Two Ways To Live

we're following our school calendar and we've been preaching through the gospel according to

John the fourth gospel and then bouncing back about once a month to an Old Testament book.

We preach through the book of Ruth and halfway through Jonah. But now we kick off what we're

doing over the summer which is one psalm per week. I'm really excited and preparing for the psalms

was way harder. So we'll begin with Psalm 1 today. The genre that we're going to read here is

it's wisdom for life in God's kingdom. There are 150 psalms. The psalms they cover a span of

1,000 years. They're arranged into five books. Most likely was begun with David the first book.

The next two books by under the leadership of King Hezekiah and then the last two books under the

leadership of Ezra and Nehemiah. So five books and the genre I think is really important. That's

the biggest thing I've been learning to rightly understanding it especially on how to apply it.

There's a great variety in the psalms. There's variety in length. Psalm 117 has only two verses.

Psalm 119 just too later has 176 verses. There's variety in mood, style, purpose, variety in metaphor.

Every psalm is going to take us to Israel. We're going to be in Israel. There are going to be metaphors

that will open up that ancient middle, yeah like that part of the world in a way that I think for

us will be so enriching for our life now in the spiritual kingdom of our Lord Jesus. There's also

variety in purpose. There are hymns of lament, hymns of thanksgiving. There are hymns of confidence like a

battle cry or an anthem for an army. There are hymns of wisdom and there are hymns of divine kingship.

John Calvin said of the psalms, they are in anatomy of all the parts of the soul. All emotions of which

anyone can be conscious are here in the psalms represented as a mirror. The Holy Spirit has

depicted for God's people in the Psalter all the griefs, fears, doubts, hopes, cares, perplexities,

all distracting emotions by which the minds of men become agitated. That's the end of Calvin's quote.

So as we read Psalm 1, remember this is the inspired, inerrant, infallible, clear, and sufficient

word of God for you, his people. When I'm done reading, I'll say this is the word of the Lord.

You can respond by saying, thanks be to God. Psalm 1.

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners,

nor sitteth in the seat of the scornful. But his delight is in the law of the Lord, and in his law

doth he meditate day and night. And he shall be like a tree planted by the rivers of water that bringeth

forth fruit in his season. His leaf also shall not wither, and whatsoever he doeth shall prosper.

The ungodly are not so, but are like the chaff which the wind driveth away. Therefore the ungodly

shall not stand in the judgment, nor sinners in the congregation of the righteous. For the Lord

knoweth the way of the righteous, but the way of the ungodly shall perish. This is the word of the Lord.

Thanks be to God. Indeed, you may be seated.

We read in Isaiah 40 that the grass withers and the flower fades, but the word of the Lord

abides and remains forever. Would you pray with me?

Amen.

Oh Father, may the words of my mouth and the meditations of our hearts be pleasing in your sight, we ask.

For Christ's sake, amen.

Beloved congregation of our Lord Jesus Christ, there are two ways to live.

That's why Psalm 1 says, there are only two ways to live.

C.S. Lewis wrote, if you, see if you and I, if we live for the next world, we get this one in the deal.

But if you only live for this world, you lose them both.

There are two ways to live, and only two.

I'd like to walk through Psalm 6 with six different, Psalm chapter 1, sorry, Psalm 1 with six questions.

Psalms 1 · chapter mention

There we go.

I gave you whiplash there, didn't I?

Flipping forward a few pages.

Psalm chapter, Psalm 1, and it's going to be six questions.

The first question is, how does Psalm 1 describe the two ways?

That's the first one.

What does it say?

How are these two ways described?

This is poetry, and it's meant to be a prayer book, a song book, a devotional meditation for God's people.

So how are the two ways to live described in Psalm 1?

Well, the two ways, what are they?

First of all, there's the blessed way, the way that is blessed.

And then secondly, there is the way that perishes.

Now you'll notice, the very first word in Psalm 1, what is it?

Blessed, blessed.

And what is the very last word in Psalm 1?

Perish.

There's the contrast set up.

Not only are those the first and the last words of this psalm, it's arranged beautifully as a little poem.

It's very symmetrical in that way.

But in the Hebrew, the first letter of the word blessed is the first letter of the Hebrew alphabet.

And the first letter of the word perish is the last letter of the Hebrew alphabet.

So the beginning, focus on blessed.

The end, the contrast, the opposite end, as far away as could be from a blessed life.

Let's talk about the blessed way first.

So the blessed, that word blessed, it's found in all five books of the Psalter.

Remember, 150 Psalms divided into five books.

And I do believe that in the editing, in the arranging of the Psalter, the Holy Spirit was working.

So even though the context and the way that every single song and hymn was arranged was under the oversight of the Holy Spirit.

And so this is a very important theme that will be found throughout the entire Psalter, to be blessed.

So the question I want you to reflect on as we look at the two ways is, why is this Psalm number one?

When you open up a great Psalter, whatever you read first is very significant.

I want you to think about why is that?

Why is it Psalm one?

Well, the word blessed is used in the plural.

Thrice blessed.

The blessednesses, as one translator put it.

And it's not to be changed in the gender of who this refers to.

It says literally would be, oh, the blessednesses of the man.

That's what the first line says.

That's how the entire Psalter begins.

It's a man who is not influenced by pagan thoughts or words.

Verse two, the blessed man's delight.

The delight of his heart is in the law of the Lord.

And in this law does he meditate day and night.

The word meditate, it means to murmur, to be talking back through it in undertones.

The Orthodox Jews to this day, as they have the Torah in front of them, they're reading it with their eyes,

but they're also reciting, they're talking back, they're getting it inside of them using their lips as well.

That's the picture of meditating on the law, to memorize it, to rehearse the law, to get it inside of you.

Verse three, the blessed man shall be like a tree full of life, planted by the rivers of water.

A tree that's planted by water like that, you picture a desert in Israel, but then you see this constantly flowing stream.

This part that will always have green and life all around it, where the birds will find shelter and food.

And this entire little ecosystem develops along the river.

This is that great tree that rises up, and there will not be a moment in the year where this tree lacks water.

Endurance, abundance, resources that are plenty.

He brings forth his fruit in his season.

His leaf also shall not wither.

So this is true even into old age of this blessed man.

Whatsoever he doeth shall prosper.

Verse five, the blessed man stands in the judgment.

He has a place.

He is welcome.

He is not cast out of the congregation of the righteous.

And notice verse six, the Lord.

It's the Lord himself who knows the way of the righteous, the blessed man.

A professor at Reformed Theological Seminary, Mark Futado, said,

The purpose of the book of Psalms is to serve as an instruction manual for experiencing the abundant life that God intends,

both in creation and redemption.

And this description of this blessed man who is flourishing in this life,

he is a man who walks in the way of the Lord.

But there's two ways to live, the blessed way and the way that perishes.

So let's look at that second way to live, the way that perishes.

Look at verse four.

The ungodly are not so.

See, the ungodly walk in a way that is not blessed.

Verse one, the way that perishes is a way that walks in the counsel of the ungodly.

Some have observed that when you're walking with someone, your focus is on what you're hearing.

You're usually looking ahead, but your conversation, it's through the ears that you're being influenced.

The ungodly stand in the way of sinners.

When you're standing, you are looking.

Now it's the focus on the eyes.

And sits in the seat of the scornful.

When you're seated, you're comfortable, you're contributing, you're part of that conversation.

It's a focus on the mouth.

That's the way that perishes.

Proverbs 9.7 says, you correct a scoffer and you're getting abuse for yourself.

Verse two, the way that perishes does not delight in the law of the Lord,

does not meditate on the law of the Lord.

No, all the influence, all the stimuli is coming from scornful, sinful men.

Verse four, the ungodly do not prosper.

They are not rooted.

They do not bear fruit.

They're not like the blessed man.

But they are like chaff, which the wind drives away.

So you picture a barley field in Israel.

And at harvest time, they come through with a sickle and they cut off the grain.

And then what's left is the straw that's been cut off, the roots that are dead and dry.

And that chaff, it's so lifeless that even the wind blows it to nothing.

Verse five, if you walk in this way, the way that perishes, then you shall not stand in the judgment.

You will be like the chaff cut down, blown away by the wind.

John the Baptist taps into this image.

He says, you will be thrown into the fire.

I was pulling weeds this time of year.

Weeds are popping up everywhere.

And I pulled some big ugly ones before someone complains to me through the HOA.

And we had this little fire pit.

And I just pulled these weeds out and I put them straight inside the fire pit because they're going to wither up.

They're going to be dry.

And they'll serve as kindling.

That's the picture of the way that perishes.

It's like a weed.

It amounts to nothing.

See, verse six, the Lord does not know the wicked who walk in this way.

This way, it goes the opposite of the way that the Lord knows.

The Lord knows not those who walk away from him.

And it's the way of the ungodly that will perish.

The word perish means comes to nothing.

I'm reminded of that little phrase.

You'll see it sometimes displayed on a window.

I adapted it a bit.

And it says this.

This one life will soon be passed and only what's lived in Christ will last.

All else perishes, you see.

That's what the Bible teaches.

All else comes to nothing.

That's an unhappy life.

That's a life that is not blessed.

There are two ways to live.

If you look at your life now, what is it that will last?

That's how you know which way you're on.

As you're living your life, what will last and what will perish?

I want to draw one final contrast between the two.

It's this.

This trajectory is set.

And I'm wondering, what is it that directs the path?

That you will stay on that path?

So first of all, what directs the way of the man that is blessed?

Verse 2, his delight is in the law of the Lord.

And in his law does he meditate day and night.

The way that's blessed is directed by the law, the word, the Psalter, the Torah.

It's directed by the word of the Lord.

That's what directs the path day and night of the way that is blessed.

Some have observed how just as there are five books of the law, the Torah is the first five books of the Bible.

So that's the editors here dividing the Psalter into five books of the law.

And so by meditating on the Psalter, you're taken into all of God's counsel.

You're taken into the Torah.

And the Psalter will trigger you of the history of God's people, the history of redemption, how God has been so faithful.

You're meditating through his word on all of redemptive history.

Calvin said the psalmist exhorts the faithful to read the Psalms as you read all of God's word.

That's the way that's blessed.

What about the way that perishes?

What directs that way, the way that perishes?

Well, we see it in verse 1.

It's directed by the counsel of the ungodly.

It's directed by words and thoughts that are flooding into your mind.

You're standing in the way of sinners.

So you're putting yourself where you know sin will be.

And you are gazing at temptation and sitting with the scornful,

so comfortable in this world that there is no evidence that you are not of the world.

There are two ways to live, the way that is blessed and the way that perishes.

There are only two ways, and it matters how you live this life.

So let me ask you this question before we move on to our second point.

You see the two ways.

Which way do you want to live?

Which way do you want to live?

Second observation.

What's the context here?

We saw how the two ways are described, but why is this the first psalm, and what's the context?

I've mentioned that the Psalter is divided into five books.

Richard Gaffin, another seminary professor, he pointed out that this first grouping of books,

we could call it the book of confrontation.

The main theme is this.

The first book presents the divinely called king in his struggle over against the enemies of the Lord and his people.

That's why I emphasize that this is really directions for a king.

Blessed is this type of man, this type of king.

Psalm 1 is a song for God's law to rule over the king of Israel.

That's the immediate context.

That's the immediate context.

So it's like saying, listen, all of Israel, all you people, you need to know.

You need to know the law of the Lord because that law rules over your king.

So it's for all the people.

But it's an exhortation on the king.

There are two ways for God's appointed king to live.

Let me give you a bit broader context.

Deuteronomy 17.14 says this.

Now, Deuteronomy, this is from the pen of Moses.

And Moses didn't even get into the promised land.

It would be much later that Israel would become a nation with a king.

But listen to what God told the people through Moses way back before they even entered.

Deuteronomy 17.14.

When you come to the land that the Lord your God is giving you, you will say, this is the people, they will say,

we will set a king over us like all the other nations.

God says to them, you may set a king over you whom the Lord will choose.

See, but Psalm 1 gives us this insight.

I will only bless the king that is not like all the other nations, that walks not in the counsel of the ungodly pagan nations without God and without his law.

I will only bless a king who does not stand in that way like those sinful nations, nor sits in the seat of the scornful, thinking that they're above the law or above God.

That's not the king God will bless.

Deuteronomy 17 says, when the king sits on the throne of my kingdom, he shall write for himself a book, a copy of this law, approved by the Levitical priests.

See, the king's first job when he sits on the throne is to make a copy with his own hand of the law of God that is over him.

And his copy of the law must be approved by the Levitical priests.

That's the role of the law through the king over the people of Israel.

It's a king under the law.

And the law, it shall be with him and he shall read it in all the days of his life that he may learn to fear the Lord, his God, by keeping all the words of this law and these statutes and doing them.

That's what the king of Israel was to do.

That's what the law called for.

Psalm 1 verse 2 says, the delight of this blessed man shall be in the law of the Lord and on his law he shall meditate day and night.

Psalms 1:2

Do you hear that similarity of language?

There's a theological implication for the people of God.

It's that God's blessings upon the divinely appointed king are conditional upon the king's keeping of God's law.

That's a very important point.

God's blessings upon this divinely appointed king are conditional upon that king keeping God's law.

Well, who can do that?

We know David, who's often held up as the most God-fearing man.

Did he keep God's law perfectly, personally, and perpetually?

No.

No, he was considered himself like Paul, the worst of sinners.

Who can keep God's law perfectly this way?

Who can meditate on God's law day and night?

God's blessings upon the divinely appointed king are conditional.

And it's a condition that no man can keep.

So the condition of the law upon the king of Israel, it's a law that slays.

Romans 3, 10, 11 confirms this.

As it is written, so here's Paul writing to the church in Rome, but he's citing Psalm 53.

None is righteous.

No, not one.

No one understands.

No one seeks after God.

Who can keep the law?

I was talking to a guy at work, and he just said with his new job, his new role, I won't give details to not make you guess, but he just said he's had to change how he acts in public.

He said, you know, I go to the store, I know I got eyes on me, and here's how he said it.

Everywhere I go, I need to be on my best behavior all the time.

He said, I might just start shaking and blow up because I have to be so good.

See, the law slays.

Who can be that good?

We just sang this, didn't we?

Your perfect law exposes me.

I feel my sin and desperate need.

My best good works are powerless to satisfy your righteousness.

There are two ways to live.

There's the way that's blessed and the way that perishes, and it matters how you live.

Let the law slay you right now.

Do you meditate on God's law day and night?

Do you think you're a little bit better than those failed kings over Israel?

Can you earn one blessing, one blessing by law keeping perfectly for yourself?

I can't.

Well, the next question then is, what did Psalm 1 mean for all of God's people?

What is the principle then?

If this is the first Psalm to set the tone over the nation,

what did this mean for the nation?

And here's the principle in the words of Myles Van Pelt,

one of my favorite Old Testament guys to learn from.

He's a Hebrew scholar.

Here's the principle, and I'll prove this next, okay?

As goes the king, so goes his kingdom.

As goes the king, so goes his kingdom.

Why should the people of Israel care?

Why does it matter?

Because as goes the king, so goes the kingdom.

Don't you see that principle as you read through the Old Testament?

God's blessings will only flow to God's people through His divinely appointed king who is under God's law.

Now let me show you something super cool.

I would have never picked this up on my own.

See if you agree with this.

Look in Psalm 1, and then Psalm 2 is right next to it.

You've got to ask, why is this Psalm 1?

And then why is that Psalm 2?

And you'll notice as well, Psalm 1 and Psalm 2 don't have a superscription.

They don't have a reference to say who wrote it, or what the context was, or what style it should be sung.

So Psalm 1 and 2 are very special.

They're almost like the introduction.

Some have even seen them as one psalm.

It's kind of like part A, part B of the introduction.

Now, we looked at how blessed is the first word in Psalm 1.

Notice what the last verse of Psalm 2, how it starts.

Psalm 2, verse 12.

Psalms 2:12

Blessed are they that put their trust in Him.

And next week we'll look at Psalm 2 to see exactly who this Him is.

This great king, God Himself over the people.

So many have pointed out all of David's psalms, when he starts with blessed, he ends with blessed.

That's called an inclusio.

He's creating bookends.

He's showing you there's unity here.

Everything I'm going to say here is going to be related.

So what does Psalm 1 mean for the people?

As goes the king, so goes the kingdom.

Only the blessed king can bring blessing on all the people.

See how Psalm 2 ends with, blessed are all of you who put your trust in this great king.

The theme continues from Psalm 1 into Psalm 2.

Now, before we jump too far ahead in redemptive history, we can't skip back these other kings to set up this contrast of the two ways to live and the two ways that a king can live.

Let me show you this contrast in the book of 2 Kings and in 1 Kings.

2 Kings 22, 2.

I want to give you the positive example first.

Josiah.

What's a king in Israel that walked the blessed way?

Josiah, 2 Kings 22.

He did what was right in the eyes of the Lord.

He walked in all the way of David his father and he did not turn aside to the right or to the left.

That sounds like the command in Deuteronomy 17, doesn't it?

Sounds like Psalm 1.

You could say Josiah, though not perfectly, the pattern is being set up for us.

As goes the king, so goes the kingdom.

When was the time when Israel was blessed?

Well, Josiah, again, not perfectly or perpetually or personally, but Josiah, in comparison to all the other kings of Israel,

he was like a tree planted by rivers of water.

And he bore fruit in season and through him came blessing on the land.

Israel prospered.

The Lord was teaching them this pattern.

As goes the king, so goes the kingdom.

But there's the contrast to the other side, which is the majority of all the kings of Israel.

1 Kings 11, 3.

God says this of all the people.

He says, they have not walked in my ways, doing what is right in my sight and keeping my statutes and my rules.

What's the consequence for the king and the people forsaking God?

It's that they will be banished.

They will be cursed.

Well, Israel followed that way.

Then the prophecy comes to Judah, the two remaining tribes.

Which way will you walk?

Will you walk in the way that's blessed or will you walk in the way of Israel and go to banishment?

And in 2 Kings 16, 3, we're told of a wicked king, Ahaz, to give this other contrast.

Ahaz walked in the way of the kings of Israel.

He walked the way that perished, being from the two tribes in the south as well.

Listen to how wicked he became.

He even burned his own son as an offering,

according to the despicable practices of the nations whom the Lord drove out before Israel.

See him sitting in the way of the wicked and the counsel of like all the other nations,

to the point of offering his own son.

Psalm 1, verse 4 describes King Ahaz.

Psalms 1:4

He was not so.

He was not like the blessed man.

He was more like the chap that the wind would drive away.

He did not stand in God's judgment.

Instead, he was banished from God's righteous congregation in the land.

First Israel, then Judah.

There's no king over Israel that could fulfill God's law,

that could truly become the blessed man.

Now, Psalm 1 gives us some images of a river and of tree and fruit.

And then he gives us the image of chaff and judgment.

For the Israelites, this would have brought back to mind creation.

Psalm 1, placed at the very beginning, loaded with these images of Eden.

Adam was told to rule and subdue all creation.

He was like the king over Eden.

And instead of enjoying the tree of life and the abundant fruit,

Adam rebelled.

And he was banished east of Eden.

Just as Israel was taken east to Assyria,

Judah was taken east into Babylon.

Would there be a second Adam?

Would there be one great blessed king?

Because God's blessings will only flow to God's people

through a divinely appointed king who is under God's law.

A new Adam, a new king is needed for God's blessings to flow to his people.

A new Adam is needed to enter into the holy of holies.

The temple represents the presence of the holy God meeting with sinners.

And you know which way the door of the temple faces.

It's east.

Christ would be the one to reenter,

to bring his people back into the fellowship,

the kingdom of his father.

And Psalm 1 makes this clear.

There are only two ways to live.

And as goes the king, so goes his kingdom.

Romans 5 says,

All are under the federal headship of Adam.

And as Adam went, so went all of humanity.

We are all cursed, banished.

We are in the domain of darkness.

We are in the kingdom of chaff.

We are in this perishing fiefdom.

And it matters how we live.

Which kingdom dominates the way you live now?

Are you still under the curse of Adam in the wilderness?

Well, the fourth observation here

is how does Psalm 1 speak of the great king?

It matters for us how our great king lived.

Not only that he died for us.

How did our great king live for us?

Look at Psalm 1 verse 6.

Psalms 1:6

See?

I think this is a gospel hint.

Verse 6 says,

The Lord knoweth the way of the righteous.

God himself knows the blessed way.

It's God alone who knows the way of righteousness.

All other men are wicked

and know only the way of the ungodly that perishes.

But Jesus came as the true and better Joshua.

He would be the one to lead them into this kingdom.

This spiritual kingdom of peace and bounty and abundance.

Listen to Joshua chapter 1 verse 8.

Joshua 1:8

This book of the law shall not depart from your mouth,

but you shall meditate on it day and night.

I read this from Joshua

because this is what Christ knew he had to fulfill.

To be the greater Joshua.

To enter and lead the people out of banishment and exile

into God's promised kingdom.

This is what he had to fulfill with his life.

Know God's law so that you may be careful to do

according to all that is written.

For then you will make your way prosperous

and then you will have good success.

Jesus knew that he had to take on the flesh

and he had to live the perfect sinless life.

And the way to do that

was by having the law of God on his mouth.

See, we saw that this law of God,

it slays us in our pride, doesn't it?

Our law keeping.

We come up short every time.

John Gill, he pointed out,

the law of Moses was a fiery law.

It was a law of works, a law of wrath.

It accuses of sin.

It pronounces guilty.

It curses and condemns you to death.

So then we have a problem.

Psalm 1 verse 2 says,

Psalms 1:2

the delight of the blessed man.

The delight is on the law of the Lord.

And if that's how the law is,

how can you delight in that type of a law?

And Gill goes on to write,

unless the law is in the hands of Christ

and as fulfilled by Christ,

who is the end of the law,

as it is written on the heart of the regenerate man,

only then can anyone delight in the law of God.

It becomes a law that changes his delights.

It changes your desire.

It's a law inside you,

in the inward being.

And it serves.

It serves as the voice of God,

the Holy Spirit directing the way

that you walk in the blessedness of Christ.

We can sing,

praise God,

there's one who lived for me.

His life,

my only victory.

His death,

forever,

sealed in time,

that I am His

and He is mine.

See, it's the righteousness of God

lived on earth,

in history,

by Jesus Christ.

That is your righteousness.

The good news is that

the righteousness of Christ

cannot be corrupted.

It is sealed in time.

Christ will not sin.

He never did sin.

He lived.

The Father rose Him from the dead

to confirm.

He merited,

not because of anything He lacked,

but He merited for you and for me

the righteousness

we could never hope for.

That's why it matters for us

how our great King lived.

Now the way of the wicked perishes.

The ungodly shall not stand in the judgment,

nor sinners in the congregation

of the righteous one.

See, when the kingdom of heaven

is pictured on earth,

it's the church.

This kingdom,

this kingdom of heaven,

it's represented in the church.

And Jesus says,

this is the day of salvation.

Go out into the highways

and the byways,

shake the bushes,

compel sinners to come to Christ now.

Now is the hour of His salvation.

Come into this congregation

of those who have been clothed

with the righteousness of Christ.

But there is a day of judgment coming

when Christ comes for the second time.

There is a day where

unless you are covered in Christ's righteousness,

you cannot stand before God.

Listen to how Jude describes this.

Jude 15, 16.

Behold, the Lord comes

with 10,000 of His holy ones

to execute judgment on all

and to convict all the ungodly

of all their deeds of ungodliness

and of all the harsh things,

the mocking things,

the scoffing things

that the ungodly sinners

have spoken against Him.

There is a day of judgment coming.

Unless you are covered

in Christ's righteousness,

you cannot stand

on that day of His judgment.

So how do you respond?

Well, let's let the Psalter

teach us how to respond.

Psalm 32, 1 and 2.

Listen to how it picks up

on this same theme.

Blessed.

Blessed.

Blessed is the one

who is blessed.

Blessed is the one

whose transgression is forgiven,

whose sin is covered.

Blessed is the one

against whom the Lord

counts no iniquity,

in whose spirit

there is no deceit.

Blessed is the one

who can acknowledge

my sin to you.

I did not cover up

my iniquity.

I said,

I will confess

my transgressions

to the Lord.

And look at the response

of God.

You forgave

the iniquity

of my sin.

Praise the Lord

that He forgives

and He blesses

sinners like me

and like you.

Now the final response

in Psalm 32

is says,

I will,

I will now

out of gratitude

standing in His righteousness

blessed because

He is gracious.

I will instruct you

and teach you

the way you should go.

He doesn't send you

back into the wilderness

without His law.

If you're in His kingdom,

His law rules over you

and His Spirit

gently instructs you

and makes you

to delight

in what pleases Him.

Do you see how

Psalm 1 makes this

very clear?

There are two ways

to live

and it matters

how you live.

And it matters

how we live

because it mattered

how our Lord Jesus

lived for us.

The value of your life now,

how you live,

the fruits that He's bearing

in your life,

it matters so much.

That's why He came

to live for you.

It matters how He lived

for you.

And now it matters

how you live in Him.

Well, the fifth observation

is what Psalm 1 means

now for His global kingdom.

Because you remember

that principle in Israel?

As goes the king over Israel,

so goes the kingdom.

This has to be true

now of Christ.

As goes Christ

in glory,

so goes His kingdom

on earth.

This gives us hope.

King Jesus said,

the other kings

are like hirelings.

All the other kings

of the nations.

Why would you go after them?

That's the way that perishes.

Do you remember

in John chapter 10?

John 10 · chapter mention

He says,

all the other kings

that went before me,

they're like thieves

or hirelings.

They're like wolves.

But King Jesus came

not to kill and destroy

like those thieves.

He came that you

may have life

and that you may have life

abundant.

All the blessings

of being in the tree

of King Jesus

are now for you.

After Jesus conquered death,

listen to His words

when He came back

and told His disciples

in Luke 24.

He said,

these are my words

that I spoke to you

while I was still with you

that everything

written about me

in the law of Moses

and the prophets,

listen,

and the Psalms

was written about me.

It must be fulfilled.

So who were the Psalms

written about?

King Jesus.

And He came to fulfill

the Psalms.

Then,

this is still Luke 24,

then Jesus opened

their minds

to understand

the Scriptures.

And He said to them,

thus it is written,

that the Christ

should suffer

and on the third day

rise from the dead

and that repentance

for the forgiveness

of sins

should be proclaimed

in His name

to all nations

beginning from Jerusalem.

You're going to proclaim

forgiveness

and repentance

from all of the Bible

including the Psalms.

That's how the Psalms

are meant to be

proclaimed now.

Psalm 1,

look at verse 3.

King Jesus,

He transformed

this tree planted

on the hill

of the skull

into a tree

planted by rivers

of water.

Through His tree,

through His cross,

He brings forth

His fruit

in His season.

This is the season

of the tree of life.

It's life abundant.

It's life that does not

wither in Christ.

It's life that abounds

and prospers.

Hear that same imagery

now at the end

of all of Revelation.

Revelation 22,

Revelation 22:2

verse 2.

John,

the apostle,

saw the tree of life

in the midst

of the street of it

and on either side

of the river.

See this tree,

it fills the city

on either side

of the river.

And listen to the description.

this tree,

it bore 12

manner of fruits.

12 represents

the fullness,

restoring all

that God had promised

to His people.

And it yielded

her fruit

in every month.

See,

it was always in season

with all the types

of fruit

that you would ever need.

And the leaves

of the tree

were for the healing

of the nations.

King Jesus

became for us

like a tree

planted by the rivers

of water.

King Jesus

brings forth

His fruit

of the Spirit

in us.

This is the season

of King Jesus

working in you

and your life

all that God

has promised.

His leaf

does not wither

and whatsoever

King Jesus does

shall prosper.

That's why He could

tell His disciples,

I am the vine.

You are the branches.

Abide in me

and enjoy life abundant.

See,

from the deep

root system,

the sap

fills up the trunk

to the branches

and the vines.

What is the sap?

What is that?

That source of water

and nourishment

that fills

and supplies.

Psalm 1 verse 2

Psalms 1:2

is the word

of the Lord.

It's a delight.

You might feel

like a withering branch.

You need more sap.

You need more life.

It's a delight

to be fed,

to be nourished,

to be kept

by the vine.

See,

all the promises

of God

come to you

through Jesus Christ.

He does this

by the ministry

of His word

applied to you

personally

in your soul

by the Holy Spirit.

You see Christ

in all of Scripture.

You hear

His glorious gospel

from all of the Bible

like He told them

in Luke 24.

You sit

in the presence

of Christ

and His word

is the delight

of your heart.

His word

is on your lips.

You're meditating

on Christ

through His word

day and night

and He replenishes.

He heals you.

Psalm 1

makes it very clear.

There are two ways

to live.

Only two.

It matters

how you live.

As King Jesus

so goes His kingdom.

His promises

are trustworthy.

His law

nourishes.

My last one

number six.

What does Psalm 1

now

looking back

on the whole

what does it mean

for you

for your life?

It means that

if you are

in the kingdom

of King Jesus

if you are

in His kingdom

you will live

the way

of the blessed man.

You will follow Christ.

You won't follow

the wicked men

of the world.

You will follow

King Jesus.

Yes, the law

exposes our sin.

Yes, the law

makes us feel

hopeless

to keep it

on our own.

The purpose

of the law

in the first use

is to drive you

to the cross.

And through Christ

your desires

are transformed.

His blood

flows to heal you.

But then His law

His law then

becomes like a trellis.

You know what a trellis is?

Like a wooden frame

that would go around

a beautiful grapevine.

His law

it gives you stability.

You're not left

to wander

or to be stuck

on the dirt.

He lifts you up.

It becomes a rule

or a guide

for how you will grow

how you will mature

belonging to His kingdom.

His kingdom

is a kingdom

of a good law

over the land.

He was the king

under the law

fulfilling it.

He is the law

and He only gives

the law

from the hand

of the gracious

kind

patient

King Himself

to you.

Verse 2

He makes you

to delight

in His law.

It's in the law

of the Lord

and in His law

He teaches you

to meditate

day and night.

Hasn't that been true

when you've tried

to memorize something

in the Bible?

You just find yourself

trying to say it

over and over

and it starts

a bit like a discipline

but before long

you find yourself

it's just unlocking

you're thinking

of connections

you read something else

in a different part

of the Bible

just by meditating

on His law

He changes you.

He totally changes

the way you view

His word

and the way you view

your life.

He feeds your roots

with the law

it becomes that

life giving

nourishment

and He blesses you

abundantly

as you learn

to depend on Him.

So take up

the Psalter

take up

your Bible

John Gill said

this little book

these 150 Psalms

they're like

like a rich

mine of grace

and evangelical

truths

if we read them

the way Christ

wants us to read them

it's hard to get it right

we labor at it.

He said

the Psalms

are a large fund

of spiritual experience

and it's abundantly

suited

in every case

state and condition

that the church

of Christ

or particular believers

are in at any time

so long as you read it

as pointing to Christ.

Martin Luther

called the Psalms

a little Bible

the whole Bible

is there

even in Psalm 1

you can see almost

the history of redemptive

history right

like the history of Israel

in six verses

and that's when

we can agree

with Psalm 19

Psalms 19:7–11

verses 7 through 11

the law

of the Lord

truly is perfect

reviving the soul

the testimony

of the Lord

is sure

making wise

the simple

the precepts

of the Lord

are right

rejoicing the heart

the commandment

of the Lord

is pure

enlightening the eyes

the fear of the Lord

is clean

enduring forever

the rules of the Lord

are true

and righteous

all together

more to be desired

are they

than gold

even much fine gold

sweeter also

than honey

and drippings

from the honeycomb

moreover

by them

is your servant

warned

in keeping them

there is

great reward

our Lord Jesus

kept God's law

he needed no reward

but the reward

he earned

he yearned for you

as a gift

and a blessing

that you would receive

freely

Jesus walked

the blessed way

he lived it

and he made it

possible now

by putting this

love

this desire

this delight

inside of you

and feeding you

by his power

to walk

with him

and to delight

in his word

now remember

we're still

surrounded by

the world

we will be

mocked and jeered

and Jesus said

we read this

earlier

Matthew 5

11

blessed

are you

when men

shall revile

you and persecute

you and say

all manner

of evil

against you

falsely for

my sake

blessed are you

who are

persecuted

for righteousness

sake

for yours

is the kingdom

of heaven

the kingdom

of heaven

all my blessings

are yours

there are two

ways to live

in only two

ways

if you are

in the kingdom

of Jesus

you will live

the way

of the only

perfectly

blessed

man

the only

blessed king

the king of kings

the way

the truth

the life

and the fount

of all blessings

for his people

let's pray

oh lord

help us

to walk

this way

we praise you

lord

glory be to

god

father son

and holy

spirit

in matthew

7

you call us

to enter

by the

narrow

gate

for the

gate

is wide

and the

way is

easy

that leads

to destruction

the way

that perishes

and those

who enter

that way

are many

but you

king

jesus

you are

the narrow

gate

you say

your way

is hard

and few

find it

we praise

you that

you have

found us

and you

have called

us to

enter through

you

and to

walk

in the

way

that leads

to life

for the

glory

of god

please give

us the

strength

to do

this

we ask

amen