Sermon
Our Message to a State in Crisis
Publisher transcript
Transcript
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For the next boy, I tell you what, everything that we read in
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the Old Testament is such a wonderful picture of what Jesus
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Christ did for us in the New Testament when he came and died
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on the cross, shed his blood. Well, I tell you, if you don't
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know Jesus Christ as your Savior, you don't know what
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you're missing out on. We get all of this is a
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wonderful life. And it doesn't mean that that
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life is is perfect, doesn't mean that there's no struggle,
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doesn't mean that there's no hardship, doesn't mean that
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there's not things that you're going to go through in this life
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that are difficult. We have a wonderful life as
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Christians and we get all of this and then heaven when it's
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all over, what a wonderful thing that is, man, to know Christ as
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your Savior, to not have to worry about death, to not have
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to worry about what happens after this.
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We have it all written down in God's word.
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And you've probably heard this many times before, but I've read
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the back of the book and we win. We win and that's all we need
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to, that's all we need to know. Or you can make it through
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anything. If you know you're automatically
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going to win, right? You think about a basketball
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game, you're playing the game, you're down by 20 points, but
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you already know at the end of the game that you win.
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What are you worried about, right?
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There's nothing. You're not.
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You're not. You're not fighting to, to, to
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to save. Your life, you already know at
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the end that you win. Then what do you have to lose?
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Just get out there and play the game right?
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And that's the way it is. Just get out there and live.
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As a Christian, we already know that we've won.
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And what a wonderful thing that is to know Christ as our savior.
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Exodus chapter 3. This morning I want to read a
Exodus 3 chapter mention
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very familiar story to most of us.
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But Moses, who found himself being raised in Pharaoh's house
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as basically the son of Pharaoh and Pharaoh's daughter, took him
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in. And you know the story of him
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being found there in the bull rushes and his own mother being
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able to be the one that took care of him until he was ready
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to be brought back to the palace.
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But then Moses kills an Egyptian and finds himself on the
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backside of the desert. And the Bible says this in
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Exodus chapter 3 and verse #1 Now Moses kept the flock of
Exodus 3 chapter mention
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Jethro, his father-in-law, the priest of Midian.
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And he led. The flock to the backside of the
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desert, and came to the mountain of God, even to Horeb.
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And the Angel of the Lord appeared unto him in a flame of
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fire out of the midst of a Bush, and he looked, and behold, the
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Bush burned with fire, and the Bush was not consumed.
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And Moses said I will now turn aside.
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And see this great sight, why the Bush is not burnt.
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And when the Lord saw that, he turned aside to see, God called
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unto him out of the midst of the Bush, and said, Moses, Moses.
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And he said, Here am I. He said, Draw not nigh, hit her,
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put off thy shoes from off thy feet, for the place where on
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thou standest his holy ground. Moreover, he said, I am the God
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of thy father, the God of Abraham, the God of Isaac, and
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the God of Jacob. And Moses hid his face, for he
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was afraid to look upon God. And the Lord said, I have surely
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seen the affliction of my people which are in Egypt, and have
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heard their cry by reason of their taskmasters, for I know
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their sorrows. And I am come down to deliver
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them out of the hand of the Egyptians, and to bring them up
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out of that land unto a good land, and a large, unto a land
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flowing with milk and honey, unto the place of the
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Canaanites, and the Hittites, and the Amorites, and the
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Perizzites, and the Hivites, and the Jebusites.
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Now therefore, behold, the cry of the children of Israel has
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come unto me, and I've also seen the oppression where with the
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Egyptians oppressed them. Come now therefore, and I will
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send thee unto Pharaoh, that thou mayest bring forth my
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people, the children of Israel out of Egypt.
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And you know the rest of the story.
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Moses said, who am I? I can't, I can't do this.
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And God gave him the ability to do that.
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But that's not exactly what I want to focus on this morning.
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What I want you to see is that Israel was in bondage to
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Pharaoh. They were not enjoying liberty.
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They were slaves. They had no freedom of their
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own. Their days were employed and
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making bricks for the treasures cities of Pharaoh.
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Their backs were bull's eyes for the, for the, the whips of the
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taskmasters. And boy, they, they, they
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whipped them and they beat them. And they got to the point when
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they asked for a little bit of relief that they said, all
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right, you want relief, We'll give you relief.
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You're going to do twice as much work and you're going to you're
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going to keep doing the bricks that you're going to keep making
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the bricks that you're making. But now you got to go get your
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own straw. You, you think that's hard?
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We'll make it harder on you. That was not a wonderful life.
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But God's, God's people, we find we're in a crisis.
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The nation of Israel was in need of deliverance.
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And on the backside of the desert, in the land of Midian, a
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Hebrew fugitive tended the sheep of his father-in-law.
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And as Moses was watching those sheep for Jethro, he noticed a
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Bush that was burning. In the mountain.
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And the longer he watched it, I'm sure there was not a whole
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lot to do on the backside of the desert.
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So when you see a Bush on fire, you watch it and you keep
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watching it. And he kept watching it, and it
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just wasn't burning. And I'm sure that, you know, on
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the backside of the desert, it's probably a very dry place at
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times. And a Bush that catches on fire
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was probably not all that uncommon, but it would have
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been. It'll burned up quickly because
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everything was dry. And yet Moses, he keeps seeing
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this Bush and it's still burning and it's, it's just not being
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consumed. And finally to catch his
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attention to the point where he says, I need to go over and look
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at this Bush and see why it's not burning.
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Something's weird about that. So he goes over there and God
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realizes that he has Moses his attention.
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And as Moses approached that Bush, he heard a voice.
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God spoke to Moses from within the burning branches of that
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Bush, and as God spoke to Moses, he gave him some very valuable
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truths concerning God himself and concerning his relationship
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to his chosen people and within the divine dialogue of Exodus
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chapter. Three, we can find some very
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encouraging truths for a nation that was in crisis.
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There's no debating the fact that our state, just like Israel
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in that day, is in crisis. And maybe you can even say our
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nation. I think we have a little bit of
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a relief right now, but this nation is in crisis politically,
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socially especially, and definitely spiritually.
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And I'll say this, so many people spent the better part of
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an entire year, hundreds of hours campaigning, hundreds of
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hours knocking on doors trying to get people to vote, hundreds
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of millions of dollars spent on on ads and campaign literature,
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only to be completely defeated across almost every ballot.
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In this state. And I'm not saying that we
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shouldn't be involved politically.
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I think we should be involved politically.
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I think we should be out there voting.
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I think we should be out there trying to get other people to
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vote. But what if those same people
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spent those hundreds of hours and hundreds of millions of
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dollars trying to lead people to Christ?
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Do you think that we would have made an impact for eternity?
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Do you think that people's minds and hearts would have been
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changed if they come to know Jesus Christ as their Savior?
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What if we'd spent half of that time doing all the political
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stuff and half of that time sharing the gospel?
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Do you think that we would have amounted to far more than what
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we have to show for our political exploits in this
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state? I'm not saying that we shouldn't
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do it. Don't take me wrong.
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I'm not. I'm not preaching against
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political involvement. I think as Christians we ought
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to be involved in politics and the separation of church and
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state. That they talk about all the
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time does not mean that we cannot talk about what the state
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needs to do for Christ and in that direction and how the state
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needs to turn back to God. It just means that we cannot
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have an official state religion. That's the separation of church
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and state. That's been taken completely out
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of context and, and, and made to say something that it was never
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meant to say. But at the same time, if our
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efforts had been put into trying to reach people to Christ and we
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had 13456 people for Christ. In that same amount of time, do
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you think that we would have made an impact not only on this
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state, but for all of eternity? I think we would.
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Yesterday this state installed into office the first woman
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governor who, though she may be a nice person, has shown that
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she hates God, hates the morals of the Bible, opposes everything
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that the church and Christians stand for.
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Yesterday we installed into office the first Muslim
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Lieutenant governor who was sworn in on a Quran.
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Yesterday we installed into office the first black attorney
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general who spoke openly of killing his opponent's children.
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Who has very openly defied the Bible, Who on his first day in
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office already announced sweeping changes that are going
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to undo many of the conservative policies that protect Christian
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schools and churches, in addition to many other things.
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We installed Democrats into 80. Five out of the 140 legislative
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seats that we have available in this state, and already they
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have proposed things as radical as making abortion legal all the
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way up to birth. They proposed denying care to a
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baby who survives an abortion attempt.
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They've proposed eliminating parental permission or
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notification for a minor seeking to get an abortion.
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They've proposed automatic voting rights to be restored to
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convicted felons when their sentence is up.
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They've already proposed marriage equality, which will
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enshrine homosexual marriage rights into the.
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Constitution of the State of Virginia Most Christians have
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their heads in the sand when it comes to these things.
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And most Christians say, well, those are political issues, we
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need to stay out of politics. Those are not political issues.
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Those are moral issues. Those are Bible issues.
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And if we allow these things to go through in our state and we
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don't stand up and fight against them, and these things are
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codified into the state constitution of, of, of the
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state of Virginia, we are going to find a wrath of God, I
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believe on this state like we have never seen before.
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We're going to lose any kind of opportunity we have at the
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blessing of God. And yet all the while, churches
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are not moving in a direction that are taking us closer to God
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and to his word. We're moving in the direction
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that's going the exact opposite because we want to be liked, we
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want to be popular, we want to be big.
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We want to have all of these things that that everybody says
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that we have to have. And, and, and the things that
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are being proposed that I just mentioned are just the tip of
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the iceberg. And I think that the tendency
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many times is for us as Christians to be discouraged to
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think, why do we even do this? Why do we even try to stand up
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against those things? And there is a temptation.
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It seems like anything that we try to stand up against is not
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going to happen. Seems like everything that they
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want to propose is going to happen.
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By the way, all of those things that I mentioned, almost every
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one of those is actually. Going to be.
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Brought to a vote by the people in November, An amendment to the
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constitution of the state of Virginia has to be voted on by
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the people. They can, they can vote it in in
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the legislature all they want to.
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It's going to be on the ballot this November.
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And we're going to have to have people stand up against abortion
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rights in this state. We're going to have to have
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people stand up against the homosexual rights in this state.
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I'm not against people, but I'm for God's word.
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We need to do what the Bible says.
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We need to stand up for what the Bible says, not what makes
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people feel better about themselves.
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That's not even to mention all the transgender issues where a
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man can walk into a woman's bathroom anytime he wants and
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just call himself a woman and be fine.
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They want, they want to make it possible for anybody to do any
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of those things. Women meant to be in women's
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sports. All of these things are things
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that are going to be enshrined in the state of Virginia if we
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don't stand up for the truth of God's word.
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Skip politics. Take all the politics out of it.
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These are Bible issues that the church needs to stand up for.
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Our state needs to hear from Christians.
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We have the answers in the Word of God.
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We have what this state, We have what this country needs.
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And yet most Christians are too afraid to stand up and say
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anything about it. Listen, those who are pushing
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for all those things have no problem telling you exactly what
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they think about it. They have no problem showing it
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all over social media what they stand for.
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They have no problem telling you that you ought to be willing to
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let people have an abortion all the way up until that child is
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born. By the way, Ralph Northam, if he
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had his way, would have allowed children up to two years old to
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be killed. That's what they want.
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That's where they're going. They're just taking little
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pieces at a time. And when we don't stand up to
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it, we're going to lose it. And the next thing you know, if
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your baby has got a special needs issue and it seemed seems
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to be a a detriment to the state, they're going to be able
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to come in and just take that baby and put it to death if they
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if that's what they want to do. You think it can't happen?
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It's it's happened all over the place in the world.
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Oh, this is America. Yeah.
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It's America that's losing freedoms.
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It's America that doesn't have God's blessing on it the way
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that it used to have, because we have abandoned him.
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He hasn't abandoned us. We've abandoned Him.
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And how do you expect to have God's blessing on a nation?
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And how do you expect to have a God's blessing on a state that
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is turning their backs completely against Him?
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We know what this state and what this nation needs.
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So I want to consider some encouraging truths.
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From Exodus chapter 3 this morning, and I know it doesn't
Exodus 3 chapter mention
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sound all that encouraging, but I want to preach to you about
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our message for a state in crisis, our message for a state
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in crisis. Let's pray and then we'll look
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at a few things here this morning.
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Father, again, we thank you so much for your goodness to us.
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I thank you for the fact that we can live in this great state.
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It has been a great state. It's been a state that you've
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blessed. This nation has been a nation
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that you've blessed. But God, we're quickly moving
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away from that because we're moving away from you.
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May you help us as a church. May you help us as churches who
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still claim to stand upon the Word of God, that we would stand
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up for the truth of God's Word, that we would put you back on
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the throne, that you belong on the throne that is yours.
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God, may we put you first place in our lives, and may we see
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your blessing because of it. May you help us this morning as
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we go through some of these verses in your Word that it
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would point us to Christ. May you help us.
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We thank you again for all you do for us in Jesus name, Amen.
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I want you to understand first of all, that a state in crisis
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needs to hear that God is alive. A state in crisis needs to hear
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that God is alive. Exodus chapter 3 and verse #6 In
Exodus 3 chapter mention
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fact, if you'd get a ribbon or a bookmark or something and put it
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in there, we're going to keep coming back to Exodus chapter 3.
Exodus 3 chapter mention
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We're going to jump around to a few different places.
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But the Bible says this. Moreover, he said I am the God
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of Abraham, the God of Isaac, and the God of Jacob.
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See Moses discovered on that. Say that the God of the past was
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alive and well in the present. I don't know what Moses's
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situation on the backside of the desert was in detail.
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I don't know exactly what Moses was dealing with on a day-to-day
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basis, but I can imagine that he felt abandoned by God.
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Could you imagine that this Moses the, the one who saw
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himself and if you, if you look through and, and, and read
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through the story of Moses, when Moses was in Pharaoh's house,
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he, he was puffing his chest out and he said, surely God's going
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to use, use me to bring this people out.
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And the next thing you know, he finds himself tending sheep on
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the backside of the desert. 40 years, 40 years is a long time.
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I know it goes quickly. I'm 42 feel like I've been, I've
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been alive for a lifetime. Literally 40 years goes by
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quick, but not when you're standing on the backside of the
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desert watching sheep. That one that's your every
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single day. Wake up, take the sheep out, sit
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there and watch him take the sheep back.
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Wake up, take the sheep out, watch him take the sheep back.
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What a what a life. What a life.
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The Moses, who more than likely was a powerful, powerful man,
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and I'm talking about physically, had been trained in
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Pharaoh's house. He would have been trained in
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the art of war. He would have been trained in
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everything. And he probably was a pretty
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physical specimen to look at. He would have been a powerful,
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powerful man, which is one of the reasons why he walked out
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there in Egypt and had no problem killing an Egyptian and
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then burying his body in the sand and going on about his life
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as if everything was all right. That Moses on the backside of
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the desert probably felt abandoned by God.
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God was going to use. Me.
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And I don't know if he's sat there thinking.
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I made a mistake and now God can never use me again.
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I don't know if that's what he thought.
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I don't know if he sat there thinking, what did I do wrong?
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Where did I go wrong? I made one little mistake and
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God sends me to the backside of the desert.
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Is this where I'm going to spend the rest of my life?
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I don't know. But I can imagine that Moses
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felt abandoned. I can imagine that he felt that
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God had let him down, brought him to the.
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Backside of the desert to drown in obscurity.
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The circumstances and the hardships that the people were
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were in did not mean that their God was dead.
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The God of their forefathers was still alive in Moses's day.
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And he says that I am the God of thy father, I'm the God of
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Abraham, I'm the God of Isaac, I'm the God of Jacob, and I'm
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your God too. Moses hid his face because he
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was afraid to look upon God. And I can imagine that that's
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the way that most people are going to look on God when they
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find out he's still alive. You and I as Christians need to
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be quick to to pocket the pessimistic reports about our
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nation and our state and promote the truth that our God is alive
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and well and he's still on the throne.
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By the way, everything that just happened in our nation, in our
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state, did not take God by surprise.
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I think sometimes we get to relying on Donald Trump as if he
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is God. I appreciate a lot of the things
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that he does. Some of the stuff that he does
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is just stupid and it goes against what the Bible says.
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And you cannot expect that God's going to bless it.
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I don't care who you are, if you go against God and against his
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Word, God is not going to bless it.
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And I appreciate him. I appreciate the fact that he's
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willing to stand up for a lot of the things that he does stand up
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for. But when we get to relying on
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Donald Trump as if he is the ultimate power instead of God
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being the ultimate power in our life, and because Donald Trump
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is on the throne, everything's going to be OK in this nation.
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When it's not about Donald Trump, it's about God being the
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one that's still on his throne. When we turn back to him and we
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put him in the place that he belongs in, that's when we're
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going to see God's blessing again.
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And I think many Christians have been lured to sleep because we
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don't need God. We got Donald Trump right now.
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You laugh, but it's the truth. And we're relying more on that
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than we are on God's power. And that's why I believe we're
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seeing a lot of the things that we're seeing in this nation.
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Why do you think so many people across the board lost to people
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that they never should have lost to?
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Because God's judgment, God takes his.
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God removes his hand of protection and God removes his
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blessing. And he gives us a little glimpse
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of what life is like when we don't have his power.
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And I don't like it. I don't like life without his
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power. I need his power.
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I want his power. But the only way that we're
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going to see it is we put him back on the throne that he
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belongs on. He's alive.
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Do you believe that? Do you believe that the same God
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of Peter and Paul and Moses and Elijah and DL Moody and Charles
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Spurgeon and Billy Sunday is the same God that we serve today?
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He's still alive and well. Whether you believe it or not,
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I'm here to tell you that He is alive.
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Turn over to Isaiah chapter 59. We get so pessimistic with it.
Isaiah 59 chapter mention
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Oh, God used to do things in this nation.
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People used to be able to get a hold of God, and they used to be
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able to see God do great things and answer great prayers for
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them. But apparently God's lost some
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of his power. Apparently it's not the same God
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that we have today. No, he is the same God and he
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still has the same power. He just doesn't have the same
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people available to him that he used to.
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Have Isaiah 59 and verse #1 The Bible says, Behold, the Lord's
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hand is not shortened, that it cannot save, neither his ear
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heavy, that it cannot hear, but your iniquities.
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Have separated between you and your God, and your sins have hid
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his face from you that he will not hear.
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As I've told you many times before, and as we're made very
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aware of in the Bible, the most of the fault lies at the feet of
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Christians in this country and in this state.
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We've sinned against God and we've moved further and further
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away from Him, most often without a care or concern of
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what it's done to the heart of God.
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What's happening in this state is the judgment of God upon
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churches who used to be strong but are.
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Quickly moving toward compromise, quickly moving
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toward ecumenism, quickly moving toward contemporary
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Christianity, softness against sin, a laid back approach to
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evangelism, and complete, nonchalant attitude toward
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church. You wonder why this state is
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going the direction that it is. It's because the churches are
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going the direction that they're going in.
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It's so sad to me that even in this area, there used to be a
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lot of churches that were strong.
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There used to be a lot of churches that were standing for
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the truth. There used to be a lot of
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churches that were focused on evangelism and focused on
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getting the message of the gospel out and where politics
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could fit in, will fit politics into it.
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And we'll try to get the message of conservatism out there.
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But it's not about conservatism, it's about Christianity.
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I am a Christian first and foremost, and then I'm a
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conservative, and then I'm a Republican.
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But I'm a Christian and my responsibility is not to a
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Republican Party. My responsibility is not to a
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governor or to Donald Trump or to anybody else.
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My responsibility is to God first and foremost.
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And. When I take Him off of His
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throne and put other things in its place, how can you expect to
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have God's blessing? You live as if it all depends on
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you. It doesn't depend on you.
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It depends on God and your reliance on Him and His power
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working through you. We can change this state.
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We can, we can put the conservatives back into into the
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positions in this government that they need to be in, but
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only when we put God in the position that he belongs in
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first. That's how we're going to see
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this nation and this state come back to God.
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Oh, they've talked about Virginia, Virginia, Fornia,
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California and Virginia. I heard somebody say that word
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yesterday. And that's a sad thing because
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this used to be a, this used to be a, a, a stronghold of
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conservatism. And blame all you want to on the
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fact that they're bringing all these people down from the from
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New York and all these other places to move into these big
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city centers. That has a lot to do with it.
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But you know what? The church has lost its power in
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those areas. And if the rest of the state
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still had strong churches in all of those areas, it wouldn't
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matter what Northern Virginia is doing.
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It wouldn't matter what what what they're doing out on the
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Far East. It wouldn't matter because there
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would be so many other Christians that are willing to
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stand up and fight against those things and for the things that
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God is for that it wouldn't matter what the rest of the
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state does. But we're.
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Losing it in all those little. Towns and villages across the
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state, because the church has stopped preaching what it used
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to preach. And where people who used to be
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in these little towns and, and these little cities across this,
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this state used to be very conservative because they went
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to church and the church wasn't afraid to preach the truth.
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And they heard the truth and they knew what morals were
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because it was being preached. They heard it in Sunday school.
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They heard it at VBS. Now it's all God is love and he
-
loves everybody. And love is love.
-
And you can marry whoever you want to marry and you can do
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whatever you want to do because love is love.
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That's what the churches are preaching.
-
And so we've lost any of that influence that we have across
-
the state because the churches have lost their influence.
-
I know I've told you this, this story before, but a husband and
-
wife, an old couple were driving down the road in their car, the
-
pickup truck, one of those old bench seats.
-
And the wife got reminiscing. She said, you know, we used to
-
ride down the road and you would have your arm around me and you
-
would you would play with my ears and we would just have such
-
wonderful conversations. And I felt so close to you.
-
Then he said, now we sit on opposite sides of the car.
-
And he looked over at his wife and he said, honey, I'm not the
-
one that moved. That's exactly whether we treat
-
God. Oh, God just probably doesn't
-
have the power that he used to have.
-
God just isn't doing things like he used to do things.
-
We used to be so close, we used to have a relationship with him.
-
Morals used to be in every part of our society.
-
Now they're not anymore. And God looks at us and he says
-
I'm not the one that moved. The Lord's hand is not
-
shortened, that it cannot save his ear, is not heavy, that it
-
cannot hear. Your iniquities have separated
-
between. You and your God.
-
And your sin has hit his face from you.
-
We're the problem. We're the problem.
-
God is still alive. He's not resigned, He's not lost
-
his power, He's not lost his hearing.
-
He has not abandoned us. And this state needs to know
-
that. This state needs to understand
-
that God is still alive, and the message is only going to come
-
from the church. A state in crisis needs to hear
-
that God is alive, but #2A state in crisis needs to hear that God
-
is attentive. Turn over to Exodus chapter 3
Exodus 3 chapter mention
-
again and verse #7 look what God said.
-
The Lord said. I have surely seen the
-
affliction of my people which are in Egypt, and have heard
-
their cry by reason of their taskmasters, for I know their
-
sorrows. There's several wonderful truths
-
about God in there. God saw the Israelites.
-
God heard the cry of the Israelites.
-
God knew their sorrows. God was interested, and He was
-
in tune with the needs and the conditions of His people.
-
They might have felt like God was distant because they moved
-
away from Him, but the truth is that God was very near.
-
He was very attentive. Turn over to Psalm 34.
-
While you're turning over there, let me read to you first.
1 Peter 3 chapter mention
-
Peter chapter 3. It's very similar to Psalm 34.
-
The Bible says, For the eyes of the Lord are over the righteous,
-
and his ears are open unto their prayers, but the face of the
-
Lord is against them that do evil.
-
The face of the Lord is against them that do evil.
-
Psalm 34 and verse #15 The Bible says the eyes of the Lord are
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upon the righteous, and his ears are open unto their cry.
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So why is God not hearing the cry of the righteous?
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Is it because he can't, or is it because we've stopped crying
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out? God is attentive.
-
He's there, He's just waiting. And I think often a world in
-
crisis, a nation in crisis, a state in crisis, feels that God
-
does not want to hear from them. Many of them know that they're
-
living a wicked lifestyle. They know that it goes against
-
the laws of the Bible and they feel like God would never listen
-
to a cry for help. Of course we know that to be
-
false, but they don't know that and they need to hear from us
-
that God is attentive. God wants to hear from them.
-
God wants to forgive their sin. God wants to heal our land.
-
But we've got to turn to him. He's listening for them to cry
-
out to him. God told Moses that he had heard
-
the cry of those that were under the torment of their oppressors.
-
And I think we've only touched the tip of the iceberg of the
-
torment that we're going to face from our oppressors.
-
And I know it's a different scenario.
-
It's a different situation. But they're in in the Congress,
-
in the legislature of the state of Virginia with all the power
-
in their hands, they can do anything they want to do.
-
And I think they will. They're going to take every
-
advantage of everything. And, and hey, good for them that
-
that's what they should do if they're in those in those
-
positions of power. I wish the Republicans would do
-
that more when we have those positions.
-
Weren't you afraid to stand up, too afraid to stand up to the
-
people who are opposing God in a lot of a lot of situations?
-
But it's great news for a state that's being oppressed by the
-
avowed enemy of God that God is still attentive to our prayers.
-
The harder truth for us is that God told Moses so that he could
-
go deliver that message to his people.
-
That's why God told Moses all of those things.
-
Wasn't so Moses could say, wow, yeah, you're right.
-
Yeah. Yeah, God, you still do have
-
power and you do still hear. You do still know what's going
-
on. He told Moses so that Moses
-
could go take that message back to God's people honestly, that
-
what would be the point of God sharing that information with
-
Moses if the whole point was for Moses to just keep it to
-
himself, right? Our message to a state facing a
-
spiritual crisis is that God is attentive and he'll hear their
-
cry and he'll save them. And may I add that he's waiting
-
to hear our cry for mercy. You know, I, I think it's sad
-
that, that so many people and, and by the way, lest you think
-
that I'm just hammering on the people who are involved in
-
politics, I was involved in a lot of things myself.
-
I did things on the backside that that a lot of people didn't
-
see when it came to politics and trying to get people elected and
-
try. I was, I went to many meetings.
-
I met with a lot of pastors and we did a lot of different things
-
to try to help get the word out that people need to vote.
-
So I'm not, I'm not preaching against that today, but what I
-
am saying is I wonder how many people who are so involved in
-
politics and so involved in the political side of things never
-
once got on their knees and begged God on behalf of this
-
state. You know what that says?
-
You're trying to do all of it in your own power.
-
You think that by getting out and being busy, you're going to
-
change this state. Only God's power is going to
-
change this state. And I learned that very early on
-
when we were getting ready to start this church, we had 25,000
-
John and Romans that we printed out and put in little bags.
-
We put a little invitation to the church.
-
We put a tract in there and we passed those things out across
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this entire area, 25,000 of them.
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We got out, put them on doors everywhere.
-
Two months, almost two months solid.
-
We were out many, many times during the week putting these
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Flyers out. We had groups of churches that
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came in. My thought is we've done all the
-
work that needs to be done day one.
-
What are we going to do for space?
-
We can only fit 75 people in the in the in the conference room at
-
the hotel. What are we going to do?
-
And guess how many people showed up?
-
The 10 that we started the church with?
-
Nobody came. You know what that made me
-
realize I can do all the work I want to.
-
And I'm not saying, I'm not saying that we didn't pray and
-
ask for God's blessing and ask for God's power and ask for God
-
to do something. But I tell you this, I was
-
relying way more on my own strength and I was relying on
-
God's power. And I think that had to happen
-
for God to make it plain to me, it ain't about you.
-
It's not about all the work that you put into it.
-
Oh, God uses your work, but it's work and prayer.
-
It's you do the work and you beg God to bless that work or
-
nothing's going to happen. And I think we've done that in a
-
lot of cases, but only by prayer in God's power are we going to
-
accomplish anything that's going to make a difference.
-
Yes, God is attentive, but it counts for nothing if we're not
-
reaching out to him. If we're not crying out for His
-
mercy, it does not count for anything.
-
OK, God's attentive, He hears, but if you're not crying out,
-
what is he going to hear? A state in crisis needs to hear
-
that God is alive. Back on Exodus chapter 3, A
Exodus 3 chapter mention
-
state in crisis needs to hear that God is attentive.
-
And lastly, a state in crisis needs to hear that God is able.
-
Verse #7 The Bible says this. And the Lord said, I have surely
-
seen the affliction of my people which are in Egypt, and have
-
heard their cry by reason of their taskmasters, for I know
-
their sorrows. And then he says this in verse
-
#8 And I am come down to deliver them out of the hand of the
-
Egyptians, and to bring them up out of that land unto a good
-
land, and the large, and the land flowing with milk and
-
honey. As this discussion between Moses
-
and the Lord continues, the fact is made very clear that not only
-
did God know about the situation surrounding His people, but He
-
intended to do something about it.
-
God declares to Moses that He was come down to deliver them.
-
God was able to turn their bondage into liberty and their
-
sorrow in the shouting. A state, a nation, a world in
-
crisis needs to hear that God understands, but also that God
-
is able to undertake the things that he says he can do.
-
If he says, call into me and I will answer the and show the
-
great and mighty things which thou knowest not.
-
He can do it. He says, if my people, which are
-
called by My name, shall humble themselves and pray and seek My
-
face and turn from their wicked way, then will I hear from
-
heaven and will forgive their sins and will heal their land.
-
He can do it. He's able.
-
He's able. He's just waiting for us to do
-
our part so he can do his. He's able.
-
God can change a life. Do you believe that God can turn
-
this nation and the state back to himself?
-
Do you believe that God can send a revival?
-
Do you believe that God is still in the soul saving business?
-
And until we believe it with all of our hearts and the way that
-
you prove that you believe it with all of your heart is to get
-
out there and do it. Act on what God said.
-
Get on your knees and beg God for this state.
-
Get on your knees and beg God for this nation.
-
Get out knocking on doors and sharing the message of the
-
gospel. Take every opportunity that you
-
have to tell somebody about Jesus.
-
If you say that you believe it, then let's share that message.
-
In 1847, Frederick Douglass, who was a eloquent fugitive slave,
-
but he was addressing an anti slavery convention just over the
-
Ohio the Ohio line in Salem and his own sufferings and those of
-
his people in the slow progress that that that the great reform
-
as they called it was making had some people depressed and he was
-
depressed and it came out in his speech.
-
It was a very. Angry speech.
-
And it was, it was one of those speeches that just it it was, it
-
just had bitterness all the way through it.
-
And an old slave by the name of Sojourner Truth, maybe you
-
recognize that name, interrupted him in the middle of the speech.
-
She said, Frederick, Frederick, stop, She said, is God dead?
-
I think that's a good question we need to ask ourselves this
-
morning. Oh, the.
-
State. Oh man, it used to be so strong
-
conservative. It used to.
-
Have a Republican governor and Lieutenant governor and attorney
-
general and we had all the Senate and all the House of, of
-
Representatives. We had everything.
-
Oh, this state, we've lost it. Is God dead?
-
God's still on the throw. God still knows and maybe we
-
need a wake up call to help us understand.
-
It's not about us. It's not about politics, it's
-
not about who's in office. It's about us putting God back
-
on the throne that He belongs on.
-
It's about us getting on our knees and begging God on behalf
-
of this nation and begging God on behalf of this state and
-
begging God for revival in our own lives.
-
Begging God for revival in our church.
-
Begging God for revival in our churches so that God will do
-
something again. We have a message for a state
-
that's in crisis. Number one, they need Christ.
-
They need Christ above everything.
-
You want to. Change Abigail Spanberger's
-
mind. Give her the gospel.
-
You know what? If God changes her life, I can
-
promise you that she's not going to push an abortion and
-
homosexuality and transgenderism and all of those things later to
-
Christ. It's easy to mock and point out
-
all the flaws, and there's plenty of them.
-
Obviously, we don't have to. We don't have to just roll over
-
and let them walk all over us. I'm not saying that, but but you
-
want to see Hashmi, our Lieutenant governor, who was
-
sworn in on a Quran, change her opinions, change her views.
-
Let's give her the gospel. Let's pray that she'll accept
-
Christ as her Savior. Hey, there's nobody better than
-
us in this area right here. We're only a hand a stone's
-
throw away from the state Capitol.
-
We can have some interaction with them.
-
You want to see the attorney general change his mind and all
-
the things that he's trying to push through already?
-
Let's lead him to Christ. They may not get saved.
-
We sure can try. That's what they need more than
-
anything. They need our prayers, they need
-
God's touch on their lives. That's what they need.
-
That's what we all need, our message to them.
-
You need Christ. We love you, God loves you.
-
God wants to save you. And what you're doing is against
-
his word, and it brings shame. To him it brings shame to God's
-
word. It brings shame to this state.
-
You need to accept Christ as your Savior.
-
Our message to the state in crisis.
-
And we need to proclaim it loud and clear.
-
God's alive. God is still alive.
-
He's not dead. He hasn't lost his power.
-
He didn't go somewhere else. He's still there.
-
He's just waiting for us to call.
-
He's attentive. He's attentive.
-
And the probably the main thing that we need to understand is
-
that God is able, God wants to use you.
-
And maybe it isn't a political side of things.
-
Maybe it is to help get some political change in this state.
-
But what we have to understand is this, it's not us.
-
It's not us. There's a good handful of you
-
that are doing a lot of good things when it comes to
-
politics. I'm thankful that we have people
-
that will represent us in that way.
-
We need it. We need it, but it's not us.
-
It's him working through us. It's his power in us.
-
Because it's not. Let's do all this stuff
-
politically. It's let's put God where he
-
belongs. Let's beg him to do something in
-
this nation, and then let's get busy.
-
Our priorities have to be in the right place.
-
When our priorities in the right place.
-
All of these things work. Why do you think God used Moses?
-
Why do you think God used Moses? Because Moses had put God where
-
he belonged. Moses was humble.
-
Moses was not. No wonder God finally came to
-
the backside of the desert and asked me to do it.
-
Been waiting for you, where you been?
-
That's not what Moses said. He started stammering.
-
I can't. Not me.
-
There's no way that I could be the one to do that.
-
A very, very different Moses than the one who went into that
-
desert came out. And I've said it before.
-
Moses spent 40 years learning how to be a somebody.
-
Then he ended up on the backside of the desert and he spent 40
-
years learning how to be a nobody.
-
In the last 40 years of his life, Moses realized what God
-
can do with a somebody who thinks he's a nobody.
-
That's why God used Moses, and that's when God is going to use
-
us. Oh, he's, he's still alive, he's
-
still attentive and he's still able.
-
It's just a matter of what we're going to do with that.
-
That's that's the message that our state needs to hear right
-
now. It's a message that our churches
-
need to hear right now. Are you going to tell him?
-
Are you going to tell him? Let's pray.
-
Father, again, we thank you so much for your goodness to us.
-
We thank you for the opportunity that you've given.
-
As I mentioned, a good handful of the people in our church, the
-
ability and the position to work in a political realm.
-
We thank you for the the efforts that have been made.
-
But God, may we understand that the things that have happened in
-
this state and even in this nation are because you've
-
allowed them. And I believe in a lot of ways,
-
it's your judgment upon the church for not doing the work
-
that the church was called to do.
-
God, may you help us. May you help us to not only live
-
in a way that's pleasing to you, but do everything we can to get
-
the message of the gospel to those that are right here in
-
this community, to those that we work with, to those that we come
-
across. God, may you help us.
-
May you help us to be bold in proclaiming the truth.
-
May you help us to be bold and standing up for the truth.
-
And may you turn the tide of the wickedness that's flooding over
-
this land. Give us mercy.
-
Please, God, May you help us to see a revival in this nation.
-
May you help us to see churches get back to what churches are
-
supposed to be doing. May you help us to see lives
-
change to the point where we will get out and share the
-
message of the gospel with everybody that we can.
-
And may it result in people getting saved, minds and hearts
-
being changed. May we put you back on the
-
throne. Thank you again for all that you
-
do for us. In Jesus name, Amen.