direction. Either, there's a danger in

  709. compromise for the sake of something new, that will get

  710. others in. We just have to, we have to slow

  711. down. We have the truly We seek the

  712. Lord and ask ourselves if what we have and what we've done

  713. really needs to be transformed, or should we just be seeking

  714. God's power? That's what we need more than

  715. anything. We cannot manufacture God's

  716. power, and I believe that that's what a lot of these.

  717. A lot of this new generation is trying to do the trying to

  718. manufacture Revival and the trying to manufacture God's

  719. power. And neither one of those things

  720. can be manufactured. We just need God's power.

  721. We can stick to the old old fashioned independent,

  722. fundamental Baptist truths and doctrines and philosophies and

  723. everything else and they will work.

  724. If we have God's power, it doesn't matter what you change.

  725. It may seem like it's working and it may work for a little

  726. while but eventually it's going to stop when they realize that

  727. there is no power on it. And that's what we need more

  728. than anything is just God's power.

  729. So we're going to talk about this over the next couple weeks

  730. and you'll see as we as we get into it, kind of the direction

  731. we're going to go with it but it's important.

  732. It's important that we pointed out, it's important that.

  733. We make sure that as a church here, at Mount Victory, Baptist

  734. Church. At least we're not going in that

  735. direction. We are trying to stand for the

  736. truth of the word of God, and more than anything.

  737. We want God's power on it because when God's powers on it,

  738. then it doesn't matter. Who does it, nobody cares?

  739. Who gets the glory, nobody cares.

  740. Who gets the credit, and God gets all the glory for it and

  741. that's what we want. That's what we want.

  742. At least that's what our motivation should be.

  743. So we'll talk about that over the next few weeks but let's

  744. pray and we'll be done tonight. Father, we love you and we thank

  745. you for your goodness and thank you for again the truths that we

  746. have in the word of God and the stand that we're able to take.

  747. Because we know that what we have is the truth and I pray

  748. that you'd help us to not change for the sake of change, I pray

  749. that you help us to to be relevant but that we wouldn't

  750. compromise for the sake of relevance and that you'd be able

  751. to use our church because we want your power more than

  752. anything. God, I pray that you would give

  753. it to us. I pray that you give us souls

  754. for your sake and gotta pray that you would again be with

  755. Miss Barbara in the hospital tonight.

  756. God, I pray that you would just help the doctors to get her

  757. stabilized and everything to get back to normal.

  758. And I pray that you just bring us all back here together on

  759. Sunday. Thank you for all that you do

  760. for us in Jesus name. Amen.