Sermon
Isaac; a Type of Christ
Publisher transcript
Transcript
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All right, good morning. I hope you all have had a good
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week. Mine has been eventful all the
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way up till this morning. I hit my knee so hard on the
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hitch on the back of the van picking, doing pickups this
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morning. I almost cried, but I didn't
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want to have tears in my eyes when I got up here.
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So Genesis chapter 22 is where we're going to be this morning.
Genesis 22 chapter mention
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It reminds me and hopefully one day we'll we'll we'll do it as
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our closing song maybe but there's an old old hymn at the
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chorus says safely through another week.
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God has brought us on our way. Let us now a blessing seek as
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we're here in church. So I hope that is your goal this
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morning. But God brings us safely through
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each week and I hope you recognize that and don't just
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presume by, as the Bible says, upon the, upon the grace of God
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that he just gets us through another week.
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That's, that's definitely from him.
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But Genesis chapter 22 is where we're going to be now.
Genesis 22 chapter mention
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It's going to be quite interactive This morning.
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I got a few questions that I want to ask as we go through
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this lesson. And I want you to, to think
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about it. And we'll get a few answers and
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then and then we'll move on with the lesson when we get to those
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points. But we're going to talk about a
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very, very familiar story this morning, and that is Genesis
Genesis 22 chapter mention
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chapter 22. You probably even recognize it.
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But Isaac as a type of Christ. And last week we talked about
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Melchizedek. There's been a few that maybe
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you didn't realize. I didn't realize that was a type
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of Christ. Isaac is a very obvious type of
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Christ. But there are a few things in
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this, in this passage that I want to look at.
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Maybe we haven't really noticed before, but go ahead, go to
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Genesis 22 if you're not there already.
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We're going to read verses one through 14 and then we'll pray
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and get into the lesson. Genesis chapter 22 and verse
Genesis 22 chapter mention
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one. And it says, and it came to pass
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after these things that God did tempt Abraham and said unto him,
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Abraham, and he said, behold, here am I, which I'll, I'll
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mention this. Now the Bible says that he
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doesn't tempt us, but here we have that he tempted Abraham.
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And I think we know that just means he tested him.
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It's a it's a he's putting him through a test, not to get him
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to sin, but to make him stronger or to to lead him in a direction
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that he wants him to go. And Abraham said, here am I here
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I am. And he said, take now thy son,
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thine only son Isaac, whom thou lovest and get the end of the
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land of Moriah. Now Genesis chapter 21, we just
Genesis 21 chapter mention
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had a Isaac being born and now he says take your only your son,
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your only son whom thou lovest and get the end of the land of
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Morai and offer him there for a burnt offering upon one of the
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mountains, which I will tell thee of.
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Now a side note here, when when Abraham left Ur of the Chaldees,
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he he left at God's command, but didn't know where he was going.
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This is a culmination of the faith of Abraham.
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One final Test, I believe he knows exactly where he's going
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in this in this passage. He's going to offer his son as a
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burnt offering, and he still and he still obeys.
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But verse 3 And Abraham rose up early in the morning and saddled
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his ass and took two of his young men with him, and Isaac
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his son, and clave the wood for the burnt offering, and rose up
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and went on to the place of which God had told him.
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Then on the third day, Abraham lifted up his eyes and saw the
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place afar off. And Abraham said unto his young
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men, Abide you here with the ass, and I, and the lad will go
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Yonder and worship and come again to you.
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Another interesting verse there we'll talk about.
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He had every intention of offering his son for a burnt
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offering, that that's what God told him to do.
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And in verse 6 or verse 5, he says, And will come again to
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you, I am the lad. And Hebrews tells us he, he
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figured God would just raise him from the dead.
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But anyways, verse 6. And Abraham took the wood of the
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burnt offering, and laid it upon Isaac his son.
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And he took the fire in his hand, and a knife.
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And they went, both of them together.
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And Isaac spake unto Abraham his father.
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And said, My father, he said, here am I my son.
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And he said, Behold the fire in the wood, But where is the lamb
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for a burnt offering? And Abraham said, My son, God
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will provide himself a lamb for a burnt offering.
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So they went, both of them together, and they came to the
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place which God had told him of. And Abraham built an altar
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there, and laid the wood in order, and bound Isaac his son,
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and laid him on the altar upon the wood.
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And Abraham stretched forth his hand, and took the knife to slay
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his son. And the Angel of the Lord called
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unto him out of heaven, and said, Abraham, Abraham.
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And he said, Here am I. He said, Lay not thine hand upon
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the lad, neither do thou anything unto him.
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For now I know that thou fearest God, seeing thou hast not
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withheld thy son, thine only son from me.
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And Abraham lifted up his eyes and looked, and behold behind
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him a ram caught in a thicket by his horns.
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And Abraham went and took the ram, and offered him up for a
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burnt offering in the stead of his son.
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And Abraham called the name of that place Jehovah Jireh, as it
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is said to this day. In the mount of the Lord, it
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shall be seen. Interesting passage.
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We'll look at that this morning. Let's pray.
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Father, I thank you for this day that you've given us guy.
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Thank you for bringing us again through another week.
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And God, not just that we're surviving through it, but that
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we're that we're walking with you and and thriving in it.
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And God, I just pray that you would help us to keep our
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priorities in order as we heard last week.
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God, I pray that there wouldn't be anything in our lives that
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we're just not willing to give up, not to be, to have a closer
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walk with you. God, I pray that every time we
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walk through these doors, it will be with the intentions of,
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of drawing closer to you and learning what you have for us
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and what your law is for us. And God, I pray that you make
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this church and the people that are part of it just a, a, a
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force for you and not in pride, but got a force that Satan,
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Satan trembles at. And, and that I just pray that
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you'd help us as we fight and lead our families and raise our
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kids now that you would just give us the strength that we
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need to do that as fathers, give us the the wisdom and the the
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patience as mothers. And God, I just pray that you
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would bless each family that's represented here in this church,
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that you would help us as we as we strive to live for you in
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Jesus name, I pray, Amen. All right, And I already
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mentioned this, but Genesis chapter 22 and verse one, I
Genesis 22 chapter mention
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wanted to point that out. God did tempt Abraham.
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It says right there at the end of the verse.
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And I, and I think it's important to note, I had a
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conversation with a couple guys at work this week and one of
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them was saying I just don't believe he's, he claims to be an
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atheist. I don't I don't think he is.
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He's more agnostic than atheist, but he said, he said, I don't
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think that a God could exist and rule and be in charge of the
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world that would allow all this bad stuff to happen to people.
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And of course, that's the next question.
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Why would God allow this to happen to people?
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Things, things to happen to people.
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And, and it's very clear here. He's tempting, he's testing.
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And I do believe God does put things or allow things in the
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life of the unsaved to draw them to himself, to point them to
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Christ. But in the lives of the saved,
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it's absolutely what it's for. It's to strengthen us.
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And I wrote this down, God tests us to reveal the good things.
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Satan tempts us to bring out the evil.
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And that's how you, that's kind of how you know, is it a test or
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is it a temptation? If it's tempting you to sin,
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that's Satan. If it's testing you to to prove
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your faith, that's God. And that's exactly what's
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happening here with Abraham. God says in verse 12 of chapter
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22 for now I knowest that thou fearest God, seeing thou hast
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not withheld thy son, thine only son from me.
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God was testing him to see I've I've blessed you because you
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have followed me, but where, how how strong is this faith that
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you've got? He's willing to give his only
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son and God stops him and says, OK, now I know that that you
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fear me, but I think it's important to know this that in
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our in our testing. I think sometimes, myself
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included, and maybe maybe I'm the only one, but I think
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sometimes we get into a test and we gripe and we complain about
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it and we get through it and go, oh man, God got me through that.
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But the whole time we, we griped through it.
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And I think it's important that in our testing, in our in, in
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the test that God gives us that we bring glory to him.
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That's what they're for. And so be careful of your of
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your attitude and your mindset in those times to bring glory to
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God. And that's what Abraham does
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here. He doesn't, he doesn't go tell
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anybody what he's about to do. You know, I think if it was us
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and you wouldn't believe, on Tuesday I got to go take my son
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and I got to offer him up for a burnt offer.
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Everybody in the church would know about it.
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And I'm not making fun of anybody.
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That's what I would do. We love to talk about what we're
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going through and that's fine. The Bible tells us to bear one
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another's burdens and all of that.
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But Abraham doesn't tell anybody what's going on.
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He's got it all inside. He's bearing it himself because
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this is a test that God, God is giving him.
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And then he does give glory. He brings glory to God.
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He gives glory, but he brings glory to God because God stops
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him and says, now I know that thou fearest God, seeing thou
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hast not withheld thy Son. So be careful in your testing to
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bring glory to God. But here's where I have a
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chapter 8 and verse 56. And these are not deep
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theological questions, but I hope these are questions that
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you have when you read through maybe a passage like this.
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Jesus is talking and just a quick background, He's talking
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to the leaders and they said, are you greater than our Father
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Abraham? I mean who?
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Who are you? Are you, are you that great?
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Are you greater than Abraham? And you may see that probably in
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verse 53, I think. Yeah, verse 53 of John chapter
John 8 chapter mention
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8. Art thou greater than our father
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Abraham, which is dead and the prophets are dead who make us
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thou thyself? So who?
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Who are you? Jesus answered, If I honor
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myself, my honor is nothing. It is my father that honoreth
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me, of whom you say that he is your God, yet you have not known
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him. But I know him, and if I should
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say I know him not, I should be a liar like unto you, but I know
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him, and I keep his sayings. Verse 56.
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Your father Abraham rejoiced to see my day, and he saw it and
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was glad. So my question for you is, what
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is? What is that talking about?
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Did Abraham see Christ? I mean no, he lived thousands of
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years before Christ. So what is it saying in verse
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56? Abraham rejoiced to see my day
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and he saw it and was glad. Any any thoughts for the Todd?
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Yeah, well, if you, if you go to Genesis 22, I don't think he saw
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an Angel at all. He just heard an Angel.
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And I'm not not saying you're wrong.
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We're talking here, but in verse.
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Let's see verse 11. And the Angel of the Lord called
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unto him out of heaven and said Abraham, Abraham.
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So he didn't see an Angel, but he did hear one.
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Any other thoughts? Messiah.
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Yeah. Yeah, OK with Johnny.
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OK, good. Anything else?
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All right, if you're agreeing with Miss Maxine and brother
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Johnny, I believe you're correct.
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I think that's exactly what it says in Hebrews Chapter 11.
Hebrews 11 chapter mention
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It says Abraham believed and it was counted unto him for
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righteousness. Believed what?
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That the in the sacrifices? No, I think that Abraham
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realized this was the picture of the Messiah that was coming and
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he believed that. And so in John chapter 8, Christ
John 8 chapter mention
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tells them, Abraham, I already closed my Bible.
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Where is it at your father Abraham rejoiced to see my day
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and he saw it and was glad is a picture of of the coming
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Messiah. So I I believe you are correct
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on that. And then it says, well, I'll get
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to that in a second. But yes, Abraham rejoiced to see
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what will Christ was going to do and he saw it in the type of his
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son Isaac. So let's get right into our
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lesson. That was all that was all
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introduction. So Isaac the son and I and I see
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first of all here his character. I'm going to be going back and
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forth a little bit between Genesis 22 and Hebrews 11.
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So if you can keep a finger in Hebrews 11 or a bookmark or
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something, we won't reference it a ton, but we will be there a
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few times. So Hebrews Chapter 11 and
Hebrews 11 chapter mention
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Genesis chapter 22. So I have another question for
Genesis 22 chapter mention
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you. In Genesis chapter 22, it says
Genesis 22 chapter mention
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take now thy son, thine only son Isaac was Isaac, Abraham's only
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son. So what is he talking about
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there? Any thoughts on that?
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We'll come back to that in a second.
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Think about it. Yes, Sir.
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Does that mean he did not know what he was going to do?
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No, I think that. So God is God is all knowing,
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right? He obviously knew.
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But we do have a free will. Abraham at any point could have
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stopped and said, and you know what, I can't go through with
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this. I, I, I believe you will.
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I and I say, I've said this before, our actions betray what
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we actually believe. What I'm saying is this is God
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says, now I know you're right, but he didn't know before.
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I think another one way to say that is now you've proved that
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you fear God. God knew it.
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But Abraham, like I said, could have stopped at any point and
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God, he goes all the way through with it.
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And God says, OK, now you've proved that you fear God, don't,
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don't kill your son. So, but anyways, all right, So
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Hebrews Chapter 11, verse 18, I think, OK, any any thoughts on
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that? I forgot I asked the question
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that it says in Genesis 22 that take thy son, thy only son,
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Isaac. What we know he had more than
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one son. So, Josh?
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OK, dot, same. Anything else?
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Everybody got the same idea. Yeah.
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Yeah. I think he was the A He was the
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only legitimate son of Abraham, but he was also the only son
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that that really mattered. And I don't mean that in a bad
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way. Ishmael never should have been
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there. He was.
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God didn't kill him, but but Ishmael was a curse to this day
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on the children of Israel. But yes, he was the he was the
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son of promise, the one that the that the promises were going to
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come through. So the one that really, really
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mattered. Take that son, Johnny.
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Yeah, wouldn't it be nice if Genesis 22 said thine only
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begotten Son, But it's not right, right?
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That's right. And that's where I was going
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next. We were all we were given power
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to become the sons of God. So how is he the only begotten
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son of God because he is he is the son of promise.
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We are we give him power, but he is the son of God, just like
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Isaac was the son of Abraham, the one that all the promise
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promises were going to come through very good.
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All right, so that is the son, Isaac the son.
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But here's the calling in Genesis chapter 17.
Genesis 17 chapter mention
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You're close to there. Genesis 17.
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I got to leave a bookmark or I'm going to be fumbling around here
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in a second, but Genesis chapter 17 and I just want to make a
Genesis 17 chapter mention
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quick point on this and remember Isaac is a type of Christ, not
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just this story is a type of Christ.
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Isaac himself is a type of Christ.
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And so all the way through Isaac's life, then you're going
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to see a whole bunch of about similarities.
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And we see in Genesis chapter 717 verse 19, when and when,
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when Sarah is told that she's going to have a son.
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And God said, Sarah, thy wife shall bear a son indeed.
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And thou shalt call his name Isaac.
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And I will establish my covenant with him for an everlasting
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covenant and with his seed after him.
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But but the point I want to make here is that God told them what
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they were going to name their son.
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They didn't get to choose it in the same way.
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Matthew chapter one, verse 21. She shall bring forth a son and
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shalt thou shalt call his name Jesus.
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His name was was was given before his actual birth, before
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he was even conceived. They God told them what his name
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would be and what's the importance of what?
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What does the name Isaac mean? I think most of us know that
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laughter because Sarah laughed when the Angel told her you're
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going to have a son. She laughed.
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Yeah, OK, am I being old and and barren anyways?
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Am I going to have a son? And but that laughter did turn
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to joy. It was a laughter at first of
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not a mocking God, but a laughing at this at the whole
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scenario. Yeah, OK, but when Isaac was
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born, there was there was joy. And and we have the same thing
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with Jesus Christ birth in Luke chapter one, verse 47.
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My spirit hath rejoiced. Actually, that's not the verse I
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wanted to to to give you. Well I will that's Mary talking.
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My spirit hath rejoiced in God my Savior.
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And I've got a side note there. Pastor just talked about this I
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think on Sunday night and I can't remember the context, but
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he said that even Mary called Jesus Christ her savior.
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And I think it was in context with the Catholic Church being
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being wrong that they deify Mary.
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She calls Jesus Christ here in Luke chapter 1 her savior.
Luke 1 chapter mention
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But the point I wanted to make here was there was great joy
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with Isaac's birth. There was great joy.
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In fact, the angels of heaven came down to rejoice with the
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birth of Jesus Christ. So many, many similarities.
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And we're, and we'll get even even more pointed similarities
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here in just a little bit. Not it's not just similar, it's
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a picture. It's a type of Christ.
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Isaac is. So then we have the coming of
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Isaac. And for this I want you to go to
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Genesis chapter 18, Genesis chapter 18 in verse 11.
Genesis 18 chapter mention Genesis 18 chapter mention
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And what I want you to see here is that both the birth of Christ
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and the birth of birth of Isaac were supernatural.
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They were miracles. Verse 11 of chapter 18.
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Now Abraham and Sarah were old and well stricken in age.
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Now you have an early Genesis, 430 years old.
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This guy started having kids, right?
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So it wasn't abnormal. Now it's abnormal.
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This is after the flood. They, they don't live nearly as
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long as they did in early in the early parts of Genesis.
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There. So now Abraham and Sarah were
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old and well stricken at age, and it ceased to be with Sarah.
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After the manner of woman, she's not able to bear children
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anymore. Therefore Sarah laughed within
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herself, saying, After I am waxed old, shall I have
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pleasure, my Lord, being old also?
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And the Lord said unto Abraham, Wherefore did Sarah laugh,
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saying, Shall I have a surety bear a child which I'm old?
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Is anything too hard for the Lord at the time appointed?
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I will return unto thee according to the time of life,
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and Sarah shall have a son. But this is a miraculous birth
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of Isaac. I mean, even Sarah and Abraham
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are going. No chance.
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It's not happening. But Jesus Christ was born of a
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virgin. That's a miraculous birth.
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And that's all we'll say about that.
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Both of them are supernatural births.
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But then we have the purpose of Isaac's birth.
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And what was the purpose of Isaac's birth?
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We saw that just now in Genesis chapter 18, to fulfill the
Genesis 18 chapter mention
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promise that was given to Abraham, to bring a nation to
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Abraham as the sands of the sea and as the stars of the sky.
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God told Abraham in that promise.
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And so to give life to a nation. And Jesus Christ birth was this
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for the same purpose, to give life not just to a nation, but
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to the entire world, to us even as Gentiles, that we can have
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eternal life through this only begotten Son.
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So that was Isaac the Son. And now let's look at Isaac the
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sacrifice in Genesis 22 here. Isaac on the altar is, I mean,
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you don't even have to look into it to see the type of Christ
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here. I mean it is a very, very
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obvious type of the sacrifice that was going to happen on
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Calvary. And I want to look at something
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here, a phrase in verse, verse 8 of chapter 22.
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And Abraham said, my son, God will provide himself a lamb for
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a burnt offering. And I think you can look at that
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in three ways. When I don't know if any of you
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men, I know some of you were, but I don't know who all was in
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the hermeneutics class that pastor taught for the men how to
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how to study and how to preach God's word and, and what are you
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looking at? And there are phrases in the
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Bible that I think I've preached a message.
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Now I can't remember what the phrase was, but there was only
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four words and each point was one of those words.
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I think this is kind of the same way God will provide himself a
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lamb. You can look at this phrase a
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few different ways. God will provide it.
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It's it's the sources from God, right?
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So God will provide it. The second way you can look at
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it, and I'm not saying interpret this different ways.
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I think this is all in this in this statement that God will
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provide himself a lamb is that there was a necessity of the
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lamb. It had to be there.
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And so he will provide it, but he'll provide for us for the
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redemption of mankind, a lamb. But the third way I think that
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that we can look at this is because there's no punctuation
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here. God will provide himself as the
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Lamb, right? And so I think very easy to see
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that God, God himself is the lamb that he's going to provide.
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And so go to look at look at verse 2 of Genesis chapter 22.
Genesis 22 chapter mention
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The passion here between father and son is what I want to see.
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Abraham loved Isaac very much, unlike Ishmael.
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He cared for Ishmael, but he didn't love Ishmael like he
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loved Isaac. And we see that that parallel
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with the the love of the Father and Jesus Christ.
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When Christ is in the garden and he's sweating drops of blood and
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he's praying to the Father to let this cup pass from me.
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I think there's a few things going on there.
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I think more important, I think probably the strongest one there
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is not. He wasn't afraid of the
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suffering. I think we can say that he
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wasn't afraid of, Granted, he was a man, he wasn't happy with
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being beaten and his beard ripped out, but that's not what
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he was afraid of. Even martyrs have gone through
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stuff like that with a smile on their face because of the glory
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that's being given to God. So I don't think Jesus was
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sweating great drops of blood because of the the suffering
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that was coming. I think there's two things.
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One, the sin that he was going to have to bear.
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He had never known sin and he's asking the Father if you can
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please let this not happen. Nevertheless, not my will.
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But the second thing is the Father.
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He knew the Father was going to turn his back on him, that that
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relationship had never from eternity past been broken.
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And now it's that's about to happen.
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And so I think the parallel here, the type here is the love
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that Isaac has for his son and he's going to have to sacrifice
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him is the same love that Christ that God had for his son, Jesus
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Christ. And he's going to have to
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sacrifice him for the sins of mankind.
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And we don't really see that, that that bond of love between
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father and son really anywhere else in the Bible.
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We we have many fathers and sons.
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You think of Saul and Jonathan and David and and Absalom when
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he cries after Absalom is killed.
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Absalom, my son Absalom would to God.
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But the love between Isaac and and and Abraham here is a is a
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is a type of the love between the father and the son.
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verse 24 kind of gives us a picture of the bond of love, the
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relationship that was about to be broken when Christ took on
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the sins of the world. John chapter 17 and verse 24
John 17 chapter mention
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says this. For Father I will that they also
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whom thou hast given me, be with me where I am, that they may
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behold my glory which Thou hast given me.
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For Thou lovest me before the foundation of the world.
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This is Christ praying. Thou loved me before the
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foundation of the world. So for eternity past this
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relationship was there and now it's about to be broken and
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Isaac and and Abraham are are a perfect picture of that Now
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Genesis chapter 22 back in in our our text in verse 6, we have
Genesis 22 chapter mention
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a a partnership here. Not only did they love each
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other, they, they spent time together and they and they had a
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had a relationship. In verse 6, it says and Abraham
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took the wood of the burnt offering and laid it upon Isaac
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his son. And he took the fire in his hand
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and a knife and they went both of them together.
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Now I think sometimes we get the picture.
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Isaac didn't know what was going on here.
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I'm sure they had sacrificed many times before together just
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as just as Adam would have, would have shown Cain and Abel
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how how to sacrifice to God. And that's why Cain was was
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judged for his his sacrifice. Abraham would have done thing
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the same thing for Isaac. So Isaac thinks nothing of it.
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And I'm sure, you know, I think in our minds, we see them
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walking up this mountain and it's it's somber.
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They're both you know, they're going up to their death.
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Isaac didn't know that Abraham may have been a little more
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serious, but I think that it would have been this a
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conversation as any father and son would have had going out,
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you know, to maybe to church. You know, you're not somber on
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your way to church, man, this is going to be tough, you know,
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unless you're about to get church discipline or something.
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I'm just kidding. But but they weren't, they were
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not somber. They were having a conversation.
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They were doing this together in communion.
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And that's all the way through the life of Jesus Christ.
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You, you see that in the Gospels where Jesus goes out and he
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prays and he has communion with the Father.
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It was a perfect relationship. And because Abraham and Isaac
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are human, I'm sure it wasn't perfect, but it was very, very
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good communion. And so they have this
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partnership. But then I want to look real
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quickly at the purpose. What was the purpose of Genesis
Genesis 22 chapter mention
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chapter 22? When we punish our kids, we
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don't punish them to death. But when we punish our kids for
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something they've done wrong, it's their fault, right?
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They have something that they did wrong.
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Or maybe maybe we've had a bad day at work and we come home and
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you know, everybody feels the wrath and they didn't even do
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anything. But you know, I'm wrong, but
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they feel it. We don't have that here.
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Isaac did nothing wrong and the father wasn't punishing him.
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So, So what is that? It's what we have with Jesus
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Christ and God the Father. God wasn't mad at his son and
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Jesus did nothing wrong. Perfect type.
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And I'm trying to hurry through this so we can get get all the
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way through it, but it's a perfect type of what was what
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was going to happen. And that's why in Hebrews
Hebrews 11 chapter mention
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Chapter 11, we or John chapter 8, we see Abraham saw what was
John 8 chapter mention
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coming and he rejoiced in it. And we'll see here in just a
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second exactly when, when I think Abraham finally realizes
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what exactly is going on here. But I think it's important to
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note that in let's see verse 6. And Abraham took the wood of the
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burnt offering and laid it upon Isaac his son.
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Perfect picture of the cross being laid on Jesus Christ.
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And then he took the fire in his hand and a knife and they both,
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they went both of them together. And through the Bible, you'll
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see this. But the knife points to death
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and the fire points to judgment. And Abraham has both of those.
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And so the same way that Jesus Christ carried the cross and
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the, and the father had the death and judgment in his hand
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of what was about to come. And I don't think these are
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stretches at all. I think this is very, very
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obviously a picture of of Christ and what was coming.
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Let's see, let's keep on moving. All right now, I want to look
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real quickly and I already mentioned this, but I want to
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look real quickly at Isaac. What is Isaac's part here?
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Isaac at this point. Now remember Genesis chapter
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2021, Isaac is born. We have all that Genesis chapter
Genesis 22 chapter mention
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22. Now, Isaac is a young man and
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remember, Abraham is an old man. He's old and well stricken in
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years. And so I think the point here
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that's important to note is that do you think Isaac could have
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gotten away if he wanted to? Absolutely.
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Isaac, when he realizes what's going on, where, where's the
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lamb? God will provide himself a lamb.
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Here. Come here, let me bind your
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hands and feet. I think Isaac said OK, he could
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have stopped it and and Jesus Christ being the God of the
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universe Incarnate could have stopped this, but we saw that in
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the garden nevertheless. Not my will, but thine a very
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obvious type of Christ and what was coming.
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I think it's also important to note here that Isaac is
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completely alone as the sacrifice.
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There's no men with them. Remember they left all the men
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at the bottom of the mountain. His father is not with him.
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His father's about to kill him and Jesus Christ was the same
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way. All the disciples have fled.
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His own father has turned his back on him.
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Christ is burying this sacrifice alone.
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And I think Genesis chapter 22, it's purposely this way.
Genesis 22 chapter mention
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It's not just said this way. It's this was done on purpose as
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a pointing, as a type of what Christ was going to do.
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Now I got one point left and we got about 5 minutes.
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So I want to, I want to make sure we get through this.
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So all right, in Genesis chapter 22 in verse verse 11 is where it
Genesis 22 chapter mention
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starts. Angel, the Lord called him to
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him out of heaven, said Abraham. Abraham said, here am I lay not
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thine hand upon the land. This is where the picture sort
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of breaks down. Jesus was not spared.
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Isaac is spared. So So what do we have going on
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here? And I want to look at that just
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for a second. I think that OK and I have one
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more question for you. It is in is in Hebrews Chapter
Hebrews 11 chapter mention
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11. So if you're still if you still
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got that, go to Hebrews Chapter 11 and verse 19.
Hebrews 11 chapter mention
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Yeah. So verse 17 by faith Abraham
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when he was tried offered up Isaac, he did offer him.
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He didn't kill him, but he definitely offered him.
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He's on the altar bound and ready to to slay him when the
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Angel stops him. So he did offer him up and that
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he had received the promises offered up.
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OK, sorry, offered up Isaac. And he that had received the
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promises that Isaac would become a great nation offered up his
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only begotten Son, of whom it was said that in Isaac shall thy
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seed be called. And here's where in verse 19
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accounting or assuming that God was able to raise him up even
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from the dead from whence also he received him in a figure.
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So my question here is what does that mean?
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He received him in a figure he didn't receive him figuratively.
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So what is what is that saying? What do what do you think that
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is saying Hebrews Chapter 11, verse 19.
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What is that figure that it's talking about?
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Anybody. All right, I'm going to tell
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you. So in Genesis chapter 2, the
Genesis 2 chapter mention
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type seems to break down. Isaac is spared.
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But what I think we actually have going on here is a figure
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of the resurrection of what? Christ what?
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What was going to happen when Christ is resurrected and then
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he ascends? Where does he go?
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To the Father. And we have the same thing here
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with Isaac. He is not literally resurrected,
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but figuratively He was. He was dead.
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He he was done and figuratively he is resurrected and and
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brought back in perfect fellowship with the father.
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And I think not just that. I think, I think it's very clear
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that the Bible is, is saying that without actually killing
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Isaac. Why did God not let Abraham kill
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Isaac and raise him from the dead?
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I don't know, but he didn't he stopped him.
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And then it says in Hebrews 11 as a figure, he resurrected him
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figuratively. And I think that's important to
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know that the type breaks down there.
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But I but I don't think it's, it's not an accident.
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It's on purpose to to point out the resurrection.
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This is this is also very interesting and I think we'll
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finish with this point. Genesis chapter 22 and verse 4.
Genesis 22 chapter mention
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When does all this happen? The third day.
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That's not an accident. This is a type of what Christ
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was going to do. Then on the third day, Abraham
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lifted up his eyes and saw that place afar off.
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And all this happens on the third day, the resurrection of
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figuratively of Isaac and, and all of that.
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So we'll close with this very, very strong type of Christ.
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I don't think there's any argument that, that, that, that
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this is not a type of Christ. We're going to look at look at
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a, a different 1 next week. And if you want to study up on
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it a little bit, right this passage down, it's Leviticus
Leviticus 14 chapter mention
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chapter 14 verses one through 7. But the two birds being
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sacrificed are a type of Christ. We're going to look at that next
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week. But I want to close with this.
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In Genesis 22, verse 7, Isaac spake unto Abraham his father,
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and said, my father. He said, here am I my son.
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And he said, behold the fire in the wood.
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But where is the lamb for a burnt offering?
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And in direct contrast to that today we don't ask where is the
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lamb? John said, behold the lamb which
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taketh away the sin of the world.
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In this type, we had them looking for the lamb and, and,
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and Abraham having faith that God would provide himself a
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lamb. He will do it.
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And then he did provide himself a lamb.
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And that's the one that we worship even now, the one that
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was sacrificed for us and sits on the right hand of the father,
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the Lamb and he's coming back as the conquering king.
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But he he went out as as the lamb, the sacrificed lamb.
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And I have a whole lot more that I want to say, but I think we
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get the point here. Isaac is a type of Christ.
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And so very good Genesis chapter 22.
Genesis 22 chapter mention
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There's a whole lot there, but it's Hebrews Chapter 11.
Hebrews 11 chapter mention
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The end of that chapter is all about Isaac and and Abraham or
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the middle of the chapter there. So you can go back and look at
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that this week in your devotions and spend a little more time
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studying that. But Isaac as a type of Christ.
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Let's pray and then we'll be finished.
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Father, I thank you for this day you've given us got to thank you
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that the Old Testament is just full of of the proof that from
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the foundation of the world. This was this was the plan.
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This was not a man sinned and then a redemption plan had to be
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coming up come up with from the foundation of the world.
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Your son was planned to be sacrificed for mankind and I
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thank you for that God, I thank you for where we see in in as
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we've talked about before in Genesis 5.
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The plan was there, all the genealogies pointing to the
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Messiah that would come now here in Genesis 22, Isaac pointing to
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the Messiah that would come and even back in the Old Testament,
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it being counted to the to the to the those that were saved
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then that they believed in the coming Messiah and God.
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I just pray that you'd help us now that we are looking back.
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I think in some ways it's easier for us.
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We've seen the Messiah come. We've seen him be sacrificed and
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resurrected and now we just have to believe.
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And God, I just pray that you would help us as we study your
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word on our own and in church and and wherever we get a chance
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that we would see you pointing the see the word of God pointing
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to you and it would draw us closer to you.
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God, I pray that we'd have just a great fellowship and a great
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relationship with you. Pray that you be with the next
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hour that you be with our pastor as he preaches that you'd fill
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them with your power. But God, I pray that you would
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feed us from your word. In Jesus name I pray.
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Amen.