Sermon
The Authority of King Jesus - The Davidic Covenant Part 2
Publisher transcript
Transcript
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I'm going to read in Matthew 28, starting at verse 9.
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And after verse 9 and 10, we're going to skip to verse 16.
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This is God's inspired, inerrant, infallible, clear, and sufficient word.
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It's God's very own word for you, his people.
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After I'm done reading, I'll say this is the word of the Lord.
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If you receive it that way, you can say thanks be to God.
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Matthew 28, verse 9.
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And as they went to tell his disciples, behold, Jesus met them, saying, Rejoice.
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So they came and held him by the feet and worshipped him.
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This is the risen Lord appearing to his followers.
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And then Jesus said to them, Do not be afraid.
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Go and tell my brethren to go to Galilee, and there they will see me.
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Now please look at verse 16.
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Then the eleven disciples went away to Galilee, to the mountain which Jesus had appointed for them.
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When they saw him, they worshipped him.
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But some doubted.
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Verse 18.
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And when Jesus came and spoke to them, saying,
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All authority has been given to me in heaven and on earth.
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Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
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teaching them to observe all things that I have commanded you.
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And lo, I am with you always, even to the end of the age.
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Amen.
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This is the word of the Lord.
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Thanks be to God.
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You may be seated.
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This green grass that you have your feet on will soon fade in a couple months.
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These beautiful flowers all around us, they will fade as well.
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But this is the word of the Lord that will endure forever.
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Let's pray.
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Lord, will you please speak to your people.
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And to those that you will call.
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And to those that need to hear truth today.
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Please speak in a powerful way, Lord.
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Illuminate the word that you've revealed by your Holy Spirit.
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Amen.
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Amen.
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I want to talk to you today about the King of Kings.
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Jesus is the King.
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All authority has already been given to Him.
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Amen.
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And it may be harder for us to receive this glorious truth that Jesus is the King.
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Because we live in a democracy.
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In a democracy after a few centuries, the virtues that have been commonly held, very quickly those virtues go mad.
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And get pushed to extremes.
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And end up turning the moral law of God upside down in the minds of fallen people.
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But Jesus is King.
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And His kingdom is already in effect.
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If you visit a more ancient country than ours, and you go to visit a palace, you'll be able to see in the architecture, the way that that city developed.
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Wherever the palace of the King is, around that palace, you'll see mansions.
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All the noblemen wanting to be as close as they could to the King.
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And those who can afford to be that close in the capital where the King would go to hunt, more in the countryside.
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There's the retreat palace.
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The wealthy of that region will try to build their homes and their estates as close as they can to the King.
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If you're close to the King, you share in the status.
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You share in that citizenship of the kingdom.
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It's hard for us to understand this in our modern society.
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Even before us, during World War II, C.S. Lewis observed,
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where men are forbidden to honor a king, they honor millionaires, athletes, and film stars instead.
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For spiritual nature, like bodily nature, will be served.
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Deny it food, and it will gobble up poison.
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Do you understand what C.S. Lewis was writing?
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Your spiritual nature needs to worship a king.
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And if you deny that to your soul, your soul will gobble up poison instead.
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If you don't worship the King of Kings, you will worship an idol.
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Unless you worship King Jesus, you will be giving your soul poison.
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Listen, He alone is the King of Kings.
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And He has declared in verse 18 of our sermon text,
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All authority has been given to me in heaven and on earth.
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So for today's sermon text, your expectation, it's really that phrase, verse 18, that I want to open up for us today.
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The authority of King Jesus.
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First, let's understand what type of authority.
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All authority has been given to me in heaven and on earth.
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It's all of the authority that was promised to David.
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And through further revelation, long after David was dead and buried.
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And it's all bound up in what we've described last week as the Davidic covenant.
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The name of David shows up in the New Testament in many places, but nowhere more than in the book of Matthew.
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16 times is David mentioned in the book of Matthew.
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More than anywhere else in the New Testament.
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I know we're just jumping into this book as part of our theme and series.
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But what you need to know about the book of Matthew, it's one of the four gospels.
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Every gospel has a different audience and a different purpose.
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During the Middle Ages, when the church was illiterate,
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they would use art to depict the themes of books of the Bible and of Bible stories.
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John was depicted, as we saw, as an eagle.
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It soars.
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The divine theology in the book of John is so high and elevated.
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Luke was depicted as an ox, which is the head among the bovines.
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And it was the sacrificial system that was focused in Luke.
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So in Luke, we get detailed accounts of how perfect Christ is
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as the final sacrifice to do away with the blood of animals.
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In the Gospel of Mark, it's the shortest.
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It's very fast-paced.
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And the word immediately is always used to show the fast pace.
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It's like a galloping lion.
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And that's the image associated with the Gospel of Mark, is a lion.
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Well, what about Matthew?
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And the image for Matthew is a man from heaven,
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or a messenger that's divine.
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It's been depicted like an angel,
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showing the heavenliness of this messenger,
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but the face is the face of a man.
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Do you see the point?
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Jesus Christ, God Himself, became a man.
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Not just any man.
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He became the man that was promised in the covenant,
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associated with the name of David.
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All authority has been given to me, Jesus says.
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Earlier in the book of Matthew, Matthew 8, 9,
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a centurion from the Roman Empire had used that exact same word.
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And he told Jesus,
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I am a man under authority.
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In other words, the power that I have,
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the might of my army,
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it's only as far as it's been given to me by Caesar himself.
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I'm a man under authority.
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But with that authority, the centurion said,
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the soldiers under me will do whatever I command.
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If I say go, they go.
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That's the same word Jesus uses to say,
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all authority has been given to Him.
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Authority.
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It's the might, the strength, the force,
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the jurisdiction, the magistrate of Jesus.
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It's the rule that He has over His government.
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It's the right and power of Him
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whose will and commands must be submitted to
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and obeyed by others.
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Just like the centurion in the Roman army.
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That's the type of authority Jesus is claiming.
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I want to walk through four ways
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that this authority is given to Jesus.
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First, He is the King.
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And He has all the authority
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promised to this royal Davidic line
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from within national Israel.
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He is now the risen, glorified man.
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And as He ascends into heaven,
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in the same passage,
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He's raising up, blessing His disciples,
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promising the Holy Spirit.
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He is now lifted up
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to show that He's the one fulfilling
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all of those forever promises
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of a throne that will last and never end
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and will endure for every generation to come.
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Would you turn in your book of Matthew?
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I want to walk through several ways
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that David is associated with
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what Christ fulfills.
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Turn back to Matthew chapter 1.
Matthew 1 chapter mention
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In the introduction to each of the four Gospels,
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there's a different focus.
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What is the focus in the book of Matthew?
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Matthew chapter 1, verse 1.
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Well, He tells us very clearly.
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He says,
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this is the book of the genealogy of Jesus Christ.
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So He's interested in the exact bloodline of Jesus.
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And notice how Jesus is described.
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Jesus Christ, the son of David.
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So He comes from this royal line of David.
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King Jesus also has authority
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as God's conquering warrior.
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He is coming on His mission on earth
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to drive back Satan
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and to undo the curse of sin.
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Turn next to Matthew 9.
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Just a few pages forward.
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Matthew 9, verse 27.
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We read of two blind men
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that start to follow Jesus
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as He's on this mission
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pushing back the power of Satan
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and of darkness.
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And these men, like many others,
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they cry out to Jesus
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and look at what they say.
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Son of David, have mercy on us.
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Let me give you just one more example.
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Turn to Matthew 15, verse 22.
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Matthew 15, 22.
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In Matthew 15, 22,
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a woman from Canaan came from that region
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and cried out to Jesus saying,
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Have mercy on me, O Lord, son of David.
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My daughter is severely demon-possessed.
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She's calling on the authority
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that Jesus has,
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as the royal king from the line of David
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who's conquering and advancing
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the kingdom of heaven
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and pushing back the powers of darkness.
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Number three,
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King Jesus has all the authority
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of the long-expected Messiah.
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Messiah means anointed one.
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David was anointed by Samuel
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and the king was to always be anointed,
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receiving this power from God
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to rule over God's people.
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Now look at Matthew 21, verse 9.
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The long-expected Messiah,
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the anointed one.
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Matthew 21, verse 9.
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Then the multitudes who went before
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and those who followed cried out,
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saying, Hosanna to the Son of David.
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Blessed is he who comes in the name of the Lord.
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Hosanna in the highest.
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This is what the crowds cry out,
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recognizing this is the anointed Messiah,
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the promised one,
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the Son of David.
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But look at the reaction
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of those ruling in power in verse 15.
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When the chief priests and scribes
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saw the wonderful things that Jesus did
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and the children crying out in the temple,
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saying, Hosanna to the Son of David,
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they were indignant.
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Jesus came and his own recognized him
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as the promised Messiah,
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the long-expected anointed one.
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And fourth,
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King Jesus has all authority as God.
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He has the authority of God himself
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in the flesh,
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fully God,
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now fully man,
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to rule as king over all.
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See, David and the promised kings of Israel
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were man,
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and God was to be the king of Israel.
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But in this Davidic covenant,
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we're told that it will be a man
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from this line of David.
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And this would be God himself in the flesh
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fulfilling his own covenant.
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Look at Matthew 22, verse 41.
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Matthew 22, verse 41.
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Matthew 22, verse 41.
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Matthew 22, verse 41.
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While the Pharisees were gathered together,
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Jesus asked them, saying,
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What do you think about the Christ?
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Whose son is he?
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And they said to him,
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The son of David.
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And he said to them,
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How does then David...
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I'm sorry.
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Jesus said to them,
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How then does David in the Spirit,
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he's referring to Psalm 2,
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call him Lord?
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If David calls him Lord,
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how is he his son?
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Jesus brings before them this mystery
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that unless the Holy Spirit illuminated
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and God accomplished it,
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they could never make sense of this.
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This promised Messiah,
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this anointed one,
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David himself would call Lord.
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The anointed Messiah would be God himself
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coming into the line of David.
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So Jesus fulfilling this
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is claiming the authority of God himself,
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who David would call Lord.
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Lord.
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In the Gospel of Matthew,
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we see Jesus time and again
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driving out demons,
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pushing back the powers of darkness.
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See, the spiritual battle has existed
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as long as sin entered God's creation.
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What changed at the Incarnation
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is that this spiritual battle
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that's taking place in the heavenly realm
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was brought to earth.
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Christ, who had been at war
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with sin and Satan in the spiritual realm.
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He took on flesh.
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He was incarnate.
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And the forces of Satan
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in the demonic realm
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are fighting him now in the flesh.
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In Matthew 9, 6,
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Jesus heals a man
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and he says,
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so that you can know
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that the Son of Man has power.
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It's the same word as authority
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on earth
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to forgive sins.
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And for this reason,
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I say,
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get up and walk.
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King Jesus
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has the authority
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of the Davidic covenant.
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The King of Kings
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now in the flesh.
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The man,
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the divine man
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coming to fulfill
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the promise.
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So that's the type of authority
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Jesus claims.
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Now,
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what does he have authority over?
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Authority
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over what?
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He says in our sermon text,
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it's Matthew 28,
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verse 18,
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all authority
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has been given to me
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in heaven
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and on earth.
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Authority over what?
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Over heaven
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and earth.
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Well,
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in Genesis 1, 1,
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that same phrase is used,
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that in the beginning,
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God created
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the heavens
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and the earth.
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God created
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the ground
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and the sky.
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He created the land
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and the water.
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And so as God the Son,
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Jesus Christ
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already held
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all that authority
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as creator.
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We read in John 1, 3
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that through Christ
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all things were made.
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But the heavens
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also refer to
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the spiritual realm.
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The heavens refer
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to that invisible realm
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in which our souls
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and our spirits exist.
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In Psalm 123,
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we read that God
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dwells in the heavens.
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In Ephesians 2,
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verse 2,
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we're told that
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the prince of the power
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of the air,
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Satan,
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the spirit who now works
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in the sons of disobedience,
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he's in the power
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of the air,
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so to speak.
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So this is referring
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to heaven
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as the spiritual realm.
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In Philippians 2, 9,
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we read that God
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has now exalted Christ
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and given Him
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the name
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which is above every name,
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that at the name of Jesus
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every knee should bow.
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Listen.
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Of those in heaven
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and those on earth
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and those under the earth
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and that every tongue
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should confess
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that Jesus Christ
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is Lord
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to the glory
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of God the Father.
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In the finished work
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of Jesus Christ,
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He has all power
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in the spiritual realm.
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He has all power
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in the heavenlies,
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in the air,
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in the realm
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of the spirits.
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but He also
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has all power
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on earth
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right now.
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Jesus is king
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over all the earth.
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He's Lord of all.
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He says that
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all the authority
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over heaven
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and earth
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belongs to King Jesus
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and He's fulfilling
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what was prophesied
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in Daniel 4,
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verse 34,
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that His dominion
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is an everlasting dominion
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and He does
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according to His will
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in the army of heaven,
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listen,
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and among
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the inhabitants
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of the earth.
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King Jesus rules
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heaven
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absolutely.
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King Jesus rules
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over earth
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right now
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by grace.
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but there's a day
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that's coming
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where His absolute reign
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in the spiritual realm
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will be just so absolute
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on earth
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as it is in heaven.
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Now is the day
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for King Jesus
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to call sinners like us,
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poor and wretched,
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to come to Him
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by grace.
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Now is Jesus
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portrayed for us
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with His arms
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open wide,
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welcoming any sinner.
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Come to Jesus
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now
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while His rule
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is gracious.
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There will be a day
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when every knee
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will bow,
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not in humble contrition
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beholding His loveliness,
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but in a conquering way
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when His absolute rule
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over the spiritual realm
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will be realized
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on earth.
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And that day
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it will be too late
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to cry for mercy.
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Now is the time
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of mercy.
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Some of you
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need this reminder.
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If God is so merciful
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to a sinner
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who doesn't want
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to hear His word,
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who doesn't want
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to pray and sing to Him,
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how much more merciful
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is He still to you
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who believe in Him,
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who love Him?
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Remember,
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He rules over you
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now by grace.
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Be encouraged,
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be comforted
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by that truth.
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Well, we've seen
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what type of authority,
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we've seen authority
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over what.
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Next,
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authority to whom
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and by whom.
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Matthew 28,
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verse 18 says
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that all authority
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has been given
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to me.
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Who gave it?
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Who received it?
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Given
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means to be granted,
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to have something
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put into one's hands,
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have something delivered
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over to you,
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bestowed to you
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as a gift,
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can mean to be
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appointed as an office.
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It's been given.
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In Matthew 4 and 9,
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we read that
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all things
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I will give you
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if you fall down
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and worship me.
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And that was
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the words that Satan
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used to tempt Jesus
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in the wilderness.
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I, Satan,
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will give you
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all the things
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on the earth
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that you want.
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And our Lord Jesus,
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hearing this,
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trusted instead
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in God's word.
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Satan's head now
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is crushed.
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But Satan
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is still allowed
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to terrorize
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anyone outside
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of Christ
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on this earth.
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In Ephesians 6,
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we read of rulers
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in the darkness
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over this present
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evil age.
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These are principalities
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and powers.
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A spiritual host
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of wickedness
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that continues
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to cause damage
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in the spiritual realm.
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But,
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Jesus says
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to His church,
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to the apostles,
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through them
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we get the New Testament
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and we receive this,
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that all authority
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has already been given
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to Him
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by the Father.
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So this means
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God the Father
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representing
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the one
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holy triune
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Creator
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has given
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the authority
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to Christ.
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The perfect,
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righteous,
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risen,
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and glorified
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mediator.
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Jesus Christ,
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fully God,
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fully man.
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God the Son
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who took on
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a body forever.
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He has received
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all authority
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from God.
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When did this happen?
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Christ received
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this authority
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at His resurrection.
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In Matthew 28,
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Christ has not yet
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ascended
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to the right hand
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of the Father
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in His glorified body.
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He's still with
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His disciples on earth,
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but it's already
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been given to Him.
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So this authority
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over heaven and earth
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was given to Jesus
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when the Father
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rose Him from the dead,
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when the Spirit
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brought that breath
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back into His lungs,
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and when Christ
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took up His own life
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again just as He
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had laid it down.
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At His resurrection,
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Jesus rose victorious.
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Ever since His resurrection,
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Jesus now holds
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the keys of life
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and death.
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King Jesus has already
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crushed the ancient
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serpent's head.
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He has already
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broke the bonds
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of sin
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over His people.
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He's already
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killed death.
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The Son fulfilled
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that covenant
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of works
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that the Lord
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had given to Adam
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and Adam failed
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to keep.
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The triune God
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has already fulfilled
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the eternal covenant
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of redemption
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that God
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in His freedom
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counseled
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Father, Son,
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and Holy Spirit
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to redeem
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a people for Himself
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before the foundations
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of the world.
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and God the Father
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now has given
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our Lord Jesus Christ
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the reward
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of His obedience.
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He has blessed
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the suffering servant
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with everything
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that He promised.
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So the work
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of the Son
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is finished.
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That means that
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Jesus Christ
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can never lose
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the blessings
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that He merited
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for us.
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It means that
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His place
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as the King
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of kings
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cannot be shaken.
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all authority
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has already
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been given
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to Him
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never to be lost.
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Where does
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your assurance
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come from?
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All authority
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in heaven
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and on earth
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has already
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been given
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to Christ
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for His sake alone.
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Nothing can take
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you out of His hands.
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Praise the Lord.
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Well, that's
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who gave the authority
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and that's who received
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this authority.
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Now, how much
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authority?
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How much authority
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did the Father
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give the Son?
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Well, it's one
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little word that
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anyone here
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who can read
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first or second graders,
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you can see
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in Matthew 28
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verse 18,
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how much authority
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did God give
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Jesus?
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All authority
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has been given
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to me.
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Just as King David
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had all authority
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over national Israel,
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over all the enemies
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that God would
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deliver to Him
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at the edge
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of every single
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border of the nation.
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In the same way,
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Jesus has all
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authority
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over His kingdom.
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The word all,
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every authority,
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any authority,
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the whole authority.
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There's no authority
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not given to Jesus.
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It's the same word,
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all,
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that's used in
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Matthew 3.15,
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that Jesus came
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to fulfill
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all righteousness.
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That same word
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is what Jesus
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now says,
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all authority
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has been given
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to me.
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There's not a single
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act of righteousness
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God did not fulfill
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in Jesus Christ.
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And all that allness,
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that fullness
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of His righteousness,
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He claims to say,
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the same amount
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of authority
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is what I have now.
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This is such good news.
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Ephesians 1.21,
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we read that God
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has placed
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our Lord Jesus Christ
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above all rule
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and authority
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and power
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and dominion
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and above every name
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that is named,
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not only in this age
-
but also in the age
-
to come.
-
And that God the Father
-
put all things
-
under the feet
-
of Jesus
-
and gave Him,
-
our Lord Jesus Christ,
-
as head
-
over all things
-
in the church.
-
That's the gift
-
we receive from
-
the Father.
-
It's Christ.
-
with all authority
-
given to you
-
as your head,
-
as your king.
-
Just as David
-
took all the land
-
of Israel,
-
he took it
-
by conquest.
-
The mighty men
-
rose up,
-
they charged
-
with David.
-
The whole nation
-
pushed back
-
these rebellious ones
-
who hated God
-
and preferred idols.
-
He pushed them
-
back by conquest.
-
And so our Lord Jesus,
-
He takes over
-
your soul
-
and mine
-
by conquest.
-
He owns
-
your whole life
-
as king.
-
If you are united
-
to Him,
-
He has purchased you
-
by His blood.
-
There is no
-
corner
-
of your soul
-
for the lusts
-
of your flesh
-
to hide their head.
-
He owns
-
all of you.
-
King Jesus
-
is Lord
-
of all.
-
That's how much
-
authority the Father
-
has given Him.
-
The last question
-
I want to bring
-
to you
-
before I invite
-
you to respond
-
is authority
-
given for what purpose?
-
For what purpose
-
does Christ
-
have this authority?
-
All authority
-
has been given
-
to me
-
in heaven
-
and on earth
-
for what purpose?
-
In Luke 22
-
verse 29,
-
Jesus sets
-
this pattern.
-
He says
-
that the Father
-
promised to bestow
-
the Son
-
a kingdom.
-
And now
-
Jesus turns
-
to the disciples
-
and says,
-
now disciples,
-
I bestow
-
to you
-
a kingdom
-
just as my Father
-
bestowed
-
a kingdom
-
to me.
-
That word
-
bestow a kingdom.
-
In the Greek
-
it's to covenant.
-
My Father
-
covenanted
-
to me a kingdom
-
and in the same way
-
I am covenanting
-
a kingdom
-
to you,
-
my church.
-
one observer
-
pointed out
-
that as the Father
-
made this covenant
-
of redemption
-
with the Son,
-
so now Jesus
-
representing the covenant
-
of grace
-
to His people,
-
He covenants
-
in a binding way
-
that He fulfills
-
fully for you.
-
And in John 20
-
verse 21
-
He says,
-
as the Father
-
sent me
-
so I am sending you.
-
Do you get the pattern?
-
the mission of God
-
is mediated
-
through Christ.
-
As the Father
-
initiated this
-
ministry
-
of covenanting
-
of people
-
through the Son,
-
the Son continues
-
this ministry
-
through His church.
-
The kingdom
-
of God's
-
gracious covenant
-
is extended
-
to all
-
through the church.
-
Our Lord Jesus Christ
-
shares His authority
-
with His church.
-
Authority for what?
-
To make disciples
-
as you go.
-
Verse 19
-
Go and make disciples.
-
Our Lord Jesus
-
shares His authority
-
with His church
-
to call all disciples
-
to Christ
-
from all the nations.
-
Verse 19
-
Our Lord Jesus
-
shares His authority
-
with His church
-
to baptize disciples.
-
Give those whom
-
I have called
-
the outward sign
-
of their inward union
-
to me.
-
And our Lord Jesus Christ
-
shares His authority
-
with His church
-
to give His name
-
to His people.
-
Baptize them
-
in the name
-
of the Father,
-
the Son,
-
and the Holy Spirit.
-
Let them be assured
-
that they are adopted
-
into my family.
-
They belong to me.
-
The church has the authority
-
to do that
-
in the name of Jesus.
-
Our family adopted
-
one of our children
-
and that's a day
-
we'll never forget.
-
It's a renaming ceremony.
-
From this day on
-
this precious little child's name
-
will be this.
-
And this represents
-
our family.
-
This child belongs
-
to this household.
-
This child
-
is blood of our blood
-
and flesh of our flesh.
-
That's what happens
-
in a baptism.
-
The name of Jesus.
-
The name of God the Father,
-
the Son,
-
and the Holy Spirit
-
through the ministry
-
of the King of Kings
-
with the authority
-
the Father gave Him
-
and He extends
-
to the church
-
is put on
-
a child of God.
-
Your identity
-
is secure
-
in Him forever.
-
In Christ
-
we are blood of blood
-
and flesh of flesh
-
because we are united
-
in Christ Jesus.
-
Our Lord Jesus Christ
-
shared His authority
-
with His church
-
to teach disciples
-
spirit-empowered obedience.
-
Amen.
-
Teaching them
-
to observe
-
all things
-
that I have commanded you.
-
The logic flowing
-
from the theme
-
of authority
-
is very clear.
-
If you're a citizen
-
of the kingdom
-
you're near to the king.
-
You're noble.
-
You're welcome
-
among His courts
-
and His garden.
-
Citizens
-
love to obey
-
their king.
-
And when your king
-
is so gracious
-
like Jesus
-
His law
-
is a blessing.
-
His rules over you
-
are a joy
-
to receive that.
-
I just get to be
-
in your kingdom.
-
What a blessing.
-
Philippians 3
-
20 and 21
-
Our citizenship
-
is in heaven.
-
You already have it.
-
And from it
-
we await
-
a Savior
-
the Lord Jesus Christ
-
who will transform
-
our lowly body
-
to be like
-
His glorious body
-
by the power
-
that enables Him
-
even to subject
-
all things
-
to Himself.
-
So that's the purpose
-
of this authority
-
is to extend
-
His kingdom
-
through His church.
-
Jesus
-
is already
-
King of kings.
-
Amen.
-
He rules
-
with all authority
-
over heaven
-
and over earth.
-
So before you
-
leave today
-
respond.
-
When you behold
-
the risen
-
Jesus Christ
-
who holds
-
all authority
-
you too
-
will do
-
like His followers.
-
We saw in verse 9
-
of our sermon text.
-
When you behold Him
-
you will
-
run up to Him
-
and you will
-
hold Him
-
by the feet
-
and you will
-
worship Him.
-
King Jesus
-
also says to you
-
do not fear
-
but rejoice.
-
He is King
-
so you can rejoice.
-
He says
-
observe all things
-
that I
-
your King
-
command you
-
by what strength
-
by what power
-
for how long
-
by my strength
-
says Jesus
-
by my power
-
until I return.
-
And here's the promise
-
in verse 20
-
for lo
-
I am
-
with you
-
always
-
even
-
to the end
-
of the age.
-
and look
-
at how He's
-
been true
-
to His promise
-
through every
-
century
-
of the church.
-
Your spirit
-
will be served.
-
If you deny
-
your spirit
-
food
-
it will
-
gobble up
-
poison.
-
Don't deny
-
your soul
-
the worship
-
it was created
-
to enjoy.
-
King Jesus
-
is worthy.
-
He is worthy.
-
worthy.
-
We sing
-
that He is
-
worthy
-
of all
-
blessing
-
and honor
-
and glory.
-
The good news
-
is you're not
-
just near
-
His palace.
-
You're not
-
just on the
-
suburbs
-
trying to be
-
close to the
-
kingdom of God.
-
You're inside.
-
You're in it.
-
You're already
-
a citizen.
-
You're behind
-
the gates
-
and the walls.
-
You're secure
-
with Jesus
-
ruling over you.
-
And He's
-
gone to prepare
-
a place for you
-
in His Father's
-
house.
-
And He sealed
-
this covenant
-
promise of grace
-
to you with His
-
own blood.
-
And He says
-
I can't wait
-
for that day
-
when we're going
-
to drink
-
and celebrate
-
at this feast
-
together.
-
His only
-
is the name
-
above all names.
-
Jesus alone
-
is worthy
-
to be praised.
-
Enjoy peace
-
under His
-
authority now.
-
And praise Him.
-
Praise how
-
majestic He is.
-
How mighty.
-
And how great
-
is our God
-
in the finished
-
work of Jesus
-
Christ.
-
Amen.
-
Let's pray in
-
response
-
to who He is.
-
Let's pray in
-
response to who He is.