Sermon
Harod Spring
Publisher transcript
Transcript
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And and actually, we're going to try something different here
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tonight. So let me give you this,
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brother. Josh, are you already on?
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Oh, yeah. There you go.
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That's not what I'm looking for. Let's try this again.
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Very good. All right.
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I've got the control of it from up here.
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So we're going to try to do it that way just to make it a
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little bit easier for them in the back.
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And and or at least I thought it was, I think it's actually
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making it more complicated for them because now they got to do
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more things, but it's going to give us more control with the
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live stream and everything else. So, all right, so let's get into
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this. Judges, Judges, Chapter 6 is
Judges 6 chapter mention
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where we're going to start. But let me let me give you
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inherited Spring is what we're going to talk about and maybe
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you don't recognize it by that name, but you will recognize
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that pretty soon here I think. But this is, in fact, let me
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just go ahead and get right into it.
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Harrods spring, It's also known as Gideon's Spring.
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If you look at it on the map, it's known as Ayn Harrod.
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Does anybody remember what Ayn is?
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We talked about it with Ayn Getty.
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I think we had a couple other places.
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Do you remember what AYN means? Yes.
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Spring, good job. Spring or fountain is what it
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means. Let me make sure that.
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All right, we got some battery here, so let's, let's do a
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little bit of a review. It's been a few weeks.
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All right, So let's start with this right here.
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What is that, Sea of Galilee? What's this at a training sea?
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We're going to go out of order and see how much you actually
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know it. All right.
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I don't want you to just memorize an order as if you're
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doing that. What is this, the Dead Sea?
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What is the river that goes from the Sea of Galilee to the Jordan
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River? Very good.
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What valley is this? Wow, very good.
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The are of a valley. What body of water?
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Red Sea. All right.
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Here's a question for you. What's the city down there at
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the tip of the Red Sea? A lot.
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Very good. He can see it.
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No, I'm kidding. It's a lot.
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Very good. What is it called on the other
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side? Do you remember anybody?
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Aquaba. Very good.
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So it's called the Gulf of Aquaba on the map.
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But that's the Jordanian side, essentially the Gulf of E lot on
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the Israel side. All right.
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What is this whole triangle called the negative, which means
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S very good. The top half is called the
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Wilderness of Zen and the bottom half.
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All right. What is this area right here
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around the Dead Sea? Judean Wilderness.
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Very good. Trying to think if there's
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anything else? That's probably it.
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All right. So what we're talking about
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today is Herod Spring or Gideon's Spring or also known as
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and Getty, by the way, Herod King Herod is HEROD.
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This is not the Herod as in King Herod Spring, All right.
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It's just called the Herod Spring.
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We're going to talk a little bit about that.
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But the Herod Spring, and it's actually very hard to see on
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this, very tiny, but it's right here, okay.
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So see if Galilee and all of this and this is what we're
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going to. I didn't want to get into all of
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this tonight because I knew it's going to take us a while.
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But Megitto, does Megitto ring any bells to you?
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What's going to happen in Megitto?
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It almost took me out again. What is it?
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Right. Which is called the Battle of
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Armageddon. And that's where it's going to
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take place, is right there. Very good.
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So all of this area, and I'm going to show you some maps
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actually here very, very shortly.
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But all of this area is the Jezreel Valley.
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It moves into actually the Herod Valley, but Mount Moray is
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there. Very significant to to Israel,
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but let's get into this. All right.
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So here at Spring, it's also known as Gideon Spring.
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It's located in the fertile Jezreel Valley and it is a very,
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very fertile valley. I'm going to show you some
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pictures, maybe not too many this week, but when we start
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talking about the Jezreel Valley.
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And by the way, that's something that you can look up a little
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bit this week as you study through your devotions or
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whatever thing and you think about it, see if you can figure
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out what happened. There's a lot of things that
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happened there that we're going to end up talking about, but the
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the period of the judges, so just to finish then the the
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Jezreel Valley, it's about 26 miles from Mediterranean Sea,
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about 17 miles from the sea of Galley, which remember I told
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you that the nation of Israel is not very big.
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So to find out that right here is is harried spring and from
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there to there is only 26 miles and from there to there is only
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17. So you're not talking about a
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big area at all. And that's one of the things
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that really is, you know, sometimes it's hard to
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comprehend because you think of all these places in the Bible
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and they're all crammed into this tiny little spot.
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But the topography and the, the geography, if you will, of
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Israel is so varied that you, I mean 5 miles you can be in in a
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different world. It feels like so.
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But anyway, let me show you on the map here.
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So some of these may be a little bit hard to see, but Mount
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Tabor, that's the one that I'd like you to look up.
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Cuz we're gonna talk about that, Find out what happened at Mount
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Tabor. A very, very significant thing
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happened, or at least during the time of the judges that you
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should remember. But then you see, Mcgitto is
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right there. You know what?
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Here I'm pointing. I got my little pointer tonight.
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All right. So right here, this is Mcgitto.
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All right. And that's where the, the battle
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of Armageddon is going to take place.
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We're going to talk about that next week.
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But this is all the Jesreel Valley.
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Here's the Harrod Valley. Okay, the Hill of Moray.
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Mount Tabor is up here. Beth Sheehan, hopefully you'll
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recognize that We talked about that last time.
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Tell Jesreel what happened at what is, what does it tell?
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Do you remember? It's a hill.
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It's a manmade hill, essentially, right.
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And layers and layers and layers of civilization.
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What? What happened at Tell Jesreel?
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Do you know what happened or what was there, I should say
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Ahab's palace. Ahab's palace.
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And we're going to talk about that too.
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But that's where Jezebel got thrown out of the palace and all
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that stuff. Remember those stories?
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And with Elijah, it, it brings it all together.
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That's what I'm saying. It's it's kind of hard sometimes
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to think about these things as being part of the Bible when
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you're looking at it here. We separate those things a lot.
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And they shouldn't be separated because they're part of it.
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They're part of the geography of Israel.
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So this year is the the Sea of Galley, all of this is the
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Jordan River and then basically right here if you could, if you
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could drop the TV down about one inch, you'd see the the Dead Sea
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right there. So that's how that's how close
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we are to that. So but to to kind of put this in
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perspective here, the period of the judges is, is what we're
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talking about. And of course the nation of
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Israel was experiencing really a national crisis because they
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were on this, they were on this cycle that they just seemed like
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they couldn't break. They would send, God would judge
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them, they would repent, God would send a deliverer, They
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would be freed, they would sin, God would judge it.
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And they just went in this never ending cycle, it seemed like.
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And that was the period of the judges.
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And so one, in fact, you know that one verse that that we see
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several different times we actually find in Judges chapter
Judges 17 chapter mention
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17 and verse number six. In those days there was no king
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in Israel, but every man did that which was right in his own
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eyes. And we see that verse a couple
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different times. We see it again in in Judges
Judges 21 chapter mention
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chapter 21 of verse #25. And so in order to bring the
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nation of Israel back to himself, God would send them
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their oppressors, make their life difficult.
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They would say we can't handle this anymore.
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They would repent. God would send a deliverer.
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And Gideon was one of those delivers that God raised up and
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delivered Israel out of the hand of the Midianites that were
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pressing Israel at the time. We're going to talk about
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Midianites in just a little bit, but it was a total of Does
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anybody know how many judges there were?
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Gideon was #5. If that's any kind of hints.
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Probably not. There were 13 judges total.
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And who was the last judge in Israel?
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Samuel. Very good.
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Samuel was the last judge who was the first Athanil.
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Whoever somebody said it, it was Athanil.
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Very good. So get in was #5.
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Let me give you a little bit more of this.
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This kind of brings it in a little bit closer here.
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All right. So and and this, that whole area
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that we're looking at right here, See that little thumb
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right there? That's Haifa.
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That's right here. So this, this entire area, the
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Sea of Galley, this entire area that we're looking at is
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basically like this area right here.
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OK. So it's not it, It's there's
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just so many things packed into it.
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Mount Gilboa. Does anybody remember what
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happened at Mount Gilboa? You should, because we talked
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about it maybe 2 weeks ago or times ago.
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Been a couple weeks. Saul was killed right here.
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I'm using my pointer finger. Great job, very good.
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But yes, Saul was killed on Mount Gilboa and they hung his
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body and his son's bodies headless wear on the wall of
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Beth Sheehan. Very good.
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You're remembering. All right?
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Very good. And Beth Sheehan is right here.
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OK. So I mean, we're not far from
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there. There's Mount Gilboa.
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And if you remember, I showed you a picture of Mount Gilboa
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from Beth Sheehan. Remember that.
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So you're not talking about a big distance at all.
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And that's here to here. I mean, see that distance on
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this map. So right around the corner, in
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fact, basically part of Mount Gilboa is Ain Herod, which is
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right here. Here's the Harrod Valley, here's
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the Jezreel Valley. And and you can actually see,
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see the mountain, the mountain area is here.
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The mountain area is here, right?
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And then you have this big valley and it's a very, very,
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very fertile valley. Like I said, I'm going to show
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you some more pictures of that next week as we get into it a
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little bit more. But just to the South of the
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Herod Spring are the Guild Bowl Mountains, and you saw that
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there and that that gives you kind of a little bit of a
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picture of where those are at. This may help you a little bit.
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The Hill of Moray, the Midianite Camp Okay, this is.
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And I'm. I'm setting the table here
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because we're going to read this in the Bible here in just a
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minute. But then right there is getting
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in spring. So you have the Hill of Murray
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and and where the Midianites are camped out.
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You have the Jezreel Valley and then the area where the battle
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actually took place, you have getting in spring and then you
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have the Guilboa Mountains. And all of those are within just
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a very short distance of each other.
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OK. So what we've done is we started
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out here, then we moved in here a little bit and now we're very,
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very close. And so again, you can look at it
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after after we finish up tonight and I'll point it out to you,
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but but Hwy. 71 runs through there and right above Hwy. 71,
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if you're looking for it is aint herod okay.
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So that's they're all right in that same general area.
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So Gideon was one of the deliverers that got raised up to
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deliver Israel out of the hands of the Midianites.
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They were the ones that were pressing Israel.
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And there is Midian. All right.
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You see and this is, this is actually a pretty good map to
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show you. I just found this online, but
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it's a pretty good map to kind of show you where everything is
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at. So obviously, you have Egypt,
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You have the Gulf of Suez. You have the Sinai Peninsula,
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the wilderness of Paran, the wilderness of Zen.
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That's where Israel wandered for those 40 years.
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And then they crossed the Red Sea, probably in the Gulf of
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Aqaba area, into the land of Midian.
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All right. And we'll see a little bit of
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that, I guess. I guess not too much, maybe as
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far as that goes. But God gave the Israelites into
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the hands of the Midianites because they they abandoned and
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they disobeyed him. So let's look at Judges chapter
Judges 6 chapter mention
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6 and we're going to read a good portion of this story tonight.
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Okay. The Bible explains it way better
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than I can, and and the Bible is its its best explainer.
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I don't know if that's the right word.
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But anyway, Judges chapter 6 and verse #1 and the children of
Judges 6 chapter mention
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Israel did evil. Okay here.
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We're back into that cycle again in the sight of the Lord.
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And the Lord delivered them into the hand of MIDI in seven years.
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That's short compared to some of the delivering, some of the
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times that he sent them into captivity.
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The hand of Midian prevailed against Israel.
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And because of the Midianites, the children of Israel made them
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the dens which are in the mountains and caves and
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strongholds. Now you think about this again.
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I want you to, I want you to to get this picture in your mind.
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OK. We saw the Kumran caves, right?
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Remember what those look like up there in the mountains?
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You saw the caves at and Getty where David was hiding and that
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whole area, all this mountainous area, which I guess I have to go
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back and and show it to you a little bit.
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Let me see here on the actual map itself.
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But you see I mean mountains everywhere around there.
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So they're being and and not just there but but Midian.
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The entire the entire nation of Israel was was being held
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captive by Midian. But mountains everywhere in
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Israel with caves and all those natural.
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Remember Wadi Kelt that was the one that went to Jericho and all
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the caves and everything they're just natural caves everywhere.
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Well, Israel is not free to just live their lives the way that
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they want to live because they're being.
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They're they're they're in captive to Midian.
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So they're being forced to live in caves, and they're being
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forced to go into the mountains and find strongholds and
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everything else. And so it was when Israel had
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shown that the Midianites came up, and the Amalekites and the
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children of the east, even they came up against them and they
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camped against them and destroyed the increase of the
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earth. What does that mean?
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Destroyed the increase of the earth.
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Yeah. Burned all their crops.
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I mean, so they're really, really oppressing them.
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Well, what's an oppressor if you can live and eat and do
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everything you want to do? Right?
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But Midian took what they wanted and burned what they couldn't
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eat. And so now they're really
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getting to a point where Israel is what they're trying to do.
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And what you see this happening all all throughout, what they're
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trying to do is get them to the point where they have to crawl
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on their hands and knees and beg them for help, beg them for
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whatever they can get right. Midian came up.
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The Malachites, the children of the east, even they came up
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against them, and they camped against them, and destroyed the
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increase of the earth, till thou come unto Gaza, and left no
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sustenance for Israel, neither sheep, nor ox, nor ass.
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For they came up with their cattle and their tents, and they
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came as grasshoppers for multitude.
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For both they and their camels were without number, and they
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entered into the land to destroy it.
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That's why they came up there. Their job was literally just to
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destroy as much of the land of Israel as they can destroy.
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If that doesn't get your attention, I don't know what
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will, right? And Israel was greatly
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impoverished because of the Midianites.
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And the children of Israel cried unto the Lord.
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So here's the cycle coming back again, right?
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They they sin. God delivers them into captivity
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to the Midianites. 7 years. I don't think it would have
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taken me seven years. Maybe it would have maybe if my
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head was as hard as the Israelites.
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But seven years they're they're dealing with this.
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And finally they say, OK, OK, God forgive us, we're sorry.
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So God heard the prayer of the Israelites and decided to
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deliver them verse number 7. And it came to pass, when the
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children of Israel cried unto the Lord, because of the many
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Knights, that the Lord sent a prophet unto the children of
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Israel, which said unto them, Thus said the Lord God of
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Israel, I brought you up from Egypt, and brought you forth out
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of the House of bondage. And I delivered you out of the
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hand of the Egyptians, and out of the hand of all that
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oppressed you, and drave them out from before you, and gave
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you their land. And I said unto you, I am the
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Lord your God, Fear not the gods of the Amorites, and whose land
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you dwell, but ye have not obeyed my voice.
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So. And by the way, I've got a lot
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of different angles, a lot of different pictures.
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This is Gideon Spring or Herod the Herod Spring.
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So as we go through there, just keep those in mind.
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We're going to get to it at the very end talking about the
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spring itself. But God visited get in through
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an Angel and chose to deliver Israel through him.
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That's a that's a painting that I found that somebody had done
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of that. But anyway, judges chapter 6 and
Judges 6 chapter mention
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verse #11. And there came an Angel of the
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Lord and sat under an oak which was in Ofra that pertained unto
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Joe Ash the Abiez, right? And his son Gideon threshed
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wheat by the wine press to hide it from the Midianites.
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And the Angel of the Lord appeared to.
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Now think about this. OK, you've heard the story many
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times. Why is Gideon hiding threshing
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wheat? If the Midianites found it,
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guess what they would have done? They weren't going to kill him
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and take it. They were just going to burn it.
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And now his family has nothing to eat, right?
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So he's hiding behind a wine press, threshing this wheat.
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So verse #12 and the Angel of the Lord appeared unto him and
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said the Lord is with the the almighty man of valor.
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Now I think that's pretty funny. I think it's.
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I think what the Angel is doing is kind of doing reverse
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psychology a little bit on Gideon because he didn't really
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come across as a mighty man of valor.
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When you see his answer, right, Verse #15, Gideon responded by
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saying that his family was the least in the tribe of Manassa
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and that he was the least in his family.
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Verse #15. And he said to them, Oh my Lord,
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where with shall I save Israel? Behold, my family is poor in
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Manassa and I'm the least in my father's house.
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Now. I don't know if it's because he
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was afraid and he was trying to find an excuse or if or if he
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just felt like I'm not worthy. I don't know which one it is,
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but you think of that exact same response that Moses had, right?
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Wasn't all that long before that.
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And they probably had already heard the stories and everything
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else cuz they were not that far removed to getting into the land
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and getting out of Egypt and all of that stuff.
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And God's reminding them of all this too, right?
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But he gives the same response. I can't.
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I'm the least in my father's house and our tribe is the least
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in Israel. He's from the tribe of Manassa,
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which you can probably see it, but it's this big yellow one
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right there in the middle. So all of this, all of the tribe
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of Manassa crossed into both sides, which you know, the the
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eastern side of the Jordan River does not belong to Israel
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anymore. All of that is the nations that
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have come in and and taken over and and you know, assume that
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land for themselves. But then God respond.
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Gideon responded by saying that his family was the least.
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And God commanded Gideon to tear down the altars to bail that his
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father had erected into erect an altar to the Lord in its place.
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Now again, when Israel turns away from God and when when we
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get to talking about the Israel Museum, I'm going to show you
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some of these, some of these different little idols of bail,
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basically goofy looking little things, I mean tiny little
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things that they would have used.
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And you know, you remember the story of of Laban and Rachel and
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he was they were trying to move out and he said somebody stole
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my gods and where they at and everything else most of the time
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they were very, very small. It would have been hard to find
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them. They had these things setting up
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on, you know, in places in their homes and things like that.
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And bail was depicted by a lot of different things.
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He was picked, depicted as a man with like a staff with a spear
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on the end of it. He depicted as a bull.
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I mean there's a lot of different ways that bail was
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depicted, but they had altars to bail.
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And I'm going to show you, when we get to Dan, and talking about
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Dan the the altar that was erected to bail one was in Dan,
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one was in Beersheba. It was to keep them from having
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to go all the way to worship at the temple.
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And they they they erected these these gods, and essentially they
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worship them the same way that they worship bail by verse 21 it
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says. And the Angel of the Lord put
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forth the end of the staff that was in his hand and touched the
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flesh and the unleavened cakes, and there rose up fire out of
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the rock and consumed the flesh and the unleavened cakes.
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Then the Angel of the Lord departed out of his sight.
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So God allowed the Angel to show giddy and a couple miracles to
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say, hey, this is not something that you need to be worrying
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about. This is not something that
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you're going to have to do on your own.
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This is something that I'm going to do for you.
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And here you you can read a little bit more into the story
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for the sake of time. I'm trying to make it a little
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bit quicker, but not reading every single verse in this
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passage. But the Angel, the fire comes up
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out of the rock and and and. Consume the the food and the
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unleavened cakes that were there.
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And so then the Angel disappears, and then God
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commands him to tear down those altars, and we find this in
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verse #28. And when the men of the city
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arose early in the morning, behold, the altar of bail was
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cast down, and the Grove was cast down that was by it.
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And the second bullet was offered upon the altar that was
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built. And they said one to another,
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who has done this thing? And they And when they inquired
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and asked, they said Giddy. And the son of Joe Ash hath done
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this thing. And the men of the city sent
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under Joe Ash bring out thy son, that he may die because he has
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cast down the altar of bail, and because he has cut down the
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Grove that was by it. And Joe Ash said all that stood
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against him. Will you plead for bail?
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Will you save him? He that will plead for him, let
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him be put to death, whilst it is yet mourning.
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If he be a God, let him plead for himself because one hath
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cast down his altar. Therefore, on that day he called
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him Jared Bale saying let Bale plead against him because he had
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thrown down his altar. I think that's very interesting.
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Joe Ash Gideon's father stands up for him, but obviously not
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everybody in Israel was was ready to repent, right?
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There was a good handful that work as God said and they so
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there was a good handful in Israel that were ready to pen,
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repent, but not all of them. And Joe Ash Gideon, obviously it
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was one of them that was. And he said you have to go to
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bat for bail. Bail's not strong enough to do
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it on his own. If bail can, if bail's strong,
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let him do it on his own. And so then shortly thereafter,
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the many nations gathered together to try to wipe out
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Israel. And this is something that
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Israel has been dealing with since the very beginning of the
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nation of Israel. All the nations around them just
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trying to destroy them. Verse 33 Then all the MIDI
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Knights and the Amalekites and the children of the east were
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gathered together, and went over and pitched in the valley of
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Jezreel. But the spirit of the Lord came
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upon Gideon, and he blew a trumpet.
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And Albi Azar was gathered after him.
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And he sent messengers throughout all Manassa, who also
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was gathered after him. And he sent messengers under
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Asher and under Zebulon, and unto Naftaline, and they came up
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to meet him. So you can see all of those, all
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of those different, the tribes all the way around him, and he's
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just, he's sending out the word. We need people to help us fight
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against the Midianites. And so the Midianites were the
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descendants of Midian, and so they were, they were children of
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Abraham, but they, they settled in the land of the East, the
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Bible says. And so when Moses fled from the
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wrath of Pharaoh, he traveled to Midian.
-
We find that in Exodus chapter 2.
Exodus 2 chapter mention
-
And Moses met, married his wife. What was Moses his wife's name?
-
Do you remember Zapora? Very good.
-
And so he served his fatherinlaw.
-
What was his fatherinlaw's name? Jethro, as a shepherd for how
-
many years on the backside of the desert?
-
40 years. And I've said this before, but
-
Moses grew up in Pharaoh's house, right?
-
He spent 40 years learning how to be a somebody and then got
-
sent him to the backside of the desert, spent 40 years learning
-
how to be a nobody. And then the last 40 years of
-
his life he spent learning how God can take somebody who thinks
-
he's a nobody and use him to do his work.
-
And that's exactly what God did with Moses, leave the children
-
of Israel out of the wilderness. But that's that Midian where
-
Moses was that for those 40 years.
-
So the children of Midian were actually children of Abraham,
-
Lord many years before that, obviously.
-
And then the the Amalekites were the first ones to attack Israel
-
when they when they crossed over the Red Sea from Egypt.
-
Genesis 36 talked about the descendants of Amalek, the son
-
of Elifas, the grandson of ESA, as a Malachites, and so they're
-
the descendants on that side from from Esaw.
-
But the Malachites were somehow related but but also distinct
-
from the Edomites. What you remember was was also
-
descendants of of Esaw. So anyway, as a result of all of
-
these things, they gathered together and God commanded
-
getting to choose 300 men for the battle so that God would get
-
all the glory for the victory. And he says that we're going to
-
look at that in Judges Chapter 7.
Judges 7 chapter mention
-
So turn over to there next page, if I guess it is but God gave
-
Gideon a sign. In fact, before we get to Judges
-
chapter seven, we need to look at this in verse 36.
-
Gideon said unto God, If thou wilt save Israel by mind hand,
-
as thou has said, behold, I'll put a fleece of wool in the
-
floor. And if the dew beyond the fleece
-
only, and it be dry upon all the earth beside, then shall I know
-
that thou wilt save Israel by mind hand as thou has said.
-
And it was so For he rose up early on the Morrow, and thrust
-
the fleece to get ringed, the dew out of the fleece a bowl
-
full of water. That wasn't enough getting.
-
And said unto God, Let not thine anger be hot against me, And
-
I'll speak but this once, Let me prove.
-
I pray thee, but this once with the fleece.
-
Let it now be dry only upon the fleece, and upon all the ground
-
Let there be do And God did so that night, For it was dry upon
-
the fleece only, And there was dew on all the ground.
-
And you can, you can imagine getting, you know what?
-
That could have been a fluke. Maybe that maybe it was possible
-
that somehow I dropped the bowl of water on that fleece or
-
something. God, please don't get mad at me.
-
I'm just going to ask you one more thing.
-
Can you please reverse it tonight and make the ground be
-
wet and that fleece be dry? And God was trying to prove to
-
get in. I'm with you.
-
I'm here to use you. And so he did it.
-
He he gave him that what he asked.
-
And so honestly, I think that the sad thing is though, is that
-
it revealed the lack of faith and what God said he would do if
-
God said he would do it. Gideon should have believed.
-
And now it's easy for us to say hard, hard for us to do many
-
times. But look what happens here in in
-
Judges Chapter 7. Then Jared Bale, remember his
Judges 7 chapter mention
-
name was changed. Let Bale, let Bale plead right.
-
Who is Gideon? And all the people that were
-
with him rose up early. And here we have it, And pitched
-
beside the well of Herod, so that the host of the Midianites
-
were on the north side of them by the hill of Moray in the
-
valley. And there you have it again, the
-
hill of Moray, the Midianite camp.
-
You have the Jezreel Valley. And where the battle ends up
-
taking place. And there is the Gideon spring,
-
or the Harrods spring, or the Well of Herod, as the Bible
-
calls it here. But the Lord said on the Gideon
-
verse #2, the people that are with the are too many for me to
-
give the Midianites into their hands, lest Israel vaunt
-
themselves against me. Saying mine own hand has saved
-
me. Now think about that.
-
Here's Israel begging for God to help them, begging for some
-
relief from the MIDI nights. And God has to do something
-
drastic because he knows that they're going to try to take the
-
credit for it. But that's what happened.
-
So verse #3, Now therefore go to proclaim in the ears of the
-
people, saying whosoever is fearful and afraid, let him
-
return and depart early from Mount Gilead and they return to
-
the people 20 and 2000. And there remained 10,000.
-
So out of all of the ones that he had, he only had 32,000 and
-
22,000 of them leave. I'm scared.
-
I don't want to go fight against Middian.
-
Now we we get on these guys a lot, but we're going to look at
-
it in just a little bit. But the middy night camp, the
-
Bible says there were so many middy nights that it looked like
-
grasshoppers, so many that you couldn't even count them.
-
I think I'd probably be the same way.
-
There's no chance that we have against these guys.
-
I mean, I mean, what are they just going to keep sending wave
-
after wave after wave, till there's none of us left?
-
Again, a lack of faith in God, if you, if you think about it
-
from that perspective. But verse #4 and and and the
-
Lord said unto Gideon, the people are yet too many.
-
Bring them down onto the water, and I will try them for thee
-
there. And it shall be that of whom I
-
say unto thee, this shall go with thee.
-
The same shall go with thee. And of whomsoever I say unto
-
thee, this shall not go with me. The same shall not go.
-
And I can imagine that Gideon's probably thinking, all right,
-
he's going to split my arm in half.
-
He's going to say, you go this way, you go this way or line
-
everybody up and 121212, all the twos go home ones.
-
You're in the battle, right? I don't know.
-
I don't know what Gideon thought.
-
But either way, he just trusted God.
-
So he brings all the people down to the Gideon spring.
-
And God tested the men there at the herd.
-
Spring. Now this is actually very
-
interesting. Again, Ain means fountain and so
-
Ain herd. So the spring or the fountain of
-
herd. This is the Gideon Fountain
-
between 1898 and 1914, somewhere in there.
-
So I don't know exactly where they were camped out, but the
-
Bible says that Gideon brought them down to this.
-
The spring, to the well, to the well of Herod.
-
So I don't know if they were camped in the mountain.
-
Makes sense because naturally if you're if you're lining up in a
-
battle, you're not going to be where the enemy can just rush
-
you and you can't run back uphill.
-
So more than likely they were up there in the hills somewhere.
-
Now, it doesn't look anything like this today, and I'm going
-
to show you some pictures of that in just a little bit.
-
But do you know who Horatio Stafford is?
-
Does that name sound familiar to you?
-
Horatio Stafford is the one who wrote it is.
-
Well, with my soul. And Horatio Stafford spent a lot
-
of time in Israel after that whole tragedy happened and his
-
wife and kids were killed and all or his children were killed
-
and he wrote it as well and everything else.
-
But he started a group, I guess, if you will.
-
And actually if I zoom in or if I look at it, it's called the
-
American colony Jerusalem. And so all of the ones that
-
their group took are labeled with that in the bottom corner
-
there. But they decided that they were
-
going to try to preserve as much as they could preserve through
-
pictures. And what ended up happening
-
because they did that from about 1880 to about 1920.
-
Well, what ended up happening is they preserved for us to be able
-
to see what everything looked like before it got, you know,
-
touristized, if you will. What's the word?
-
That's not the right word. But before everything became a
-
tourist destination in Israel, and actually a lot of the places
-
that they took, I mean, really, a lot of the archaeological
-
excavations and things like that did not happen until in the 60s
-
and the 70s and even into the 80s.
-
And and even today, they're still doing archaeological
-
excavation. So they have a lot of these
-
pristine places to let you see what it looked like before
-
anybody touched it. But that's probably about what
-
it would have looked like when Gideon and his men were there.
-
Here's a few other pictures of that.
-
Obviously a shepherd bringing his sheep down there.
-
So you'll see this in the pictures, and I'm gonna point
-
this out a little bit more. This little cave right here.
-
OK. And if I go back one picture,
-
you want to see it a little bit better.
-
That little cave right there is actually.
-
So these are the Guilboa Mountains, OK?
-
Mount Gilboa is where where Saul was killed.
-
But the Guilboa Mountains is actually the that's the base of
-
it. And it is actually a bubbling
-
spring that comes out from underneath the mountain right
-
there. So you're going to see this in
-
the pictures as we get closer. But there it is again from
-
somewhere between 1900 and 1920. There it is again from 1900 to
-
1920. And you can kind of see how it's
-
all blocked off and everything like that, but very, very
-
different than it looks today. But God, God said so let's see
-
in verse #5. So he brought down the people
-
unto the water, and the Lord sent him to Gideon.
-
Everyone that lappeth of the water with his tongue as a dog
-
lappeth him, shout thou set by himself.
-
Likewise everyone that boweth down upon his knees to drink.
-
And the number of them that lapped, putting their hands to
-
their mouth, were 300 men. But all the rest of the people
-
bowed down upon their knees to drink water.
-
And the Lord said in the Guinea and by the 300 men that lapped
-
will I save you and deliver the Midianites into thine hand and
-
let all the other people go, every man into his place.
-
He was down to 10,000 and 9700 of them stuck their head in the
-
water to drink. And I probably would have done
-
the same thing. But basically what God said is
-
they're not prepared because they they were not ready with
-
their sword, with their hand on their sword.
-
So I had to try it when we were there.
-
And I was telling my wife I was like that doesn't look like a
-
very that looks like a pretty vulnerable position if you ask
-
me. You know I'm.
-
I'm not, you know, I'm. I got my head stuck in between
-
two rocks. All someone has to do is push me
-
from the back and I'm a goner. So But anyway, that's what
-
lapping the water is talking about.
-
One hand on your sword, one hand reaching down and sipping the
-
water. But this is what it looks like
-
today. In fact, I believe this is a
-
video. Yeah.
-
Here we go. We have no sound with this.
-
Do it, brother. Josh we're working on that.
-
But this is what this is. What the.
-
I mean, look how beautiful and pristine and all that stuff is
-
now. It wasn't like that when Gideon
-
was there. They put these nice little rocks
-
and everything else, I believe. Actually, I think this one's a
-
video too. Let me see if I can get it to
-
play for you. There we go.
-
So this is so that little cave is, is is what I pointed out to
-
you. That little cave right there is
-
actually where all the water comes out from and it just flows
-
down. If if we actually had some sound
-
on it, you could hear it's just the way it bubbles and it looks
-
like it's this deep. It's actually just such clear
-
spring water. It's probably a bottle foot
-
deep. It looks like it's an inch
-
because of how clear the water is.
-
But you can see there that's the base and that's where the spring
-
comes out of. So that's where Gideon's men,
-
probably right there in that same area.
-
And of course, again, as I told you, all those rocks and
-
everything like that, we're not there.
-
They've made it nice and touristy and beautiful and
-
there's a nice little park around it and everything else
-
now. But that that very cave right
-
there is probably where Gideon and his men, 10,000 of them, had
-
an opportunity to be part of that little 300, that little
-
band of 300 men. So, but the size of the opposing
-
army was enormous. In fact, the Bible says in
-
Judges Chapter 7, verse #12 and the MIDI Knights and the
Judges 7 chapter mention
-
Malachites and all the children of the East lay along the valley
-
like grasshoppers for multitude. And their camels were without
-
number as the sand by the seaside for multitude.
-
I mean, could you imagine? No wonder 22,000 of them went
-
home. They're up on this mountain
-
looking over there and seeing these camels, and it probably
-
looked like a beach because there were so many of them.
-
And he said there was so many and you couldn't even count.
-
It was like, I mean you can't even wrap your your head around
-
how many camels that is. And of course the men as well.
-
So God allowed Gideon to visit the camp of the opposing army so
-
that he would be assured of the victory.
-
And we find that in verse #13. And when Gideon was come,
-
behold, there was a man that told a dream unto his fellow.
-
And so Gideon, Gideon sneaks down into the camp.
-
And here this this MIDI night is telling his MIDI night friend
-
about a dream that he has. And Gideon overhears them.
-
Behold, I dreamed a dream, and lo, a cake of barley bread
-
tumbled into the host of Mideon, and came into a tent and smote
-
it, that it fell and overturned it, that the tent lay along.
-
And his fellow answered and said, This is nothing, nothing
-
else save the sword of Gideon, the son of Joe Ash, a man of
-
Israel. For into his hand hath God
-
delivered Mideon and all the host.
-
Amazing that that guy had sight, but that it was.
-
And now God gave Gideon one more assurance.
-
So he had the assurance that, you know of the Angel getting
-
fire out of that rock. He had the assurance of the
-
Fleece being dry and then being or being wet and then being.
-
And now we hearing these over these men, overhearing these men
-
talking about this dream and they all the guys saying that's
-
nothing but God delivering the Midianites into the hand of
-
Gideon. And so God delivered the nation
-
into the victorious hands of the Israelites.
-
And we find that, and this is a little bit of a lengthy passage,
-
but this is the end here. So look what happens in verse
-
15. And it was so when Gideon heard
-
the telling of the dream and the interpretation thereof, that he
-
worshiped and returned into the host of Israel and said Arise.
-
For the Lord has delivered into your hand the host of Midian,
-
and he divided the 300 men into three companies.
-
How many would that be in each company?
-
Good job. And he put a trumpet in every
-
man's hand, with empty pictures, and lamps within the pictures.
-
And they said it to them, Look on me, and do likewise.
-
Behold, when I come to the outside of the camp, it shall be
-
that as I do, so shall ye do. When I blow with the trumpet I,
-
and all that are with me, then blow ye the trumpets also on
-
every side of all the camp, and say, the sword of the Lord and
-
end of Gideon. So get in.
-
And the the 100 men that were with him came into the outside
-
of the camp in the beginning of the middle watch.
-
And when they were but newly set the watch and they blew the
-
trumpets and break the pictures that were in their hands.
-
And the three companies blew the trumpets and break the pictures
-
and held the lamps in their left hands and the trumpets in their
-
right hands to blow with all. And they cried the sword of the
-
Lord end up Gideon. And they stood every man in his
-
place round about the camp. And all the hosts ran and cried
-
and fled. And the 300 blew the trumpets.
-
And the Lord said every man's sword against his fellow.
-
Even throughout all the host and the host fled to Beth Shita in 0
-
wrath, and to the border of Abo Mahola unto Tabath.
-
And the men of Israel gathered themselves together out of
-
naftaline and out of Asher, and out of all Manassa in pursuit
-
after the MIDI nights. And Gideon sent Messengers
-
throughout all come down nights and take before them the waters
-
unto Beth, Barra, and Jordan. That all the men of Ethereum
-
gathered themselves together and took the water waters into Beth,
-
Barra, and Jordan. And they took 2 Princess of the
-
Midianites, Orab and Zieb, and they slew Orab upon the rock,
-
Orab and Zieb. They slew at the wine impressive
-
Zieb and pursued Midian and brought the heads of Orab and
-
Zieb to Gideon on the other side of Jordan.
-
An amazing story. So basically what happens here
-
and and and I think this is, I mean, this is nothing but God,
-
obviously you're going against an army full of men that there's
-
so many of them, there's no way they could ever be overrun.
-
And there's no way that 300 men can slay all of these people,
-
right? But a trumpet was a sound to run
-
into battle, right? And if you think about 300
-
trumpets being blown, they would think that there must be
-
companies of people everywhere. Because you don't.
-
I mean, you don't have a whole group of people trumpeting.
-
You have one trumpeter that sounds the charge or whatever
-
else. You have 300.
-
It must have sounded like there was people everywhere.
-
And you hear the sound of these pictures breaking and they think
-
it's an army moving toward them. And then you see the lights and
-
and and everywhere you look there's lights.
-
And so they get up and hear there in the it's the middle of
-
the night. It's the middle watch.
-
So you have a new group of guards that just got out there.
-
They're not expecting anything to happen.
-
And now all of this noise in this pandemonium, when these
-
guys jump up and they run out and they see somebody else
-
running at them and they think it's the enemy.
-
So they start stabbing each other.
-
Now that guy just got stabbed, so he's going to fight back and
-
next thing you know, the entire army of many and is fighting
-
each other, get in. His men are just standing there
-
watching everything take place. They didn't even have to do
-
anything because again, God did that for them.
-
And had they tried to do it on their own, had giddy and said,
-
Nah, we need at least 32,000 men, this wouldn't happen.
-
God did an amazing, amazing thing for them.
-
And I think there's a couple lessons as we close here.
-
Number one, God often puts us in difficult situations so that he
-
gets all the glory when he helps us with our problems, right?
-
How many times have you been in a situation where there was no
-
way out unless God did it? And God puts us in those
-
situations on purpose, to help us realize, and I've said this
-
many times before, hit it somewhere, or maybe hurt it
-
somewhere. Maybe I came up with it.
-
I don't know, but I've I've said it so many times that I've lost
-
the source. But sometimes God lets us hit
-
rock bottom so we can realize that he's the rock at the
-
bottom. And that's exactly what he did
-
with Gideon. 300 men against an army that's too many to count is
-
rock bottom. And God let him get there so he
-
could realize that he was the only way that he could do it was
-
with God helping him. Number two, we, like the
-
Israelites, can also worship idols.
-
And idol is anything that distracts us from our time and
-
attention on God. So the question for us then is
-
what's distracting you away from God at this time in your life?
-
We don't mind we're going to have an idol sitting there on
-
the shelf. You may not have something that
-
you bow down and worship every day, but how often do we get
-
distracted by things that keep our attention and our time away
-
from God #3? We should look at the size of
-
our God rather than the size of our difficulties.
-
I think Gideon did that. I think when he got down to 300
-
men, he realized that I've got to have a pretty big God if
-
something's going to happen. But Gideon got excited.
-
You see what happened after he went down there?
-
That's all. That that last time when he
-
heard those guys talking and he heard them say, God's giving us
-
into the hand of Gideon, Gideon got excited and he said let's
-
let's go watch what God can do. And they went out there and they
-
they defeated those men with three God Delights in our faith,
-
but he's grieved by our lack of it.
-
And I think that's the way that he was with Gideon too.
-
Can you Can you imagine God that wants to do some giddy?
-
And I'll pick you. Oh, no, you don't want me.
-
No, no, I do want you. Okay.
-
Well, if you want me, then you got to prove that you want me.
-
You got to prove that it's me that you want.
-
Do this with the fleece. Okay.
-
That was good. Now do this.
-
Do this with the fleece. Oh, that was good.
-
All right, Okay. Well, I guess I'll go then.
-
Right. God, God.
-
God delights in our faith, but sometimes he's grieved by our
-
lack of it. #3 God chooses the weak things to show his glory.
-
We find this in First Corinthians chapter one and
-
verse 27. But God has chosen the foolish
-
things of this world to confound the wise, and God has chosen the
-
weak things of the world to confound the things which are
-
mighty God. God chooses weak things to show
-
his glory. I don't know if you've ever, you
-
know, I've seen this from time to time where you see God using
-
somebody in a great way and you look at the guy and you think,
-
how in the world is God using him, right?
-
You just wouldn't think that he'd be a guy that that God
-
would be using in any kind of great way at all.
-
But God chooses the weak things, and and weak doesn't mean that
-
oh you have to be ugly or you have to be worthless or you have
-
to be whatever, but you have to be willing to be made that way,
-
right? The humility aspect of it is
-
what God's looking at. I believe 100% of God uses your
-
talents and your abilities, and God gave you those talents and
-
those abilities. So you don't have to be
-
worthless and talentless in order for God to use you, but
-
you have to be willing to be used by God, and you have to be
-
willing to be the bottom. You have to be willing to be the
-
low man on the totem pole. You have to be willing to be
-
humble if God's going to use us in any great way.
-
And then the last thing is this. Even if we have weaknesses, God
-
can use us if we trust and we follow, right?
-
Gideon's weakness, at least According to him, was that he
-
was from the least tribe and he was the least in his family and
-
oh, you can't use me. And he had a lack of faith,
-
honestly. But God can use us the same way
-
that he used him if we trust and if we follow.
-
Let me end with this picture then.
-
This is what it looks like today.
-
Far cry from what it looked like in the in the pictures from
-
1900, right? It's beautiful.
-
It's a nice little park and all of that kind of stuff.
-
But just think about what happened right there in that
-
place. As that water bubbled out from
-
the bottom of Mount Gilboa, God whittled an army of 32,000 down
-
to 300 and did an amazing, amazing thing with them to show
-
that he's powerful and that he doesn't need us, but he does
-
want to use us, right. God could have used one person.
-
God could have used Gideon. Why he chose to have 300 and not
-
3000 or 30, I don't know, but he just did it that way because he
-
was trying to prove that he is all powerful and he wants to use
-
us. Not that he has to, but he wants
-
to. And what an amazing, amazing
-
story that is. We're done.
-
Let's pray we'll be finished. Father, we love you.
-
Can we thank you for your goodness?
-
Thank you for the stories that we find here in the word of God.
-
And what a tremendous thing that is God.
-
I pray that you'd help the Bible to come alive to us.
-
Every time we read this passage here in Judges God, I pray that
-
you'd help us not to be like the Israelites.
-
I pray that you'd help us not to have idols in our lives, not to
-
have things that come before you and God.
-
May you use us because we have faith to believe that you can
-
and that you will. Thank you again for all that you
-
do for us. In Jesus name.
-
Amen. Go and stand, if you will.
-
We'll close with our song. There we go.
-
This could be the day that the Lord returns in glory.
-
This could be the day that all these children hold.
-
So be faithful in service as you watch it.
-
This could be the day you can come up here and look at the
-
map. We've ordered those maps.
-
The problem is, their website crashed and they're still trying
-
to get everything figured out. So as soon as we get those maps
-
in, we'll make sure we get them to you.
-
All right. Very good.