Sermon
Bet Shean- Bible Geography
Publisher transcript
Transcript
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First Samuel, chapter 31, First Samuel, chapter 31.
1 Samuel 31 chapter mention 1 Samuel 31 chapter mention
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It's warm in here tonight, Brian, if you don't mind
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grabbing that those maps for me and see if we can balance them
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again this week. All right, we're going to talk
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about Bet Sheehan. BET Sheehan tonight, and it's
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pronounced a few different ways, actually.
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Beth Sheehan. It's spelled a few different
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ways. I've mentioned this before but
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it seems like a lot of the different places there in Israel
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don't really care how they spell it as long as you say it about
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the same way. So a lot of these different
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places. You'll see it spelled one way on
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a sign. You'll see it spelled another
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way on a map. You'll see it spelled a
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different way on the on the brochure that they have for the
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place. And is all all kinds of
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different spellings. The way the Bible actually
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spells it is Beth Sheehan All right.
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And we have the, oh, I guess I've got the PowerPoint up here,
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don't I? You can turn this down just a
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little bit. It feels to me like it's a
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little bit loud. Bet she in.
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There we go. And so it you'll see it in a
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couple different ways. And so there we go.
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All right. If you can turn.
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Is it possible to turn that this way just a little bit?
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Very good. I know it's it's kind of
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balanced there. Is it going to fall?
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And let's put it there you go, put it on there.
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Stand it up a little bit more. I think we need a new, a new
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stand. All right, let's, let's review
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here before we get into this too much tonight.
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If it falls, we know who to blame, right?
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All right. What is this area right here
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called? The negative.
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Right. All right.
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That whole triangle and then this top part of it is, what is
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it? Wilderness of Zen.
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All right, you're rusty down here.
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Wilderness of Paran. Very good.
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What is this Mediterranean Sea here?
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What runs down the Jordan River? What is this, That sea?
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All right, what is this valley? I have a valley.
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Very good. What's down here?
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Red Sea, the Gulf of Aquaba, or a lot, right.
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What is this area right here known as Judean Wilderness?
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Very good. All right, That Sheehan is, is
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up here in this area. Just.
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I should have looked at it on the map so I can see it.
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Here's Nazareth. And then just just to the, What
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would that be? Southeast is Bet Sheehan.
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I'm going to show it to you on the map so you can see it up on
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here and have it actually pointed out.
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But Bet Sheehan, oops, went to the wrong one is actually right
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there. All right.
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So just just a little to the South of of the Sea of Galilee,
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not all all that far from the Mediterranean Sea as well.
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So there is Bet Sheehan, All right, that's that's not the
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entire thing, but that's the main area.
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So did anybody look this up? Did anybody look it up this
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afternoon? A plus for brother Ryan.
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All right. He's the only one that looked it
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up. He did his homework.
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And so he's got an idea of what happened there.
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A couple things happened there, actually.
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But but one main thing that we'll talk about and so you see
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the I'm not going to tell you what it is.
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What what is that called? Do you remember the mound in the
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back? The tell?
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Very good. Very good with 1L, right.
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And a tell is what? What's a tell?
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It's a hill, but basically man made hill, right?
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It's yeah, cities and top of cities and top of cities until
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it eventually gets built up to to something like that.
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Right. Now more than likely when they
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started, they started on a little bit of a hill in the 1st
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place, but that is the tell at Beth Sheehan.
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All right. That's the entire thing.
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That's obviously an overview of it.
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We're going to show you a lot of these different things.
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But what you see up here, the whole mound right there, the
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tell is what was there originally and what was there in
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the Bible times. All right, everything else
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that's built up in front of that is all Roman ruins.
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But they were Roman ruins that would have been there at the
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time that Jesus was there. And being that he was from
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Nazareth, it wouldn't have been all that far from where he
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lived. So we'll talk about that as we
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get a little bit further into it as well.
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So let's get right into it. If you're there in First Samuel
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31, that's that's the main part that we're going to look at
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tonight. But Beth Sheehan, also known as
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Bet Sheehan or BET Sheehan, was a major biblical and secular
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city for thousands of years. OK, Now we've dropped down to
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earth level. All right.
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And what you're looking at is exactly what we were just
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looking at from the air. That's the hill, all right.
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That's the tell that was originally Beth Sheehan before
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we had all that addition, additional things put on there.
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That's how it's spelled. Does anybody have any idea what
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Bet means? Or Beth in the Bible House
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House. House of.
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Right. So Bethlehem, but is it House of
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bread, Right. So Beth Sheehan.
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All right. Beth means house in Hebrew.
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Beth Sheehan means House of security or House of rest.
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It also means House of the tooth or House of ivory.
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So I don't know where they actually came up with the name
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from, but it could mean any one of those things.
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But that's that's what Beth Sheehan means.
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It was actually changed to Psychopolis later on.
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And we'll talk about that in just a little bit as well.
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But there you go. There's the you like that the
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graphic draws your attention to right where it's at there and
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best she and but the very top up there is actually the Sea of
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Galilee. And I know it's it's kind of
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hard to tell. But what you see running all the
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way down there is the Jordan River.
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And over there on the western side is the Mediterranean Sea.
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But it's located in the center of several main crossroads
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between the Jordan Valley and the Jezreel Valley.
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OK again, there's a lots of different names for it.
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Israel is how you'll see it as well.
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But that's that's where that valley is at and it's it's kind
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of right there in that crossroads.
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And if you look at it, okay, see where the star is right below
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the star is actually Beth Sheehan.
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And by the coloring on the map, you can see that that everything
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around it is kind of more of a mountain, mountainous.
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And so it's actually where Beth Sheehan is at, is actually down
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in a valley. And here we go, we got another
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one boom right there. It's about 15 miles South of the
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southern tip of the Sea of Galilee and about 35 miles east
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of the Mediterranean Sea. So, and I've told you this
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several times before, does anybody remember what I said,
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that the, the nation of Israel is about the size of what state
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in the United States say it Massachusetts, New Jersey or
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either all about the same, about the same, but about the same
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size as Massachusetts. So you're really not talking
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about a big place at all, 15 miles.
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I mean, a lot of us live that far from the store, right.
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So to go 15 miles is nothing now.
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So when you think about being that close to the Sea of
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Galilee, you see the Jordan River being a little bit closer,
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kind of actually gives you a little bit better picture of of
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how much it actually is a valley.
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But there you see the Jesreel Valley coming through here at
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the Kishon River. Do you remember what happened at
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the Kishon River? We haven't gotten there yet, but
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we will pretty soon. What happened there?
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That's one thing that happened. What else?
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Somebody. A lot of somebodies were killed
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there. You remember?
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That's where Elijah killed all of the prophets of Bail, right
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after they after they tried calling down fire from heaven.
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That's the Kishon River that runs through there, the Jordan
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River. But those valleys come together
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right there, all right. And you'll notice.
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And I'm going to, I'm going to point this out to you now
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because I'm going to, I'm going to bring it up later.
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And I don't know if I actually have it on a map that you can
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really see it, but you notice the Herod Valley running right
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through there. And it's not spelled the same
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way. It's HAROD, not HEROD.
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But the Herod Valley is is significant as well.
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And I'll tell you about that in a second.
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OK I did point it out but it's located bet she in Beth she in
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is located on the Harrod stream provides that area with a lot of
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water which almost never did they build a tell that was away
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from water. They had to have a source of
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water coming in for them to even be able to build city on it.
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So obviously it's it's usually going to be by a pretty
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significant source of water. But the Harrod Stream is the
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same stream that originates at the Harrod Spring.
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And the Harrod Spring was where Gideon selected his 300 men.
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And we're going to talk about that the next time, next Sunday
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night. But that's where that's.
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So that was, that was all right up in that same exact area.
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But there's the Harrod Valley that runs down through there.
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All right. Oh, man, disappointing.
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All right. So this is, this is kind of an
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overview. All right.
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Mountain Gilboa is going to be pretty significant in this in
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just a couple minutes. What happened at Mountain
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Gilboa? Do you remember?
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Killed himself, right? Yeah, That happened on Mount
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Gilboa. All right, So Mount Gilboa is
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over there at the Hill of Mora. Mora is here.
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Mount Tabor. Somebody know what happened at
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Mount Tabor? I'm asking you a lot of things
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that we're going to get to here pretty soon.
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All right. We've been talking about a lot
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of things in the southern half of Israel.
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We're moving up north, and we're going toward Galilee.
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But does anybody know what happened at Tabor?
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Deborah Barrick? Does that ring a bell?
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That's where they were stationed, if you will, when
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that battle took place. But there's Mount Tabor.
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And so all of this, this whole bottom half is actually part of
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Beth Sheehan, the Harrod Valley area.
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But there's the tell with 2L's, there's the tail there.
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I didn't, in my defense, I didn't, I didn't type this one
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up. All right.
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But this is the Paladius St. and we'll, we'll talk about that.
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You'll see some of those things. But that's that's actually a
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really significant part of the Roman ruins.
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There's the tail, but but that's kind of an overview of that
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whole area and you can see how the mountains are up there
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around it and then you come down into that valley.
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So it's the Harrod Valley there. All right.
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Now it was in the territory belonging to the tribe of
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Manassa, but they didn't conquer it.
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And we'll actually see here, this is the map that shows us
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the tribes of Israel. And here is the the tribe of
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Manassa. All right, that's where it was.
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They actually didn't conquer that.
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Judges chapter one, you don't have to turn over there.
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I'll read it to you. The Bible says neither did
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Manassa drive out the inhabitants of Beth Sheehan and
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her towns, nor Tanak and her towns, nor the inhabitants of
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Door and her towns, nor the inhabitants of Iblium and her
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towns, nor the inhabitants of Magetto and her towns.
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But the Canaanites would dwell in that land.
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Now that's a sad thing, because God gave them that land that was
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supposed to be theirs. They were supposed to drive
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everybody out, and they didn't. And the fact that they didn't
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meant that that was not their land.
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The Canaanites were going to dwell in that land.
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And a lot of those places that we just mentioned, we're going
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to look at later on, not tonight, but at a different
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time. But it was controlled by the
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Egyptians, the Canaanites, the Philistines.
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It belonged to Manassa, though, and and they should have had it.
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It should have, it should have been theirs.
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Now, a few other things here before we get into this.
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There's the ruins of the temple mentioned in First Samuel 31 and
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verse #10, it says. And they put his armor in the
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House of Ashtaroth and they fastened his body to the wall of
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Beth Shan. Now it's another way that you'll
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see it. All right, Who are we talking
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about here in First Samuel 31? Saul, right.
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So Saul and I don't want to get ahead of myself, so I'm not
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going to. But first Chronicles 1010, and
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and actually first Chronicles 10 verse 10 says.
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And they put his armor in the House of their gods and fastened
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his head in the temple of Dagon. Now, where do you see Dagon?
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Do you remember that? Philistines, right.
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What happened to Dagon? Fell down a broken half, right?
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That's the same God. So they they, they they took his
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head and they fastened it in the temple of Dagon.
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That's what we're talking about. So ruins of that temple to
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Ashtaroth and Dagon have been discovered on that hill above
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the Roman bet Sheehan. So the Roman bet Sheehan is the
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bottom. What we're talking about is the
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hill at the top. They had a Canaanite temple that
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was up there on the top of that, this, this idolatrous stand and
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circle with the serpent about 13th century BC, which would be
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the time of the judges. All of those things happen.
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There's a reconstructive drawing of the Astroth Temple at
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Bethshi. And so a lot of a lot of
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different things that were happening that were obviously
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very ungodly. Now, here's a reconstructive
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drawing of the top of that hill, All right.
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This is what the city would have looked like on the top of that
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hill at the time, pretty much when Saul was killed or or
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killed himself, if you will, on Mount Gilboa.
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It was a whole city up there, right?
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And and really the center was kind of made for the for the
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worship of the God. So that would have been the the
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temple to Ashtaroth. But you see and and I'll show
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you a little a few closer pictures, close up pictures of
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that tell and you'll be able to see kind of where all of that
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stuff might have actually been have been located.
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But this obviously the the the whole city is gone.
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There's ruins that are there. I'm going to show you some of
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those ruins but the city itself is is no longer there and
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actually here's some this is what this is what it looks like
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on top of the the Beth she and tell now and really it's just
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there's just not much there. I mean it's a it's a lot of
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ruins they found some really they they did some extensive
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excavation up there. I'll show you a picture from I
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think it's like the early 1920s of what the tell actually looked
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like before they started doing their excavations and they just
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I mean they found they found I think 20 different layers of
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civilization on top of that tell but this is what it looks like
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now and and of course they've they've pretty much gotten
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everything out of there that they feel like they need to to
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not really necessarily preserve anything else anymore.
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But you can actually see if you look closely you can actually
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see some of the some of the remains of the of the
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foundations of the houses that were up there and some of those
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other things there as well. So this was pretty interesting
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one of I didn't. I was not.
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I went to the top of it actually, and and I got some
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really good pictures of the entire Roman ruins below it.
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But a couple of the people that were in our group went to the
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other side, which by the way, you can get a picture of how big
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this is. I don't know if you can see
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these or not, but you see where that little Bush is in the top
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corner, Go over just a little bit.
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There's two people standing over there on the top.
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All right. I know it's very, very hard to
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see, but it's sometimes it's hard to get a picture of just
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how big or small something is unless you have something else
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to compare it to. And if you can't see the people
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that'll tell you how big that place actually is.
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But a couple of the people in our group, instead of spending
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anytime in the Roman ruins, went to the top and walked all the
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way around and did a bunch of stuff at the top and they
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actually found a Copperhead snake up at the top of that
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thing. I was a as a long Copperhead
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too. I think they said it was about 5
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or 6 feet long and I got a picture of it and got out of
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there is what they did. But anyway, very interesting.
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So let's let's go to First Samuel then and look at First
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Samuel 31. And we're just going to read
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this whole story because if you've heard it before then
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you'll semi know it. But if you reading it again kind
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of kind of gives it to us in a little bit different light.
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So the Bible says this in first name of 31 and verse #1.
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And they now the Philistines fought against Israel and the
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men of Israel fled from before the Philistines and fell down
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slain in Mount Gilboa. All right, there's Mount Gilboa
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over on the top left corner. And the Philistines followed
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hard upon Saul, and upon his sons.
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And the Philistines slew Jonathan and a Benedab, and Mel
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Kishua saw sons, and the battle went sore against Saul, and The
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Archers hit him, and he was sore wounded of The Archers.
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Then said Saul unto his armor bear draw thy sword, and thrust
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me through there with lest these uncircumcised come, and thrust
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me through, and abused me. But his armor bear would not,
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for he was sore afraid. Therefore Saul took a sword and
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fell upon it. Now before we continue on this
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is, you know, the Canaanites were one of the ones that were
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known for being a very brutal people to their enemies and
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catching, capturing a king, especially the king of the
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nation of Israel. They hated God.
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They hated, you know, because they because the the Israel did
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not worship multiple gods the way these other others did.
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They saw God do miracles. They knew that that Israel had
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come in and we're overtaking all the land of the Canaanites,
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right? So when when Saul is very
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wounded, he knows he's not going to be able to make it.
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He knows he's not going to be able to get very far on his own.
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He says kill me because I don't know what they're going to do to
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me and I don't. He didn't want to stick around
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to find out. So he told his armor bearer
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killed me. And his armor bearer said I'm
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not. I'm not killing you.
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And I don't blame him. I would.
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I mean, you're killed the king, you know.
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Oh, sure, he told you to kill him, right?
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That's that's exactly why he would be afraid of killing the
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king. The verse number six.
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So Saul died and his three sons and his armor bearer and all his
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men that same day together on the men of Israel that were on
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the other side of the valley and they that were on the other
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side. Jordan.
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All right. Now, do you understand what
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we're talking about? There's the Jordan Valley.
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Beth Sheehan is in the Harrod Valley.
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All right. All of those come together.
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And there's Mount Gilboa. So picture what we're talking
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about here. When the men of Israel that were
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on the other side of the valley, and they that were on the other
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side, Jordan saw that the men of Israel fled and that Saul and
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his sons were dead. They forsook the cities and
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fled. And the Philistines came and
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dwelt in them. And it came to pass on the
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Morrow when the Philistines came to strip the slain that they
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found Saul and his three sons fallen in Mount Gilboa.
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And they cut off his head, and stripped off his armor, and sent
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into the land of the Philistines round about to publish it in the
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House of their idols and among the people.
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And they put his armor in the House of Ashtaroth, and they
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fastened his body to the wall of Beth Shan.
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And when the inhabitants of Jabesh Gilead heard of that
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which the Philistines had done to Saul, all the valiant men
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arose and went all night and took the body of Saul and the
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bodies of his sons from the wall of Beth Shan and came to J Besh
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and burnt them there. And they took their bones and
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buried them under a tree at J Besh and fasted 7 days.
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Now this is a really interesting story here now this is actually
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Mount Gilboa. This is looking at Mount Gilboa
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from the hill of Bethshi and where bodies where Saul's body
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was taken. Now you saw how tall that hill
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was and I'm going to show you a couple of close up pictures with
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some people in there. It's a really, really tall hill.
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And they have this, this, this massive fortification on the top
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of that. For the men of J Besh Gilead to
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go and take the bodies of Saul and his sons off of that wall
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was a very, very dangerous thing, a very courageous thing,
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because they could not stand to see and think about how far.
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All right, think about how far you'd be able to see those
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bodies hanging on that wall. It was such a disgrace to Saul.
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It was such a disgrace to Israel.
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And the men of J Besh Gilead said they were not going to
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stand for it. And they went and took the
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bodies off. Now there's Mount Gilboa on that
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far side over there where that arrow was pointing.
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And of course, there we're standing at the top of Beth
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Sheehan and looking out over all those Roman ruins and everything
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else. But you see the distance to
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Mount Gilboa. I mean, anybody that was
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standing on on Beth Sheehan would have been able to pretty
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much see what was happening with the battle.
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I mean, I know they would have been tiny specks, but you can
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see armies moving and you can see a whole army running away.
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You could see all of that happening from where that was.
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And it's a decent distance from there.
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But that's that's the mountain, Mountain Gilboa where Saul and
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all of his sons fell, as the Bible says.
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And what a, what a sad thing that was.
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Now this is actually the city. And I, if I had to guess, I
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would say that so the ancient city of Beth Shan, that's where
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we're talking about. That tree up there marks the
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spot where Saul's body was hung on the wall.
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So you remember that? That drawing.
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All right, let's go back to it real quick.
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I know it's going to be right here.
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All right. So where that little tree is
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would have been right about where the gates to that city
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was, which is why they would have hung his body there and why
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it would have been pretty obvious to anybody looking at
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it. And obviously, there's no blood,
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there's no DNA evidence. There's nothing that says that
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Saul's body was right there, other than the fact that they
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would have hung him near the gates to the city.
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And obviously if you're looking at that, you can see that right
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about in that spot where that tree is, would have been where
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they hung the bodies of Saul and his sons.
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And where the men of J Besh Gilead would have come and taken
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their bodies off of that wall, but that that little entrance
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way that you see we've gone all the way up the front and right
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about where that's at would have been pretty close to the city
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gates we're at. So there's a little bit
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different angle of that same place.
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But you can see just how big that hill really is and how,
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how, how courageous it must have been for those men of J Besh
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Gilead to actually go all up there and take their bodies off
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the wall. I mean, you know, I mean, I
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don't know how Saul was head and shoulders above everybody else.
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He wasn't a small guy, right? And to take his body off of that
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wall and the bodies of his three sons and carry them away would
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have been a pretty big undertaking.
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And but they did it. They did it.
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So we have a few things that that happened in the history of
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Beth Sheehan. So David, when he rained from
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10:10 to 970 BC, he conquered Beth Sheehan that became part of
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Israel's territories. And so they they had it for a
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time. And by the way, one of the one
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of the things that that Bible critics have loved to hold on to
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is that there's no evidence in the archaeological record for
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King David. I mean as as as well known as
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David is in the Bible, no evidence in the archaeological
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record for King David. Well, in the last 10 years and
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maybe even less, they have, they have found some some very
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astonishing archaeological evidence for King David,
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including where his palace is and including a lot of the other
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things around that they they they're starting to find more
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and more things that have King David's name mentioned in it.
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And so all of these Bible critics that have said for so
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long that no, there's that, you know, the King David is just a
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made-up story. You know, it's it's just an
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Israel folklore, whatever they want to call it.
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They're finding more and more evidence for King David actually
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being a real person and a real king and being as powerful as
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the Bible says that he is. But David rain there and he
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conquered Beth Sheehan then in 732 BC.
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What happened in 786 BC, you remember?
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So this is 732, obviously, we're counting down 786 BC was what?
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I'm sorry, not 780-6586 BC, 586 BC, right?
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Jerusalem was destroyed by the Babylonians.
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The temple was destroyed, right? And obviously it was rebuilt and
-
it was destroyed again in 70 AD. But here we are, we're counting
-
down toward that time. So in 732, the Assyrian king
-
take take a laugh Pleaser destroyed Beth Sheehan after
-
defeating the northern Kingdom of Israel.
-
Remember you have a northern Kingdom and you had a southern
-
Kingdom. They they split right, the
-
divided Kingdom, the north and the South.
-
Which one followed God mostly Judah, which was the South,
-
right? The two tribes, only two tribes
-
that actually followed him, 10 tribes in the north that went
-
off after other gods and everything else and really
-
didn't want anything to do with God.
-
And then you had the the two tribes in the South and they
-
lasted for just a little bit longer but that's that's right
-
around the time when Israel was destroyed.
-
Now in the 4th century BC, Hellenistic or the Greek new
-
settlers established a steady state in Beth Shian and during
-
that period that's when the city was named Psychopolis and and on
-
and technically the city is still called Psychopolis today,
-
even though it's not really you know nobody lives there but then
-
in 63 BC, so now we're now we're getting closer to the time of
-
Christ, right, 63 BC. So we're only we're just a few
-
decades really away from when Christ is coming.
-
But in 63 BC, the city was conquered by the Romans and
-
became one of the cities of the Decapilis.
-
Now that's an interesting thing as well.
-
Let's, let's go look at Mark chapter 5.
Mark 5 chapter mention
-
Turn over to Mark chapter 5, and let me let me give you this.
Mark 5 chapter mention
-
I'll show you, I'll show you this little map here.
-
But Beth Sheehan became an important city when Rome ruled
-
Israel, and it was the capital of the Decapilis in Jesus's day.
-
Mark chapter 5 and verse #20. And he departed and began to
Mark 5 chapter mention
-
publish in the capitalist how great things Jesus had done for
-
him, and all men did marvel. Now the capitalist is the name
-
that was given in the Bible by the ancient writers to a region
-
in Palestine. That was that that that was
-
lying to the to the South of the Sea of Galilee.
-
And it took its name from the confederation of the 10 cities,
-
Deca right, The capitalist, the confederation of the 10 cities
-
that dominated its extent. So the de capitalist in the New
-
Testament, it's actually referred to in the New Testament
-
3 different times. One of them we just read in Mark
Mark 5 chapter mention
-
chapter 5 and verse 20, but it's also mentioned in Matthew 4 and
-
in Mark Chapter 7, the de capitalist.
Mark 7 chapter mention
-
And and maybe you know about it, maybe you've maybe you remember
-
reading it, maybe you don't. But this Beth Sheehan was the
-
capital of the de capitalist. It was a very, very important
-
city. And obviously the fact that it's
-
still there after all of these years just kind of goes to show
-
you how big it actually was. That's a reconstructive drawing
-
of the Roman city, the Roman city of Beth Sheehan, All right.
-
It's an old, the old Philistine Canaanite city is on the hill in
-
the background. And you can kind of see that
-
that would have been where the gods were and everything by that
-
time. It was obviously well past
-
destroyed. I mean, when it was actually
-
when Saul was there would have been about 1000 BC.
-
So by the time Rome took it over, we're talking almost 1000
-
years later. So the the, the city as we know
-
Beth Sheehan in the Bible was not the Beth Sheehan of the
-
Bible by that point. It still was.
-
But but you know, not a lot of things that we have in the Bible
-
after that after King David took it and David didn't really do
-
anything with with Beth Sheehan. But there's a reconstructive
-
drawing and you're going to see some of these.
-
Try to try to put that away in your memory a little bit if you
-
can. This is actually what we see at
-
Beth Sheehan. There's a reconstructive model
-
of Beth Sheehan. And it's actually, I think it's,
-
I don't know if it's bronze or what it's made out of, but they
-
actually have this this really big, this really big model there
-
at Beth Sheehan. And so where the arrow is,
-
that's the original city that's on the hill in the background
-
and oh man, I ruined it. There we go.
-
All right, So there's there's a reconstructive model of it, just
-
from a little bit different angle.
-
I'm going to point some of these things out to you.
-
You'll see them a little bit closer up, but but just kind of
-
keep an eye on, keep this in the back of your mind.
-
So there's the, the, this is the Roman amphitheater.
-
This is the Roman theater, OK. There's a way that you can tell
-
the difference between an amphitheater and a theater.
-
What's the difference? Yeah, an amphitheater goes all
-
the way around. The theater does not, right.
-
So the amphitheater is on the is over here and honestly you you
-
have to drive to get to that. And I mean it's it's a decent
-
walk, but drive driving in and the entrance and all that stuff.
-
Then you come to the theater and then you have the Cardo Maximus,
-
which we're going to show you in just a little bit and then you
-
have that big hill. So that's a reconstructive
-
drawing of it that that area right there is pretty much what
-
you see when you're. And so.
-
So if you were to follow this street down there's your hill
-
all right the the far left side is the hill that was the
-
original Canaanite city of the capitalist and all of that
-
stuff. All right.
-
So we'll continue on with this and let me let me show you this
-
as well. I'm going to zoom in and and
-
give you a little bit more of this but there's the tell Valley
-
Street runs through there. Palatius Street is actually the
-
Cardinal Maximus and it's, it's all of this has been
-
reconstructed. When they found Beth Sheehan,
-
there was one pillar standing. Now there's there's hundreds of
-
maybe not hundreds but a lot of pillars that are standing.
-
Now all of the pillars that they've used for the
-
reconstruction have been found there at Beth Sheehan.
-
So they are, they are pillars that were there.
-
I mean, it's like taking this massive, you know, tons and tons
-
and tons and tons of pieces of puzzle and putting them all
-
together, which is what they've done because there was an
-
earthquake that destroyed this. And I'll show you some of the
-
pictures of that. It's still very, very evident
-
that there was an earthquake there that destroyed everything.
-
But down in the kind of the bottom corner, you see the
-
theater, Pilatia Street is the Cardinal Maximus.
-
I'm going to show you Sylvanus St. because that's actually
-
where a lot of the shops and, you know, all of that stuff was.
-
And and that's a lot of that is reconstructed as well.
-
So if you're standing on the top of that tail and and if you're
-
standing with the tail behind you, Mount Gilboa is is over
-
here on this side. All right.
-
Just to kind of try to put it into perspective for you a
-
little bit. Now here's what the hill
-
Israel's done an excellent job of of uncovering and preserving
-
those ruins. And I mean it it's such they've
-
done such a good job of that and and reconstructing a lot of the
-
things. So Sylvanus Street is the one
-
that runs this way. Palladia Street or the Cardo
-
Maximus is the one that runs this way.
-
And I'll show you a little bit closer up of those in just a
-
minute. That's what the hill actually
-
looked like in 1922 before the archaeological work began.
-
I mean, think about, I mean, you see, you can see how much dirt
-
is stacked on top of all right. And I can't say 100% for sure,
-
but somewhere right in this area right here is about where the
-
top of that tail is today. So I mean, think about the work
-
that it took them to get just to the layers where they're at now.
-
And then there's layers and layers and layers underneath
-
that as well. So pretty amazing thing.
-
But the biblical tell of Beth Sheehan has around 20 layers of
-
civilization that have been discovered.
-
And what they do in a lot of these places, actually, because
-
if you'll uncover a layer of civilization to get to the
-
bottom layer, essentially you destroy the layer that's above
-
it, right? You can't keep all 20 layers.
-
So what they'll do a lot of times is they'll take a piece of
-
pie essentially and take one whole slice out so you can see
-
all the different layers of civilization and they'll try to
-
get in there and get as much of it as they can out there.
-
But there's probably, you know, I wouldn't say billions but
-
probably millions and millions and millions of dollars worth of
-
artifacts that are that are buried in these hills that they
-
just can't get to without destroying everything.
-
So and and probably lots of archaeological evidence too that
-
they can't get to without destroying everything.
-
So it's a it's it's kind of, I guess maybe you could say like a
-
catch 22, you know, how do you know when to stop and and how do
-
you know if there's a layer underneath of it that's more
-
valuable than the layer that's above it?
-
And but in Beth Sheehan there, they found about 20 layers of
-
civilization. Now this is an interesting thing
-
as well. Beth Sheehan was not far from
-
Nazareth. And it's very likely that Jesus
-
as a young man, worked there in Beth Sheehan with his father.
-
It's not. He was a Carpenter and the
-
Romans were the ones that ruled the world.
-
And Beth Sheehan was a big city, a big Roman city, right.
-
You know at Nazareth was very very small.
-
I'm going to show you all pictures of Nazareth and
-
everything else. Do you remember how many people
-
I said were about were in Nazareth about 400 people.
-
Nazareth was a small place right.
-
So to be able to go and do your work in a big Roman city that
-
was bustling and and and had people doing stuff.
-
It was not far for Jesus to walk from Beth Sheehan to Nazareth
-
that was only a few miles. So very undoubtedly Christ
-
ministered here. He walked by it on a regular
-
basis and and what have you know it's it's just so interesting to
-
think that Jesus was probably there that he walked down the
-
Cardo Maximus. I don't know did he go up to the
-
top of Beth Sheehan when he was a kid when you know his dad
-
would go do some work there and he was visiting and go go play
-
on the hill. You know who knows.
-
I don't know what happened but it's it's interesting to think
-
about it because very likely Jesus would have been there and
-
would have done some work there with his father Beth Sheehan.
-
That's Beth Sheehan today with the Roman ruins exposed in the
-
foreground, the Canaanite city up there on the hill.
-
And you can kind of see that that's a pretty good picture
-
actually of of what's exposed on the top of the of the on the top
-
of the hill today. But this is the Roman city.
-
It's on the plane, the Canaanite Palestine, Philistine city,
-
sorry, was up there on the hill. And again world class
-
archaeological digs that they've done there, Beth Beth Sheehan
-
and Ancessory and Meritima, which I'm going to show you a
-
bunch of pictures from Cesory and Meritima as well.
-
Some of the most extensive archaeological discoveries in
-
both of those places that really have uncovered exactly what life
-
would have been like really during the time of Christ.
-
But then obviously following after that and even into the 1st
-
century with this churches and and everything else but this was
-
this is, this is, this is an unparalleled look at Roman
-
culture during the time of Christ.
-
And to to actually be able to see Beth Sheehan in the way that
-
it is. Now, obviously it has biblical
-
value because Beth Sheehan is mentioned in the Bible.
-
But even more than that just would have been there and he
-
would have been around that. And that's that's the culture,
-
the Roman culture that he would have grown up around.
-
Now obviously he was Jewish and he would have been Jewish, you
-
know, had had Jewish culture that was the religious side of
-
things. The Romans were the ones that
-
ended up allowing Jesus to be crucified, right.
-
The Romans were the ones who crucified him.
-
And so the fact that all roads lead to Rome made it possible
-
that the gospel was very easily able to be spread from where
-
Jesus was at there. And you know, just the fact that
-
Rome ruled the entire world, the known world at that time, made
-
it possible for the gospel to be able to get out in a language
-
that people understood. And and I mean there was there,
-
there was no better time in history for Jesus to have come.
-
And obviously that's looking at it from human standpoint.
-
He's God, he knows. But if you look at it from human
-
standpoint, the way the Romans ruled the world, there was no
-
better time in history that Jesus could have come than when
-
he did. And actually, so let me back up
-
and just show you this is the entire Roman ruins are most of
-
the Roman ruins that are exposed that you can actually get to
-
with that hill in the background there.
-
And there's the Cardinal Maximus.
-
The Cardinal Maximus would have been the bustling busy middle
-
St., where everything was at and where where a lot of the the
-
work was done, if you will, of of buying and selling and all of
-
that stuff. And so there's there's a picture
-
of it as well. Like I said, none of those
-
pillars were left standing. All of those have been
-
reconstructed, but they've all been reconstructed from what was
-
there. And so I mean, could you imagine
-
putting a putting a puzzle together that's that heavy,
-
right? I mean you get it all the way up
-
there and you're like stink. That's the wrong one, take it
-
back down, the bottom piece is wrong, you know.
-
Right. But that's the way they do it.
-
And there's I mean this it's it's hard to see.
-
I'm gonna. I'm gonna show you some pictures
-
with people in it. Actually there is a person in
-
that one this there's a person standing right here.
-
I don't know if you can see him but it just it's just it's it's
-
very very very big compared to what you what you know what you
-
might be thinking and pretty interesting there.
-
There's the Cardinal Maximus. And all of that would have been
-
for the most part covered. And I showed you the drawing of
-
that of the reconstructive drawing and then the
-
reconstructed model of that as well.
-
But pretty interesting as well. Okay.
-
There's there's people on the street there that was our group
-
and that and that just kind of gives you a picture of how tall
-
these things actually are. There's a person kind of
-
standing a little bit farther back and you can see how tall
-
the pillars are. Very, very impressive.
-
This is at the end of the street.
-
There's the the tail in the background.
-
But art streets they they had you know they were very much
-
more sophisticated than we give them credit for a lot of times.
-
We think we're the smartest generation that's ever lived and
-
we've got some pretty good technology but they had some
-
great technology as well. That's why that's the original
-
Roman roads are still there in a lot of places.
-
That's one thing that they did very well at.
-
But they had those arch roads let the water run off and
-
drainage and everything else and they actually had drainage even
-
running down the middle of the street and everything else.
-
So, but but you can just get a picture of how big that place
-
really is that that might be a better picture of the of the
-
size of it as well. There you go.
-
There's a picture of it from the top.
-
I don't know. Well, there's a person standing
-
all the way in the back corner. It's just a little dot.
-
You probably can't see it unless you're up here but in the
-
background. And I'm going to show you this
-
in just a second. But in the background is the
-
Roman theater. All right.
-
And then in the foreground right here and I'm going to point
-
point this to you, they they've been doing a lot more excavation
-
on that in recent years and that's actually the temple, the
-
the the temple that they used to worship there in the, I mean
-
it's it was right there in the main center where everything
-
happened. And again that's what they
-
that's what they did. So Mount Gilboa, it's just out
-
of sight, but it would have been right over there behind us.
-
And and so a lot of what they've done with some of these places
-
to preserve them and to keep them from disintegrating any
-
further A lot of these areas right here you see the the roofs
-
on those, they've put those on there because inside there's a
-
lot of mosaic flooring and things like that and it's all
-
exposed to the weather. And if you just leave it exposed
-
to the weather, it just disintegrates and and goes away.
-
And so to keep that from happening some of those places
-
and that's why I say that Israel has done a world class job in
-
the archaeology in this place. There's no, there's almost no
-
better place that you could go unless you get into Greece and
-
you know some of those areas and Rome obviously to see Roman
-
ruins. Then if you're going to see
-
Roman ruins in Israel here and Cesare and Maritima.
-
But I would say here is even better preserved than than what
-
they've done in Cesare and Maritima.
-
But but just amazing the work that they've done.
-
And I apologize this video is kind of fast but this will give
-
you a bit an overview of what everything looks like and how
-
big it actually is. There's people walking all over
-
the place down there. They're just so small you really
-
can't see them. This is the top of the hill
-
where the Canaanite city would have been.
-
And right here then is where they would have kind of taken
-
their slice out. You see that to be able to see
-
and expose all of the civilizations that are
-
underneath and actually kind of where we're walking down those
-
stairs is, you know, it was a perfect place for them to put
-
the stairs because that's kind of where their slice was taken
-
out for them to do all these excavations and figure out that
-
there was actually 20 different civilizations that were on that
-
hill. Mount Gilboa is right there,
-
just just to the right. It's right there.
-
And now it's gone. But that's Mount Gilboa.
-
There it is again. Take that back.
-
That's Mount Gilboa, the one on the far side over there.
-
But you can get a picture of just how big and how massive
-
this city would have been. And no wonder it was the capital
-
of the Decapilis, right. There we go.
-
Now, Roman Beth Sheehan was dedicated to Taiki, who was the
-
goddess of good fortune. Now this is pretty interesting
-
as well. Obviously a lot of those places,
-
most of them did not. Most of them did not believe in
-
God as the one true God and and even Paul, right Paul delivered
-
his sermon on Mars Hill to the unknown God.
-
They they wanted to make sure they covered all of them and so
-
they they just had an idol to the unknown God right?
-
An inscription to make sure they covered them all.
-
But Roman Beth Sheehan was dedicated to Tyke who is the
-
goddess of good fortune. There's a mosaic from a floor in
-
Beth Sheehan and actually that's just a reconstruction of it.
-
They they knew what it looked like from from drawings and and
-
pictures and things like that. But the original was actually
-
stolen. How you steal a floor, I don't
-
know. But that's that's a
-
reconstruction of it. And so they've got that in
-
there, that's the mosaic and backed out even more.
-
That's actually what it looked like.
-
So where I where I pointed out to you those little those little
-
coverings that are over those little rooms that would have
-
been that's in one of those rooms and that's what the
-
flooring would have looked like. So I think, I think everything
-
around that centerpiece is actually original.
-
The centerpiece in the middle was stolen somewhere along the
-
line and they so they had to they had to redo it.
-
But lots of different other and I'm just taking a step back real
-
quick but lots of different other mosaics that are just, I
-
mean as, as plain as can be and and beautiful beautiful mosaics
-
of what they did. You know what they had going on
-
and different things like that. Lots of them that are still
-
left. And most of those not
-
reconstructed their original There's a mosaic of a river
-
scene from a Roman home that was identified as belonging to
-
Leontis. I I don't know who that is, but
-
the fact that they're able to figure out that these belong to
-
certain people, but but to go back then Taiki was one of the
-
mother goddesses and this is actually very interesting
-
because she had a male child. Does that sound similar to
-
anything that that we know about And of course then that was the
-
devil's attempt to rob Jesus of his uniqueness.
-
Oh Jesus that you know a mother with a with a child who was a
-
God and everything else. That's not that's not uncommon.
-
Right. And so the the interesting thing
-
though is that's that's really exactly what mother goddess
-
worship was the basis for Rome's Madonna if you will Tyke and
-
Mary. I mean, they're the they're,
-
they're very, very similar. And obviously Rome, Roman
-
Catholicism did not come around until the really the late three
-
hundreds, the four hundreds. Who Who was the father of Roman
-
Catholicism? You know, Constantine, right?
-
He converted to Christianity, made Christianity the official
-
religion in the late three hundreds.
-
What do we know from 500 to 1500 AD?
-
It's the Dark Ages, right? I mean that is when the Catholic
-
Church had a stranglehold on everything.
-
So it didn't take long for that to happen.
-
But this Taiki was here well before Mary came along and and
-
you know the Catholic Church and all of that stuff.
-
Here's the ruins of the temple. I pointed those out to you.
-
But this is some of the close up ruins of the temple there at
-
Beth Sheehan. There's not much of it left and
-
but that would have been the the the Roman ruins of the temple to
-
Taiki and the the goddess with a with a son that's Dionysus he
-
was he was well known as well and just some of these different
-
I mean you can you can just see how ornate and how lavish
-
everything was there just the fact that you know these were on
-
the tops of columns and things like that in in that area and
-
very very much you know that's you know the the Taiki was the
-
goddess of good fortune right. I mean, it was all about money
-
and wealth and and and just lavish, you know, opulence and
-
everything else. That's what Rome was all about,
-
especially at Beth Sheehan. But there's some idols of bail
-
that they found at Beth Sheehan. You hear about bail all the
-
time. There's lots of different
-
depictions of bail. Sometimes you'll see him as a as
-
a bull, but when you see bail as a human, this is this about what
-
he looks like. I mean those would have been
-
individual like gods that somebody had in their house that
-
they would have worshiped, you know, the big bull and
-
everything else that they worshiped at, you know, in their
-
temples. And all of those things would
-
have been much, much bigger than that.
-
And and as to my knowledge, I don't think there's any of those
-
that that still exist, but a lot of these would have been small
-
personal idols. Remember the story of Laban,
-
Right. And he couldn't find his idols.
-
Where's my idols? Well, there's, I mean they're
-
they're small. They're not.
-
They're not these big, massive, you know, everybody's carrying
-
around a big Buddha statue and Rebecca's sitting on it, and
-
it's obvious that there's some big thing underneath of her,
-
right? It's not that.
-
I mean, they were small. They were pretty small for the
-
most part. And so there's the Hippodrome
-
that's actually part of that whole model that they've done,
-
that they had. But they did chariot races,
-
other sporting events There. I pointed this out to you as
-
well. But there, everything in the
-
background is what we were just looking at.
-
There's the the tell, and then there's the theater, which we'll
-
talk about in a minute. All of that Cardinal Maximus and
-
everything else is all right there in that little section in
-
the top center. So it just goes to show you how
-
big this place really was when Rome was rolling, right?
-
And there's the Hippodrome. And and I'll show you there's
-
some ruins of that Hippodrome I mean but the fact that that that
-
place as small as that looks on there that chariot races they
-
had all kinds of different things.
-
They're just goes to show you how big and how massive this
-
place really was. There's there's what it looks
-
like from the air. That's a bus sitting in the in
-
the on the little road right there just to kind of give you a
-
picture of how big it is. See that there's there's some
-
pictures of it from the inside just to kind of give you an idea
-
But then they also had a 4000 seat theater that was that was a
-
massive, massive theater for especially for that day but a
-
4000 seat theater that was used for speeches, trials, plays,
-
gladiatorial contest mostly. Mostly it was used for the
-
speeches in the in the trials, the plays and that kind of
-
stuff. But there's a pretty good
-
picture of the whole thing from the air.
-
But they've, they've done a masterful job again of
-
reconstructing this entire thing.
-
So this is the, this is the theater right here.
-
Obviously in the background you have the tell and where you see
-
all those columns and everything else is where we were at when we
-
were looking at the Cardo Maximus.
-
And there's people on there and they just look like little dots.
-
I mean this, this place is very, very big and again, very opulent
-
and that's that's what they were going for.
-
That's what they wanted. A part of the stage has been
-
rebuilt and and actually they still do, they still do concerts
-
and things like that there, you know, so people can actually
-
kind of get the feel of what maybe it would have been like
-
during that time. But that acted as a sounding
-
board to project the voices toward the audience.
-
And if you remember looking at the picture, it was, it was as
-
tall as those columns. That's how big the back of it
-
was. So it would very easily have
-
acted as a sounding board. Everything would have bounced
-
off and the people would have been very easily able to hear
-
they didn't have microphones and all this stuff back then, right.
-
But the way they designed these things was just the acoustically
-
perfect, basically. And so that that would have been
-
one of the entrances in there. Now here's an interesting thing,
-
you see this little the little side right there, the little
-
room. Now, now this is, this is
-
something that is semicontroversial.
-
Some people say it's real. Some people say, Nah, it didn't
-
really happen. But either way our guide said it
-
was true and and you know, of course he was he was the expert,
-
but he but, but it's called a vomitorium.
-
And what these what these guys would do, these Romans were so
-
gluttonous that they would fill themselves so full of food that
-
by the time they would, you know, and they would and they
-
would just keep eating and eating and eating and eating
-
until they could not shove anything else in.
-
And on their way into the theater, they would stop inside
-
that room and vomit. It was a vomitorium.
-
And then they would go sit down and watch the theater, you know,
-
and they would do that. They would they would do that
-
beforehand because you have these gladiatorial contests
-
where people are getting killed and stabbed and blood everywhere
-
and animals tearing people apart and all of that kind of stuff.
-
I mean, you know, so they had a vomit orium where they could
-
step out if they needed to and go and throw up, but they would
-
eat so much food that they just could not actually fit anything
-
else in there. And then they would vomit all of
-
it. They had a vomit oriums, I mean,
-
tells you the kind of people that they were.
-
But there there's a picture of we're standing on the stage here
-
looking at this auditor at this theater, and it would have been
-
a couple stories higher than that as well, with extra seating
-
above that and everything else, enough to fit 4000 people.
-
But this is pretty interesting. The flat performance area was
-
called the orchestra, and orchestra literally means
-
dancing place. That would have all been done
-
down there. Here's another couple
-
interesting. There's a there's kind of a
-
picture of the whole thing and really kind of brings it all all
-
together in one place. Different different arches and
-
all of that kind of stuff. You can see where it would have
-
had different stories and everything else.
-
Just a beautiful, beautiful, very, very big place.
-
But the place where the people sat was called the Theatron, the
-
seeing place or the auditorium, which would be the hearing
-
place, all right. And we have auditoriums now,
-
right. And that's what they're for.
-
They're for hearing. Obviously the hearing place now,
-
this is this is pretty interesting as well, more the
-
seating. And again, so this would have
-
been the seating would have been probably another layer or two
-
above that, enough for 4000 people there.
-
But a person received their seat based on their social status.
-
And the closer the seat, the more noble the person was that
-
was sitting there. And so for very important
-
people, the name might be inscribed into the stone.
-
They've found names inscribed in stones on some of the closer up
-
seats with people whose names they recognize, which means they
-
were somebody, if you will, in history and they had their own
-
seat. So the closer you got to sit,
-
the more important you were. And there's some evidence of
-
that right there. Everybody else got to sit in the
-
bleachers. They got to sit in the those
-
comfortable stone seats right there.
-
So there's Beth Sheehan. They had a large, large room in
-
bath houses as well. That's part of that same model,
-
that whole massive complex that I showed you earlier.
-
There's some more of it. This is pretty neat.
-
They had hot, warm and cold water rooms.
-
So the hot room was a Calderium, the warm room was a tepidarium,
-
and the cold room was a frigidarium.
-
And yeah, could you imagine what that must have been like?
-
But this is pretty neat and you wanna talk about technology,
-
especially in a day when we don't think a whole lot about
-
them having technology. But the heating system was
-
called a hypo cost and it was used to heat those public bath
-
houses as well as the palaces. You know, these kings were not
-
sitting in there in their chambers freezing to death at
-
night. You know, they had obviously had
-
plenty of servants that were able to do those things, but
-
Harrod had those at all of his palaces.
-
And and again, Harrod, I I don't, I can't say for sure that
-
Harrod designed these things, but Harrod was very, very well
-
known for his design and his ability to come up with this
-
kind of stuff. Harrod had him in all of his
-
palaces. This is actually a reconstructed
-
version of it, but I'll show you a little diagram.
-
That's what it actually looked like before they started doing
-
the reconstruction. That those are actual.
-
That was what was there that was.
-
That's what they found when they started doing their
-
archaeological digs. But this is what it looks like.
-
So the hot air is from a furnace that was stoked by slaves.
-
It was drawn into those open spaces under the floor.
-
And here we think we're smart because we have heated floors,
-
right? And oh, you got your fancy
-
houses. The fanciest houses have heated
-
floors in them. Well, guess what?
-
They had this 2000 years ago in Rome.
-
I mean, maybe not the exact same type, but that's what it was.
-
So these little small columns wouldn't be made out of tiles or
-
cement. They would hold the floor up.
-
But then all of that hot air would come in from that furnace
-
and that whole thing would be nothing but a hot air chamber.
-
And then of course, heat rises, comes up through that floor and
-
the room stays warm. That was that's how they would
-
keep a room warm. That's how they would heat the
-
water in these hot area, you know, hot air areas and or
-
sorry, hot water areas. But that's how they do it.
-
These small columns made out of those tiles of cement so they're
-
part of the thick floor can be seen above the hot air space.
-
Below there's the tile floor that's above it.
-
There's the hot air spaces underneath the vent.
-
And of course, all those are reconstructed to just kind of
-
give you an idea of what it looks like.
-
This is, again, it's a, it's a partial reconstruction, but this
-
is Harrods Palace at Masada. I mean that was the 1:00 we we
-
looked at that, but that's the one that was on the top of that,
-
that giant hill, you know, and where all those Jewish soldiers
-
and and people died. But this is a kind of a a model
-
of it there, if you will. But heat was drawn up through
-
the walls and the gases were exhausted through pipes or
-
hollow bricks. I mean talk about technology,
-
it's amazing what they had back then and and you know what we
-
think. But then adding a pool of water
-
in a hot room created a song or a steam bath.
-
So you had your hot water and that's how they would, that's
-
how they would heat their their baths.
-
And of course being the king or especially being somebody that's
-
wealthy, you had plenty of people that would go heat that
-
water for you. And you know, of course they had
-
these giant bath houses and everything else and you know
-
public bath houses and everything else, but that's
-
that's how they would do it. So Sheehan had multiple, had had
-
multiple seat public toilets and they, the toilet surrounded a
-
courtyard that was paved with mosaics.
-
Beautiful place if you want to, you know, if you want to go
-
where everybody else is. But actually that's what it
-
looked like. All of those are toilets all,
-
all around the outside of the edge of that building.
-
And not, not my idea of what I'd want to do, but that's that was
-
a public toilet there. And this is actually the
-
drainage system for those public toilets.
-
And I was right outside that. So all those toilets would have
-
been in there and and that's where everything would have
-
drained out. So more, more power to them, I
-
guess. But they also found the remains
-
of a glass factory that were there, uncovered intact.
-
And the bottles and the wine glasses were stocked and ready
-
for sale when the earthquake hit, which I'll I'll tell you
-
about just a second as we kind of bring it to a close here.
-
They had window panes that were ready for sale.
-
I mean you don't think about that but I mean they had they
-
had they had technology and I really think and and I anyway I
-
just said it but from 500 to 1500 was the dark ages.
-
It was not just the dark ages for religion.
-
It was the dark ages for everything.
-
Everything, everything went hundreds of years backwards.
-
When when the Catholic Church took over people had no
-
motivation for anything. People didn't know how to do a
-
lot of things other than be servants and, you know, and just
-
just work their farms and whatever else.
-
And you had your really high upper class and you had your
-
really low class and there was very little middle class.
-
And that's why the Renaissance was the rebirth and learning.
-
I mean, people had to learn how to read and write and do all
-
those other things again, right? It was the Dark Ages.
-
And so a lot of this technology, if you will, I think was kind of
-
lost for a lot of that time, which is why a lot of times in
-
our mind, we think they were stupid.
-
They didn't know anything. They were very advanced,
-
especially the Romans with a lot of the things that they did.
-
And I and I think even even a lot of things that have been
-
designed recently have kind of been designed off of at least
-
semi patterned after Roman designs and things like that
-
too. Not not a lot, but there's some
-
funerary busts of of likenesses of the dead that were found in
-
Roman tombs of Beth Sheehan. And then as I've mentioned a
-
couple times, in 749, an earthquake destroyed the city
-
and it was, it was not rebuilt. It says BC, it was not BC, it
-
was ad but evidence of the earthquake.
-
You can see it everywhere and again.
-
So all of those columns that you saw that were standing were all
-
taken pieces like this reconstructed and stood back up
-
based on what they think it would have looked like based on,
-
you know, where they fell and everything else.
-
I mean, it was not, you know, an earthquake hits and knocks
-
everything over. They can't just go out there and
-
stand it all back up in a day. So they essentially just
-
abandoned the city. It wasn't worth it for them to
-
do that rebuilding. So you can see evidence of it
-
everywhere, all these massive, massive columns that are just
-
laying down there and pretty much, pretty much.
-
So there's the Cardinal Maximus in the back in the background
-
there. A lot of these are are just the
-
the remnants of what's left of the very ornately carved stone
-
that would have been at the top of a lot of these pillars.
-
And as we close here it's just a few pictures here that's that's
-
again, that was a very, very wicked place and that center was
-
for prostitution and all kinds of other things.
-
And that was in the dead center of the city.
-
That's where a lot of those mosaics were at.
-
And you can see the little roofs on there and things and of
-
course they would have had roofs back then they don't now but
-
they've put that on there to preserve it.
-
And what we're what you're seeing right here in the
-
foreground is actually the Cardal Maximus.
-
I mean, that's right there on the Main Street and just a
-
wicked, wicked place. But that's what the whole Roman
-
culture, if you will, was all about.
-
Wickedness, money, power, wealth, opulence.
-
That's why they love their theater and their hippodromes
-
and their games and all of that other stuff.
-
But there's just some of the ruins that are left.
-
Now, this is Sylvanus Street. I mentioned that if you look in
-
the background to the right, you can see the other pillars behind
-
it. That's actually the Cardinal
-
Maximus. So you come down to the end and
-
you turn this way and you can see how they've kind of
-
reconstructed some of this. But that would have all been
-
like shops and places where you could buy and sell and all of
-
those things. And so that again, they've done
-
the same type of thing with the reconstruction there.
-
There's some people in there that'll kind of give you an idea
-
maybe of how big a lot of this stuff was.
-
A lot of these things actually had basements underneath them
-
and so they would had a room above.
-
You could have gone down underneath and that's where a
-
lot of the parties and things like that would have happened
-
because of the, you know, the temperature and and just, you
-
know, the men love darkness rather than light because their
-
deeds are evil. There's Sylvania St. as well.
-
That's that's kind of the other end.
-
If you look down at the far corner, that's what we were just
-
looking at to see where all the shops and everything were, but
-
just a massive, massive, massive place, columns laying down all
-
over the place because of that earthquake and there we go.
-
So, so this just, that's the last one and just kind of give
-
you an idea again of what everything looks like.
-
Palladia Street is the Cardo Maximus Savannah St. is where we
-
turned and what we were just looking at.
-
There's the what the bath house is over there and again they've
-
got that all completely covered to to protect what's left.
-
Valley Street runs out because that's the way out of the city
-
there. The theater, you can see that in
-
the front, the Hippodrome would have been, you know probably a
-
whole slide again over. And then at the other end of
-
that and then there's the tell Beth Sheehan.
-
And so it's not mentioned a ton of times in the Bible, but one
-
of the, one of the one of the more prominent stories that we
-
have is Beth Sheehan is very, very prominent in that story
-
with Saul and his son's being hung on that wall.
-
The men of J Bish Gillian and God blessed them for that, by
-
the way. But the men of J Bsh Gillia that
-
went in there and took the bodies of Saul and his sons off
-
the wall and said, you're not going to let.
-
We're not going to leave. You're not going to have my king
-
hanging on that wall. And they went and got it.
-
Yes. You know, I didn't.
-
I haven't. I didn't look it up.
-
Yeah. Yeah.
-
It does say they traveled all night.
-
I don't know. I could make up something and
-
tell you, but I don't know. I'll look it on the map.
-
I'll see if I can find it on there.
-
And we'll look at that. But yeah, I I don't know the
-
answer to that question, but it's a good one.
-
All right, Very good. Let's pray.
-
And then we'll sing our song. And then we'll be done.
-
Father, we love you. Give me thank you for your
-
goodness to us. Thank you for an opportunity.
-
We have to look into these things and see how exciting the
-
Bible really can be and and how much the Bible can come alive.
-
And I pray that you'd help, that this would be a help to us as we
-
study and read your Word. I pray that you give us a
-
greater hunger for your word and God.
-
I pray that these things would help us as we study the Bible to
-
give us greater insight into just exactly what you wanted us
-
to know and what you wanted us to see as we read it.
-
Thank you again for all that you do for us.
-
In Jesus name. Amen.
-
Gwen. Stan.
-
We'll close in our song. This could be the day that.