Sermon
Sodom and Gomorrah
Publisher transcript
Transcript
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First thing I want you to see is this, and we're going to read
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through this entire chapter in bits and pieces because I don't
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think there's anything that we can really leave out of this to
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give you the entire story of just exactly what's happening.
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But the first thing I want you to see is the moral perversion
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of Sodom. The moral perversion of Sodom.
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And first of all, I want you to look at the prevalence of
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Sodom's sin verse #1 we already read, but it says this in verse
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#2 And he said, Behold, Now talking about Lot, my Lords,
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turn in, I pray you, into your servant's house, and tarry all
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night. By the way, that's the first
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mention of the word house in the Bible.
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Lot moved into Sodom and bought himself a house in that city.
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So turn in, I pray you, into your servant's house, and tarry
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all night, and wash your feet, and you shall rise up early and
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go on your ways. And they said nay.
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But we will abide in the street. All night.
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And he pressed upon them greatly, and they turned into an
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in unto him, and entered into his house.
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And he made them a feast, and did bake unleavened bread, and
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they did eat. Now God sets a limit to human
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wickedness, beyond which His judgment is inevitable.
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And God had passed a verdict upon that city and upon its.
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Culture all the way. Back in Genesis chapter 13.
Genesis 13 chapter mention
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But the wickedness was everywhere, and it's not that
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that one or two. Debased individuals were
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sneaking around at night and doing things that were that were
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immoral or or ungodly, and they were doing it in private behind
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locked doors. It was an accepted way of life.
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And lot more than anybody else, being that he was a leader in
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that city, knew exactly what the moral perversion was in the city
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of Sodom. Now.
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He probably had become one of Sodom's high officials, a member
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of of what you consider to be the legislator no less.
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He was. He was.
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His responsibility was upholding the principles of that city and
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protecting the filthy privileges of its people.
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What a place for a professing believer.
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I can't imagine that Lot ever thought that he would be in a
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position like that. On the first day he just cast
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his eyes towards Sodom and looked at that well watered
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plane and thought, this is where I want to raise my cattle and
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raise my family. This is where I want to settle
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down. Sure, there's Sodom over there
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and sure it's a wicked city, but I'll never find myself there.
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And the next thing you know, not only did Lot of Lot pitch his
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tent towards Sodom. The next thing you know, he was
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in the city, he bought a house, he made his residence there, and
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he became a leader in that city. And as a leader in that city,
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his job was to uphold the laws that would allow the filth of
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that place to carry on unpunished and without reproof.
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That was that was how far the morality of Sodom had tainted
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the values and the judgement and the sense of right and wrong of
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a backslidden child of God. There Lot sat, dressed in all of
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his official robes, surrounded by filthy minded men, accepted
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by them because now he spoke their language and and he
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condoned their practices and above all, he had made the
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connections with all of those people in that city.
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So there sat Lot smiling and laughing and agreeing with all
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of the things that were happening, probably being torn
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up on the inside because he knew and, and, and if we didn't have
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this in the Bible, it would be hard for us to stomach, hard for
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us to comprehend the fact that Lot was righteous and just.
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But that's what God calls him. It would be hard for us to call
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him that. But he wasn't a righteous man
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and he was a just man. And I can't imagine that as he's
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outwardly accepting and outwardly enjoying all the
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things in Sodom that is inside was not being torn up.
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Because he was backslidden and he knew it.
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Suddenly he was startled by the appearance of these two angels.
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They had appeared to Abraham, Abraham as men just a few days
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before, but now probably because Lot had no understanding, and
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his mind had been so warped that he would not have known who they
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were except they came to him as angels.
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And they came to Lot's door as angels.
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And Lot excused himself from where he sat in the gate of the
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city, and he hastened to go out and meet those visitors, and and
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offer them the hospitality of his home.
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Abraham had a tent, Lot had a house.
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Abraham was a Pilgrim, Lot was a citizen.
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Abraham, when the angels visited him, they gladly accepted his
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hospitality. These With Lot, they were very
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curt. They didn't want really to even
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go into Lot's house until he pressed upon them greatly.
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The Bible says nobody knew better than Lot the kinds of
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things that went on at night in the streets of Sodom and they.
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Said, no, that's fine, we'll just spend the night in the
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streets. And Lot said you can't stay
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there. I don't know if Lot was afraid
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that they were going to see the, the the debauchery and, and, and
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everything that was debased in that city.
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I don't know. But he was urgent and he was
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insisted. And as a member of the city
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administration, he knew all too well about the crime and the
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corruption that stalked the city of Sodom at night.
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And so we see the prevalence of Sodom sin, but also the
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pollution of Sodom sin. Now verse #4 the Bible says, But
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before they lay down the men of the city, even the men of Sodom
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compass the city, that the house round both old and young, all
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the people from every quarter. And they called unto Lot, and
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said unto him, Where are the men which came into thee this night?
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Bring them out unto us, that we may know them.
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Supper with these angels was hardly over when there was an
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uproar at Lot's door, and he knew exactly.
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What that meant, I'm sure he had seen it happen many times
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before, when people had showed up as visitors.
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And Sodom, every filthy man of Sodom, had come with their
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hellish passions burning. It was the vilest, the most.
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Degraded the unholiest demand that can possibly issue from the
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lips of men. But it wasn't only turn turn
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over to Ezekiel chapter 16. It wasn't only their homosexual
Ezekiel 16 chapter mention
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desires that polluted Sodom and caused it to stink in the
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nostrils of God. There's a few passages that
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mention Sodom and obviously we are well aware of the fact that
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that that homosexuality is what is associated with that city.
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But there was a lot of things that God hated about Sodom.
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And in Ezekiel chapter 16 and verse 49, God is, is essentially
Ezekiel 16 chapter mention
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saying that Israel is, is, is going to, to bring judgment upon
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themselves because of the way that they were living.
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And he says this in verse #49 Behold, this was the iniquity of
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thy sister Sodom. Pride, fullness of bread and
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abundance of idleness was in her and in her daughters.
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Neither did she strengthen the hand of the poor and needy.
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And they were haughty and committed abomination before me.
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Therefore, I took them away as I saw good Sodom was polluted
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beyond the the the mercy of God. And I'll tell you what our
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culture is is not far behind our culture whitewashes.
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Sin. Oh, we call, we, we call a
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drunkard an alcoholic. We call a thief a kleptomaniac.
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We call somebody that that that commits adultery.
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We say that, well, they had an affair, right?
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The, the, the person who indulges in the vileness of
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sodomy. We say, well, they're gay,
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right? God's word strips aside all of
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those euphemisms and he exposes sin for just exactly what sin
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is. God's abhorrence of sexual
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perversion is well documented in the Old Testament.
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In fact, when somebody was accused and and and convicted of
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homosexuality, the punishment was that they were to be put to
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death. In the Old Testament.
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Not only that, but the fact that God destroyed with fire the city
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that gave sodomy its name. God hates that perversion.
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And it's not just the homosexuality, it's all of these
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other things that he mentioned. And I think foremost because he
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mentioned it twice here in Ezekiel chapter 16, is the
Ezekiel 16 chapter mention
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pride, the haughtiness of Sodom and Gomorrah.
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They were throwing it in the face of God.
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So we see the pollution of Sodom's sin, but also back in
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Genesis chapter 19 and verse #6 we see the persistence of
Genesis 19 chapter mention
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Sodom's sin. A lot went out at the door unto
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them, and shut the door after him, and said, I pray you,
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brethren, do not so wickedly. Behold, now I have two daughters
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which have not known man. Let me, I pray you, bring them
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out unto you and. Do ye to them as is good in your
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eyes only, and to these men do nothing.
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For therefore they came, for therefore came they under the
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shadow of my roof. I think it was a pretty brave
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thing for a lot to put himself between the strangers and his
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and these men that were outside this mob.
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But imagine a believer, a friend of Abraham who's a friend of
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God, who had been a Pilgrim, a man who had once had a tent, the
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same way that Abraham did, a man who had confessed Abraham's
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faith. Imagine such a man calling the
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scum of Sodom brethren. But that's what he called them.
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And I think Lot at least had a little bit of that righteousness
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left in him, at least had a little bit of that justness left
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in him. And he realized that these men
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were angels and he had to protect them at all costs.
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That's how far the unholy morality of Sodom had warped
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Lot's sense of values. He was desperate, and perhaps he
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thought that his position as a leader in the city would buy him
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a little bit of sway with that mob.
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But he stood there with his back to the door, facing the mob, and
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somehow he made himself heard over the clamor of all of these
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men. But oh, the shame of it.
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He offered his own daughters. To these men, if they would just
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leave him and these strangers, these visitors, alone.
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And as is always the case for a Christian who tries to make
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himself a part of the world, the world scorns him.
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And that's exactly what they did to Lot.
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They started to to to holler back at him.
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Verse #9 And they said, stand back.
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And they said again, this one fellow came in to sojourn, and
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he will needs to be a judge. Now.
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Will we deal worse with thee than with them?
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And they pressed sore upon the man, even LON, and came near to
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break the door. You don't even belong here.
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That's what they started to tell a lot.
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Oh, he's. One of them until he tries to
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stand up to him, until he tries to, until he tries to do
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something that they don't like. And you're not one of them
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anymore. You don't belong here.
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You came in to Sojourn and somehow you ended up as a judge.
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Who do you think you are to try to tell us what we can do and
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what we can't do? You're not one of us.
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That's what always happens. For somebody who goes off into
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the world, oh, it's great. They're your friend.
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They want you to succeed. They want to do everything for
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you until you try to stand up and tell them something they
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don't like, and they don't even know who you are.
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They're not your friend. The devil is not your friend.
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The world is not your friend. The unholy morality of Sodom was
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a persistent thing. But then I want you to see the
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punishment of Sodom's sin. Verse #10 But then the men, the
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angels, put forth their hand, and pulled Lot into the house to
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them, and shut the door. And they smote the men that were
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at the door of the house with blindness, both small and great,
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so that they wearied themselves to find the door.
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Here's these men knocking the door down, babe.
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The Bible says they almost broke the door down trying to get
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inside Lot's house. These angels open the door long
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enough to grab a lot and yank him into the house and close the
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door. And then these men were struck
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with blindness to the point where they were groping around
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trying to find the door. And though this?
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Unholy immorality of Sodom was not to be punished by their
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laws. It was certainly punishable by
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the laws of God. And if society is not going to
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punish that form of behavior, then you can bet that God will
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punish that form of behavior in lot.
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'S case the angels acted and there comes a point in the
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rising tide of wickedness where God acts, and it's a very
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dangerous thing to sin with arrogance and with persistence
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against the laws of God. And oh, if that was the only
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thing that ever happened to the men of Sodom, I think they would
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have been happy that they were struck with blindness.
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But little did they know that a greater condemnation and a
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greater punishment was coming to their city because of their
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wickedness. And so we see the moral
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perversion of Sodom, but also I want you to see the mental
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pollution of Sodom the first thing.
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And then and, and really the sad part of this whole story, first
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of all, is that it corroded Lot's faith.
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It corroded Lot's faith verse, verse #12.
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Now we've already, we've already looked at this to an extent, but
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now we see it even more obviously in Lot's own life.
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The spotlight swings from the the filthiness of Sodom to the
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situation that existed in Lot's own family.
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How sad the situation is in verse #12 The men said to Lot.
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Hast thou hear any besides son-in-law, and thy sons, and
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thy daughters, and whatsoever thou hast in the city, bring
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them out of this place? These men, these angels had come
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to warn Lot to get his family out of Sodom because God was
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going to destroy that place. And he said, who do you have
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here that's with you? Do you have sons?
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Do you have daughters? Do you have sons in laws?
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Grab them and get them out of here because the judgment of God
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is coming. Verse 13 For we will destroy
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this place, because the cry of them is waxing great before the
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face of the Lord, and the Lord has sent us to destroy it.
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And lot went out and. Spake unto his sons in law,
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which married his daughters, and said, up, get you out of this
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place, for the Lord will destroy this city.
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But he seemed as one that mocked unto his sons in law.
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I was sad to see that a man were not for the Bible making it
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clear to us that Lot was a just and righteous man.
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We'd probably never had accused him of such decency, backslidden
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and perverted by the wickedness with which he surrounded
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himself. I think what we're giving here
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is a glimpse into the torture that Lot faced every day when he
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was surrounding himself with the wickedness of the world.
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Turn over to Second Peter, chapter 2.
2 Peter 2 chapter mention
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See this. This shows what the philosophy
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of Sodom had done to the thinking.
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Of a believing man we cannot keep taking in the world's
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ideologies without becoming tainted ourselves and that's
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exactly what happened to Lot and the Bible says in second Peter
2 Peter 2 chapter mention
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chapter 2 and verse number six and turning the cities of Sodom
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and Gomorrah into ashes condemned them with an
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overthrow, making them an insample into those that after
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should live ungodly and delivered just locked vexed with
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the filthy conversation of the wicked for that.
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Righteous man dwelling among them in seeing and hearing,
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vexed his righteous soul from day-to-day with their unlawful
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deeds. I don't think we would ever
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accuse Lot of being a righteous and a just man if God had not
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said that he was a righteous and a just man, because the way that
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he lived his life certainly did not prove that.
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But it just goes to show you that a man can be backslidden, a
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man can be outside of God's will, but his soul is going to
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be vexed every single day that he's living in that wickedness.
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And so it corroded Lot's faith, but also it corrupted Lots
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family. Verse #15 And when the morning
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arose, then the angels hastened a lot, saying, Arise, take thy
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wife and thy two daughters which are here, lest thou be consumed
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in the iniquity of the city. And while he lingered, the men
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laid hold upon his hand, and upon the hand of his wife, and
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upon the hand of his two daughters, the Lord being
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merciful unto him. And they brought him forth, and
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set him without the city. And they came to pass, when they
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had brought them forth abroad, that he said, Escape for thy
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life. Look not behind thee, neither
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stay thou in all the plane. Escape to the mountain, lest
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thou be consumed. And Lot said unto them, Oh not
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so, my Lord. Behold, now thy servant hath
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found grace in thy sight, and thou has magnified thy mercy,
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which thou has showed unto me in saving my life.
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And I cannot escape to the mountain, lest some evil take me
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and I die. Behold.
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Now this city is near to flee unto you, and it's a little 10.
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Let me escape thither, is it not a little one?
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And my soul shall live. And he said unto him, See, I
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have accepted thee concerning this thing also, that I will not
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overthrow this city, for the which thou has spoken, haste
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thee escape thither, for I cannot do anything till thou
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become thither. Therefore, the name of the city
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was called Zoar. The Sun.
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Was risen upon the earth, when Lot entered unto into Zohar.
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Then the Lord rained upon Sodom and upon Gomorrah brimstone and
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fire from the Lord out of heaven.
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And he overthrew those cities, and all the plain, and all the
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inhabitants of the cities, and that which grew up on the
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ground. But his wife looked back from
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behind him, and she became a pillar of salt.
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And Abraham got up early in the morning to the place where he
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stood before the Lord, and he looked towards Sodom and
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Gomorrah, and toward all the land of the plain, and be held
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in. Lo, the smoke of the country
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went up as the smoke of a furnace.
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And it came to pass, when God destroyed the cities of the
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plain, that God remembered Abraham and sent Lot out of the
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midst of the overthrew, when he overthrew the cities in which
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Lot dwelt. We have Lot.
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He's been convinced that he needs to get out of the city,
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but now he has to go back and walk out into the streets and
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and visit the houses of his children in the various parts of
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town. Can you see?
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A lot hurrying through these darkened streets, dodging the
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groveling hands of these blinded, fierce human wolves
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that were still ravaging upon his door.
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The Bible says that they were trying to still find the door of
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his house even blind urging his children and telling them about
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the imminence of the doom that was coming upon them if they
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didn't get out of the city. But notice Lot's worthless
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witness. He ran from house to house.
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He woke up his children. He got them together and he sat
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them down in the living room and he told them what what what he
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had been impressed what had been impressed upon him by these
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angels about the imminent doom that was coming upon Sodom.
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And he described the judgment that it that was coming.
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But the Bible says in verse 14 but.
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He seemed as one that mocked unto his sons in law.
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So there he went, I think with tear blinded eyes.
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Walking back through the streets to the place where he had come,
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knowing that he had failed his own family, knowing that his own
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sons in laws wouldn't even follow him out of the city.
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His. Testimony had fallen on deaf
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ears, and his daughters, married to the men of Sodom and no doubt
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corrupted by all of their wickedness in the same way, said
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they wouldn't come. They had.
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The mentality of Sodom and they were unable to receive that
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spiritual truth and Lot, with years of backslidden sliding
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behind him, had no spiritual power whatsoever.
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He was. Unable to carry conviction with
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his words. And we can see the influence
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that Sodom had on him. Even a man who, as the Bible
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tells us, was a man who knew righteousness and knew the power
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and knew the potential of God's judgment, the Bible says while
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he lingered. Can you imagine the mindset of a
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of a man like Lot who knew what God was capable of?
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Who knew that when God said he was going to pronounce judgment
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and then he was going to destroy those cities, he knew that God
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was telling the truth and knew that God had the power to do it.
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And. Yet still the Bible says.
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While. He lingered Verse. 16 Can you
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imagine these men lay hold on him and and lay hold on his wife
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and and that and grab the hands of his two daughters?
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And you can just picture the scene.
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Here's Lot being dragged out of the city by these angels, the
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whole family just dawdling, taking their time on the way.
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His wife wanting perhaps to sort out her jewelry and take with
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her what she can. The daughters trying to grab
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everything that that meant something to them in that city
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of Sodom and trying to grab that on their way out.
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Lot. I don't know what he was doing,
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but the Bible says that he lingered, knowing that God's
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judgement was coming. But it's.
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Incredible how dull A backslidden person becomes the
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spiritual truth. And that's exactly what had
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happened to Lot. How ready?
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He was to stop the angels had hardly dragged lot clear of the
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city, and he began to protest about how difficult it was going
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to be for him. I don't want to go to the
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mountain. Can't go to the mountain.
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Something bad might happen to me in the mountain if I go there.
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Hey the. Angels told him get out of the
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city and go to the mountain where you'll be safe.
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They say I. Can't go to the mountain there.
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There might be. Dangers in the mountain.
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Something might happen to me there.
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Please let. Me, go to that city.
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The mountain was a fortress compared to the flimsy cities of
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the plain that that that the the judgment of God was already
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hanging over. Besides, God hadn't saved him
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from Sodom to put him out in the wilderness or put him in the
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mountains and let him die. He was sending him there to
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protect him, but the mentality of Sodom cannot comprehend a
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truth like that. And then that brings us to Lot's
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wife. She was a nameless Sinner.
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We don't know Lot's wife's name. It's only Lot's wife.
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That's all we're ever given about her.
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She appears on the stage of history just about long enough
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to disappear again. She's only mentioned three times
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in the Bible, 2 times right here in Genesis.
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And I want you to turn over to Luke chapter 17 because she's
Luke 17 chapter mention
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mentioned there as well. And one of the shortest verses
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in the Bible, Luke chapter 17 and verse #32 Jesus was the
Luke 17 chapter mention
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context here of Luke chapter 17 is that Jesus was teaching them
Luke 17 chapter mention
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to be ready for the Lord's coming, which is really the
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same, same as being ready to meet the Lord.
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You need to be ready to meet God when you die.
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But the Bible says in Luke chapter 17 and verse 32,
Luke 17 chapter mention
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remember Lot's wife. Remember Lot's wife.
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Now this is the only person that Jesus specifically said to
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remember that word. Remember is used a lot of times
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in the Bible. But hey, remember when this
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happened and remember when that happened, and remember when I
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did this and remember he said that a lot, but he only said one
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time to remember a person. He said remember Lot's wife.
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That's a pretty good indication that there's a reason we ought
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to remember her, and sadly, it's for a bad thing.
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She's to remember to be remembered as a warning, not as
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an example, But in at least four ways, I think Lot's wife is a
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warning to all of us in regard to being ready for the Lord's
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coming. The first one is that she
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disobeyed. She was warned not to look back.
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Don't look back at the city. I don't know why God didn't want
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them to look back. I don't know why God didn't want
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them to see what was happening or, or, or or glimpse their home
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or whatever else, other than the fact that it was a wicked place
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and he didn't when he had them going forward for him into the
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place where he wanted them to go to get away from all of that.
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Don't look back at those things. I think it's more of a, an
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example to us and it was for them at the time.
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But she looked back, she disobeyed and she was destroyed.
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Disobedience will always result in your destruction.
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The second thing is that she had her affections in the wrong
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place. Hey, she had an affection for
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Sodom, and so she looked back. It's important for us that we
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guard our affections. Don't let them become attached
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to unholy things, or they'll destroy you.
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Whether it's in a marriage or whether it's in being too
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interested in earthly pursuits. Whatever it happens to be, her
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affections were in the wrong place and it destroyed her.
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Third thing is that she had vision trouble.
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She let her eyes look at the wrong thing.
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Hey, many people have found that to be true, and watching TV or
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the Internet or movies or other unholy things, guard what goes
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into your eyes or it will destroy you.
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The fourth thing about Lot is that she was a poor steward of
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the spiritual privileges that she was given.
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Hey, she heard God's message from the angels of God.
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She was there in the house in Genesis 19 when the angels were
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giving them the warnings, but she didn't heed it.
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Privilege alone cannot save you. You might grow up in church, and
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many times that happens. I fear that young people grow up
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in church hearing the message of the gospel over and over and
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over and over and over. And they think that because they
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had the privilege of growing up in church that automatically
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they're saved. Automatically they have that
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spiritual privilege. And that's not the case.
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She was turned into a pillar of salt because she disobeyed and
-
turned around and look back at that city.
-
And although that pillar has been lost to the ravage of time,
-
nobody knows exactly where Lot's Wife pillar is.
-
But there is actually, if you put the picture up there, a
-
shrine that stands as a memorial.
-
It's just a, a, a, a, a, a pile of salt that looks like Lot's
-
wife. And it's the highest thing in
-
that whole area that you can see.
-
It's called Lot's wife, and there she is, still standing
-
today along the coast of the Dead Sea as a reminder of what
-
happens when you disobey God's word.
-
Could you imagine what Lot must have thought his wife turned
-
into a pillar of salt? Could you imagine how the the
-
thoughts that must have gone through Lot's mind to know that
-
the only thing that he was finally escaping with was his
-
wife and two of his daughters, others that had stayed there.
-
At least two others had stayed in the city of Sodom.
-
His sons in law, any of the grandchildren that they had, all
-
of them stayed in Sodom. And of the three that he was
-
escaping with, one of them disobeyed and turned into a
-
pillar of salt. How sad.
-
That's what sin brings. That's a destruction that comes
-
upon us, a Christian who is backslidden.
-
And it says, though the Holy Spirit was sickened by the sins
-
of Sodom, he pauses in the middle of this story long enough
-
to talk about Abraham. And in chapter 19 of Genesis we
-
read in verse #27 And Abraham got up early in the morning to
-
the place where he stood before the Lord, and he looked towards
-
Sodom and Gomorrah and toward all the land of the plain to be
-
held. And lo, the smoke of the country
-
went up as the smoke of a furnace.
-
And it came to pass when God destroyed the cities of the
-
plain, that God remembered Abraham and sent Lot out of the
-
midst of the overthrow. When he overthrew the cities in
-
which Lot dwelt, Abraham hadn't lost anything.
-
In fact, he hadn't even lost a night's sleep.
-
He woke up in that morning and he went out and he looked and he
-
saw Sodom and Gomorrah burning. Now, when the Bible says that
-
God remembered Abraham, do you remember what Abraham had done?
-
And then actually it's in chapter 18, Abraham had begged
-
God that he wouldn't destroy the city of Sodom and Gomorrah if he
-
could find 10 righteous. And the reason why Abraham was
-
asking God not to destroy the city if he could find just 10
-
righteous is because he thought Lot probably had at least enough
-
of an influence that he would have an influence over his
-
family. And he knew that he had sons,
-
and he knew. That he had daughters, and he
-
knew that he had sons in laws and he knew that he had
-
grandkids. And at the very least, if just
-
ten of those people were righteous, if Lot had been able
-
to win just 10 people in his family, then perhaps God would
-
not destroy Sodom and Gomorrah, and perhaps a lot would be
-
saved. And on that morning when Lot,
-
when Abraham went out and stood in the exact same place where
-
just the night before he had met with God himself and had this
-
conversation with God, he looked and he saw the cities on fire
-
and the smoke rising up out of those cities.
-
But God remembered Abraham, and he saved a lot alive.
-
Lot might have stood where Abraham stood.
-
Instead, he was now a fugitive, A refugee, a Vagabond on the
-
earth. Nothing except the clothes on
-
his back and not even his whole family with him.
-
Oh, how sad that it is. And if what has happened wasn't
-
bad enough already, God finishes the corrupt story of Lot's
-
family for us to understand how thoroughly sin destroys in verse
-
#30 And Lot went up out of Zohar and dwelt in the mountain, and
-
his two daughters with him. For he feared to dwell in Zohar.
-
And he dwelt in a cave, he and his two daughters.
-
And the first born said unto the younger, Our father is old, and
-
there's not a man in the earth to come in unto us after the
-
manner of all the earth. Come, let us make our father
-
drink wine, and we will lie with him, that we may preserve seed
-
of our father. And they made their father drink
-
wine that night. And the first born went in and
-
lay with her father, and he perceived not when she lay down,
-
nor when she arose. I came to.
-
Pass on the Morrow that the first born said unto the
-
younger, Behold, I lay yesterday night with my father.
-
Let us make him drink wine this night also, and go thou in and
-
lie with him, that we may preserve seed of our Father.
-
And they made. Their father drink wine that
-
night also, and the younger arose and lay with him, and he
-
perceived not when she lay down, nor when she arose.
-
Thus were both the. Daughters of lot with child by
-
their father. And the first born bear a son,
-
and called his name Moab, the same as the father of the
-
Moabites unto this day. And the younger she also bare a
-
son, and called his name Benami, and the same as the father of
-
the children of Ammon unto this day.
-
Boy. These sad verses tell the story
-
of the mentality of Sodom. So.
-
Thoroughly absorbed by Lot's daughters that they found it
-
impossible to even reason normally, they show us Lot
-
drunk, dishonored and his daughter's behaving in a way
-
that have what would have won the applause of any dirty minded
-
man in Sodom. The older girl made a
-
proposition to her daughter and they got a lot drunk and.
-
By the way, this is a great reason to stay away from alcohol
-
lot. Didn't.
-
Even know what was happening. Oh, I could could you imagine if
-
lot had any perception of the reality of what was going on in
-
that situation? But that's the that's the the
-
result of of drink. And how?
-
How rotten it is. There was no.
-
Thought of God, no knowledge of his word, no, no concern for his
-
will. There was no prayer.
-
There was no thought that what they were proposing was morally
-
wrong. Her, she and her sister, this
-
this oldest daughter of Lot and her sister were just completely
-
immoral. They were spiritually dead.
-
They thought like pagans, which is exactly what they really
-
were. And so they acted upon this plan
-
that they had conspired. There was no shame, there was no
-
no sorrow. There was no sense of sin.
-
No. Concept of the holiness of God
-
just downright wickedness as. Though their behavior was
-
perfectly normal, which of course it was for Sodom, and
-
that's where Lot had raised his children, Lot's decisions were
-
coming back to haunt him, and yet he didn't even know what was
-
going on. And as a result, Moab and Ammon
-
were born, and two nations that became bitter enemies and
-
persistent enemies of the nation of Israel.
-
It would be difficult to decide whether or not Lot was truly a
-
saved man by reading his story in the Old Testament.
-
There is nothing that gives us any indication that Lot even
-
knew the Lord, let alone that he was a righteous and a just man.
-
He chose the lower, the carnal, the worldly path.
-
He left the path of fellowship and and left the faith of the
-
earliest possible moment. And from everything that we read
-
about Lot, he was never restored to fellowship.
-
He made no mark for God. His family ended in disaster and
-
the last we see of him in this story, he's drunk and
-
dishonored. But that's what happens when you
-
make the decisions that leads you away from God and into the
-
world. We're not for this brief but
-
remarkable statement that we find that Peter wrote.
-
Thousands of years later, we would be justified in concluding
-
that Lot was not even a Christian, but here he was.
-
That's the life of a backslider. May God deliver us from a life
-
like that. And may we, as the Bible says,
-
remember Lot's wife. Now, let me give you this
-
quickly as we close, and I just want to touch very, very briefly
-
on this, but turn back to Genesis chapter 18.
Genesis 18 chapter mention
-
Because not only do we see the moral perversion of Sodom and
-
the mental pollution of Sodom, but if you take a step back, I
-
want you to look at the man who pleaded for Sodom, Genesis
Genesis 18 chapter mention
-
chapter 18 and verse #22 and the men turn their faces from fence.
-
These are the same men that met with Lot the next morning, these
-
angels. But these men turned their faces
-
from fence and went towards Sodom.
-
But Abraham stood yet before the Lord.
-
And Abraham drew near and said, Wilt thou also destroy the
-
righteous with the wicked peradventure?
-
There be 50 righteous within the city.
-
Wilt thou also destroy and not spare the place for the 50
-
righteous that are therein, that be far from thee?
-
To do after this manner to slay the righteous with the wicked,
-
and that the righteous should be as the wicked that be far from
-
thee. Shall not the judge of all the
-
earth do right? And the Lord said, If I find in
-
Sodom 50 righteous within the city, then I'll spare all the
-
place for their sakes. And Abraham answered and said,
-
Behold, now I have taken upon me to speak unto the Lord, which
-
him but dust and ashes. Peradventure there shall lack
-
five of the 50 righteous. Wilt thou also Wilt thou destroy
-
all this city for lack of? Five and he said if I find there
-
40 and five, I will not destroy it.
-
He spake unto him yet again, and said, Peradventure, there shall
-
be 40 found there. And he said, I, I will not do it
-
for 40 sake. And he said unto him, Oh, let
-
not the Lord be angry, and I'll speak.
-
Peradventure, there shall be 30 found there.
-
And he said, I'll not do it if I find 30 there.
-
He said, Behold, now I have taken upon me to speak unto the
-
Lord. Peradventure there shall be 20
-
found there. And he said, I'll not destroy it
-
for 20 sake. And he said, Oh Lord OO, let not
-
the Lord be angry, and I'll speak yet, but this once per
-
adventure 10 shall be found there.
-
And he said, I'll not destroy it for 10 sake.
-
And the Lord went his way as soon as he had left, communing
-
with Abraham, And Abraham returned unto his place.
-
Abraham interceded before the Lord to have Sodom and Gomorrah
-
spirit from judgment, if there can be found 10 righteous.
-
He started at 50 and I think he thought that lot probably had a
-
good influence over the people that he was around.
-
Hey, I know that place is wicked but I know lots there and I
-
know. Lots of righteous man, and he's
-
a just man. And it wasn't all that long ago
-
that he and I separated and he pitched his tent towards Sodom.
-
And I know that he bought a house there and I know that he's
-
sitting in the gates of the city.
-
But I'm sure that lot has an influence on the people that
-
he's around. And certainly there's got to be
-
50 righteous people in Sodom because of lots influence over
-
them. Certainly he's there doing the
-
Lord's work in Sodom. And he started to think about it
-
and he said, well, maybe, maybe not, maybe there's only.
-
Maybe there's only 45. Maybe he hasn't done everything
-
that he should have done. And, and, and maybe there's not
-
50, maybe there's 45. Will you spare it for 45?
-
And the more he talked, he said, God, I, I don't deserve to even
-
come and ask you these things. And, and please forgive me for
-
asking, but perhaps there's only 40 and then 30 and then 20 and
-
he finally got got God all the way down to 10 people.
-
If there's just 10 rights is God.
-
Will you spare the city of Sodom and Gomorrah?
-
Perhaps a lot hasn't been the influence that he should be, but
-
certainly he's won his family to the Lord.
-
Certainly they're still following the Lord in the city
-
of Sodom. Will you spare the city for 10
-
people? God said he would.
-
Unfortunately Lot hadn't even influenced 9 other people in
-
that city. What a shame on Lot.
-
I think it shows that Abraham stayed out of that wicked place.
-
He didn't even realize that there weren't 50 righteous in
-
Sodom. That's a that that that that's a
-
good indication that Abraham stayed as far away from that
-
place as he possibly could. He didn't know how debased and
-
he didn't know all the. Debauchery that was happening in
-
Sodom and Gomorrah. And he?
-
Thought that there was probably 50.
-
People that would be righteous. Finally, he got it all the way
-
down to 10. He loved his family and he had a
-
heart for the people whose destruction was imminent.
-
He knew that Sodom and Gomorrah was about to be destroyed.
-
And he said, God certainly, if you can.
-
Just find 10 people please. Will you spare that city?
-
Lot is there and I know lots of righteous man.
-
Please don't destroy the city. Abraham went to.
-
God, on behalf of this wicked place, he pleaded for Sodom, He
-
interceded before the Lord. How we should be like Abraham
-
when it comes to the laws who are doomed around us?
-
How many? People in this city are on their
-
way to hell. How many people in this nation
-
are are are are just throwing their sin in the face of God?
-
How many people in this world are?
-
So. Anti God and want nothing to do
-
with him. And we should be pleading on
-
behalf of these people who are doomed and whose destruction is
-
imminent if they don't accept Jesus Christ as their Savior.
-
Never should we rejoice when we find out that a Sinner dies and
-
goes to hell. Most often it's a repudiation of
-
our lack of influence on the world.
-
Anyway, when somebody dies and spends an eternity in hell, Oh
-
well, that politician, he deserved that.
-
I'm glad he's getting what's coming to him.
-
He was a wicked man. I'm so glad that he's spending
-
his his his all of his eternity in hell.
-
That's our fault that he's there.
-
We didn't have the influence that we should have had.
-
The church has lost the influence that it should have
-
had over this country and over this world.
-
How dare we be happy that somebody's spending an eternity?
-
In a horrible place like that, we should be interceding for the
-
loss in the way that Abraham did for a lot and for the wicked
-
cities of Sodom and Gomorrah. Hey, Abraham knew that those
-
cities were wicked. God had made it very clear to
-
him that those places were wicked, wicked places.
-
And yet Abraham still begged that God would save those cities
-
if there was a few righteous in there.
-
There's a lot of lessons for us in this story, many of which
-
we've already talked about. But I want you to take this away
-
from the message tonight. You cannot get close to sin and
-
not be affected. You cannot pitch your tent
-
toward the world and expect that you're going to come out of the
-
world unscathed. The more you look at the things
-
the world has to offer, the more you're going to want them.
-
And the more you want them, the more you're going to go after
-
them. And the more you go after them,
-
the farther you're going to be pulled away from God and the
-
more you're going to be drawn to the world.
-
You cannot get close to sin and not be affected.
-
You cannot expose your family to sin and expect them to grow up
-
and live for the Lord. I don't know if Lot thought he
-
was just going to waltz into his sons in laws and his daughter's
-
house and say hey, this city's about to be destroyed, come with
-
me. And they were going to believe
-
him and walk out and just exit the city with him.
-
But Lot had lost all of his influence over his family
-
because he let them live in Sodom.
-
You cannot expose your family to sin and expect them to grow up
-
and live for the Lord. And lastly is this You cannot
-
backslide away from God and expect that everything's going
-
to turn out fine. Lot was a righteous man, and the
-
Bible says that his soul was vexed every day.
-
I can't imagine that Lot didn't wake up every morning and think,
-
What am I doing here? I need to get out of this place,
-
but I'm going to put on my robes and I'm going to go and sit in
-
the gate of the city. I'll get everything taken care
-
of tomorrow. It'll be fine.
-
And he did that day after day after day after day, until he
-
had lost everything that mattered.
-
You cannot backslide away from God and expect that everything
-
will turn out fine. Just Lot, righteous lot whose
-
soul was vexed every single day, drunk and dishonored in a cave.
-
That's where it ends. I don't know what happened to a
-
lot after that. The Bible doesn't tell us, but
-
we know this. Not only did he fade away from
-
history and dishonor, but he fathered two children who became
-
the avowed enemies of the nation of Israel, God's chosen people
-
that he brought through Abraham. You cannot backslide away from
-
God and expect. That everything's going to turn
-
out fine. You better get it right.
-
You better do what you can to get your family away from Sodom
-
and get them as far away from Sodom as you can.
-
And you know how you get your family away from Sodom?
-
You stay away from it. If you don't go to Sodom, it's
-
very likely that your kids won't go there either.
-
If you do, they'll be right behind you and you'll be so
-
backslidden you won't even know how to get out of it.
-
There's some great lessons for us from this story of Lot.
-
I hope we'll learn them well because the Bible says, remember
-
Lot's wife and all the things that happened around it.
-
Backslidden Christians will never have the blessings of God.
-
Backslidden Christians are never going to have the pleasures that
-
they're promised when they leave God and go off into the world.
-
And Lot found that out the hard way, and so will you.
-
I don't want that for any of you.
-
Get it right? Before you take another step in
-
the direction of Sodom, let's pray.
-
Father, again, we thank you so much for your goodness to us.
-
Thank you for the lessons that we find here in this story.
-
If we'd heed these things and look at what happens to somebody
-
who moves away from God, I think every single one of us would be
-
afraid to take one step in the direction of the world.
-
But we get blinded, we get disillusioned, we get tempted,
-
and we start taking those steps and the next thing you know,
-
we're completely away from God and completely in the world and
-
losing out on everything that God wanted for us.
-
I pray that that would not be the case with any single person,
-
with any family in this church. God, may you break our hearts
-
and help us to be in the place that you want us to be and need
-
us to be so that we can be used by you.
-
Thank you again for all that you do for us.
-
In Jesus name, Amen.