Sermon
The Gospel Part 2
Publisher transcript
Transcript
-
And but there is no, there can be no repentance without a
-
recognition of sin. And but then also that he died
-
according to the scriptures. And we looked at a lot of
-
different prophecies last week that prophesied that Jesus was
-
going to come, that prophesied that he was going to die, that
-
prophesied how he was going to die.
-
Many of those things that were that were given to us in Psalms,
-
in Isaiah, we're all proven to be true.
-
And not just in Matthew, you know, we only looked at Matthew,
-
but Matthew, Mark, Luke, John, all of them mention it.
-
Of course, then even Paul and Peter and others mentioned them
-
as well. Different things that came true
-
as a result of a fulfillment of prophecy.
-
Every single thing that was prophesied about Jesus Christ
-
came true. Not one of them failed.
-
Which is an amazing, amazing thing, considering how many
-
years, the period of time over which the Bible was written.
-
There's no way that there could have been, you know,
-
collaboration. And you write this and then
-
we'll write this. There's no way that it's
-
possible they were separated by hundreds and even thousands of
-
years. And so it's an amazing thing to
-
find out that the Bible is true. So we find out, first of all,
-
that Christ died for our sins. But then #2 and this is on page
-
22, Christ was buried. And I'll, I'll see about getting
-
a few people to read tonight. We do have some verses, but most
-
of them are all kind of in the same general area.
-
So maybe a little bit easier for us all to just kind of turn to
-
as many of these as we can. But First Corinthians chapter
-
15, verse 4 says that and that he was buried.
-
Now his burial, let's turn over to John chapter.
-
Keep a, keep a bookmark or ribbon or something there in
-
First Corinthians 15, because we are going to come back to it in
-
a few different spots there in First Corinthians 15.
-
But John, chapter 19, his burial proved that he really died.
John 19 chapter mention
-
And that sounds silly to say that of what?
-
Why wouldn't you bury somebody that died?
-
But there's there are people out there who is it's known as the
-
swoon theory. In other words, that Jesus kind
-
of just went into a coma for a few days and he woke up out of
-
that coma and that's what allowed him to come up out of
-
the ground. He swooned.
-
He wasn't really dead, but the fact that he was buried, OK, He
-
didn't merely faint. He didn't, He didn't merely
-
appear to die, as some false teachers have claimed.
-
The reason the soldiers didn't break Jesus's legs is because he
-
was already dead. And by the way, that was one of
-
the prophecies that was fulfilled.
-
Not a bone of his would be broken.
-
They pierced his side and the Bible says the blood in the
-
water came out. They broke the legs of the other
-
thieves. Now, the reason why it would it
-
was necessary for them to break somebody's legs is because
-
essentially the way that you died during a crucifixion was
-
from asphyxiation. Now, obviously there was a lot
-
of blood loss and everything else.
-
Jesus was whipped more than than a normal prisoner would have
-
been whipped. He was forced to carry his cross
-
and and that may be one of the reasons why he died sooner than
-
the than the thieves that were crucified on either side of him.
-
But essentially what happened is when you're hanging there on the
-
cross, you get to the point where you're sinking down so far
-
that you, you, you really can't. You're gasping for breath.
-
Well, obviously your feet have been nailed through them too.
-
And so it's so excruciatingly painful to push yourself back up
-
just to get a breath that many of them would hang there as long
-
as they could. And the breasts would get more
-
and more shallow until eventually they they were going
-
to die if they didn't push themselves up.
-
And so they did. They would push themselves up
-
and then they begin that whole slow process all over again.
-
But when they were ready to take them down off the cross, they
-
would break their legs. Now you can no longer push
-
yourself up and you're going to die from that asphyxiation.
-
And that's, that's, that was just a horrible, horrible death.
-
It was the, IT was one of the worst things that they could
-
come up with as far as the Romans, as far as how they could
-
cause somebody extreme suffering while they were dying.
-
Many times then the, the bodies would would stay up on the cross
-
sometimes for days while they're waiting for death to come.
-
And, and, and sometimes even after death came, they would
-
still leave the bodies up there for days.
-
The dogs would come and many times they were lower to the
-
ground. The dogs would come and start
-
eating the body. And especially if it was, if it
-
was a criminal that didn't really have much of A family or
-
anything, somebody had to come claim the body eventually would
-
get thrown into a pauper's grave if it didn't, but the body was
-
desecrated. They, they left him up there on
-
those crosses many times as an example to other people.
-
You don't want this to happen to you.
-
And, and, and so that's, that's, that's why they would have done
-
that. They came, they broke the legs
-
of both of the thieves that were crucified on the other side of
-
Christ. But they didn't have to break
-
his legs. Why?
-
Because he was already dead. If he was in a coma, he still
-
would have been breathing. Even if he was just unconscious,
-
he still would have been breathing and they would have
-
broken his legs and made sure that he was dead before they
-
brought him off of the cross. Certainly they were not going to
-
allow this man, the one that they considered to be a
-
blasphemy, blasphemer, and and Public Enemy #1 to come down off
-
of that cross without being dead.
-
And so they made sure that he was dead.
-
And the fact that they didn't break his legs just goes to
-
prove that the Roman soldiers were convinced that he was dead
-
before they put him in that in that grave.
-
John chapter 19 and verse #31 the Jews therefore, because it
John 19 chapter mention
-
was the preparation that the body should not remain upon the
-
cross on the Sabbath day. Now this is something that we're
-
going to come back to because this is important for that
-
Sabbath day was in high day. That's important.
-
We saw Pilate that their legs might be broken and that they
-
might be taken away. Then came the soldiers and break
-
the legs of the 1st and of the other, which was crucified with
-
him. But when they came to Jesus and
-
saw that He was dead already, they break not His legs, but one
-
of the soldiers with a spear pierced his side and forthwith
-
came there out blood and water. So His burial proved that He
-
really died. He was already dead when they
-
got to Him. Then the Bible says this in
-
Matthew chapter 12. Let's turn over there, Matthew
Matthew 12 chapter mention Matthew 12 chapter mention
-
chapter 12 and verse #40 that He was in the grave for three days
-
and three nights. And this is significant as well.
-
Now this is also, This is where Catholic tradition differs from
-
the word of God and why it's also very important that even
-
Baptist tradition be not justified, but I guess maybe
-
justified is the right word, corroborated if you will, with
-
the word of God. We need to make sure that we're
-
not doing it just because this is what everybody has already
-
always done. We're not just saying it this
-
just because this is what somebody has always said.
-
Now, you know that we celebrate Good Friday, right?
-
Jesus Christ was crucified on Friday.
-
He came up out of the grave on Sunday.
-
And so we celebrate Good Friday. No possible way, no possible way
-
that Jesus could have been crucified on a Friday if you
-
follow what the Bible says. Now here's what the Bible says
-
in Matthew chapter 12 and verse #40 For as Jonas Jonah was 3
Matthew 12 chapter mention
-
days and three nights in the whale's belly, so shall the Son
-
of Man be 3 days and three nights in the heart of the
-
earth. Now we know that Jesus rose from
-
the dead early on Sunday morning.
-
The Bible says that in Luke 24, if he was in the grave for three
-
days and three nights, he died either on Wednesday or Thursday.
-
Now it's a false idea then that the Catholic Church has come up
-
with. I have no idea what they have to
-
gain by having Jesus Christ crucified on Friday.
-
But if you, if he, if he died on Friday and was put in the grave
-
on Friday afternoon, he would have been there Friday night and
-
he would have been there Saturday night.
-
And that's it. No possible way that he could
-
have been in the grave for three nights.
-
Now you could say, well, Friday, Saturday, Sunday, you could get
-
3 parts of days there and say that he was in the grave for
-
three days. But you cannot get 3 nights by
-
having somebody crucified on Friday.
-
Now let me give you a few things here that might be interesting
-
to you. I think Jesus was was crucified
-
on a Wednesday. I'm not going to argue with
-
somebody that thinks it's Thursday, but let's turn over to
-
Matthew chapter 27. Does it really matter?
Matthew 27 chapter mention
-
Probably not. The thing that matters is that
-
Jesus Christ did die and he was put in the grave and he rose
-
from the dead. But I think it's interesting to
-
to go through this anyway. We just read in Matthew chapter
Matthew 12 chapter mention
-
12 and verse #40 that the Bible says for as Jonas was 3 days and
-
three nights in the wills belly, so shall the Son of Man be 3
-
days and three nights in the heart of the earth.
-
Had the scriptures just said three days then I can understand
-
where somebody would say Friday. But when you say 3 days and
-
three nights, that seems to indicate that it has to be 324
-
hour periods, right? Why do you say day and night if
-
you didn't mean a full day right?
-
24 hour periods that Jesus was in the ground.
-
Now there's three different things that are at play here
-
when it comes to the, the, the, the, the way that a day was
-
calculated. The the Roman day began at 6:00
-
AM OK, so for us, our day begins when 12:00 AM and it ends at
-
12:00 AM the next day, right? That's how our day goes.
-
The Roman day actually began at 6:00 AM and ended at 6:00 AM the
-
next morning. The Jewish day began at sunset
-
and went through sunset of the next day.
-
OK, now Matthew chapter 2027 now verse and actually Matthew 27,
-
Mark 15, and Luke 23 all say the exact same thing here.
-
I would say that Jesus Christ was placed on the cross at about
-
9:00 in the morning somewhere around there.
-
And we and we can see that from Matthew chapter 27 verse 45.
-
Now from the 6th hour there was darkness over all the land until
-
the 9th hour. The 6th hour was noon.
-
The 9th hour was 3:00. And so the because if you if you
-
start your day at 6:00 in the morning the way the Jews did the
-
the first hour would it be 6:00. The third hour would be 9:00,
-
the 6th hour would be noon, right?
-
The 9th hour would be 3, and so on.
-
It would just keep going on that way.
-
So when the Bible says that the darkness came over all the land,
-
that was Jesus was already Cruz. He had already died by that
-
point, right? So if you consider that he was
-
put on the cross maybe somewhere around 9:00 in the morning.
-
He hung there until he died around noon.
-
The darkness came over the face of the earth.
-
The dead came up out of the graves.
-
The veil in the temple was rent. All of those things happen.
-
The Bible says that there was darkness for the space of those
-
three hours. The 6th hour to the 9th hour,
-
noon to 3:00. That's when Jesus, about the 9th
-
hour. I'm sorry.
-
Yeah, I said that the 6th hour, darkness came over.
-
He died at the 9th hour. My God.
-
My God, why has thou forsaken me?
-
Some of them heard that, thought he was calling for Elijah.
-
They came and brought water. I mean vinegar and put it up to
-
his mouth and everything else. Verse #50 The Bible says Jesus,
-
when he had cried again with a loud voice, yielded up the
-
ghost. He died.
-
And so then verse 57 the Bible says this is Matthew 27.
-
When the even was come, there came a rich man of Arimathea
-
named Joseph, who also himself was Jesus's disciple.
-
He went to Pilate and begged the body of Jesus.
-
Then Pilate commanded the then then Pilate commanded the body
-
to be delivered. And when Joseph had taken the
-
body, he wrapped it in a clean linen cloth and laid it in his
-
own new tomb, which he had hewn out in the rock.
-
He wrote a great stone and so on.
-
All of those things that are happening there's, that was
-
evening by that point, right? The Jewish, the Jewish day
-
started at sunset. And so you'd have to say that
-
somewhere around 4:00, five o'clock, maybe even 6:00 when
-
Jesus was actually put into the grave, right?
-
He was still hanging on the cross at 3:00 in the afternoon.
-
They had to go request the body. They had to take the body down.
-
They had to prepare the body for burial and they had to put it in
-
the grave and, and maybe they did it quickly and they could
-
get that done within three hours.
-
Now, if you know, if you remember, I should say from the
-
pictures in the diagrams that I showed you, when, when we were
-
going through all this stuff about Israel, the place where
-
Jesus was crucified and the place where Jesus was buried
-
would have been very close to each other.
-
So it was not like they had to take him across town and, you
-
know, transport his body and all of those things.
-
They would literally have taken him off the cross, walked across
-
the garden, and put him in the grave, right?
-
So it wouldn't have taken them that long to do all of those
-
things. But all of that to say that
-
probably somewhere around 4-5, maybe even 6:00 of that day,
-
whatever day that happened to be, Wednesday or Thursday, Jesus
-
was put in the ground. I'm saying that I believe that
-
it was Wednesday. And so I'm going to say Jesus
-
was put into the ground or put into that grave at about 5:00 on
-
Wednesday night. The Bible says this in Leviticus
Leviticus 23 chapter mention
-
chapter 23 and verse #5 through 7, that the first day of the
-
Feast of Unleavened Bread was a Sabbath day, and it was actually
-
a high day. The Bible says that John chapter
John 19 chapter mention
-
19. Let's go back over there, All
-
right? John chapter 19.
John 19 chapter mention
-
This was not just the beginning of a regular Sabbath.
-
John chapter 19. A regular Sabbath would have
John 19 chapter mention
-
begun at sunset on Friday, but this was a high Sabbath, and so
-
the Passover Sabbath came on Thursday that week.
-
And that's what the Bible says in John chapter 19 and verse #31
John 19 chapter mention
-
I'm in verse chapter 20, John chapter 19 and verse 31.
John 19 chapter mention
-
The Jews, therefore, because it was the preparation that the
-
body should not remain upon the cross on the Sabbath day, for
-
that Sabbath day was in high day.
-
It was not a normal Sabbath. It was the Sabbath that actually
-
started the day before that. So at about sunset on Thursday,
-
he had been in the grave for one day and one night, right?
-
Because by sunset you would, you would assume by sunset on
-
Wednesday night he was in the ground.
-
Wednesday night to Thursday night would have been one night
-
and one day. Thursday night to Friday night
-
would have been two nights and two days.
-
Friday night to Saturday night would have been three nights and
-
three days. And somewhere after that Jesus
-
rose from the dead. Right when the ladies got there,
-
when the women got there to and the Bible says they they rose up
-
early that Sunday morning and they went to the grave.
-
He was already gone, right? He was already gone, so the only
-
way that you can make Thursday work would be all right.
-
You counted a part of a day for Thursday, Thursday night, Friday
-
night, Saturday night, right? If he went into the grave on
-
Thursday night, you have, you have Thursday, Thursday night,
-
Friday night, Saturday night. It just, it doesn't give you
-
enough time for that to happen. It would have to be some time on
-
Sunday if you're talking. And now this is what I'm saying.
-
I'm not going to argue with somebody that says they believe
-
Jesus was, was, was died on a Thursday because the Bible does
-
not say that it was 24. I mean, it was 3 literal 24 hour
-
periods that Jesus was was in the, you know, in the grave.
-
You assume that because it says days and nights, three days,
-
three nights. You assume that it was a 24 hour
-
period. And that's where I come up with
-
Wednesday. If you said Thursday and you
-
wanted to count a part of a day on on on Sunday, then that's
-
that's fine. I'm not going to argue with you
-
against that, argue against you with that.
-
But the woman came early on Sunday morning our time he was
-
already gone. So the expression on the third
-
day in the Gospels referring to his resurrection in our day in
-
our in our terminology would have been after the third day.
-
We would we would say after the third day he rose again.
-
And so Christ was, I believe, crucified on Wednesday.
-
Maybe you could say that he was crucified on Thursday.
-
There's one thing that I do know he was not crucified on Friday.
-
No way that he could have been crucified on Friday because that
-
was that there's, there's the only nights that you can get
-
would be Friday night and Saturday night.
-
And that doesn't leave us enough time.
-
He didn't raise on Monday morning.
-
He rose on Sunday morning. The Bible says the first day of
-
the week. So interesting little study
-
there. He died either.
-
And that's where brother Cloud there in the notes says that he
-
died either on Wednesday or Thursday.
-
I think there's compelling, compelling arguments for both.
-
There's there's compelling arguments for Wednesday or
-
Thursday, but I don't there's no, there's nothing that allows
-
us to say that Christ was crucified on Friday.
-
But then the Bible says that his burial also fulfilled prophecy.
-
It was according to the scriptures.
-
If you go, you don't have to go back over there.
-
In fact, let's go to Isaiah 53. But the Bible says that he was
-
buried and that he rose again the third day according to the
-
Scriptures. So his burial was also in
-
fulfillment of prophecy. Isaiah chapter 53, one of the
Isaiah 53 chapter mention
-
one of the greatest passages of now talking about Christ in the
-
Old Testament, I believe Isaiah chapter 53 talking all about the
Isaiah 53 chapter mention
-
what he was going to suffer for us.
-
But Isaiah chapter 53 and verse #9 the Bible says and he made
Isaiah 53 chapter mention
-
his grave with the wicked and with the rich in his death
-
because he had done no violence, neither was any deceit in his
-
mouth. So that prophecy that was
-
written, he says here about 710 years before Jesus was born, it
-
was fulfilled when Jesus was taken down off the cross by
-
Joseph of Arimathea, who the Bible says was a very rich man.
-
Put Joe's put Jesus's body into a into a grave, which the Bible
-
also said wherein never man was laid and he stayed there.
-
Now I will say this. Why is I mean, what is the
-
significance of that? It's not like you unbury
-
somebody and put another body in it, right?
-
I mean, you think about how people are buried today.
-
Obviously you're going to put them in a new grave.
-
Not so in the Old Testament times.
-
They would dig a cave into the, OR dig a hollow out the side of
-
a cave or just hew hew something out of a rock if if it was solid
-
rock there. And what they would do is they
-
would put that body in there for about a year and after a year
-
the decomposition had all pretty much taken place.
-
They would go in there and they would gather up the bones of
-
that person who had died and they would put it in what was
-
called an ossuary or a bone box. And then they would put it
-
wherever they wanted it to be. They usually would not leave it
-
in the in the grave. They would take it out and put
-
it in different places, which is probably what they did when they
-
carried Joseph's body out of Egypt, right.
-
It was probably just a bone box. And a bone box is about the
-
size, probably about the size of the pulpit in width and in
-
depth. And, and usually about this big
-
or so really not all that big. And, and depending on how
-
wealthy you were, that that determined what kind of, you
-
know, what kind of ossuary you had and what it was decorated
-
like and all of those things. But that's why it's significant
-
when you say wherein never man was laid, nobody who had ever
-
been laid in the grave that Jesus was laid in Joseph of
-
Arimathea as a wealthy man would have dug that for himself and
-
for his family, and nobody had been buried in it yet.
-
And so it's very interesting that way as well.
-
But that was prophesied 710 years before Jesus actually was,
-
was buried in that grave by Joseph of Arimathea.
-
Now the other thing then #3 the third part of the Scripture, as
-
we read in First Corinthians chapter 15, verse 4, and that he
-
rose again the third day according to the Scriptures.
-
His resurrection was prophesied in Psalm 16 and verse #10 Let's
-
go and look at that. That was actually written 1000
-
years before Jesus came. Psalm 16 and verse #10 For thou
-
wilt not leave my soul in hell, neither wilt thou suffer thine
-
Holy One to see corruption. Had Jesus's body been in the
-
grave for longer than three days, He would have started to
-
see corruption. His body would have started to
-
decompose. All the things that happened
-
after death would have easily happened to him.
-
It didn't. And that was a prophecy that was
-
fulfilled. Again, His resurrection proved
-
that He is the Son of God. Let's go over to Romans chapter
Romans 1 chapter mention
-
1. Romans, chapter 1.
Romans 1 chapter mention
-
Romans chapter 1 and verse #4 The Bible says and declared to
Romans 1 chapter mention
-
be the Son of God with power according to the spirit of
-
holiness, by the resurrection from the dead, Jesus prophesied
-
that he would rise again on the third day.
-
Matthew 16 verse 21 says from that time forth began Jesus to
-
show unto his disciples how that he must go into Jerusalem and
-
suffer many things of the elders and chief priests and scribes
-
and be killed and be raised again the third day.
-
If he had not done that, then he would have been proven to be a
-
false prophet and not the Son of God that he claimed to be.
-
That's the difference between Jesus and everybody else that's
-
ever claimed to be something special, claimed to be a
-
prophet, claimed to be important.
-
A Jesus is the only one that raised from the dead.
-
Everybody else, you can go see their grave, you can see their
-
bones. Jesus is gone.
-
And that's, that's the amazing thing about the gospel.
-
So is there evidence then that the gospel is true?
-
Well, Paul gave 2 great evidences of the truth of the
-
gospel. And first of all, we have the
-
Old Testament prophecies that prove that he was, that the
-
gospel is true. And we've looked at a lot of
-
verses. So we're not going to do that.
-
But he died and rose again according to the Scriptures, the
-
Bible, they, we've already looked at these things, but the
-
Bible prophecy is a great, great miracle.
-
We don't even know how what will happen tomorrow yet.
-
The Bible's prophecies describe events thousands of years in the
-
future with detailed exactness. And as I mentioned a little bit
-
ago, every single one of those prophecies about Jesus in the
-
Old Testament came true in the New Testament.
-
The second thing is the eyewitness testimonies that
-
prove that the gospel is true and you should be there.
-
In First Corinthians chapter 15, we'll read verse #5 and that he
1 Corinthians 15 chapter mention
-
was seen of Cephas. Then of the 12 after that he was
-
seen of above 500 brethren at once, of whom the greater part
-
remain under this present, but some are falling asleep.
-
In other words, what Paul is saying is, hey, some of these
-
have died, but there's a huge number of these that are still
-
alive. Go ask him if they saw Jesus
-
alive after he rose from the dead, 500 of them saw him at
-
once. Go ask them.
-
They're still alive. You can still ask him today
-
after that verse 7, he was seen of James, then of all the
-
apostles and last of all, he was seen of me also as of one born
-
out of due time. Paul said even I saw Jesus after
-
he raised from the dead. By the way, that was one of the
-
things that allowed him to be an apostle.
-
You had to see the risen Christ and, and, and Paul did verse #9
-
for I am the least of the apostles, that I'm not meant to
-
be called an apostle because I persecuted the Church of God.
-
But the Bible is not a blind religious faith.
-
It's based on many infallible proofs.
-
And that's what the Bible says in Acts chapter 1 and verse #3
Acts 1 chapter mention
-
In fact, if you want to turn over there, it's a great verse.
-
Acts chapter 1 and verse #3 Jesus the Bible says, to whom
Acts 1 chapter mention
-
also he showed himself alive after his passion by many
-
infallible proofs, being seen of them 40 days, and Speaking of
-
the things pertaining to the Kingdom of God.
-
This is not just that, Oh, I saw him at a distance and it sure
-
looked like it could have been Jesus.
-
No, Thomas saw him in the upper room, and he put his fingers in
-
his hands. He put his first in his side,
-
proving that it was Jesus. Jesus was there with him for 40
-
days, having conversations, talking with them.
-
It was not just a spirit, It was not just an apparition.
-
It was not just somebody who looked like Jesus, it was Jesus
-
and they knew it. Hebrews Chapter 11 verse one
Hebrews 11 chapter mention
-
tells us that that biblical faith has substance and
-
evidence. Faith is the substance of things
-
hoped for, the evidence of things not seen.
-
So the resurrected Christ, as we just read in First Corinthians
-
15, was seen by more than 500 people on one occasion.
-
When Paul wrote this epistle, many of the eyewitnesses were
-
still alive. He was not writing about things
-
that had happened long ago and passed down from generation to
-
generation by word of mouth and dependence on man's valuable
-
memory. And by the way, I would add to
-
that, that if what he wrote was false, it would have been easily
-
disproven. There would have been many, many
-
people who said, you're making stuff up.
-
We were there. We never saw him.
-
We were there. The tomb was still sealed 2
-
weeks later. You know, it was right outside
-
the city. It was.
-
I mean, they would have gone in and out of that gate all the
-
time as they went in and out of the city.
-
It's not like it was in some remote corner of the world
-
somewhere. And this just happened in a in a
-
vacuum or in a bubble where nobody can see it.
-
Everybody was there. Everybody saw it.
-
And when Paul is saying it, Paul is using that to back up his own
-
evidence. Hey, every 500 people saw it at
-
one time. And not just that 500 people saw
-
it, but most of them are still alive.
-
Go talk to him. Go ask him they saw him.
-
Even even historical records from men like Josephus, a Jewish
-
historian, and you can still read Josephus today.
-
I have I have all of the works of Josephus.
-
The words are about this big on the page.
-
It's a thick book with a lot of writing.
-
And he wrote a lot of stuff about things that the Bible
-
doesn't even really mention, just historical things that were
-
happening during that time. But all of the things that
-
Josephus wrote corroborate the Bible, including everything that
-
he wrote about Jesus. And he was Jewish.
-
Don't forget, he was not writing it from a perspective that
-
really looked on Jesus favorably.
-
But when you have somebody who is objective and will just write
-
what he sees, it backs up everything that the Bible says.
-
So there's not, it's not just that Paul is writing.
-
It's not just that 500 people saw him.
-
It's that many other people saw him too.
-
This resurrection dramatically changed the lives of those who
-
saw Christ. Let's go over to John, chapter
John 20 chapter mention
-
20. Before he rose, the disciples
-
were fearful. They were in hiding from the
-
authorities. What what changed about it?
-
Well, Jesus was back. And it's not just that they hid
-
the body. And now they got this, you know,
-
this strong determination that they're going to go stand up
-
against the Roman Empire and doesn't matter if you try to
-
kill us, kill us, we're just going to keep preaching the
-
gospel. If they knew.
-
So here's the thing. Many of these, many of the
-
disciples of Christ and especially the apostles and
-
those who were alive at that time died horrible martyr
-
deaths. Every single one of them, with
-
the exception of John, who was actually exiled on the Isle of
-
Patmos, died an unnatural death. They were beheaded.
-
They were they had they were drawn, they had all kinds of
-
things that were hap that happened to them.
-
And even Peter, the Bible says, again, this is according to
-
tradition, the Bible doesn't say this, but Peter was crucified
-
and he did not deem himself worthy to be crucified in the
-
same manner that Christ was crucified.
-
So he asked to be crucified upside down and about.
-
And history says, not the Bible, history says that Peter was
-
crucified upside down. You don't go to the cross and
-
get crucified upside down for something you know to be a lie.
-
When it finally gets to the point where they're ready to
-
take your life, you say OK, OK, OK, it's not worth that, right?
-
What? What motivation did they have to
-
perpetuate a lie about Jesus? There was 0 motivation for them
-
to do it. In fact, there would have been a
-
lot of motivation for them to say the exact opposite of that,
-
right? And to go along with everything
-
that the Roman government said and everything else right have
-
been a whole lot of motivation for them to do that.
-
And yet every single one of them was willing.
-
And many of them did give their lives for the cause of Christ
-
because they believed so strongly, because they were
-
eyewitnesses of the fact that Jesus had risen from the dead.
-
But they were, they were fearful, they were in hiding.
-
Verse #19 Then the same day at evening being the first day of
-
the week, when the doors were shut, where the disciples were
-
assembled for fear of the Jews, came Jesus and stood in the
-
midst and said unto them, peace be unto you.
-
After they saw the risen Christ, they were bold.
-
They were willing to lay down their lives for the faith.
-
And not just willing. Many of them did.
-
Paul did. Paul was beheaded at Rome.
-
So many of them, so many of them were persecuted.
-
But the resurrection, in fact, this is this is great.
-
Let's let's turn over to John Chapter 7.
John 7 chapter mention
-
You're not too far from there. We talked about this actually
-
when we went through the book of James a few months ago.
-
But the resurrection actually even convinced Jesus his own
-
half brother James. And we say half brother because
-
Joseph was James his father, but not Jesus his father.
-
John Chapter 7 and verse #5 the Bible says.
John 7 chapter mention
-
For neither did his brethren believe in him.
-
James did not believe that Jesus Christ was the Messiah until he
-
rose from the dead. First Corinthians chapter 15.
1 Corinthians 15 chapter mention
-
If you had a bookmark there, you can just flip right back over to
-
it. The Bible singles out James
-
verse #7 after that he was seen of James, then of all the
-
apostles. And the Bible says in the book
-
of James that he believed on Jesus after he saw him and his
-
resurrection. His brothers didn't believe him
-
until he resurrected from the dead.
-
If that's not a proof, I don't know what is.
-
The resurrection also convinced Paul converted him from being a
-
bitter enemy of Christ. From an earthly perspective, and
-
this is a great point, Paul had nothing to gain by switching his
-
allegiance from the Jewish leaders of that day.
-
The the the Sanhedrin and of course the he was a Pharisee of
-
the Pharisees. He said to become a Christian.
-
He had every motivation not to do that.
-
He was he was the big man, right?
-
He had he had the authority to go and just do anything that he
-
wanted to do to these Christians.
-
And yet he saw Jesus Christ alive after his resurrection,
-
and it changed his life to the point where not only was he
-
willing to give up all that status, now not only was he
-
willing to give up all the power that he had, he became the
-
haunted. The hunter became the haunted to
-
the point where Paul actually lost his life by having his head
-
taken off of his shoulders. So back in First Corinthians
1 Corinthians 15 chapter mention
-
chapter 15, verse #2 says this. Actually, let's just go to verse
-
one for context. Moreover, brethren, I declare
-
unto you the gospel which I preached unto you, which also
-
you have received, and wherein ye stand, but by which also you
-
are saved, if you keep in memory what I preached unto you, unless
-
ye have believed in vain. So what then does it mean to
-
believe in vain? Paul probably means that there
-
are ways to believe that don't result in salvation.
-
And so here's a couple things that we'll talk about as we
-
close out this section tonight. Number 11 can believe in vain by
-
believing the wrong things. Let's turn over to John chapter
John 20 chapter mention
-
20. Sorry, John chapter 2 for a
John 2 chapter mention
-
little bit of a little bit of context here to see what what
-
he's talking about when he says that you can believe in vain by
-
believing the wrong things. Verse #23.
-
Now when He was in Jerusalem at the Passover, in the feast day,
-
many believed in His name when they saw the miracles which he
-
did. But Jesus did not commit Himself
-
unto them, because He knew all men, and needed not that any
-
should testify of man, for He knew what was in man.
-
These Jews believed on Jesus as a as a worldly provider, as
-
somebody who would feed and protect them, instead of
-
believing on Jesus as their Lord and Savior.
-
And there's a big difference, right?
-
There's a lot of people who believe, right, who have faith,
-
and this is what he says. Likewise, many today believe on
-
Jesus in wrong ways. They come to Jesus, they pray to
-
him so that it'll help them with their problems or build up their
-
self esteem or make them wealthy or heal them or some other
-
thing, rather than humbling themselves as sinners and
-
trusting him solely as their savior.
-
So there's a lot of people who will believe in God, right?
-
I believe God. I'm a Christian, they, they
-
associate themselves with Christianity because they
-
believe God or, or many times they'll make a deal with God.
-
If you Get Me Out of this situation, then I will do this
-
for you, right? Many, many, many people have
-
made that that decision in their life.
-
I'm drowning. If you, if you save my life,
-
I'll give my life to you. And so God saves them and they
-
give their life to God. That's their salvation
-
experience. They believe on Jesus.
-
Well, they're believing in the wrong things, right?
-
It's not believing on Jesus Christ for salvation.
-
It's believing on him as a protector.
-
It's believing on him as, as a provider.
-
It's believing on him as, as all kinds of other things, but not
-
as a savior. And we, we need a provider.
-
We need a protector. If without God's protection,
-
without God's provision, without God's everything, we have
-
nothing. But what we need more than
-
anything else is not food, It's not protection.
-
What we need more than anything else is somebody to save us from
-
our sins. And when you start getting
-
specific and start talking about Jesus as the savior from your
-
sins, all the sudden people don't want to talk about that
-
anymore. They'll believe in Jesus, right?
-
Jesus loves you. Jesus is my copilot.
-
You know, all the bumper stickers and everything else.
-
But then when it comes to Jesus being the savior from your sin,
-
that's not the Jesus that I want to believe in, right?
-
And, and, and having faith or talking about your faith, but
-
you can still have faith in the wrong thing, right?
-
You can say that you have faith in that chair that it's going to
-
hold you up. And you can even go over there
-
and sit down in that chair. But I'm not talking about that
-
chair. I'm talking about this one,
-
right? And, and honestly that I mean,
-
you, you have that with a lot of different religions in the
-
world, right? This is what the Catholic Church
-
says you have to do, believe in Jesus and do all the sacraments
-
and be a good person and make sure you go to the priest and
-
have your sins forgiven and make sure that before you die you get
-
your last rites and all of those things, and then you have a
-
possibility of going into heaven.
-
OK, well, I believe that. I believe it's going to hold me
-
up and you sit in it, but you're sitting in the wrong chair.
-
This is the one that's actually going to take you to heaven
-
because this is what the Bible says about how to get there.
-
So you're believing in Jesus for all of these things that you can
-
get out of him or all of these things that he can do for you
-
when what you need is a savior from your sins.
-
That's the Jesus that we need to believe in.
-
And there's a lot of Jesuses in the world today that people are
-
believing in and believing on, but it's the wrong Jesus.
-
And you know, the Mormons are, are a great example of that,
-
right? It's a false gospel.
-
It's a false Jesus. You know, you, you go into
-
Mormonism and start reading through their religious
-
documents, their, their Pearl of great price, their Bible.
-
And what you find out is that, you know, Jesus and Satan were
-
brothers and, you know, they had a conflict in heaven and Satan
-
chose the wrong side and Jesus got the upper seat.
-
And you know, he's going to be a God someday with his own worlds.
-
And so can all of us. We can be God someday with our
-
own worlds, and we're the brothers of Jesus and all of
-
these other things. It's not the same Jesus that the
-
Bible is telling us about. It's Jesus.
-
And so when you talk to a Mormon, he's going to tell you
-
that he believes in Jesus. And, and many of them have the
-
greatest intentions and they think they're talking about the
-
same Jesus. But if they would actually read
-
their own Bible, they would find out that we're not talking about
-
the same Jesus at all. So you can believe on Jesus, but
-
you're believing on the wrong one.
-
And you're believing in the wrong things to take you to
-
heaven, right. You can't get to heaven in the
-
Mormon church unless you have a temple recommend.
-
How do you get a temple recommend?
-
Well, you have to be in good standing with the Mormon church
-
and you can go and you can get baptized for the dead people who
-
have been dead for 100 years. You can go in there and if you
-
have a list to prove that you know who this person is and
-
they're in your family and everything else, you can go get
-
baptized for them so that in the afterlife, they might hopefully
-
have a chance of getting to heaven at some point, right?
-
And and people will go in and get baptized in the Mormon
-
church in the temple 15 times for 15 different people who
-
didn't believe in the Mormon Jesus and who didn't believe in
-
the Mormon doctrine and died in their sin.
-
And now you can get baptized for them so they can have a chance
-
of getting out of hell and getting into heaven in the
-
afterlife. That's not in the Bible.
-
It's a different Jesus, right? So believe in him all you want,
-
but you're believing in the wrong things.
-
Your faith is misplaced, right? You can believe all you want to,
-
but if it's in the wrong thing, it doesn't do any good for you.
-
What does the Bible say Not what did some man make up not what
-
did not? What does this church say you
-
have to do not what does this man say you have to do?
-
What does the Bible say? And if it doesn't say it in the
-
Bible, then we should not be following it.
-
So that's what happens. You can believe in vain by
-
believing the wrong things. Now you can be sincere and be
-
sincerely wrong, right? I mean, you think, OK, let's,
-
let's just take the stock market for example, right?
-
This stock is good is the next big thing.
-
I'm putting all my money into it.
-
That's how much I believe in this stock, right?
-
And you put all your money into it and it tanks.
-
You believed it sincerely and you proved it because you put
-
all of your money into that, into that stock.
-
But just because you believed it doesn't make it true, right?
-
Just because you thought that that was going to happen and you
-
put all your faith in that stock, it's still tanked, right?
-
And the same thing is true. There's a lot of people out
-
there in religions in the world today who are very sincere and
-
who are trying to do everything they can to follow what that
-
religion says they have to do. There are very sincere Catholics
-
out there in the world today who are very religious people and
-
who won't miss a single Mass and who won't miss a single prayer
-
of the rosary at night, and who won't miss a single opportunity
-
to confess their sins and do everything right because they're
-
very, very, very sincere. They're going to find out when
-
they get to heaven and stand before God that that wasn't
-
God's way. That was some man's way.
-
Something that man made-up, they're going to find out when
-
they get there that even though they were very sincere, they
-
were sincerely wrong and their faith was misplaced because it
-
wasn't in the Jesus that the Bible tells us about.
-
So how do you believe in vain? You can believe the wrong things
-
#2 you can believe in vain by believing without repentance.
-
And we see that. In fact, let's just go to Luke
Luke 13 chapter mention
-
chapter 13, Luke chapter 13, and verse #3 verse 2.
Luke 13 chapter mention
-
Jesus answering, said unto them, Suppose ye that these Galileans
-
were sinners above all the Galileans, because they suffered
-
such things? I tell you, nay, no, because,
-
but except ye repent, ye shall all likewise perish.
-
Let's go over to Acts chapter 17.
Acts 17 chapter mention
-
And again we don't. I'm not trying to hammer a point
-
that we've already talked about because these are all the same
-
verses that we talked about when we went to when we went through
-
repentance. But Acts chapter 17 and verse
Acts 17 chapter mention
-
#30 is one that we haven't looked at.
-
And the times of this ignorance God winked at.
-
In other words, God overlooked it, but now commandeth all men
-
everywhere to repent. And this was this was Paul
-
standing there and preaching to the Athenians, to those in
-
Athens, Greece, on Mars Hill. And they were very sincere.
-
They had they had monuments to all these gods.
-
In fact, that just in case they missed one, they had a monument
-
to the unknown God. And Paul said, who is that
-
unknown God? He preached to them Jesus.
-
And he said, listen, it's understandable because you don't
-
know the truth. But now that you know the truth,
-
God commands you to repent. The times of this ignorance you
-
didn't know. God winked that, but now
-
commandeth all men everywhere to repent, because he hath
-
appointed a day in the which he will judge the world in
-
righteousness by that man whom he hath ordained, whereof he
-
hath given assurance unto all men, in that he hath raised him
-
from the dead. And then they had a choice.
-
Are they going to accept it? Were they going to reject it?
-
Well. And when they heard of the
-
resurrection of the dead, some mocked and others said, we will
-
hear thee again of this matter. Paul departed from among them.
-
They had a choice after that. But very, very clearly, Paul
-
said you need to repent. Belief without repentance is not
-
salvation. Repentance means to surrender to
-
God. Many want to believe in Jesus
-
without surrendering their lives to Him, but it's impossible to
-
be saved without repentance. By the way, let's turn over to
-
James Shepherd too. I think this is one of the one
-
of the clearest examples that we have that it's not just belief.
-
I think this is a great argument for those, and there's a lot of
-
them out there nowadays that are saying that that repentance is
-
just a change from unbelief to belief.
-
That's not repentance. Repentance is surrendering to
-
God. Repentance is recognizing that I
-
am a Sinner and without Christ I am going to spend an eternity in
-
hell. James chapter 2 and verse #19
James 2 chapter mention
-
Thou believethest that there is one God.
-
Thou doest well. The devils also believe and
-
tremble. But wilt thou know, O vain man,
-
that faith without works is dead?
-
The devils know that Jesus Christ is the Son of God.
-
The devils know all of these things, and not just that they
-
know it, they believe it. I believe he said there's one
-
God, thou do as well. The devils also believe and they
-
tremble. They know that He exists, but
-
they don't submit to Him. And many sinners are doing the
-
exact same thing. They they acknowledge the
-
existence of Jesus Christ. They acknowledge his death, his
-
burial, his resurrection. They acknowledge those things,
-
but they don't acknowledge him as the Savior from their sin.
-
That's that's a lot of these people who are going and getting
-
baptized as their salvation experience.
-
I went to church today for the first time in 10 years and I got
-
baptized. You're recognizing Jesus as
-
somebody who died, buried, and was resurrected, but you are not
-
making Jesus Christ the Lord. You're not surrendering to Him
-
if there's no repentance. And how The third way that you
-
can believe in vain is by believing a false gospel or a
-
false Christ. Second Corinthians.
-
Let's turn over this one as the last one.
-
Second Corinthians Chapter 11, 2nd Corinthians Chapter 11 and
2 Corinthians 11 chapter mention
-
verse #3 and four. And I kind of hit on this
-
already, but I would have you know that the head of every man
-
is Christ, and the head of the woman is the man, and the head
-
of the Christ is God. Every man praying or prophesying
-
had having his I'm sorry, that was like does not make sense.
-
Second Corinthians does not make sense with what I what we needed
-
to what we're talking about here.
-
Second Corinthians Chapter 11 verse 3 and 4.
-
But I fear lest by any means as the serpent beguiled Eve through
-
his subtlety, so your mind should be corrupted from the
-
simplicity that is in Christ. For if he that cometh preaches
-
to another Jesus whom we have not preached, or if you receive
-
another spirit which you have not received, or another gospel
-
which you have not accepted, ye might well bear with him.
-
For I suppose I was not a whit behind the very chief of his
-
apostles. And he continues on there.
-
But basically what he's saying is, don't accept anybody.
-
And he says, if I or an Angel from heaven come preach in
-
another gospel, reject it, right.
-
If that's not, I mean, if that is not the majority of religion
-
in the world today. In fact, Mormonism very clearly
-
says this is another testament, it's another gospel.
-
I mean, if you don't need, if you need a stronger warning than
-
that against those that are coming and preaching another
-
gospel, I don't know how you can get any clearer than this.
-
I don't know what other rejection of Mormonism you need
-
other than something that says this.
-
If somebody comes preaching another gospel, don't, don't
-
accept it. It's not the truth.
-
And they say, oh, we got another gospel.
-
And everybody says, oh, another gospel, let's take that.
-
All right, why would you do that?
-
The Bible very clearly says don't, right?
-
And they're coming and they're preaching another Jesus.
-
And that's how that's how you know that there is another
-
Jesus, right? Because the Bible says it.
-
For if he that cometh preacheth another Jesus whom we have not
-
preached, that means there are other Jesuses out there that are
-
being preached. If it's not the Jesus of the
-
Bible, then we need to reject it.
-
Many believe in a different gospel or a different Jesus than
-
that which is revealed in Scripture.
-
For example, they believe in a gospel of faith plus works or
-
Jesus plus sacraments or Jesus that is not almighty God in the
-
flesh. And there's, there's a million
-
other things that people believe that's not in the Bible.
-
And that's why I say you want to know the truth.
-
Is it in the Bible? If it's in the Bible, it's the
-
truth. If it's not in the Bible, it's
-
not the truth. I don't care who you are.
-
I don't care who you claim to be.
-
I don't care who you claim to talk to.
-
If it's not in the Bible, we have everything we need from
-
God's Word. There are no new revelations
-
today. Everything we need we've been
-
given already. And he said the things that you
-
find in this book, you better not add to it.
-
Better not take away from it, or you going to face the wrath of
-
God. I think I'll just stick with
-
what's here. We don't need anything else.
-
So the gospel important, obviously it's the foundational
-
element, repentance, faith, the gospel of Jesus Christ.
-
Without that, everything else, everything else is just building
-
on a foundation of sand and you can know all of it's going to
-
come crumbling down. You could be the best builder
-
there is. You can build a beautiful,
-
beautiful house. If it's built on sand, it's
-
going to collapse, right? And that's what we, that's what
-
most people are doing. They're building on sand because
-
they've never come to Christ in repentance and faith.
-
They've never made Jesus Christ the Savior that they need
-
because of their sin. And they put the sanctification
-
in front of the justification. And you do all of these things
-
that Christians do, but all of these things that Christians do
-
are built on sand because this is the foundation, repentance,
-
faith, the gospel of Jesus Christ.
-
That's the foundation and without that you can build, you
-
can put all these things together, but it's going to come
-
crashing down and it's going to be hollow.
-
It's going to be empty because it's not built on the foundation
-
of Jesus Christ. So we're going to continue,
-
we're going to continue talking about some more of these things
-
and, and, and really some of these, even the next one,
-
evidence of salvation, baptism after that, a lot of different
-
things, eternal security. Those are all things that come
-
after salvation, but until you until you know Christ as your
-
Savior, until you have that foundation, then it doesn't
-
matter what you build on top of it.
-
You need that foundation first, then you can build and then it
-
will be strong and then it's going to last.
-
All right, we'll do some questions from that next week.
-
And I know there's a lot of them, a lot of verses in there
-
as well, but a good study. Let's pray.
-
Father, again, we thank you so much for your goodness to us.
-
Thank you for the opportunity that we have to study through
-
these things. I pray that it's a help to us.
-
God, may you make us strong in understanding these things.
-
May you make us strong and being able to explain this to somebody
-
else from God's word. And God, if it's in the Bible,
-
may you help us to be strong on it.
-
If it's not in the Bible, may you help us to reject it.
-
We thank you again for all you do for us in Jesus name, Amen.