Sermon
Principles Of Music (Part 3)
Publisher transcript
Transcript
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Psalm 95 and we are talking about principles of music and I
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didn't quite finish up last week, so I want to finish up
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this week. We really got to the meat of a
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lot of it last week. But let me jump back and just
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kind of review some of the principles that I gave you
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already. Number one, I said music must be
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overseen by the pastor. It's my job as the pastor to to
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find the direction that our church ought to go in music and
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then to follow that direction. I'm going to be the one that
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stands before God and answers to him for what happened in our
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church. And so it's my responsibility to
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oversee that. But we said #2 church music must
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be sung and played by spirit filled Saints who are indwelt
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with God's word. That's important.
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That's important. We're not just, you know, if, if
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I had a dime for everybody that I've met who said, oh, you guys
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have instruments and you have choir, I can sing, I can play,
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I'd love to jump in. And I, I, I played the electric
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guitar for a long time. I can come play with you guys,
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right? Number one, I have no idea who
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you are #2 it's, it's a privilege to be able to play
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music in church and it ought to be sung and played by spirit
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filled Saints or who are in dwelt with God's word.
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That's what's going to bring the most glory to the Lord #3 the
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music must be sound in doctrine. And that is so important.
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You know, I think Brother Jim mentioned it to me last week.
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You know, you can go into Wawa and hear a song that you heard
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40 years ago and you can come out singing every word of it.
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You know, music is, is powerful. It's a powerful thing that just
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sticks with you, which is why it's a great thing to do to sing
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the, the songs. You memorize God's Word by
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singing them. And how many of you, let me ask
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you this, how many of you know a Scripture song?
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All right, that's just about everybody.
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Why is it it's easy to memorize Scripture if it's put to music,
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right? And the more you put those songs
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to music, the more you put the verses to music, the easier it
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is to memorize. And what we're saying then is
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the music must be sound and doctrine because you're going to
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remember that it's going to stick with you.
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And if there's songs that are not sound in doctrine and you're
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singing them, you're going to get wrong doctrine from those
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songs. And it's, it's just a fact of,
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of life and a fact of music #4 We said that the music must
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emphasize the melody. And obviously then that that
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really pretty much eliminates everything that has to do with
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rock music. Because the rock music, the rock
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beat is what is driving the song, not the melody when you
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have that rock beat in it. We talked a lot about that
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number six. We said that the music must be
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spiritual and non worldly in sound again, eliminates all of
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your rock music. It eliminates all your Christian
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rock and most if not all of your CCM music because all of it is
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mimicking the world sound. All of it is trying to sound
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like the world. The breathiness and many times
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not even just the sound, the look of everybody that's on the
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stage that's singing these songs and, and the the drum set and
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the, you know, the the electric guitars hung down at your knees
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and all of those other things. Those are all things that are
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imitating and and modeling after the world.
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And so Christian music, church music must be spiritual and non
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worldly in sound #7 we said that the music must edify.
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Edify means to build up in the faith.
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If you're not edified by the song, if you're not edified by
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the music, then there is no point in doing that music right?
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We are a body and your job is as, as a musician in any, in any
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aspect of that is to edify the body of Christ.
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And so obviously then all of our hymns should be edifying.
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All of our special music should be edifying.
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All of it should point us to Christ #8 We said that church
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music must not produce a charismatic style, mystical
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experience, which again, is what contemporary worship is designed
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to do. It's designed to take you on
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this emotional roller coaster up and down and, and, and, and take
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you through all of those emotional experiences.
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And people come out of those services saying, wow, we really
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worshiped today because of the way it made me feel, right?
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It's not, it's not about this, this mystical experience.
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It's about strong doctrine. It's about edification.
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How did that music point me to Christ number #9?
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Then this is what we're going to jump into tonight.
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Church music should be joyful. Psalm 95 verse #1 and boy, there
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is, there's 100 verses that we could pick out of the book of
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Psalms that really, that really goes right along with this same
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thing. But Psalm 9510, Come, let us
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sing unto the Lord. Let us make a joyful noise to
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the rock of our salvation. Let us come before His presence
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with Thanksgiving and make a joyful noise unto Him with
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Psalms. For the Lord is a great God and
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a great King above all gods. Again, congregational singing
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then should be enthusiastic. It should be, it should be
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cheerful, which again, you know, a lot of these charismatic style
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churches that, that like to do the CCM and everything else, the
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congregation is not involved in it at all, right?
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They're, they're either sitting there listening to a concert or
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they're standing there kind of swaying back and forth with it,
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but they don't know the words most of the time.
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They Can't Sing along with it. It's somebody up here just
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singing to them, right? The, the whole purpose of
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congregational singing is for all of us to sing this together.
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And, and, and you see that throughout the entire Bible,
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God's people are coming into his presence.
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The great King of kings is listening and he requires A
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joyful noise. There's that you don't.
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Most of you are standing out there looking this way, right?
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But when you're standing up here and looking out at the
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congregation and everybody's just mumbling the words and
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barely singing and barely mouthing the words, it's, it's
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not encouraging, right? And, and, and who are you
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singing to? You're not just singing to the
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person next to you. You're not just singing to the
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song leader, you're singing to the Lord.
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It ought to be a joyful noise. It ought to be a cheerful thing
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that you're doing. You ought to be excited to do it
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right. You ought to have a hymn book
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out. And even if, even if it's a song
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that you've sung 1000 times, you ought to be looking at the words
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and thinking about those words as you sing them, right?
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It's it ought not to be every time we come to sing.
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You know, the whole purpose is to teach and to admonish one
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another in song and to sing unto the Lord.
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And that's not half hearted singing.
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It shouldn't be done that way since Christ, the Bible makes it
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very clear in Revelation chapter 3, he hates the lukewarmness,
Revelation 3 chapter mention
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right? We shouldn't be lukewarm in our
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singing either. They should be something that's
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done cheerfully, joyfully. And those in the choir know this
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because I say it all the time, but not only should you enjoy
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yourselves, but you should look like you're enjoying yourself,
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right? I can't tell you how many
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churches I've been in, and I've been in hundreds and hundreds of
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churches. And the choir doesn't sound bad,
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but they all look like they sucked on sour grapes the
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afternoon before they got up to sing, right?
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Everybody's just grumpy, man. If, if you're excited about it,
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tell your face and let it be excited too, right?
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You ought to have a pleasant expression on your face if
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you're thinking about the words and you're thinking about who
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you're singing to and you're thinking about that worship.
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It should be an easy thing to have a pleasant expression on
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your face while you're singing the song, right?
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We don't always feel like singing unto the Lord, but we
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have to be in control of our fear feelings and we have to
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stir up ourselves with the truth of God's Word.
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When I come to, when I come to the song service in the church,
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I have to say to myself, it's time to worship God.
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I know that I'm, I'm dealing with a lot of things at home.
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I'm dealing with a lot of things at work, but it's time to set
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all of those things aside and sing to the one who really cares
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about me. And it's time to, it's time to
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forget about my problems and focus on the, on the great
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Redeemer and on your work for him.
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You should sing out when it's time to sing.
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Boy, I tell you what, especially in an auditorium this size.
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And I think we do pretty well with it, but I think we could do
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better. I think we ought to fill this
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place up with, with music, fill it up with sound, all right, Not
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just because we have the instruments and all of those
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things, but because the voices are just filling the auditorium,
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because everybody's just singing out because you're singing to
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the Lord #10 Turn over to 1st Corinthians chapter 10.
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First Corinthians chapter 10. We kind of talked about this a
1 Corinthians 10 chapter mention
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little bit, but this is a little bit digging maybe a little bit
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deeper into some of the actual principles of of contemporary
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Christian music and why we don't do it.
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Because #10 church music must not borrow from and thus build
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bridges to the world of contemporary Christian music.
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Church music must not borrow from and thus build bridges to
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the world of CCM. First Corinthians chapter 10 and
1 Corinthians 10 chapter mention
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verse #21 you cannot drink the cup of the Lord and the cup of
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devils. You cannot be partakers of the
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Lord's table and of the table of devils.
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You can't have it both ways. Look at First Corinthians
1 Corinthians 15 chapter mention
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chapter 15 and see that's what the world of CCM is trying to
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do. You're trying to take a church
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song, church words, and mix it with the devil's music.
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God's very plain about that. You can't drink the cup of the
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Lord and the cup of devils. First Corinthians chapter 15 and
1 Corinthians 15 chapter mention
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verse 33. This is talking about building a
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bridge. Be not deceived.
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Evil communications corrupt good manners.
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All right, let's go over to 2nd Corinthians chapter 6 again.
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Lots of verses that that back up this principle, but here's just
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a few of them. Second Corinthians chapter 6,
2 Corinthians 6 chapter mention
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verse #14 B. You're not unequally yoked
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together with unbelievers. For what fellowship hath
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righteousness with unrighteousness?
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And what communion hath light with darkness?
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And what concord hath Christ with Belial?
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Or what part hath he that believeth with an infidel?
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And what agreement hath the temple of God with idols?
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For ye are the temple of the living God, as God has said.
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I will dwell in them and walk in them, and I will be their God,
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and they shall be my people. Wherefore come out from among
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them, and be ye separate, saith the Lord, and touch not the
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unclean thing, and I will receive you, and will be a
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father unto you, and ye shall be my sons and daughters, saith the
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Lord Almighty. That's pretty plain.
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You cannot take the world's music and try to mix it with
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Christian words and pretend that God is pleased with that type of
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music. You just cannot do it.
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We should be separating as far away from that music as we can,
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not trying to see how we can blend it with church music.
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I talked about this already, but rock music was designed to be as
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sensual and worldly as it possibly could be.
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And all of those who are in that rock music world, especially
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those who were at the beginning of it, and, and the founders of
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rock, if you will, some of them are still alive and they have no
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problem telling you exactly what rock music was designed for.
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It was sex music. That's exactly what it was
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designed to be. And now you're going to take
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that music and mix it with some Christian words and expect that
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God's going to be OK with that and expect that, that, that I'm
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going to try to get close to that music and say, well, we
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can't, we Can't Sing that music, but we can get as close to it as
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we can, right? And God's pleased with that.
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No, God's not pleased with those things.
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Church music should not borrow from and thus not build bridges
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to contemporary Christian music. Contemporary Christian music is,
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is, is a major element of building the apostate one world
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church. Look at the CCM industry and
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look who is involved in the CCM industry.
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You have people from every denomination that sing it, that
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write it, that play it, that promote it, that come together
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to sing it and promote it, right?
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You have Catholics who come together with Presbyterians and
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Methodists who come together with Charismatics and Baptists
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who come together with Catholics.
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And everybody's all one because we're just worshiping under this
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huge umbrella of contemporary Christian music, right?
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That's a one world apostate church.
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And the devil has gotten so many people hoodwinked into thinking
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that this is all OK because it's just it fits with everybody.
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All this music just works together with all of us.
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No, it doesn't because most of it is not doctrinal.
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Most of it is very worldly and most of it is, is, is building
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that bridge to other denominations and other
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religions that are completely anti Bible, right?
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You have, you have so much of that.
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And in, in, in, in former times, God's people were not in much
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danger of being influenced by the authors of songs and hymns,
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right? Because you, in order for that
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to happen, you, you know, you would have to, you'd have to go
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find a songbook and you would have to go, go to a concert and
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find out who this person was. The Internet has changed all of
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that. And that's why, OK, it might
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have been OK 40 years ago to go sing a song that was written by
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a contemporary artist and sing it the right way and do it with
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the right music and sing it with the right everything.
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And it would be OK. Because how is anybody going to
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find out what that person sounds like or what that person is
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writing or anything else? Because it was very difficult to
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find those things. Now all you have to do is get on
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YouTube, right? And we're singing this song and,
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and oh, wow, that was a really nice song.
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Oh, this group is the one that did that one.
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And they were rocking out to it. And they're, you know, they're
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the ones who wrote it and they're the ones who are
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promoting it and everything else.
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And now you just, you just, you just whetted the appetite for
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that type of music. You just said that that's OK.
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And, and #1 all right. If, if we're going to sing
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contemporary Christian music, somebody's got to be fishing in
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that pond to find the songs that we're going to tone down and
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sing anyway. And I'm not going to be the one
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fishing in that pond. Why?
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Why would I? Why would I dig through the
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trash to find one bone that has a little bit of meat on it?
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Why would I do that? Right?
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Is there is can you find some bones with a little bit of meat
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on it? Probably.
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But do you want to find it in the trash or would you rather
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just go get it from, you know, someplace fresh, right?
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That that's, that's the way that that's what this building this
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bridge is. All right.
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There are probably some songs within the contemporary
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Christian music world that are OK Keith and Kristen Getty are,
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are a popular one. They, they do all kinds of
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songs. And there's some of Keith and
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Kristen Getty's songs that I, that I think are OK.
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But you know what the problem with them is?
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They're a bridge to everything else.
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Read some of the quotes by the Getty's.
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Read some of the quotes by Stuart Town.
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And they, they, they work together very closely in a lot
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of things. They have no problem accepting
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Catholics and everybody else. They have no problem bringing
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this whole church together. And when they say church,
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they're not talking about a good, sound, fundamentally Bible
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preaching church. They're talking about the
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church. That's who they want to bring
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together. And that's why the building
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these bridges are so dangerous, because you're bringing all of
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these things together under one big tent.
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And it's not, it's not OK. I don't want to have the
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apostate one world church involved in this church.
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I wanted to be a pure church. I wanted to be without spot or
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wrinkle, as he says, right? We, we reject any of the music
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that's written by the contemporary musicians in order
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to avoid building bridges to those people and to their
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associates and to the dangerous ecumenical world that they
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represent. And that is what they represent.
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And not only that, but I've, I've read quotes to you before
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by many of these people in one Corey Asbury that I just read
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and I and I know that he's a popular musician.
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I don't, I can't tell you any songs that he's written, but I
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know he's popular. And one of the things that he
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said is it's not genuine. They're not doing it because
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they're trying to lead you closer to Christ.
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They're doing it because they're trying to make millions of
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dollars and he's, he's one of them.
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So he's, he's being, he's, he's actually being honest about his
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motivation. It's about writing.
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He said the next worship banger so that it, that it gets really
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popular. And he said, I myself
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personally, I've made millions of dollars off of the songs that
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I've written. That's why they're writing them.
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They want to be, they want to be popular.
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They want to make millions of dollars off their music.
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And then why, why would we, when there are thousands of of
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doctrinally sound good hymns available to us, would we go
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fishing in that world that's going to even make us think
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about stepping closer in that direction?
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Be separate, saith the Lord. And that, I mean, touched out
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the unclean thing, come out from among them and be separate.
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Yeah, let's do it. Accept the music.
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Let's let's see how close we can get to the world and still be
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OK. It doesn't make any sense if
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we're trying to be separate. And I like some of the songs
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that, that that you hear every now and then and, and again.
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I, I don't, I don't listen to contemporary Christian music.
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So I don't know but what kind of music is out there, but there's
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some that are even written in hymn style that are being put in
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some of these song books, you know, and it's they're mostly
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OK. But the problem is who they
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represent and what world they're opening up to you and what
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bridge they're building to that contemporary Christian Church
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movement and all the apostate one world church and everything
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else that comes along with it. So I'm not going to borrow from
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contemporary Christian music. I'm not going to build a bridge
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to contemporary Christian music. I'm going to try to stay as far
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away from those things as I possibly can because my job is
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to keep you on the path that God wants you on.
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And if I say, well, I'm not going to go jump off into the
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contemporary Christian music world because of one song.
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I, I, you know, I'm not going to go onto YouTube and start
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watching these groups play these and rock out to all the other
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music that they do, right? Because even if they have one,
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they usually have 15 others that are not OK, right?
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But I LED you to their YouTube channel because you like the
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song that we did in church. And now you're hooked on music
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that you can't get away from because we built that bridge and
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said, just walk across that bridge for this song, but make
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sure you come back. What happens is a lot of people
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walk across that bridge and never come back.
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And I built it. So we're not going to have that.
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We're not going to do that. Those those songs here is even
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though they're, well, what's wrong with this?
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Doctrinally correct? It's got good words to it.
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Understand there's, there's a few songs out there that are
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like that, but it's building a dangerous bridge that we're not
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going to build because we don't want anything to do with the
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contemporary Christian music world #11.
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Let me tell you this, Church music must aim for excellence.
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Church music must aim for excellence.
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First Corinthians chapter 10. You're not too far from there.
1 Corinthians 10 chapter mention
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First Corinthians chapter 10, verse #31 Whether therefore, you
1 Corinthians 10 chapter mention
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eat or drink or whatsoever you do, do all to the glory of God.
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Philippians chapter 1 turn over there Philippians chapter 1
Philippians 1 chapter mention Philippians 1 chapter mention
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verse #10 Philippians one verse 10 that she may approve things
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that are excellent, that she may be sincere and without offense
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till the day of Christ. See everything about church
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music must be done on purpose. I've said this many times when
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it comes to to raising your family for the Lord, it's not
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going to happen on accident. You have to be intentional about
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doing it. And that's exactly what we're
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talking about with this. If we're going to aim for
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excellence, then we have to do it on purpose.
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It's not just going to accidentally show up and be
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good, right? Church music must be done on
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purpose. Everything about it and, and
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with biblical and spiritual wisdom, always aiming for the
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very best, very highest, never satisfied with mediocrity,
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constantly progressing in excellence.
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What we're doing is not for the glory of man, it's for the glory
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of God. That's why I said it last week.
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You know, that's, that's one of the reasons we don't clap when
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everybody, when somebody finishes.
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And I really appreciate you working on that today.
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I didn't say anything about it, but I noticed a couple times
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people went oops, shouldn't have done that.
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Right. But but if we're going to
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replace it, we need to replace it with Amen, right?
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There ought to be a strong Amen when we finish up singing, when
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somebody finishes up playing Amen, glory to God, praise the
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Lord. That's what we're doing, right?
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Those are the appropriate responses to somebody finishing
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a a special. Praise the Lord.
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That's what we're doing anyway, right?
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And if you're thinking about the words that they're singing or
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you're thinking about the words that they're playing, then it's
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all for the glory of God anyway. And so if we're doing it for God
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#1 it's not for man's applause, but #2 we should do it to the
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best of our ability, right? What if, what if you had the
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opportunity to play or sing for the President of the United
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States? Do you think that you'd be like,
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well, I've done this song a bunch of times, It'll be fine.
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Let's just run through it right before we get there and we'll be
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good. You think that's what you would
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do if you were going to play for the president that was going to
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be televised on national TV and everything else?
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Probably not. You'd practice and practice and
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practice and practice till you could sing it in your sleep if
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you needed to, right? Because you're aiming for
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excellence. Because the office of the
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President of the United States deserves excellence.
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And we want to represent ourselves and we want to
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represent Christ well, and we want to represent this nation
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well. And we want to have a good
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showing before the President of the United States.
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And yet we're getting ready to sing before the Lord of heaven.
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We say, well, brother, praise the Lord.
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We didn't get to really practice much this week, but we'll see
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what comes out right. Hope it comes out all right.
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Right. Who are you singing for?
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The brethren that don't care what you sound like?
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Or are you singing for the Lord? All right, I get it.
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I've been in many churches where the people Can't Sing, where the
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song leader Can't Sing, where the choir can't carry a tune in
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a bucket, right? It's not because they didn't
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practice, it's just because they don't know how to sing.
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They're making a joyful noise unto the Lord.
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They are doing it to the best of their ability, right?
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And that's all that he's asking from us.
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Do it to the best of your ability.
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And if the best of your ability is I don't have to hack my way
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through a song, then you shouldn't do that.
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It should be done with no mistakes.
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It should be done without messing up if, if that's your if
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that's the ability that you have, right?
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So we have to aim for excellence in the standards for for singers
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and for musicians and in the selection of every song in hymn,
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right? If we're aiming for excellence,
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it's not just in the performance of it, it's in the choosing of
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that song. Is this song excellent?
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Is it going to edify? Is it going to be pleasing to
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the Lord? Is it going to be building a
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bridge to somewhere we don't want to go?
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Everything about it has to be excellent.
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The conducting of it, every aspect of the song service, the
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quality of the singing and the playing, right?
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There are just some people who who are not cut out to sing in
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church. You can join the congregational
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chorus, all right. You can join the congregational
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choir. But everything that we do, if we
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have the ability to do it, should be done with excellence
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and for the Lord. So that standard then requires
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continual education, which is why we're going through this in
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the 1st place. This is why we are are are
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discussing the principles of music.
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We have to do everything in an excellent way because of who we
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are doing it for. The goal in our music should not
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just be to hold the line, right? And I think that's a mistake
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that a lot of that a lot of people make.
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We're holding the line and it gets, gets harder and harder and
-
harder and it's not joyful. It's not, it's not exciting,
-
it's not wonderful because you're just, you're just hanging
-
on for dear life, hoping that that line doesn't break and you
-
fall into the water, right? What we're trying to grow in
-
wisdom and knowledge and discernment in order to please
-
the Lord at an even higher level.
-
We want to take our music up and to the right.
-
We don't want to just hold the line.
-
We don't want to just not fall into contemporary Christian
-
music. We want to take it up and to the
-
right. Look, anything that we can.
-
That's that's part of the reason why we added the orchestra and
-
that you look at, you look all the way throughout the Old
-
Testament especially, they filled the temple with music.
-
They filled the temple with playing instruments, right?
-
That that's why I'm saying if you have the ability to play an
-
instrument, you ought to be playing it, right?
-
Well, I haven't played in 10 years.
-
Then get it out and practice and start playing it again.
-
Use it for the Lord. He gave you the ability for a
-
reason. Use it for him and get good at
-
it. Don't just show up and oh, I've
-
never seen this music before, right?
-
All over the place, right? I don't, I don't know where my
-
place is at in the in the music. I get it.
-
Sometimes people get nervous and you mess up, right?
-
I've done it. I get I get when I play my
-
trumpet, I get nervous. Don't know why I don't.
-
I'm fine down here. When I play my trumpet as a
-
solo, part of it is because it's so loud that if you make a
-
mistake, everybody knows you made a mistake, right?
-
I can make a mistake and preach and I can say actually, no,
-
that's not what I meant. What I meant was you can't do
-
that on the trumpet. Oops, I didn't mean that.
-
Let's back up and start again, right?
-
You can't do that. So it takes more practice, it
-
takes more effort, right? And, and, and everything that we
-
do should be excellent when it comes to our music.
-
Let's go over to First Chronicles 15.
-
Here's number 12. And this kind of goes right
-
along with this. But I want to say, say this in a
-
little bit different way #12 church music should be skillful.
-
Church music should be skillful. And it goes along with exactly
-
what we've been saying. Jesus Christ is worthy of our
-
very best First Chronicles, chapter 15 and verse #21 and
1 Chronicles 15 chapter mention
-
Mattathiah and Elephila and Miknaia and Obeditum and jail,
-
and Aziziah with harps on the Sheminith to excel.
-
And Shenaniah, chief of the Levites, was for song.
-
He instructed about the song because he was skillful.
-
Psalm 33. Psalm 33, I'll just read this
-
verse to you. And verse #3 the Bible says,
-
sing unto him a new song. Play skillfully with a loud
-
noise. See the hymn says, give of your
-
best to the master. And that's what we want to do
-
with sacred music. We want to lead it.
-
We want to play it. We want to sing it with the
-
highest level of expertise and prep, preparation that we can
-
produce not for our glory, but for God's glory.
-
We want to be better educated about music.
-
We want to understand what is right and how it's right and
-
what is wrong and how it's wrong when it comes to our church
-
music because we we want to play skillfully and for the Lord.
-
That's why we're doing it. We need to be better, better
-
prepared. We need to be stronger in every
-
area of our music. That's the that's the path of
-
spiritual victory and revival. And our music should reflect the
-
excellence should reflect excellence, because our God is
-
excellent in everything that he does, right?
-
That's, that's we ought, to, we ought to refuse and resist the
-
casual look, the casual feel, right?
-
That's, that's one of the things that characterizes contemporary
-
Christian music and everything about it, right from the pastor
-
on down. Everybody shows up in jeans and
-
AT shirt with their, you know, $500 tennis shoes that they have
-
their pants tucked into them. And everybody's got to, they got
-
to walk like this because you can't crease them.
-
You know, that's what that produces, right?
-
It's all a production. It's all about what everything
-
looks like up here, right? And we want it to be excellent,
-
but I could care less about what everything looks like on a
-
video. Be here.
-
If you want to see it and hear it and experience it, then be
-
here. Be in church.
-
That's what it's for. The video is there in case you
-
can't be here because you're sick, right?
-
It's not about a production. We're not trying to produce a
-
wonderful product. Everything should be done to the
-
highest level of excellence. But it's not a production.
-
We don't have TV, you know, I mean, video cameras all over the
-
place and, and, and catching people from every angle and all
-
of that kind of stuff. But but when your musicians are
-
up there wearing their beanies that are hanging off the back of
-
their head and they got their skin tight jeans and their and
-
their tennis shoes and their T-shirts that that say Jesus on
-
the front of them, they're leading the worship.
-
What do you think? Everybody else is going to show
-
up like right. I think it's so funny.
-
We, we just and miss Tawana was there too.
-
We just we went to the governor's mansion last week or
-
earlier this week, I guess, and the government had a reception
-
for the faith leaders, right? And all of these people that I
-
see all over the place, they're all, they're all people in this
-
area show up in church T-shirt, you know, maybe mostly in the
-
pastors and mostly not wearing shorts up there, but T-shirt,
-
you know, just just very casual, very relaxed.
-
They show up at this thing in a suit.
-
So that's probably the first time they've worn a suit all
-
year long. But you're going to wear a suit
-
to meet the governor. But then when it's time to
-
worship the Lord, let's have the most casual attitude that we can
-
have about this. Something's backwards here.
-
But that's what the music is producing.
-
It's designed to be casual because have you ever seen
-
somebody wear a suit to a concert, right?
-
A rock concert especially. You're not going to wear a suit
-
to a rock concert because you got to be able to bang out with
-
the music, right? And it produces that casual
-
attitude because that's not what you wear to a concert.
-
And then you take that same attitude and you bring it over
-
into the church and the only thing you change is a couple of
-
words to make it sound like it's church music and you have the
-
same casual attitude. And it's not excellent.
-
It's not we're doing this for God's glory.
-
It's we're doing this for the production.
-
And well, of course, I have to wear $500 shoes.
-
I'm going to be on TV in front of the entire nation, all right?
-
Of course I got to have designer clothes.
-
Everybody's going to be watching me.
-
All right? Of course we have to have this
-
production with the smoke and all of this other stuff going on
-
because people are going to be watching this and it has to be,
-
it has to keep their attention, right?
-
Who you doing it for? If you're doing it for the Lord,
-
you're going to deal with excellence anyway.
-
But that's why we resist the casual look, the casual feel.
-
That's why we dress up for church.
-
It's not because I love wearing a tie and I want everybody else
-
to wear it too. I hate wearing a tie.
-
If I didn't have to wear a tie the rest of my life, there would
-
be nobody happier than me. But in our culture, wearing a
-
suit is still the way that you show the most respect that you
-
can show for somebody else. That might change.
-
Maybe one of these days we'll be wearing kimonos or something, I
-
don't know. But right now it's a suit.
-
So I'm going to wear a suit and I'm going to dress up because of
-
who I'm representing and who I'm singing to and who I'm
-
worshipping when I'm here. We're going to implement some
-
things for our young people that that that sing and play to make
-
sure that we're holding that line.
-
I'm not going to make the adults do it, but for our young people
-
especially because we want things to be excellent, right?
-
We're going to have them sing for, for somebody and let, let
-
somebody listen to them sing it before they just get up there
-
and hack their way through a song, right?
-
They're, they're working on things, they're practicing and
-
it's great. It's, it's, it's a wonderful
-
thing that our young people are involved in the service and they
-
can sing and play and do all of those other things.
-
But we don't need the young people to be involved just for
-
the sake of having an extra person sitting up here or an
-
extra person standing up here to sing.
-
It's that's not why we do it. We're doing it because it can
-
fill it up more and it gives them an opportunity to sing for
-
the Lord and be excellent for him.
-
So if that's our goal, then even our young people should do
-
everything at an excellent level, right?
-
I'm not going to make Brother George sing it for me before he
-
gets up there. You messed up too many times.
-
You Can't Sing tonight, sorry, brother George, you're going to
-
have to, you're going to have to take that home and practice a
-
little bit more, right? I expect that the adults will,
-
will do that themselves. And I and I trust that that
-
you're practicing and that you're working on those songs
-
and everything else so that they are excellent.
-
But church music should be skillful.
-
It should be excellent #13 and we're almost done here.
-
Number 13. Church music should be
-
unquestionably right and safe. Turn over to 1st Thessalonians,
-
Chapter 5. Church music should be
-
unquestionably right and safe. First Thessalonians chapter 5
1 Thessalonians 5 chapter mention
-
and verse #21 The Bible says, prove all things, hold fast that
-
which is good. Verse 22.
-
Abstain from all appearance of evil.
-
All appearance of evil. I'll, I'll pick on on these
-
because it's, it's a glaring example, but you ever, you ever
-
gone on to Hillsong, their website or their YouTube and
-
looked at just a video of their church service.
-
If you didn't purposely go to Hillsong's service, you would
-
have to sit there for a while and try to figure out if you
-
were watching a rock concert or if you were watching a church
-
service because you cannot tell the difference.
-
You cannot tell the difference is that abstaining from all
-
appearance of evil, it's not because it looks exactly like
-
the evil of the world, right? Brother Cloud actually just
-
wrote an article that he sent out in an e-mail and it was it
-
was called The Sexuality of the Contemporary Christian Movement.
-
And he had about 40 examples of people that are in the last 20
-
or 30 years, very popular contemporary Christian musicians
-
who have had affairs, who have, who have been convicted of, of
-
child pornography, who have done all kinds of heinous things,
-
cheating on their wives, you know, all, all kinds of stuff,
-
all kinds of stuff that all of these contemporary musicians.
-
And, and it's not to say that, oh, you're a Baptist in a, in a
-
good church. And so you're immune to those
-
things. There's plenty of those things
-
too, but it's very prevalent because that's the kind of
-
lifestyle that happens when people are travelling in music
-
groups on the road. And, and some of the ones, some
-
of the contemporary Christian musicians who are actually the
-
most honest will tell you it's all about drugs, women.
-
It's no different than the lifestyle of a rock musician
-
other than you're getting up and leading worship and you're
-
getting up and you're, you're singing songs about Jesus and
-
you and, and OK, here's the argument.
-
Well, that's, we don't do that in our church, but you're
-
singing their songs and you are promoting that group and you
-
are, you are promoting their music.
-
And there's obviously zero of the Holy Spirit in that music.
-
God's not giving him those words when they write it.
-
You can't live like that and expect that the Holy Spirit's
-
giving you a worship song to give to everybody else, right?
-
So what we're trying to do here, as the Bible says, is abstain
-
from all appearance of evil, to hold fast only that which is
-
good, avoiding every, even the appearance of evil.
-
That's the highest possible standard for music, right?
-
And if we're trying to be excellent, and if we're trying
-
to be skillful, then we should be trying to reach the highest
-
standard for of music that we possibly can.
-
The standard is not just the bare minimum.
-
It's not mediocrity, it's not borderline, it's not
-
questionable in any way. And again, that's the reason why
-
we don't have drums. It's the reason why we don't
-
have a trap set, It's the reason why we don't have the electric
-
guitars and all of those things, right?
-
Obviously you can play any musical instrument in a wrong
-
way, but there are some that are associated with the music of the
-
world. That's why we don't do them,
-
right. How many times I've had people
-
I'm playing, play the electric guitar, I can shred an electric
-
guitar. I'll play in your church, right?
-
No, thank you. I appreciate the offer.
-
Right. We don't, we don't do that here
-
because we're trying to hold that standard as high as we can.
-
We're trying to avoid all appearance of evil.
-
That's our fundamental music standard.
-
If a song or hymn is questionable, then we want to
-
avoid it. If we weren't, if we aren't sure
-
if it's right or sound or healthy, we want to avoid it.
-
There is there is a wealth I have, I have probably 3 or 4
-
books at home that make up that take up about this much room on
-
my shelf of all old hymns that have been written over the past
-
100 and 5200 years. Some of them even, you know,
-
fairly new. But thousands of hymns that are
-
just old good hymns that because they don't fit in the song.
-
But you can only put us so many songs in a song book that they
-
end up getting moved out of print.
-
And you come along and you finally say, wow, how did this
-
song ever stop getting printed? This is a wonderful song about
-
Christ or it's a wonderful song about a doctrine that we find in
-
the Bible. There's a wealth of
-
unquestionably sound, doctrinally correct, spiritual,
-
non worldly, non charismatic music.
-
So to avoid a piece of questionable music never harms a
-
church, but using questionable music can definitely harm a
-
church. And the first thing to go in a
-
church when a church starts moving in the wrong direction is
-
always the music. The standards in music drop and
-
then the standards in everything else comes right behind it.
-
And the next thing you know, it's a full blown contemporary
-
church that has nothing to do with what it used to be.
-
That requires constant testing of the church music, but that's
-
the standard of wisdom and safety.
-
Let me give you this number 14. God's people should aim to learn
-
to sing and play music. God's people should aim to to
-
learn to sing and play music. We're commanded to praise God
-
with trumpets, with sultries, with harps, with timbrels, with
-
stringed instruments, with organs, with loud cymbals, high
-
sounding cymbals. I'm summarizing Psalm 150.
-
That's an orchestra, right? And, and, and, and born again
-
Christians. The Bible tells us in first
-
Peter are priests, right? And the priests in the former
-
dispensation were singers and players of instruments.
-
As we've seen, children and young people should be learning
-
to play instruments. That's why we put such a strong
-
emphasis on it. My, my parents did a lot for us
-
growing up. We, we went to a Christian
-
School. I, I, I started playing the
-
piano when I was in second grade.
-
And the one mistake that I wish my parents had not made was that
-
when I got into 7th grade, they gave me the option to stop
-
taking piano lessons if I wanted to because I was playing sports.
-
And as a 7th grader, the first thing I said was goodbye, No
-
more piano lessons. And I wish I'd kept playing
-
because you know what, my body's old and broken.
-
I can't play sports the way that I used to play sports.
-
But you know what I could play if I knew how to play it?
-
The piano. I'm thankful that I started
-
playing the trumpet in the 4th grade.
-
And I played that all the way till I graduated college and
-
after. And I still play it now.
-
That's a skill that I have that hopefully I'll be able to do
-
till I'm old, right? You can't do that with sports is
-
important, right? It's, it's, it's necessary,
-
teaches you discipline and all of those other things.
-
But nobody in this room or anywhere close to it is going to
-
go pro in sports. You're not going to make
-
$1,000,000 in it, right? It's, it's a good thing to have,
-
but it's going to be gone, right?
-
If you find a place to play somewhere, it's going to be once
-
a week, once a month, once a year that you play sports.
-
But you can use the ability on an instrument for the rest of
-
your life, right? Get your kids music lessons.
-
Pay for it. Don't just say, hey, I got this
-
beginner book for you. Go learn how to play the
-
trumpet. All right, Give them some
-
lessons. Pay for it.
-
It's a it's an investment that's worth it.
-
All right. How many parents are willing to
-
go buy their kids $200 pair of basketball shoes and they won't
-
spend a dime for them to play music?
-
Those basketball shoes are going to be long gone and they're not
-
going to remember that. You know what?
-
They will remember how to play the musical instrument that you
-
spent a little bit of money for them to learn.
-
Right, the, the, the Internet is an amazing thing.
-
You can find a good teacher in a good church who's willing to
-
teach your kids music on Zoom. It happened.
-
There's there's a lot of people that are doing it and it works
-
really well. Get your kids some music
-
lessons. Let them learn how to play the
-
piano. Let them learn how to play the,
-
the trumpet and the violin or some other brass instrument.
-
All right, Let them learn how to play those things.
-
Those are skills that they're going to take with them for a
-
very, very long time. And, and by the way, it's a good
-
incentive to holiness into the wholesome use of time because
-
practicing an instrument sure beats watching TV or playing
-
video games, right? Which is what most kids are
-
sitting around doing. Even basketball and sports.
-
I mean, it's again, it's good to practice those things.
-
It's good to to have some of those skills and some of those
-
abilities. God can use those too, right?
-
It's a great way to help stay in shape and everything else.
-
But at the same time, you practicing an instrument, you
-
learning an instrument is going to go way farther than anything
-
else that you can do. In fact, you have to take your
-
kids out of school and teach them how to play an instrument.
-
I'm just kidding, don't. But I've used my instrument way
-
more than I've used math. I can tell you that much #15 the
-
last one here. Let's turn to 1st Corinthians
-
chapter 5 and we'll be done because I don't even have to use
-
math anymore. I just go to the computer and I
-
say, hey, Google, how do you, what is what's 55 * 55?
-
You know, Google tells me the answer to it, but Google can't
-
play an instrument for me. I'll tell you that much.
-
First Corinthians chapter 5 #15 And this is the last thing.
1 Corinthians 5 chapter mention
-
And very quickly, church music must avoid incrementalism.
-
Your glorying is not good. Paul says in verse number six,
-
No, you're not that A little Levin leaveneth the whole lump.
-
Relation chapter 5 and verse 9 says the same thing, a little
-
leaven leaveneth the whole lump. When it comes to church music,
-
little can be big. Meaning this the wrong music
-
usually enters a church gradually out overnight.
-
One way that enters is through specials, through courses,
-
through youth ministries. When that happens, the church is
-
is doomed to continue moving away from the spiritual and
-
toward the contemporary unless there's a dramatic move to stop
-
the progression. And that very rarely happens
-
because the reason many times that it happens is the pastor
-
is, is 100% on board with moving in that direction in the 1st
-
place. Right?
-
But that's why it's so important that we hold the line.
-
That's why it's so important that we don't just hold the
-
line, but that we continue to move up and we continue to move
-
forward in excellence with our music.
-
Because it rarely happens that once music starts sliding in the
-
wrong direction, it's very hard to grab the rope and pull it
-
back in the other direction. It almost never happens, in
-
fact. And the next thing you know,
-
that church is a contemporary church that doesn't hold to the
-
King James Bible, has 0 standards of dress and
-
everything else. But that's why we test every
-
song. That's why, that's why we ask
-
you to turn the music in before you sing it.
-
We got to test it. I've got, I've, I have the
-
responsibility of testing the music and making sure that it
-
lines up with the principles of the word of God, that it lines
-
up with these principles of music that we've been going
-
through. That's, that's why you turn the
-
music in. That's why it's not just, well,
-
I, I was able to put this together last night.
-
This is a song that I found and, you know, I found it on the
-
Internet. I think it's pretty good, right?
-
It might be, it might be OK. It might be a decent song, but
-
it might lead us in a direction that we don't want to go.
-
And here's the problem. Brother George gets up and sings
-
a song that is a contemporary song that he toned down.
-
Now I'm in a position that either got to get up and correct
-
Brother George in front of the whole church, which I'm not
-
going to do more than likely, or, well, Brother George saying
-
that. So I guess the music's OK.
-
I guess we have to let that go because I let him do it.
-
I can't say no to this person, right?
-
If you turn the music ahead of time and we look at the song and
-
we evaluate the song and we look at it through the eyes of, of,
-
of the word of God and all these principles of music that I can
-
say, hey, brother George, that's not a bad song.
-
But here's why we're not going to do that one.
-
And now there's no embarrassment, Brother George.
-
And I know his attitude toward it.
-
All right, fine. I'll find another song.
-
Plenty of them out there. All right.
-
That's why we do it. It's my job to make sure that
-
the music stays on the path that it should stay on and that we
-
don't veer to the left and we don't move toward that
-
contemporary compromise that comes with all of those things.
-
But my job as the pastor is to test the music and make
-
judgments regarding the music that we have in our church.
-
And it's a difficult, it's a difficult spot because I don't
-
want to tell you, no, that's not a good song to sing or no, you
-
can't do that song. I don't, I don't like doing
-
that. But if you can evaluate the
-
music in light of these principles of the word from the
-
word of God, then it'll help you to pick out songs that are
-
pleasing to the Lord. And it makes the process very
-
easy. And that's why it's my job to
-
teach you what music is acceptable and what music is not
-
acceptable. Some, some genres of music, some
-
authors, some types of music have very slippery slopes.
-
And we want to be as far away from that slippery slope as we
-
possibly can be. There may be a couple songs on
-
the edge that are OK that, that we just have to say we can't do
-
that because it it leads us to the edge of that slope that's so
-
close that if we take one more step over, we're sliding down in
-
a in a very fast direction, very, very the wrong direction
-
in a very fast way. We just, we can't do it.
-
We don't want to do it because we want to be as as excellent in
-
our music as possible because of who we're doing the music for.
-
It's not about production. It's not about what you sound
-
like, not about how good you sound or how bad you sound.
-
If you can't really sing, and I know we joke about that, but
-
that's what the Bible says, make a joyful noise, right?
-
I would rather have somebody get up here and sing.
-
I'd rather have Jesus off tune than somebody who gets up here
-
and sings. What a beautiful name it is,
-
right? Nothing wrong with either one of
-
those songs, really, right? But what a beautiful name it is.
-
Was the number one contemporary Christian music song a couple
-
years ago and everybody saying it came from Hillsong.
-
Their their music is taking everybody in the wrong direction
-
because it's all about them and all about the production and not
-
about Christ as much as they want to say that it is right.
-
So these principles will help us in our music and, and hopefully
-
it'll help you and your music, even the music that you listen
-
to, right? Not every single song that you
-
listen to in the car has to be a hymn, right?
-
There are some, there's some music that's not sacred music
-
that we're not going to sing in church, but that's probably OK
-
for you to listen to in your car, right?
-
Take Me Home, Country roads. Go listen to it if you want to,
-
right? Roy Rogers, go listen to it.
-
Not, not all music is bad music, but these are all principles
-
that you should apply, right? What?
-
What, what, what about that music is right or wrong?
-
Those are the things that you need to evaluate, right?
-
Have yourself a merry little Christmas.
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We're not going to sing it in church.
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But it's not nothing wrong with singing that or listening to
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that in your car, right? There's some music that that
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that we just wouldn't sing in church because it's not sacred.
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But it's not wrong either, right?
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You have to evaluate all of these things as principles of
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music by the word of God. And there's a lot of there's a
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lot of things that we could look at.
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I mean, I told you this before we spent 15 weeks a couple years
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ago going through music and these principles of music.
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This was 3. So it's, it's really, you know,
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zoomed down. You can go, you can go on
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YouTube and find the entire series and, and, and listen
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through it. But the important thing is,
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especially when it comes to our church music, we want everything
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in our church to be as excellent as it can possibly be, because
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we're not doing it for our glory.
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We're doing it for the glory of God.
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And he's the one that I want to please.
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I don't care if everybody else in this church is pleased.
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If God's not, it doesn't matter. And if God is pleased, it
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doesn't matter who else is displeased, right?
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I, I, I am not a confrontational person.
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I do not like to be the bad guy. But when it comes to these kind
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of things, I will be because I have to be.
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I'm going to answer to God for it, not you.
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I want to be able to say I did what was what was needed when it
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came to music. I was faithful to do what God
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wanted us to do in music. That's what I want to be able to
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say and I hope you'll help me with it.
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You don't want me to look bad in the judgment seat, do you?
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Let's pray. Father, again, we thank you so
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much for your goodness to us. I thank you for the opportunity
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that we have to discuss these things and look at them from the
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Word of God and to see these principles from from the
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biblical perspective. God, I know that in many
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churches, these are not things that are being preached and it
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doesn't make us better than anybody else, but we want to
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hold our standard as high as we can so that you can be pleased.
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And God way, I, I pray that you'd help us in our church to
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have music that is, that is 100% pleasing to you, that is
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excellent, that is well practiced and skillful because
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we're doing it for, for you, God.
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May that be our motivation for everything that we do in this
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church. May it be done for your honor
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and your glory. And may you be pleased by
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everything that happens here. Again, we thank you so much for
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all that you do for us in Jesus name, Amen.
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Go ahead and stand at your seats.
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We're going to have a short time of invitation.
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Maybe there is a decision that you need to make when it comes
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to your music. And again, you're not, you're
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not making the decisions in our church necessarily for the
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direction of the music. But maybe you, maybe you need to
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raise the standard in your own home.
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Maybe you need to raise the standard and the things that you
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listen to personally, maybe you need to take that, that up a
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notch. You know, the reason why people
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are so drawn to contemporary Christian music is because
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you're listening to the wrong things.
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I, I'll be honest with you, I'm not even tempted by contemporary
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Christian music. It's not like I'm thinking, oh
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man, I wish we could do that song because I really would like
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to. I'm not tempted by it because
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I'm not listening to it. I'm not fishing in that pond and
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I'm not trying to hold myself up as some great standard bearer or
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something like that. But all I'm saying is it works.
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If you don't want to be tempted by those things and don't, then
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don't put yourselves in a, in a, in a place where you're going to
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be tempted by it. And maybe you need to make a
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decision to raise your own personal standard of music so
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that you're not dropping it in the church, so that you're not a
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hindrance to the music of God's church going forward.
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I don't know, but I want to give you an opportunity to respond if
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God spoke to your heart about something.
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So as the piano plays the invitations open, you come.