Sermon
Is Church Membership For You?
Publisher transcript
Transcript
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If you're visiting with us, this is sermon number two in a series paired up with Sunday School on the biblical church.
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What does the Bible say about church?
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And for this series, we're using a different portion of scripture for each lesson based on the focus,
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kind of following through the Constitution that we're proposing for the church to adopt.
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After this, we'll continue back in our series, which is going through the book of John, the Gospel of John, verse by verse, chapter by chapter.
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So today's sermon text is Hebrews chapter 8, starting at verse 6.
Hebrews 8 chapter mention
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I'll read this out loud and you can follow along.
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We believe this is God's inspired, inerrant, infallible, clear, and sufficient word.
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It's God's very own word for you who are his people.
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So when I'm done reading the scripture for today, I'll say this is the word of God and you can all respond, thanks be to God.
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Hebrews chapter 8, starting at verse 6.
Hebrews 8 chapter mention
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But now Christ has obtained a more excellent ministry.
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By how much more also he is the mediator of a better covenant, which he has established on better promises.
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Verse 7.
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For if that first covenant had been faultless, then there should be no place to be sought for a second.
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Verse 8.
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For finding fault with them, he said,
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Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
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Verse 9.
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Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt,
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because they continued not in my covenant, and I regarded them not, saith the Lord.
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Verse 10.
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For this is the covenant that I will make with the house of Israel after those days, saith the Lord.
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I will put my laws into their minds and write them in their hearts, and I will be to them a God, and they shall be my people.
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Verse 11.
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And they shall not teach everyone his neighbor and every man his brother, saying,
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Know the Lord, for all shall know me, from the least of them to the greatest.
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For I will be merciful to their unrighteousness and their sins and their iniquities.
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I will remember no more.
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In that he saith the new covenant, he has made the old obsolete.
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And that which is now decaying and perishing away is ready to vanish.
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This is the word of the Lord.
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Thanks be to God.
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Thanks be to God indeed.
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You may be seated.
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Isaiah 40 says that the grass withers and the flowers fade,
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But the word of the Lord endures forever.
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Would you pray with me?
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Oh Lord, you are the covenant-keeping God.
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You keep your covenant to your people.
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And your covenant people know you through Christ.
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Lord, you promise to feed and to nourish everyone who belongs to you through Jesus Christ.
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We pray that by your power, your spirit will do that today.
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For your glory we ask.
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Amen.
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Amen.
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Beloved congregation of our Lord Jesus Christ,
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The question I invite you to decide for yourself today is this.
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Is church membership for you?
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Is church membership for you?
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Church membership is not for everyone.
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Members belong to a body.
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And each part of the body is very important.
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If one part is missing, then the whole part, the whole body suffers for that one part not being there.
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I read of a marine sergeant, Sergeant Jones,
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and his job in the Marines was to be an explosive ordinance disposal tech.
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That means that if there's a bomb that's going to go off,
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it's his job to go in there wearing the full suit and disarm it.
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Before someone is killed.
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He told the story about how one time he was serving in Afghanistan,
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and a local person gave them a clue that there might have been an improvised explosive device,
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an IED a few miles south.
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So he set off and he invited others to come along with him as opportunity to train them.
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Things went bad on this mission.
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There was an explosion.
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And when the dust settled, there was so much shrapnel in his legs.
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With the infection and the complications on the field, both of his legs had to be amputated.
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So he's now missing these important parts of his body, his two legs.
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And the pain was so great, even years later after having amputation,
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he reported that phantom pain that where his feet and shins should have been.
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He said it felt like someone was crunching his toes or twisting his foot so badly it was going to pop off.
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He said sometimes it feels like someone's trying to run my feet through a grinder.
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He looks down, there's no feet there, there's no pain, but those members are missing.
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Medical professionals explain that each part of the body is interconnected to the rest of the body
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through a number of complex systems.
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Think about several involved with amputation.
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Circulatory system, muscular, skeletal, and in this case the nervous system.
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Our bodies are all interconnected, aren't they?
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If one part of the body is gone or injured, a healthy body feels it.
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Well, this book of Hebrews, it was written to the church.
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And it's written to the church who had a mixed congregation.
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And there were many who had given up on meeting together.
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And others who had returned to the Jewish practices, keeping with the tradition of their ethnicity.
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Instead of the new covenant that they were belonging to if they're part of the church.
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And the author of Hebrews, I think it's Paul's sermons taken down as Luke's sermon notes.
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That's what we're reading in Hebrews.
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He says, hold on.
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That same covenant language that where God says, I will be your God and you will be my people.
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That's repeated for you, church.
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Look in our sermon text today.
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Hebrews chapter 8 and verse 12.
Hebrews 8 chapter mention
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The message is this.
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If you truly are united to Christ, if you belong to the body of Jesus Christ, God is your God.
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You are his people.
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You are in his covenant.
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There's no going back to anything else.
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And if you belong to Christ, you belong to his body on earth.
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Some were in the habit of no longer meeting with the rest of the body.
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Others had taken the Lord's Supper, been in the fellowship, experienced what it is to belong, physically at least.
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And they had abandoned the faith.
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And he says of those, they were never of us.
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Do you know anyone like that in your life?
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Maybe they were fervent at one point in life and they haven't been to church for years now.
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You should be very concerned for their soul.
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Do they truly belong to Christ?
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Or did they never know him?
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Ephesians 4 builds off the same metaphor.
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Christ is the head.
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The church is his body.
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So to truly belong as the member of a church.
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Disciples beware.
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Cost the count of discipleship.
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To truly belong to a church body.
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It will expose you like Sergeant Jones and the Marines to great pain.
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When one part of the body suffers, the whole body suffers.
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Count the cost.
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But it also is the only way to experience the great joys of heaven right now on this earth while we're still alive.
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Romans 12, 4 and 5 build on this same metaphor.
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The church as a body.
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Paul wrote to the church in Rome,
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As in one body we have many members and the members do not all have the same function.
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So we, though many, are one body in Christ.
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And we are individually members one of another.
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So is church membership for you?
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I want to walk you through today's sermon text with six points of reflection.
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Search yourself.
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Number one.
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Church membership is for you if you are blessed by Christ's ministry.
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Look at verse six.
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We read that Christ has obtained a ministry.
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Christ has obtained.
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He has accomplished.
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He owns.
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He possesses a ministry.
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What is it about this ministry?
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This ministry in verse six, we're told it is as much more excellent than the old as the covenant he mediates is better since it is enacted on better promises.
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So the contrast here to the church, it's between the Mosaic covenant, the covenant that God made from Mount Sinai for the people of Israel through Moses as the mediator.
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That's in contrast with this new covenant, the second covenant.
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And the mediator of this covenant is Christ himself.
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God who took on flesh.
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Christ obtained this ministry.
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It will never be taken out of his hands.
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There is a great contrast between these two.
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One of the contrasts I want to pull from the bookend of this passage.
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Look all the way down at verse 13.
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See, this whole chapter, Hebrews 8, it's the apostle quoting from the Old Testament.
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And he's quoting from Jeremiah chapter 31.
Jeremiah 31 chapter mention
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Jeremiah was writing to a rebellious nation of Israel who had not kept God's covenant.
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They had rebelled.
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They had turned to idols to the point that Nebuchadnezzar and his army were marching to capture Babylon.
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And yet that prophet Jeremiah bringing this great judgment of the Lord, prosecuting the covenant of works to them.
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And through Jeremiah comes this glorious prophecy.
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God will be faithful still.
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There will be a remnant preserved through Daniel.
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Through those who have taken into exile, the Jews.
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God will be faithful to you too.
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And through national Israel will come the one who will mediate the new covenant.
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So the contrast is there, but now look at verse 13.
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He says, like the first covenant, this new covenant is different.
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See, the first covenant is now going to be obsolete.
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It's becoming obsolete and is growing old and is ready to vanish away.
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So God was mediating grace to national Israel under the Mosaic administration, the ceremonial law, the civil law.
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And his moral law says, this is how my people live.
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I ransomed you out of Egypt.
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This is who you are.
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Well, the new covenant will never be obsolete.
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The new covenant will never vanish away.
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In Hebrews, he's already made the case.
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Jesus Christ is the high priest forever.
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I think for many, we even need to make sure we're not skipping ahead in the story here.
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We need to catch up with where this congregation would already be familiar.
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Do you know that you need a mediator between your soul and God, the creator, the holy God?
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Ancient Job before Moses, well before Christ.
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Ancient Job knew this.
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Listen to what Job said in Job 9 verse 32 and 33.
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God is not a man as I am.
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I can't go to trial as if I were his equal.
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Job said there is no arbiter between me and God.
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There's no mediator who can take my hand as a man and God's hand and bring peace to us.
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Job recognized that.
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I need a mediator.
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I need someone to mediate between me and my creator.
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I can't approach him on my own.
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Now look back at verse 6 of our sermon text here.
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Christ obtained a ministry.
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Christ became that mediator.
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And what was only in shadows with the Mosaic commands, the ceremonial law, the shedding of blood,
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the priest giving a blessing after sins had been pardoned according to what God ordained,
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the moral law over the people that would lead them to repentance,
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what was only in shadow form is now here in substance.
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Christ has obtained this ministry.
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The civil laws over the nation of Israel.
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Those civil laws now were enacted by the king himself.
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King Jesus rules over the new covenant church.
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How did he obtain this ministry?
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He became the lamb of heaven.
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He poured out his blood.
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He obtained this ministry.
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Now he says in verse 6 that this new covenant is better because it's enacted on better promises.
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See, for national Israel, the promise was peace in this land against all the other nations.
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But through Jesus Christ, you have peace with God himself.
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Under Moses, you would have prosperity in Israel.
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Under Christ, you have the riches of heaven.
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Under Moses, you have the best that Israel could hope for were clear borders established in this desert piece of land.
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Well, through Jesus Christ, those in his kingdom, they inherit the new heavens and the new earth.
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You see how much better the ministry of Christ is.
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Why would you turn back to a covenant of works for yourself?
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And he says it's enacted on better promises.
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Without even drawing from the New Testament, listen to how Christ's ministry was enacted on Old Testament promises.
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And if you're in Christ, this is for you.
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You belong to Christ's church.
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If God has put enmity in your heart against Satan, sin, and the world.
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As he promised he would do in Genesis 3.15.
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You belong to Christ's church if he has removed your heart of stone and replaced it with a soft heart.
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As he promised he would do in Ezekiel 36.
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You belong to Christ's church if you are one of his sheep who know the shepherd's voice.
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As he promised, and what we heard this morning in Ezekiel 34.
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God promised, I myself will search for my sheep and I will seek you out.
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As a shepherd seeks out his flock when he is among his sheep that have been scattered,
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so I will seek out my sheep and I will rescue them.
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I myself will be the shepherd of my sheep.
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And I myself will make them to lie down.
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As one Puritan commentator wrote,
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It's the resurrection, the fact that Jesus Christ lives today.
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The resurrection, it is the amen of all of God's promises.
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So you are blessed by Christ's ministry, aren't you?
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If you are blessed in Christ's ministry,
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then you belong to his church.
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He obtained every one of God's promises for you, for his glory.
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Is church membership for you?
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The second point of reflection, church membership is different than Old Covenant membership.
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Church membership is different than Old Covenant membership.
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Look at verse 7.
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For if that first covenant had been faultless,
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there would have been no occasion to look for a second.
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For he finds fault with them when he says,
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now he quotes Jeremiah 31,
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Behold, the days are coming, declares the Lord,
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when I will establish a new covenant with the house of Israel and with the house of Judah,
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not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of Egypt.
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For they did not continue in my covenant.
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And so I showed no concern for them, declares the Lord.
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This quote from Jeremiah is describing the covenant that God made under Moses.
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He delivered them out of slavery.
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He's showing them grace, giving them his moral law.
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Yet they rebel.
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They turn their back on God.
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They turn to all the other idols of their nation.
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And so they bring on the curses of that old covenant.
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I want to make a couple observations.
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First, in verse 8, look at what he says.
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The first covenant found fault with what?
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What did the first covenant find fault with in verse 8?
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Found fault with them.
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This means personally, every individual under the old covenant was exposed by the moral law of God.
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And it exposed that their hearts were the problem.
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Their hearts were made of stone.
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Now look at verse 9.
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Because their hearts were of stone, on the whole nationally,
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they could not live for the glory of God.
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Notice what he says is not at fault.
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He says the law of God, which is a reflection of God's essence, who God is,
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is the law found fault in them.
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Does he say the law was at fault?
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No, the law is not what's at fault here.
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It's our hearts that are at fault.
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We want to bring the goalpost a little bit closer, don't we?
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We want to try to just change God's standard so that we can achieve it by our own works.
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He says, no, my law is not what we're moving here.
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It's your hearts that need to be moved toward me.
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I was trying to think of a good picture for this.
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Let me ask you this as an open question, maybe a trick question, okay?
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Is it right for parents to expect their children to help wash dirty dishes?
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Yes or no?
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I see some of the parents here that have kids of a wide range of ages are hesitant to answer
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because they're thinking of every single one of them.
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If your child is a three-year-old, that's probably a wrong expectation.
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If your child is a 30-year-old, that's a good expectation, right?
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So is it right for us to expect that as parents?
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Well, think about Israel.
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He says the law was like a tutor.
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It wasn't wrong for him to want his covenant people to please him.
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That wasn't wrong at all.
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Of course, if you're in his covenant, how could you not want that?
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Well, the fault that this law shows is your heart.
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You never will love him unless he draws you to himself.
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What needs to change is not God's law.
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It's the heart of God's true people.
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Is church membership for you?
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If you are still living under Adam's curse of the law,
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you are still trying to approach God under this principle of works
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where I can do more and more and more and I can be closer to God by my own good behavior,
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church membership is not for you.
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I told you it's not for everyone.
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If you're still under the curse of Adam, you get death.
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But if you are under the ministry of Jesus Christ, you get life.
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If you're under this covenant of works, your thoughts of God are begrudging.
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It's complaining about being in his presence or serving him.
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If you're in the covenant of grace through Christ,
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your thoughts of God and belonging to his covenant are joyful.
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Under the covenant of works, you're passive.
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Under the covenant of grace, you are active.
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Under the covenant of works, you are stagnant like a pool of stale mud.
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But under the covenant of grace, you are alive in Christ.
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You are growing.
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I love how Don Whitney pointed this out.
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He says, just as every organ of every cell is God created to be an active member of the human body,
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so every true Christian is God created to be an active member of a local body of Christ's church.
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Amen?
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So is church membership for you?
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Third point of reflection.
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Church membership is for you.
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If God is transforming your desires.
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God transforms new covenant members from the inside out.
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Not the outside in.
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Look at verse 10.
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God says,
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For this is the covenant I will make with the house of Israel after those days, declares the Lord.
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I will put my laws into their minds and write them on their hearts.
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I will be their God, and they shall be my people.
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As we saw in Sunday school, Austin did a great job pointing out.
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You don't change your attitudes, your desires, your heart, your thinking.
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That's back to covenant of works.
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You're trying to make yourself good enough again.
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But you see that God has truly transformed what you want.
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He's transformed what you desire.
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God makes a new covenant.
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Now I need to clarify something that is confusing.
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He says,
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I will make a covenant with the house of Israel after those days.
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Now remember, this is a quotation of Jeremiah 31.
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God is showing here, I believe he's showing the continuity.
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Does that mean that everything that God said to Israel just goes away?
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Was that all even like relevant at any point?
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No, God is saying that this people of Israel, this house of Israel and Judah, it's through them.
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And Paul clarifies this in Galatians.
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It's the seed of Abraham singular.
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It's Christ through Adam's line, through Israel, through Judah.
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It's through him that I will do this.
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What is in view in this future prophecy through Isaiah, I'm sorry, through Jeremiah, is the true Israel.
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And Paul clarifies this.
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Well, did all the promises to national Israel go away?
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No.
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All the promises find their yes and amen in Christ.
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It's fulfilled to the seed of Abraham, Jesus Christ.
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And it's applied so that there's no longer Jew or Gentile.
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There's no longer Israelite and all the rest of us.
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God is fulfilling his plan to redeem all people.
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And he doesn't do it in a vacuum.
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He does it over covenant redemptive history.
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He gave all of the Old Testament shadows and types in sundry ways through all these different prophets.
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All of them pointing and testifying that when God takes on flesh from this line, under this law,
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it is to accomplish his plan for all the nations.
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That's what God promised all along.
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God did not find any fault with his own moral law.
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But he knew in order to draw sinners into his covenant through Christ,
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he would need to work powerfully inside of them, in their minds, in their hearts, is the language.
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See, the new covenant is God transforming you on the inside.
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We know this so much more fully now with the new covenant revelation.
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It's the Holy Spirit who applies in your soul what Christ accomplished and what God had promised.
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I will put my laws into your minds, God says.
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My people will know what pleases me.
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You will know it.
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It's in your mind.
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It is not a guessing game with God.
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Some have taken that principle of grace, that it's not by our works,
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and they've turned it into licentiousness.
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This is as old as the Reformation.
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Oh, you say that people are saved by grace alone, not by works?
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Well, they're just going to go live however they want.
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It's going to be antinomianism.
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There's no law over the church.
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Well, listen to what the Apostle John wrote in 1 John 3, 4.
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Everyone who makes a practice of sinning also practices lawlessness.
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Sin is lawlessness.
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John is saying church membership is not for those who are lawless
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because they're not in the covenant of grace.
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They don't know God.
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He says, I will write my law on your hearts.
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I will change your desires.
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Isn't that what you need God to change in you most?
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It is for me.
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I need God to change me on the inside.
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They will want to please me.
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We read in 2 Corinthians 3, 3 that with the Holy Spirit of the living God,
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He puts His law inside of you, not on tablets of stone,
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but on the tablets of your human heart.
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The stone tablets over the people,
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that's an external law on people who need to be transformed first.
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They are spiritually dead.
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They need to be made alive by grace.
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Galatians 5, 24 says,
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Those who belong to Christ have been crucified in the flesh,
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along with the passions and desires of the sin.
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Praise God that He doesn't just give us these promises and leave us to try to work for them again.
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He actually changes our desire.
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I want to illustrate this with a true story.
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I'll use the first name, Christiana.
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As a toddler, Christiana hated to eat broccoli.
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If her parents tried to make her eat broccoli,
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she would gag and almost throw up at the dinner table.
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As she became an adult, Christiana got a master of science in nutrition.
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No one has to make her eat broccoli.
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She knows that broccoli is full of nutrients.
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It's fresh.
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It's crunchy.
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It's so yummy to her now.
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Do you see the difference?
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She used to be getting broccoli externally pushed onto her and hated it.
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Well, now she appreciates it.
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She loves it.
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Her desire has changed.
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Is church membership for you?
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If God is transforming your life from the inside out for His glory and for your good,
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then church membership is for you.
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Fourth point of reflection.
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If you are in Christ's new covenant,
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the law He writes on your heart and in your mind is clear.
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Look at verse 10.
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And really 10 taking into account what we've seen up to this point.
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In verse 10, He simply repeats that refrain that's so familiar to God's covenant people over every century.
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I will be your God.
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By grace, I approach you.
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And you belong to me.
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You are my people.
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He repeats that refrain now, applying it to the church.
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I'm trying to appreciate that the continuity of God.
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God doesn't change.
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So yes, the new covenant mediated by Christ is so much better.
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But God doesn't change.
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God makes Himself the God of His people.
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And God draws His people to Himself.
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You've got to answer this question.
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What is the law that God puts into the minds and the hearts of those who He says,
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I am your God and you are my people?
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What law?
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Put your eyes back on those verses.
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What law is it that He puts inside of His people?
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Well, one of our principles of understanding the Bible correctly is that we take a more difficult passage
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and we try to shed light from all the other parts in the Bible.
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The more difficult part is clarified by the parts that are more clear.
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I think this is an appropriate case to do that.
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Could it be the ceremonial law?
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Could it be the law for national Israel that said they couldn't eat shellfish and things like that?
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Unclean animals?
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Knowing from the book of Acts what we know?
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The answer has to be no.
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It cannot be the ceremonial law.
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Remember the vision that the Lord gave Peter?
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There's no unclean animals.
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I've created them all.
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You're in Christ now.
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There's no more ceremonial law over my church.
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Okay, what about the civil law?
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Could it be that this was a judicial law for ruling a kingdom?
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Well, isn't that exactly what the zealots expected of Jesus?
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That He would be a political revolutionary?
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They could get behind Him and finally He would carry out all the civil law of God over Israel?
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Jesus said,
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My kingdom is not of this earth.
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My kingdom is a spiritual kingdom of heaven.
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Paul wrote,
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Now, does that mean that those two types of laws, ceremonial and civil, are irrelevant to us?
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We can still gain deep appreciation for the finished work of Christ as the Lamb of heaven
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by studying the ceremonial law.
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It's useful for us, for our instruction, for our growth.
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There are still principles in the civil law that God gave to the theocracy of Israel
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that we can learn from.
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We can do our best to apply them in our different areas of work and industry in the world.
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But what is the law that He says here in verse 10?
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He puts into the minds and hearts of His people.
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Is it possible for a new covenant believer to know what pleases God?
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Has God given us anything to indicate what pleases Him?
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What was it that the Lord wrote with His own finger?
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Not just commanding through Moses, but with His own finger, the Lord gave us the Ten Commandments,
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what we call the moral law, as a special revelation for those who belong to God.
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I am your God, you are my people.
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This is how you shall live.
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So if you're in Christ's new covenant with God's help,
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out of gratitude for Christ, not as a principle of works,
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you will be joyfully ruled by King Jesus,
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and every king has a law.
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And He has made His law very clear to us.
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Matthew 22.
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Jesus said,
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Love the Lord your God with all your heart, soul, mind, and strength,
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and love your neighbor as yourself.
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Notice what He said next.
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On these two commandments hangs all the law and the prophets.
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God always has and still rules graciously over His covenant people.
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And He does this through His moral law.
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Not from the outside, like a covenant of works,
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but changing the inside of a believer, changing your desires.
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You've probably heard teaching that says that Christians are governed only by a, quote,
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law of Christ.
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And this is true.
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We are governed by the law of Christ.
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In other words, there is no law for the Christian unless it's from the hand of Christ.
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There's no relationship between a Christian to God through the law without Christ.
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Because Christ fulfilled all the law.
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He loved God perfectly, loved His neighbor as Himself.
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He mediates, and then He gradually puts into us His righteousness.
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What He perfectly fulfilled.
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He changes your heart with that same moral law.
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Did Christ abolish the moral law, the Ten Commandments?
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I believe Christ answers this directly in the negative in Matthew 5.13.
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Jesus said,
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Do not think that I have come to abolish the law or the prophets.
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I have not come to abolish them, but to fulfill them.
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And He has fulfilled them.
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And He has obtained a better ministry.
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The reference to the law and the prophets.
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The law are the books that Moses wrote.
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The prophets are God's inspired men prosecuting that very covenant.
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They're holding the nation of Israel accountable to that covenant relationship
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under the principle of works for the nation of Israel.
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Jesus said,
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I did not come to abolish it.
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See, my people will relate to me.
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I will rule over my people with my law.
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But it will be my law written inside of them.
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The principle under the old covenant was do this and live.
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The principle now under Christ's new covenant is live.
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By living in me, you will do this.
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A king is always clear.
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A loving, benevolent king is always clear to his people about what pleases him.
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I thought of a couple in their marriage.
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And I pictured the young wife saying,
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I thought you loved me.
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Almost to cry.
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And the young husband's trying his really hardest.
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And he says,
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Of course I love you.
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I folded all the laundry.
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I made the dinner.
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I took out the trash.
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I mowed the lawn.
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Of course I love you.
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And she says,
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But you didn't write me a note to say you love me.
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She's looking for words of encouragement.
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And he's doing all these acts of service.
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Well, our Lord is better than any marriage like that.
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He's so clear to us.
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And lovingly, he tells us,
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This is what pleases me.
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You don't need to be left searching for all these other ways.
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Because what will happen is we will become legalists.
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We will start piling on all these things we think we need to do to please our King Jesus.
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And he makes it really clear.
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Here's one more thing you need to hear from Psalm 119.
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For those who say that the moral law has vanished away and has become obsolete.
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Psalm 119 says that the sum of God's word is truth.
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Listen to this.
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Every one of your righteous rules endures forever.
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Every one of God's righteous rules endures forever.
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God's word never contradicts itself.
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Let scripture interpret scripture for us.
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So if God is growing in you a desire out of joy and gratitude.
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To obey the Ten Commandments out of love for your King.
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Then you're in his covenant.
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Church membership is for you.
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Number five.
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Church membership is for you who personally know God.
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Because of Christ's work.
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That's exactly what he says in verse 11.
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I hardly need to make any comments.
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Look at verse 11.
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In this new covenant, they shall not teach each one his neighbor and each one his brother saying,
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Know the Lord.
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For they shall all know me.
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From the least of them to the greatest.
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For I will be merciful toward their iniquities.
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And I will remember their sins no more.
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Look at verse 11.
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They shall all know me.
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Do you remember in John 3 when Nicodemus came at night.
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Ashamed to be associated with Christ.
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What was the picture that Christ gave him of regeneration?
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He said, You must be born again.
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You must be born again to know God.
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Nicodemus knew the law, but he did not know God.
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Initially, when God saved him, Nicodemus knew God.
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And he followed Christ.
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Does a baby know who the parents are?
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For some reason, I've taken babies in our congregation.
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They immediately start crying.
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Because a baby knows who their parents are.
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And in this new covenant, it will be like that.
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Internally, a baby can't explain anything with their words.
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But you know.
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You know God.
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They shall all know me, he said.
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Well, who is it that will know him?
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Look at verse 12.
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God says, I will remember their sins no more.
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Those who know God in the new covenant are those who are forgiven of their sins by the work of Christ.
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This has big implications.
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Those in the new covenant are not those who are on the rolls of attending a church gathering every week.
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The children of believers are not automatically in the new covenant.
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They need evangelism.
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They need to hear the gospel.
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They need to have God's law show them their sin so they can approach Christ and receive his free grace.
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Those who know God are those who have been forgiven by him.
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Whose sins have been washed away through the ministry that Christ obtained.
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There is our Lord Jesus Christ, the high priest from heaven now, ministering over his congregation, every little church, every congregation over the earth.
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He is the great high priest.
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And in Hebrews 7, verse 3, just a chapter before this, the author says that the Son of God continues a priest forever.
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Do you see what this means?
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If Christ is your high priest, your sins are forgiven by him forever.
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And you know God forever.
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You will not fall away.
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You belong to him.
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Your sins are atoned for.
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And his righteousness is yours for as long as Christ is priest.
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As long as Christ is the ruler over the new covenant.
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And that's forever.
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So whose sins are forgiven?
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Only those who are in Christ's covenant.
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Now, I'll just make one brief point because I have so much love and respect for our other brothers of have a different view of covenant theology.
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I'll just say this simple truth right here.
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Who should take the Lord's Supper?
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Those who know the Lord and whose sins are forgiven.
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Who should be baptized?
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Those who know the Lord and whose sins are forgiven.
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It's that simple.
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I was thinking of sibling rivalry.
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They shall all know me from the least of them to the greatest.
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And if we're in the family of God, our flesh is going to want to tap into those things that we did as kids, right?
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Because of sin, siblings are wired to compete with one another.
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Isn't that true?
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It's because of sin.
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Siblings are wired to compete against one another.
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Who is the greatest?
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Just at this.
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Well, anything you can do, big brothers, I can do better, says the little sister.
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But remember that baby in the parents' arms?
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The baby knows who her parents are.
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And they shall all know me in the new covenant.
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There is a direct bond between every believer, not in comparison to one another, but a direct bond with God through Jesus Christ.
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He mediates God to you directly, not in comparison to each other.
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Praise the Lord.
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So if you, when you sin, run straight to Christ, then church membership is for you.
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If God reveals more and more of himself to you every time you read the Bible, you know God more, then church membership is for you.
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Well, the sixth point of reflection for you today is this.
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It's not even a point of reflection.
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It's just a word of encouragement.
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That church membership, reflecting true membership into the covenant of Christ in heaven, it never becomes obsolete.
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You see that in verse 13.
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Here's the contrast.
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The old covenant, it vanishes away, it becomes obsolete.
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But the new covenant, adopted by Christ, his church is your forever home.
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When God took on flesh in Jesus Christ, the God-man, the mediator, Jesus fulfilled what Zechariah prophesied.
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Remember when his parents took him to the temple?
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Zechariah prophesied this in Luke 1, 33.
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He will reign forever and ever.
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And of his kingdom, there will be no end.
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So your citizenship in the kingdom of heaven is as good as long as Christ is king.
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Church membership needs to do our best.
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Though none of us are perfect, I'm sure every church makes mistakes.
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Our goal is always that.
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May the church on earth, may the kingdom on earth reflect to the best of our ability what we believe is the reality.
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So we don't want to ever give a false assurance to someone who's not forgiven by Christ and that knows God.
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We also never want to disparage those who truly are forgiven and know the Lord.
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And may the Lord give us wisdom.
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But that's our mission as a church.
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It's that simple.
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Whatever the church binds on earth, it's as if it's being bound in heaven.
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So if someone strays away or stops meeting and pastorally is called to return,
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the desire is that it would be out of love for their soul.
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Return to the Lord while there is time for you.
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To truly belong as a member of such a body, I said at the beginning, it sets you up for potentially a lot of pain, doesn't it?
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But it also is the only way to experience on earth some of the greatest joys of belonging to the kingdom of heaven.
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Remember Sergeant Jones, the Marine with the explosion?
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Based on Hebrews 8, every part of the body is connected to the rest.
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And if one part of the body is missing, the whole body suffers.
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So to be a Christian, but not a member of a biblical church, that is just as unnatural as amputation.
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You're saying, I belong to the body of Christ.
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Christ is my head in heaven, but I'm disjointed on earth.
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I'm going to do it on my own on earth.
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That is as unnatural as an amputation.
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And the body is feeling it.
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In 1 Corinthians 12, 24, we read that God has so composed the body that there may be no division in the body,
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but that the members may have the same care for one another.
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If one member suffers, all suffer together.
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If one member is honored, all rejoice together.
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I love how Martin Lloyd-Jones, that medical doctor turned preacher in London, he said,
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we must grasp once again the idea of church membership being members of the body of Christ
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as our biggest honor, which any person can come to in this world.
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So if Christ is your head, you belong to his body, then church membership is for you.
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If you desire to serve him as an important part of his body, then church membership is for you.
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If your soul needs the care that only a Christ-ruled church can provide, then church membership is for you.
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If you don't like to see division in the true body of Christ, then church membership is for you.
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If you are ready to suffer when another member suffers, then church membership is for you.
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And if you want to rejoice with his body on earth as he prepares each one of us to join that great cloud of witnesses,
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then church membership is for you.
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Let's pray.
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Oh Lord, your word is so clear.
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Help us to apply what your spirit is teaching.
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Amen.
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Amen.